KING JAMES BIBLE · PCE
Proverbs 12:25–28
A connected passage, with study helps kept beside the verses they explain.
Proverbs 12:25
25Heaviness in the heart of man maketh it stoop: but a good word maketh it glad.
25*Heauinesse in the heart of man maketh it stoope: but a good word maketh it glad.
- Chap.15.13.
Proverbs 12:26
26The righteous is more excellent than his neighbour: but the way of the wicked seduceth them.
26‖The righteous is more excellent then his neighbour: but the way of the wicked seduceth them.
- Or, abundant.
Proverbs 12:27
27The slothful man roasteth not that which he took in hunting: but the substance of a diligent man is precious.
27The slouthfull man rosteth not that which he tooke in hunting: but the substance of a diligent man is precious.
Proverbs 12:28
28In the way of righteousness is life; and in the pathway thereof there is no death.
28In the way of righteousnesse is life, and in the path-way thereof there is no death.
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DEFINED WORDS
Proverbs 12:25
Sadness; sorrow; dejection of mind; depression of spirits.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
The bodily organ; more often in Scripture, the inward person—the mind, will, affections, conscience, or moral character—according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
A human being; an adult male; a person, husband, servant, or representative, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To form, create, produce, cause, appoint, perform, or render into a stated condition.
Meaning drawn from: KJV usage (PCE + 1611) · Skeat 1893
To bend or bow downward, sink under a burden, or be humbled and brought low.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
But; marking a contrast or qualification in the sentence.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
That which is right, beneficial, pleasing, useful, or morally upright.
Meaning drawn from: KJV usage (PCE + 1611)
A spoken or written expression; a saying, message, command, promise, account, or matter.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Pleased; affected with pleasure or moderate joy; moderately happy.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
DEFINED WORDS
Proverbs 12:26
Just, right, or conforming to God's law and judgment; equitable or upright; as a noun, a person characterized as righteous.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
A greater amount, number, or degree; in a greater degree.
Meaning drawn from: KJV usage (PCE + 1611)
Of surpassing worth, goodness, or quality.
Meaning drawn from: Webster 1828
But; marking a contrast or qualification in the sentence.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
DEFINED WORDS
Proverbs 12:27
Inactive; sluggish; lazy; indolent; idle.
Meaning drawn from: Webster 1828
A human being; an adult male; a person, husband, servant, or representative, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A pursuit; a seeking.
Meaning drawn from: Webster 1828
But; marking a contrast or qualification in the sentence.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Steady, earnest, careful, and persistent in the effort or duty named.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
DEFINED WORDS
Proverbs 12:28
APPROVED COMBINED MEANING
righteousness
The state or character of being righteous; justice, uprightness, or conformity to what is right.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
The state of living; the period or manner of one's existence.
Meaning drawn from: KJV usage (PCE + 1611)
A way; a course of life.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 25
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Open the full verse study24Pleasant words are as an honeycomb, sweet to the soul, and health to the bones.
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Open the full verse study13A merry heart maketh a cheerful countenance: but by sorrow of the heart the spirit is broken.
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Open the full verse study22A merry heart doeth good like a medicine: but a broken spirit drieth the bones.
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Open the full verse study4The Lord God hath given me the tongue of the learned, that I should know how to speak a word in season to him that is weary: he wakeneth morning by morning, he wakeneth mine ear to hear as the learned.
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Open the full verse study23A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it!
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Open the full verse study18There is that speaketh like the piercings of a sword: but the tongue of the wise is health.
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Open the full verse study9Ointment and perfume rejoice the heart: so doth the sweetness of a man’s friend by hearty counsel.
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Open the full verse study11Why art thou cast down, O my soul? and why art thou disquieted within me? hope thou in God: for I shall yet praise him, who is the health of my countenance, and my God.
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Open the full verse study13And the Lord answered the angel that talked with me with good words and comfortable words.
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Open the full verse study14The spirit of a man will sustain his infirmity; but a wounded spirit who can bear?
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Open the full verse study11A word fitly spoken is like apples of gold in pictures of silver.
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Open the full verse study4For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you.
5But if any have caused grief, he hath not grieved me, but in part: that I may not overcharge you all.
