Proverbs 14:22–24

²A good man obtaineth favour of the Lord: but a man of wicked devices will he condemn.

²A good man obtaineth fauour of the LORD: but a man of wicked deuices will he condemne.

¹⁷For the law was given by Moses, but grace and truth came by Jesus Christ.

¹⁷For the Law was giuen by Moses, but grace and trueth came by Iesus Christ.

⁷Blessed are the merciful: for they shall obtain mercy.

⁷Blessed are the mercifull: for they shall obtaine mercie.

¹⁰All the paths of the Lord are mercy and truth unto such as keep his covenant and his testimonies.

¹⁰All the pathes of the LORD are mercy and truth: vnto such as keepe his couenant, and his testimonies.

⁸But the Lord said to David my father, Forasmuch as it was in thine heart to build an house for my name, thou didst well in that it was in thine heart:

⁸But the LORD said to Dauid my father: Forasmuch as it was in thine heart to builde an house for my Name, thou diddest well in that it was in thine heart.

²⁷And he said, Blessed be the Lord God of my master Abraham, who hath not left destitute my master of his mercy and his truth: I being in the way, the Lord led me to the house of my master’s brethren.

²⁷And hee saide, Blessed bee the LORD God of my master Abraham, who hath not left destitute my master of his mercy, and his trueth: I being in the way, the LORD led me to the house of my masters brethren.

⁷The instruments also of the churl are evil: he deviseth wicked devices to destroy the poor with lying words, even when the needy speaketh right.

⁸But the liberal deviseth liberal things; and by liberal things shall he stand.

^7‖The instruments also of the churle are euill: he deuiseth wicked deuices, to destroy the poore with lying wordes, euen when the needie speaketh right.

^8‖But the liberall deuiseth liberall things, and by liberall things shall hee stand.

¹⁷He that is soon angry dealeth foolishly: and a man of wicked devices is hated.

¹⁷ He that is soone angry, dealeth foolishly: and a man of wicked deuices is hated.

²²The desire of a man is his kindness: and a poor man is better than a liar.

²²The desire of a man is his kindnesse: and a poore man is better then a lyar.

²⁹Devise not evil against thy neighbour, seeing he dwelleth securely by thee.

^29‖Deuise not euil against thy neighbour, seeing hee dwelleth securely by thee.

⁷He shall abide before God for ever: O prepare mercy and truth, which may preserve him.

⁷He shall abide before God for euer: O prepare mercy and trueth which may preserue him.

¹⁹He that tilleth his land shall have plenty of bread: but he that followeth after vain persons shall have poverty enough.

^19*He that tilleth his land, shal haue plentie of bread: but he that followeth after vaine persons, shall haue pouerty enough.

²⁴The hand of the diligent shall bear rule: but the slothful shall be under tribute.

^24*‖The hand of the diligent shall beare rule: but the slouthfull shall bee vnder tribute.

¹⁰For even when we were with you, this we commanded you, that if any would not work, neither should he eat.

¹¹For we hear that there are some which walk among you disorderly, working not at all, but are busybodies.

¹²Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread.

¹⁰For euen when wee were with you, this wee commanded you, that if any would not worke, neither should he eate.

¹¹For we heare that there are some which walke among you disorderly, working not at all, but are busi-bodies.

¹²Now them that are such, we command, and exhort by our Lord Iesus Christ, that with quietnesse they worke, and eat their owne bread.

¹⁰For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.

¹¹And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end:

¹⁰For God is not vnrighteous, to forget your worke and labour of loue, which yee haue shewed toward his Name, in that yee haue ministred to the Saints, and doe minister.

¹¹And wee desire, that euery one of you doe shewe the same diligence, to the full assurance of hope vnto the ende:

³For a dream cometh through the multitude of business; and a fool’s voice is known by multitude of words.

³For a dreame commeth through the multitude of businesse, and a fooles voyce is knowen by multitude of words.

²⁷Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.

^27‖Labour not for the meat which perisheth, but for that meat which endureth vnto euerlasting life, which the Sonne of man shall giue vnto you: ^*for him hath God the Father sealed.

