Proverbs 14:24–29
The crown of the wise is their riches: but the foolishness of fools is folly.
The crowne of the wise is their riches: but the foolishnesse of fooles is folly.
A true witness delivereth souls: but a deceitful witness speaketh lies.
†A true witnesse deliuereth soules: but a deceitfull witnesse speaketh lyes.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Translator clarificationVer. 5.
In the fear of the Lord is strong confidence: and his children shall have a place of refuge.
In the feare of the LORD is strong confidence: and his children shall haue a place of refuge.
The fear of the Lord is a fountain of life, to depart from the snares of death.
*The feare of the LORD, is a fountaine of life, to depart from the snares of death.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap.13.14.
In the multitude of people is the king’s honour: but in the want of people is the destruction of the prince.
In the multitude of people is the kings honour: but in the want of people is the destruction of the prince.
He that is slow to wrath is of great understanding: but he that is hasty of spirit exalteth folly.
† He that is slow to wrath, is of great vnderstanding: but he that is hasty of spirit, exalteth folly.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. short of spirit.
Narration uses the Pure Cambridge Edition.
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From verse 24
- Ecclesiastes 7:11–12Rank 1 from verse 24
11¶ Wisdom is good with an inheritance: and by it there is profit to them that see the sun.
12For wisdom is a defence, and money is a defence: but the excellency of knowledge is, that wisdom giveth life to them that have it.
11¶ ‖Wisedome is good with an inheritance: and by it there is profite to them that see the sunne.
12†For wisedome is a defence, and money is a defence: but the excellencie of knowledge is, that wisedome giueth life to them that haue it.
- Luke 12:19–20Rank 2 from verse 24
19And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.
20But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?
19And I will say to my soule, Soule, thou hast much goods layd vp for many yeeres, take thine ease, eate, drinke, and be merry.
20But God said vnto him, Thou foole, this night †thy soule shal be required of thee: then whose shal those things be which thou hast prouided?
- Luke 16:19–25Rank 3 from verse 24
19¶ There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:
20And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,
21And desiring to be fed with the crumbs which fell from the rich man’s table: moreover the dogs came and licked his sores.
22And it came to pass, that the beggar died, and was carried by the angels into Abraham’s bosom: the rich man also died, and was buried;
23And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.
24And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.
25But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.
19¶ There was a certaine rich man, which was clothed in purple and fine linnen, and fared sumptuously euery day.
20And there was a certaine begger named Lazarus, which was layde at his gate full of sores,
21And desiring to bee fed with the crummes which fel from the rich mans table: moreouer the dogges came and licked his sores.
22And it came to passe that the begger died, and was caried by the Angels into Abrahams bosome: the rich man also died, and was buried.
23And in hell he lift vp his eyes being in torments, and seeth Abraham afarre off, and Lazarus in his bosome:
24And he cried, and said, Father Abraham, haue mercy on mee, and send Lazarus, that he may dip the tip of his finger in water, and coole my tongue, for I am tormented in this flame.
25But Abraham saide, Sonne, remember that thou in thy life-time receiuedst thy good things, and likewise Lazarus euill things, but now he is comforted, and thou art tormented.
9And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations.
9And I say vnto you, Make to your selues friends of the ‖Mammon of vnrighteousnesse, that when ye faile, they may receiue you into euerlasting habitations.
- Psalms 112:9Rank 5 from verse 24
- Isaiah 33:6Rank 6 from verse 24
- Proverbs 27:22Rank 7 from verse 24
- Psalms 49:10–13Rank 8 from verse 24
10For he seeth that wise men die, likewise the fool and the brutish person perish, and leave their wealth to others.
11Their inward thought is, that their houses shall continue for ever, and their dwelling places to all generations; they call their lands after their own names.
12Nevertheless man being in honour abideth not: he is like the beasts that perish.
13This their way is their folly: yet their posterity approve their sayings. Selah.
10For he seeth that wise men die, likewise the foole, and the brutish person perish, and leaue their wealth to others.
11†Their inward thought is, that their houses shall continue for euer, and their dwelling places to all generations; they call their lands after their owne names.
12Neuerthelesse man being in honour abideth not: he is like the beastes that perish.
13†This their way is their follie; yet their posteritie approue their sayings. Selah.
From verse 25
- Proverbs 14:5Rank 1 from verse 25
- Acts 26:16–20Rank 2 from verse 25
16But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee;
17Delivering thee from the people, and from the Gentiles, unto whom now I send thee,
18To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.
19Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision:
20But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judæa, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.
16But rise, and stand vpon thy feete, for I haue appeared vnto thee for this purpose, to make thee a minister and a witnesse, both of these things which thou hast seene, & of those things in the which I will appeare vnto thee,
17Deliuering thee from the people, and from the Gentiles, vnto whom now I send thee,
18To open their eyes, and to turne them from darknesse to light, and from the power of Satan vnto God, that they may receiue forgiuenesse of sinnes, and inheritance among them which are sanctified by faith that is in me.
19Whereupon, O king Agrippa, I was not disobedient vnto the heauenly vision:
20But shewed first vnto them of Damascus, and at Hierusalem, and thorowout all the coasts of Iudea, and then to the Gentiles, that they should repent and turne to God, and do works meete for repentance.
- 1 Timothy 4:1–3Rank 3 from verse 25
1NOW the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;
2Speaking lies in hypocrisy; having their conscience seared with a hot iron;
3Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.
1¶ Now the Spirit speaketh expresly, that in the latter times some shall depart from the faith, giuing heed to seducing spirits, and doctrines of deuils:
2Speaking lies in hypocrisie, hauing their conscience seared with a hote iron,
3Forbidding to marry, and commanding to absteine from meates, which God hath created to bee receiued with thankesgiuing of them which beleeue, and know the trueth.
- 2 Peter 3:3Rank 4 from verse 25
- Acts 20:26–27Rank 5 from verse 25
26Wherefore I take you to record this day, that I am pure from the blood of all men.
27For I have not shunned to declare unto you all the counsel of God.
26Wherefore I take you to record this day, that I am pure from the blood of all men.
27For I haue not shunned to declare vnto you all the counsell of God.
- Acts 20:21Rank 6 from verse 25
From verse 26
- Proverbs 19:23Rank 1 from verse 26
- Jeremiah 32:39–40Rank 2 from verse 26
39And I will give them one heart, and one way, that they may fear me for ever, for the good of them, and of their children after them:
40And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put my fear in their hearts, that they shall not depart from me.
39*†And I will giue them one heart, and one way, that they may feare mee for euer, for the good of them, and of their children after them.
40†And I will make an euerlasting couenant with them, that I will not turne away from them, to doe them good, but I will put my feare in their hearts, that they shall not depart from mee.
- Proverbs 18:10Rank 3 from verse 26
- Psalms 115:13–14Rank 4 from verse 26
- Proverbs 3:7–8Rank 5 from verse 26
- Psalms 34:7–11Rank 6 from verse 26
7The angel of the Lord encampeth round about them that fear him, and delivereth them.
8O taste and see that the Lord is good: blessed is the man that trusteth in him.
9O fear the Lord, ye his saints: for there is no want to them that fear him.
10The young lions do lack, and suffer hunger: but they that seek the Lord shall not want any good thing.
11Come, ye children, hearken unto me: I will teach you the fear of the Lord.
7The Angel of the LORD encampeth round about them that feare him, and deliuereth them.
8O taste and see that the LORD is good: blessed is the man that trusteth in him.
9O feare the LORD yee his Saints: for there is no want to them that feare him.
10The young lyons doe lacke, and suffer hunger: but they that seeke the LORD, shall not want any good thing.
11Come yee children, hearken vnto me: I will teach you the feare of the LORD.
- Malachi 3:16–18Rank 7 from verse 26
16¶ Then they that feared the Lord spake often one to another: and the Lord hearkened, and heard it, and a book of remembrance was written before him for them that feared the Lord, and that thought upon his name.
17And they shall be mine, saith the Lord of hosts, in that day when I make up my jewels; and I will spare them, as a man spareth his own son that serveth him.
18Then shall ye return, and discern between the righteous and the wicked, between him that serveth God and him that serveth him not.
16¶ Then they that feared the LORD, spake often one to another, and the LORD hearkened and heard it, & a booke of remembrance was written before him, for them that feared the LORD, & that thought vpon his name.
17‖And they shall be mine, saith the LORD of hosts, in that day when I make vp my iewels, and I wil spare them as a man spareth his owne sonne that serueth him.
18Then shall yee returne and discerne betweene the righteous and the wicked, betweene him that serueth God, and him that serueth him not.
- Malachi 4:2Rank 8 from verse 26
2¶ But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall.
