Proverbs 15:26–31

¹⁶¶ These six things doth the Lord hate: yea, seven are an abomination unto him:

¹⁷A proud look, a lying tongue, and hands that shed innocent blood,

¹⁸An heart that deviseth wicked imaginations, feet that be swift in running to mischief,

¹⁹A false witness that speaketh lies, and he that soweth discord among brethren.

¹⁶¶ ^†These sixe things doeth the LORD hate; yea seuen are an abomination vnto him:

^17†A proude looke, a lying tongue, and hands that shed innocent blood:

^18*An heart that deuiseth wicked imaginations, feet that be swift in running to mischiefe:

¹⁹A false witnesse that speaketh lies; and him that soweth discord among brethren.

¹⁴O Jerusalem, wash thine heart from wickedness, that thou mayest be saved. How long shall thy vain thoughts lodge within thee?

^14*O Ierusalem, wash thine heart from wickednesse, that thou mayest bee saued: how long shall thy vaine thoughts lodge within thee?

³⁴O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.

³⁵A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.

³⁶But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.

³⁷For by thy words thou shalt be justified, and by thy words thou shalt be condemned.

³⁴O generation of vipers, how can ye, being euil, speake good things? ^*For out of the abundance of the heart the mouth speaketh.

³⁵A good man out of the good treasure of the heart, bringeth foorth good things: and an euill man out of the euill treasure, bringeth foorth euill things.

³⁶But I say vnto you, That euery idle word that men shall speake, they shall giue accompt thereof in the day of Iudgement.

³⁷For by thy wordes thou shalt bee iustified, and by thy words thou shalt be condemned.

²³A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it!

^23†A man hath ioy by the answere of his mouth: and a word spoken in due season, how good is it?

¹⁴Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O Lord, my strength, and my redeemer.

^14†Let the words of my mouth, and the meditation of my heart, bee acceptable in thy sight, O LORD my strength, and my redeemer.

³⁰The mouth of the righteous speaketh wisdom, and his tongue talketh of judgment.

³¹The law of his God is in his heart; none of his steps shall slide.

³⁰The mouth of the righteous speaketh wisedome; and his tongue talketh of iudgement.

^31‖The Law of his God is in his heart: none of his steps shall slide.

¹MY heart is inditing a good matter: I speak of the things which I have made touching the king: my tongue is the pen of a ready writer.

¹¶ My heart is inditing a good matter: I speake of the things which I haue made, touching the King: my tongue is the penne of a ready writer.

¹⁹For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:

^19*For out of the heart proceed euill thoughts, murders, adulteries, fornications, thefts, false witnes, blasphemies.

⁹The thought of foolishness is sin: and the scorner is an abomination to men.

⁹The thought of foolishnesse is sinne: and the scorner is an abomination to men.

⁸¶ And thou shalt take no gift: for the gift blindeth the wise, and perverteth the words of the righteous.

⁸¶ And ^*thou shalt take no gift: for the gift blindeth ^†the wise, and peruerteth the words of the righteous.

¹⁹So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof.

¹⁹So are the waies of euery one that is greedie of gaine: which taketh away the life of the owners thereof.

¹¹As the partridge sitteth on eggs, and hatcheth them not; so he that getteth riches, and not by right, shall leave them in the midst of his days, and at his end shall be a fool.

^11‖ As the partrich sitteth on egges, and hatcheth them not: so he that getteth riches and not by right, shall leaue them in the midst of his dayes, and at his end shall be a foole.

¹⁹Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous.

¹⁹Thou shalt not wrest iudgement, thou shalt not respect persons, ^*neither take a gift: for a gift doth blind the eyes of the wise, and peruert the ^‖wordes of the righteous.

¹⁵He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from holding of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil;

¹⁶He shall dwell on high: his place of defence shall be the munitions of rocks: bread shall be given him; his waters shall be sure.

^{15*††‖†}He that walketh righteously, and speaketh vprightly, hee that despiseth the gaine of oppressions, that shaketh his hands from holding of bribes, that stoppeth his eares from hearing of blood, and shutteth his eyes from seeing euill:

^16†He shall dwell on high: his place of defence shalbe the munitions of rocks, bread shalbe giuen him, his waters shall be sure.

²⁹He that troubleth his own house shall inherit the wind: and the fool shall be servant to the wise of heart.

²⁹He that troubleth his owne house, shall inherite the winde: and the foole shall be seruant to the wise of heart.

²¹Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place such over them, to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens:

²¹Moreouer thou shalt prouide out of all the people able men, such as feare God, men of trueth, hating couetousnesse, and place such ouer them, to bee rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tennes.