¹³And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.

¹³And withall they learne to bee idle, wandering about from house to house; and not onely idle, but tatlers also, and busibodies, speaking things which they ought not.

¹⁰He that winketh with the eye causeth sorrow: but a prating fool shall fall.

^10*‖Hee that winketh with the eye, causeth sorrow: but a prating foole shall fall.

¹¹¶ Wisdom is good with an inheritance: and by it there is profit to them that see the sun.

¹²For wisdom is a defence, and money is a defence: but the excellency of knowledge is, that wisdom giveth life to them that have it.

¹¹¶ ^‖Wisedome is good with an inheritance: and by it there is profite to them that see the sunne.

^12†For wisedome is a defence, and money is a defence: but the excellencie of knowledge is, that wisedome giueth life to them that haue it.

¹⁹And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.

²⁰But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?

¹⁹And I will say to my soule, Soule, thou hast much goods layd vp for many yeeres, take thine ease, eate, drinke, and be merry.

²⁰But God said vnto him, Thou foole, this night ^†thy soule shal be required of thee: then whose shal those things be which thou hast prouided?

¹⁹¶ There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:

²⁰And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,

²¹And desiring to be fed with the crumbs which fell from the rich man’s table: moreover the dogs came and licked his sores.

²²And it came to pass, that the beggar died, and was carried by the angels into Abraham’s bosom: the rich man also died, and was buried;

²³And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.

²⁴And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.

²⁵But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.

¹⁹¶ There was a certaine rich man, which was clothed in purple and fine linnen, and fared sumptuously euery day.

²⁰And there was a certaine begger named Lazarus, which was layde at his gate full of sores,

²¹And desiring to bee fed with the crummes which fel from the rich mans table: moreouer the dogges came and licked his sores.

²²And it came to passe that the begger died, and was caried by the Angels into Abrahams bosome: the rich man also died, and was buried.

²³And in hell he lift vp his eyes being in torments, and seeth Abraham afarre off, and Lazarus in his bosome:

²⁴And he cried, and said, Father Abraham, haue mercy on mee, and send Lazarus, that he may dip the tip of his finger in water, and coole my tongue, for I am tormented in this flame.

²⁵But Abraham saide, Sonne, remember that thou in thy life-time receiuedst thy good things, and likewise Lazarus euill things, but now he is comforted, and thou art tormented.

⁹And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations.

⁹And I say vnto you, Make to your selues friends of the ^‖Mammon of vnrighteousnesse, that when ye faile, they may receiue you into euerlasting habitations.

⁹He hath dispersed, he hath given to the poor; his righteousness endureth for ever; his horn shall be exalted with honour.

^9*He hath dispersed, he hath giuen to the poore: his righteousnesse endureth for euer; his horne shalbe exalted with honour.

⁶And wisdom and knowledge shall be the stability of thy times, and strength of salvation: the fear of the Lord is his treasure.

^6†And wisedome and knowledge shall be the stabilitie of thy times, and strength of saluation: the feare of the LORD is his treasure.

²²Though thou shouldest bray a fool in a mortar among wheat with a pestle, yet will not his foolishness depart from him.

²²Though thou shouldest bray a foole in a morter among wheate with a pestell, yet will not his foolishnesse depart from him.

¹⁰For he seeth that wise men die, likewise the fool and the brutish person perish, and leave their wealth to others.

¹¹Their inward thought is, that their houses shall continue for ever, and their dwelling places to all generations; they call their lands after their own names.

¹²Nevertheless man being in honour abideth not: he is like the beasts that perish.

¹³This their way is their folly: yet their posterity approve their sayings. Selah.

¹⁰For he seeth that wise men die, likewise the foole, and the brutish person perish, and leaue their wealth to others.

^11†Their inward thought is, that their houses shall continue for euer, and their dwelling places to all generations; they call their lands after their owne names.

¹²Neuerthelesse man being in honour abideth not: he is like the beastes that perish.

^13†This their way is their follie; yet their posteritie approue their sayings. Selah.