2¶ *But vnto you that feare my Name, shall the Sunne of righteousnesse arise with healing in his wings, and shall goe foorth and grow vp as calues of the staule.
- Psalms 112:1Rank 9 from verse 26
31Then had the churches rest throughout all Judæa and Galilee and Samaria, and were edified; and walking in the fear of the Lord, and in the comfort of the Holy Ghost, were multiplied.
31Then had the Churches rest thorowout all Iudea, and Galilee, and Samaria, and were edified, and walking in the feare of the Lord, and in the comfort of the holy Ghost, were multiplied.
- Isaiah 33:6Rank 11 from verse 26
- Ecclesiastes 7:18Rank 12 from verse 26
18It is good that thou shouldest take hold of this; yea, also from this withdraw not thine hand: for he that feareth God shall come forth of them all.
18 It is good that thou shouldest take holde of this, yea also from this withdraw not thine hand: for hee that feareth God, shall come foorth of them all.
- Proverbs 3:25–26Rank 13 from verse 26
25Be not afraid of sudden fear, neither of the desolation of the wicked, when it cometh.
26For the Lord shall be thy confidence, and shall keep thy foot from being taken.
25Be not afraid of sudden feare, neither of the desolation of the wicked, when it commeth.
26For the LORD shalbe thy confidence, and shall keepe thy foote from being taken.
- Psalms 112:6–8Rank 14 from verse 26
6Surely he shall not be moved for ever: the righteous shall be in everlasting remembrance.
7He shall not be afraid of evil tidings: his heart is fixed, trusting in the Lord.
8His heart is established, he shall not be afraid, until he see his desire upon his enemies.
6Surely he shall not be moued for euer: the righteous shalbe in euerlasting remembrance.
7He shall not be afraid of euill tidings: his heart is fixed, trusting in the LORD.
8His heart is established, hee shall not be afraid, vntill he see his desire vpon his enemies.
- Genesis 31:42Rank 15 from verse 26
42Except the God of my father, the God of Abraham, and the fear of Isaac, had been with me, surely thou hadst sent me away now empty. God hath seen mine affliction and the labour of my hands, and rebuked thee yesternight.
42Except the God of my father, the God of Abraham, and the feare of Isaac had bin with me, surely thou hadst sent me away now emptie: God hath seene mine affliction, and the labour of my hands, & rebuked thee yesternight.
- Isaiah 26:20–21Rank 16 from verse 26
20¶ Come, my people, enter thou into thy chambers, and shut thy doors about thee: hide thyself as it were for a little moment, until the indignation be overpast.
21For, behold, the Lord cometh out of his place to punish the inhabitants of the earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain.
20¶ Come, my people, enter thou into thy chambers, and shut thy doores about thee; hide thy selfe as it were for a little moment, vntill the indignation be ouerpast.
21*†For behold, the LORD commeth out of his place to punish the inhabitants of the earth for their iniquitie: the earth also shall disclose her blood, and shall no more couer her slaine.
- Jeremiah 15:11Rank 17 from verse 26
11The Lord said, Verily it shall be well with thy remnant; verily I will cause the enemy to entreat thee well in the time of evil and in the time of affliction.
11‖The LORD said, Uerely it shall be well with thy remnant, verely I will cause the enemie to intreat thee well in the time of euill, and in the time of affliction.
From verse 27
- Proverbs 13:14Rank 1 from verse 27
- Revelation 21:6Rank 2 from verse 27
6And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.
6And he said vnto mee, It is done: *I am Alpha and Omega, the beginning and the end. *I will giue vnto him that is athirst, of the fountaine of the water of life, freely.
- Proverbs 2:10–18Rank 3 from verse 27
10¶ When wisdom entereth into thine heart, and knowledge is pleasant unto thy soul;
11Discretion shall preserve thee, understanding shall keep thee:
12To deliver thee from the way of the evil man, from the man that speaketh froward things;
13Who leave the paths of uprightness, to walk in the ways of darkness;
14Who rejoice to do evil, and delight in the frowardness of the wicked;
15Whose ways are crooked, and they froward in their paths:
16To deliver thee from the strange woman, even from the stranger which flattereth with her words;
17Which forsaketh the guide of her youth, and forgetteth the covenant of her God.
18For her house inclineth unto death, and her paths unto the dead.