6Sufficient to such a man is this punishment, which was inflicted of many.
7So that contrariwise ye ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with overmuch sorrow.
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Open the full verse study33And he taketh with him Peter and James and John, and began to be sore amazed, and to be very heavy;
34And saith unto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch.
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Open the full verse study10The heart knoweth his own bitterness; and a stranger doth not intermeddle with his joy.
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Open the full verse study6I am troubled; I am bowed down greatly; I go mourning all the day long.
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Open the full verse study1AND it came to pass in the month Nisan, in the twentieth year of Artaxerxes the king, that wine was before him: and I took up the wine, and gave it unto the king. Now I had not been beforetime sad in his presence.
2Wherefore the king said unto me, Why is thy countenance sad, seeing thou art not sick? this is nothing else but sorrow of heart. Then I was very sore afraid,
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Open the full verse study15All the days of the afflicted are evil: but he that is of a merry heart hath a continual feast.
From verse 26
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Open the full verse study26These things have I written unto you concerning them that seduce you.
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Open the full verse study13Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:
14But every man is tempted, when he is drawn away of his own lust, and enticed.
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Open the full verse study46For if ye love them which love you, what reward have ye? do not even the publicans the same?
47And if ye salute your brethren only, what do ye more than others? do not even the publicans so?
48Be ye therefore perfect, even as your Father which is in heaven is perfect.
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Open the full verse study27He that hath knowledge spareth his words: and a man of understanding is of an excellent spirit.
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Open the full verse study12At the brightness that was before him his thick clouds passed, hail stones and coals of fire.
13The Lord also thundered in the heavens, and the Highest gave his voice; hail stones and coals of fire.
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Open the full verse study18For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
19While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.
20For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.
21For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
22But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.
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Open the full verse study32For if ye love them which love you, what thank have ye? for sinners also love those that love them.
33And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.
34And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.
35But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.
36Be ye therefore merciful, as your Father also is merciful.
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Open the full verse study13The wicked is snared by the transgression of his lips: but the just shall come out of trouble.
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Open the full verse study18Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward.
19For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.
20For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.
21For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:
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Open the full verse study9And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.
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Open the full verse study14And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live.
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Open the full verse study3But to the saints that are in the earth, and to the excellent, in whom is all my delight.
From verse 27
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Open the full verse study4The soul of the sluggard desireth, and hath nothing: but the soul of the diligent shall be made fat.
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Open the full verse study15The slothful hideth his hand in his bosom; it grieveth him to bring it again to his mouth.
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Open the full verse study16A little that a righteous man hath is better than the riches of many wicked.
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Open the full verse study16Better is little with the fear of the Lord than great treasure and trouble therewith.
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Open the full verse study8Better is a little with righteousness than great revenues without right.
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Open the full verse study2And put a knife to thy throat, if thou be a man given to appetite.
From verse 28
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Open the full verse study11Beloved, follow not that which is evil, but that which is good. He that doeth good is of God: but he that doeth evil hath not seen God.
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Open the full verse study21That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
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Open the full verse study20The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
21But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die.
22All his transgressions that he hath committed, they shall not be mentioned unto him: in his righteousness that he hath done he shall live.
23Have I any pleasure at all that the wicked should die? saith the Lord God: and not that he should return from his ways, and live?
24¶ But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? All his righteousness that he hath done shall not be mentioned: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die.
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Open the full verse study19As righteousness tendeth to life: so he that pursueth evil pursueth it to his own death.
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Open the full verse study11For the grace of God that bringeth salvation hath appeared to all men,
12Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;
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Open the full verse study29If ye know that he is righteous, ye know that every one that doeth righteousness is born of him.
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Open the full verse study7Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous.
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Open the full verse study15¶ See, I have set before thee this day life and good, and death and evil;
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Open the full verse study9Hath walked in my statutes, and hath kept my judgments, to deal truly; he is just, he shall surely live, saith the Lord God.
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Open the full verse study16The labour of the righteous tendeth to life: the fruit of the wicked to sin.
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Open the full verse study35For whoso findeth me findeth life, and shall obtain favour of the Lord.
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Open the full verse study22But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.
23For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.
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Open the full verse study11For by me thy days shall be multiplied, and the years of thy life shall be increased.
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