10¶ When wisedome entreth into thine heart, and knowledge is pleasant vnto thy soule;
11Discretion shall preserue thee, vnderstanding shall keepe thee:
12To deliuer thee from the way of the euill man, from the man that speaketh froward things.
13Who leaue the pathes of vprightnesse, to walke in the wayes of darkenesse:
14Who reioyce to doe euill, and delight in the frowardnesse of the wicked.
15Whose wayes are crooked, and they froward in their pathes.
16To deliuer thee from the strange woman, * euen from the stranger, which flattereth with her words:
17Which forsaketh the guide of her youth, and forgetteth the couenant of her God.
18For her house inclineth vnto death, and her pathes vnto the dead:
- Isaiah 33:6Rank 4 from verse 27
- Proverbs 22:5Rank 5 from verse 27
- Psalms 18:5Rank 6 from verse 27
- Ecclesiastes 7:26Rank 7 from verse 27
26And I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her.
26*†And I finde more bitter then death, the woman whose heart is snares & nets, and her handes as bands: who so pleaseth God, shall escape from her, but the sinner shall be taken by her.
From verse 28
- 1 Kings 4:20–21Rank 1 from verse 28
20¶ Judah and Israel were many, as the sand which is by the sea in multitude, eating and drinking, and making merry.
21And Solomon reigned over all kingdoms from the river unto the land of the Philistines, and unto the border of Egypt: they brought presents, and served Solomon all the days of his life.
20¶ Iudah and Israel were many, as the sand which is by the sea in multitude, eating and drinking and making merrie.
21And *Solomon reigned ouer all kingdoms from the riuer vnto the land of the Philistines, and vnto the border of Egypt: they brought presents, and serued Solomon all the dayes of his life.
- 2 Kings 13:7Rank 2 from verse 28
7Neither did he leave of the people to Jehoahaz but fifty horsemen, and ten chariots, and ten thousand footmen; for the king of Syria had destroyed them, and had made them like the dust by threshing.
7Neither did he leaue of the people to Iehoahaz, but fiftie horsemen, and tenne charets, and tenne thousand footmen: for the king of Syria had destroyed them, and had made them like the dust by threshing.
- Exodus 1:22Rank 3 from verse 28
- Exodus 1:12Rank 4 from verse 28
- 1 Kings 20:27Rank 5 from verse 28
27And the children of Israel were numbered, and were all present, and went against them: and the children of Israel pitched before them like two little flocks of kids; but the Syrians filled the country.
27And the children of Israel were numbred, and ‖were all present, and went against them: and the children of Israel pitched before them, like two little flockes of kids: but the Syrians filled the countrey.
- 2 Kings 10:32–33Rank 6 from verse 28
32¶ In those days the Lord began to cut Israel short: and Hazael smote them in all the coasts of Israel;
33From Jordan eastward, all the land of Gilead, the Gadites, and the Reubenites, and the Manassites, from Aroer, which is by the river Arnon, even Gilead and Bashan.
32¶ In those dayes the LORD began †to cut Israel short: and Hazael smote them in all the coasts of Israel:
33From Iordan †Eastward, all the land of Gilead, the Gadites, and the Reubenites, and the Manassites, from Aroer, (which is by the riuer Arnon) ‖euen Gilead and Bashan.
From verse 29
- James 1:19Rank 1 from verse 29
- Ecclesiastes 7:9Rank 2 from verse 29
- Proverbs 14:17Rank 3 from verse 29
- Proverbs 15:18Rank 4 from verse 29
- Proverbs 19:11Rank 5 from verse 29
- Proverbs 16:32Rank 6 from verse 29
- Proverbs 25:28Rank 7 from verse 29
- Matthew 11:29Rank 8 from verse 29
- Numbers 12:3Rank 9 from verse 29
- Proverbs 22:24–25Rank 10 from verse 29
- 1 Corinthians 13:4–5Rank 11 from verse 29
4Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,
5Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;
4Charitie suffereth long, and is kinde: charitie enuieth not: charitie ‖vaunteth not it selfe, is not puffed vp,
5Doeth not behaue it selfe vnseemly, seeketh not her owne, is not easily prouoked, thinketh no euill,
- Ecclesiastes 10:6Rank 12 from verse 29
- James 3:17–18Rank 13 from verse 29
17But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
18And the fruit of righteousness is sown in peace of them that make peace.
17But the wisedome that is from aboue, is first pure, then peaceable, gentle, and easie to be intreated, full of mercy, and good fruits, ‖without partialitie, and without hypocrisie.
18And the fruit of righteousnesse is sowen in peace, of them that make peace.
- Proverbs 25:8Rank 14 from verse 29
- Proverbs 4:8Rank 15 from verse 29
- Daniel 3:19–25Rank 16 from verse 29
19¶ Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abed-nego: therefore he spake, and commanded that they should heat the furnace one seven times more than it was wont to be heated.
20And he commanded the most mighty men that were in his army to bind Shadrach, Meshach, and Abed-nego, and to cast them into the burning fiery furnace.
21Then these men were bound in their coats, their hosen, and their hats, and their other garments, and were cast into the midst of the burning fiery furnace.
22Therefore because the king’s commandment was urgent, and the furnace exceeding hot, the flame of the fire slew those men that took up Shadrach, Meshach, and Abed-nego.
23And these three men, Shadrach, Meshach, and Abed-nego, fell down bound into the midst of the burning fiery furnace.
24Then Nebuchadnezzar the king was astonied, and rose up in haste, and spake, and said unto his counsellers, Did not we cast three men bound into the midst of the fire? They answered and said unto the king, True, O king.
25He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God.
19¶ †Then was Nebuchad-nezzar full of furie, and the forme of his visage was changed against Shadrach, Meshach and Abednego: therefore he spake and commanded, that they should heat the furnace one seuen times more then it was wont to be heat.
20†And hee commaunded the most mighty men that were in his armie, to binde Shadrach, Meshach and Abednego, and to cast them into the burning fierie furnace.
21‖‖Then these men were bound in their coates, their hosen, and their hats, and their other garments, and were cast into the midst of the burning fierie furnace.
22†‖Therefore because the Kings commandement was vrgent, and the furnace exceeding hot, the flame of the fire slew those men that tooke vp Shadrach, Meshach and Abednego.
23And these three men, Shadrach, Meshach, and Abednego, fell downe bound into the midst of the burning fierie furnace.
24‖Then Nebuchad-nezzar the king was astonied, and rose vp in haste, and spake and said vnto his counsellers, Did not wee cast three men bound into the midst of the fire? They answered and said vnto the king; True, O king.
25†He answered and said, Loe, I see foure men loose, walking in the midst of the fire, and they haue no hurt, and the forme of the fourth is like the sonne of God.
- Matthew 2:16Rank 17 from verse 29
16¶ Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently inquired of the wise men.
16¶ Then Herode, when hee saw that hee was mocked of the Wise men, was exceeding wroth, and sent foorth, and slewe all the children that were in Bethlehem, and in all the coasts thereof, from two yeeres olde and vnder, according to the time, which he had diligently enquired of the Wise men.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Proverbs 14:24
Sense 1: A royal head ornament; by extension, kingship, honour, reward, or the top of the head. Sense 2: To invest, adorn, or honour with a crown, dignity, or reward.
Meaning drawn from: KJV context and cross-references
Sense 1: Possessing or exercising understanding, knowledge, prudence, judgment, discernment, or skill; also a wise person. Sense 2: In phrases such as in no wise, way, manner, respect, or degree.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
COMBINED MEANING
foolishness
Lack of wisdom, sound judgment, or understanding; folly or absurd conduct.
Meaning drawn from: KJV context and cross-references
Persons lacking wisdom or sound judgment, especially in moral or spiritual conduct.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 14:25
Conforming to fact, reality, or a right standard; faithful, genuine, correct, or dependable.
Meaning drawn from: KJV context and cross-references
Sense 1: A person or thing that attests, testifies, records, or supplies evidence; also testimony, record, or the act of bearing testimony. Sense 2: To see in person, testify, attest, or give evidence.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
False or misleading, and therefore untrustworthy.
Meaning drawn from: KJV context and cross-references · Webster 1828
Speaks; expresses or communicates words or meaning.
Meaning drawn from: KJV context and cross-references
Sense 1: False statements or deceptions. Sense 2: As a verb, reclines, remains, is situated, or speaks falsely.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 14:26
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. Alarm, dread, terror, or apprehension. 2. Reverence, awe, or respectful regard. 3. A person, thing, or event feared or revered. 4. To fear, dread, or reverence.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Having great power, might, firmness, courage, capacity, influence, defence, health, intensity, or ability to act, endure, resist, overcome, or support.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
confidence
Sense 1: Trust, assurance, boldness, or settled reliance. Sense 2: The person or thing in which trust is placed.
Meaning drawn from: KJV context and cross-references · Bullokar 1616 · Cawdrey 1604
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A physical location or room. Sense 2: A position or office. Sense 3: An occasion, circumstance, or passage. Sense 4: To set, fix, locate, or establish.
Meaning drawn from: KJV context and cross-references
A shelter, haven, protection, or source of safety to which one flees or trusts.
Meaning drawn from: KJV context and cross-references · Bullokar 1616 · Cawdrey 1604
DEFINED WORDS
Proverbs 14:27
1. Alarm, dread, terror, or apprehension. 2. Reverence, awe, or respectful regard. 3. A person, thing, or event feared or revered. 4. To fear, dread, or reverence.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
The state of living; the period or manner of one's existence.
Meaning drawn from: KJV context and cross-references
1. To leave, go away, or move from a place or person. 2. To cease to remain, be removed, disappear, or pass away. 3. To turn or separate from a way, practice, allegiance, or relationship. 4. To leave earthly life or this world.
Meaning drawn from: KJV context and cross-references
Sense 1: Devices or stratagems used to catch or entangle. Sense 2: Figuratively, causes of danger, sin, or ruin.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 14:28
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. A great number or large gathered body of persons, creatures, or forces; a crowd, company, or host. 2. A great number, amount, fullness, or abundance of years, words, deeds, mercies, sins, possessions, waters, or other stated things.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
Sense 1: Esteem, respect, dignity, glory, distinction, or exalted standing. Sense 2: To esteem, respect, acknowledge, reward, or adorn.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Absence, lack, need, poverty, or insufficiency of what is required; to lack, be without, need, or come short of it.
Meaning drawn from: KJV context and cross-references · Skeat 1893
COMBINED MEANING
destruction
The act, result, or state of destroying: ruin, overthrow, death, wasting, or that which brings ruin.
Meaning drawn from: KJV context and cross-references · Webster 1828
A chief, head, ruler, governor, commander, noble, or person of leading authority.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 14:29
Not quick; taking time; delayed or reluctant.
Meaning drawn from: KJV context and cross-references
Fierce anger, indignation, displeasure, rage, or the punitive judgment and destructive action that proceed from it.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
understanding
1. The capacity or act of perceiving, comprehending, discerning, judging, interpreting, or applying knowledge. 2. Knowledge, insight, wisdom, or prudent judgment possessed or gained. 3. Skill or ability in a work, art, subject, vision, saying, or interpretation.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Quick; speedy; opposed to slow.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: An immaterial living or personal being distinct from a body. Sense 2: The inward life, disposition, mind, or courage of a person. Sense 3: The Holy Spirit, the divine Spirit of God.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Third-person singular present form of exalt. Sense 1: To raise high or elevate in position, power, dignity, or honor; to magnify and praise; to raise with pride. Sense 2: To lift up the voice.
Meaning drawn from: KJV context and cross-references
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Surrounding Verses
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23In all labour there is profit: but the talk of the lips tendeth only to penury.
23In all labour there is profit: but the talke of the lippes tendeth onely to penury.
24The crown of the wise is their riches: but the foolishness of fools is folly.
24The crowne of the wise is their riches: but the foolishnesse of fooles is folly.
Selected passage25A true witness delivereth souls: but a deceitful witness speaketh lies.
25†A true witnesse deliuereth soules: but a deceitfull witnesse speaketh lyes.
Selected passage26In the fear of the Lord is strong confidence: and his children shall have a place of refuge.
26In the feare of the LORD is strong confidence: and his children shall haue a place of refuge.
Selected passage27The fear of the Lord is a fountain of life, to depart from the snares of death.
27*The feare of the LORD, is a fountaine of life, to depart from the snares of death.
Selected passage28In the multitude of people is the king’s honour: but in the want of people is the destruction of the prince.
28In the multitude of people is the kings honour: but in the want of people is the destruction of the prince.
Selected passage29He that is slow to wrath is of great understanding: but he that is hasty of spirit exalteth folly.
29† He that is slow to wrath, is of great vnderstanding: but he that is hasty of spirit, exalteth folly.
Selected passage30A sound heart is the life of the flesh: but envy the rottenness of the bones.
30A sound heart, is the life of the flesh: but enuie, the rottennesse of the bones.