²⁴And Joshua, and all Israel with him, took Achan the son of Zerah, and the silver, and the garment, and the wedge of gold, and his sons, and his daughters, and his oxen, and his asses, and his sheep, and his tent, and all that he had: and they brought them unto the valley of Achor.

²⁵And Joshua said, Why hast thou troubled us? the Lord shall trouble thee this day. And all Israel stoned him with stones, and burned them with fire, after they had stoned them with stones.

²⁴And Ioshua and all Israel with him tooke Achan the sonne of Zerah, and the siluer, and the garment, and the wedge of golde, and his sonnes, and his daughters, and his oxen, and his asses, and his sheepe, and his tent, and all that he had: and they brought them vnto the valley of Achor.

²⁵And Ioshua said, Why hast thou troubled vs? the LORD shall trouble thee this day. And all Israel stoned him with stones, and burned them with fire, after they had stoned them with stones.

⁹¶ Woe to him that coveteth an evil covetousness to his house, that he may set his nest on high, that he may be delivered from the power of evil!

¹⁰Thou hast consulted shame to thy house by cutting off many people, and hast sinned against thy soul.

¹¹For the stone shall cry out of the wall, and the beam out of the timber shall answer it.

⁹¶ ^*‖†Woe to him that coueteth an euill couetousnesse to his house, that he may set his nest on high, that hee may be deliuered from the power of euill.

¹⁰Thou hast consulted shame to thy house, by cutting off many people, and hast sinned against thy soule.

^11‖‖For the stone shall crie out of the wall, and the beame out of the timber shall answere it.

³Then said he unto me, This is the curse that goeth forth over the face of the whole earth: for every one that stealeth shall be cut off as on this side according to it; and every one that sweareth shall be cut off as on that side according to it.

⁴I will bring it forth, saith the Lord of hosts, and it shall enter into the house of the thief, and into the house of him that sweareth falsely by my name: and it shall remain in the midst of his house, and shall consume it with the timber thereof and the stones thereof.

³Then said hee vnto mee; This is the curse, that goeth forth ouer the face of the whole earth: for ^‖euery one that stealeth shall be cut off as on this side, according to it; and euery one that sweareth shall be cut off as on that side, according to it.

⁴I will bring it forth, saith the LORD of hostes, and it shall enter into the house of the theefe, and into the house of him that sweareth falsely by my name: and it shall remaine in the midst of his house, and shall consume it, with the timber thereof, and the stones thereof.

³And his sons walked not in his ways, but turned aside after lucre, and took bribes, and perverted judgment.

⁴Then all the elders of Israel gathered themselves together, and came to Samuel unto Ramah,

⁵And said unto him, Behold, thou art old, and thy sons walk not in thy ways: now make us a king to judge us like all the nations.

³And his sonnes walked not in his wayes, but turned aside after lucre, and ^*tooke bribes, & peruerted iudgement.

⁴Then all the Elders of Israel gathered themselues together, and came to Samuel vnto Ramah,

⁵And said vnto him, Behold, thou art olde, and thy sonnes walke not in thy wayes: now ^*make vs a King to iudge vs, like all the nations.

²⁷The leprosy therefore of Naaman shall cleave unto thee, and unto thy seed for ever. And he went out from his presence a leper as white as snow.

²⁷The leprosie therefore of Naaman shall cleaue vnto thee, and vnto thy seede for euer: And hee went out from his presence a leper as white as snow.

²⁶Neither shalt thou bring an abomination into thine house, lest thou be a cursed thing like it: but thou shalt utterly detest it, and thou shalt utterly abhor it; for it is a cursed thing.

²⁶Neither shalt thou bring an abomination into thine house, lest thou bee a cursed thing like it: but thou shalt vtterly detest it, and thou shalt vtterly abhorre it, for ^*it is a cursed thing.

⁸¶ Woe unto them that join house to house, that lay field to field, till there be no place, that they may be placed alone in the midst of the earth!

⁹In mine ears said the Lord of hosts, Of a truth many houses shall be desolate, even great and fair, without inhabitant.

¹⁰Yea, ten acres of vineyard shall yield one bath, and the seed of an homer shall yield an ephah.

⁸¶ ^*Woe vnto them that ioyne house to house, that lay field to field, till there be no place, that they may be placed alone in the midst of the earth.

^9‖†In mine eares said the LORD of hostes, Of a trueth many houses shall be desolate, euen great and faire without inhabitant.

¹⁰Yea ten acres of vineyard shall yeeld one Bath, and the seed of an Homer shall yeeld an Ephah.

¹⁸And ye, in any wise keep yourselves from the accursed thing, lest ye make yourselves accursed, when ye take of the accursed thing, and make the camp of Israel a curse, and trouble it.

¹⁸And you, in any wise keepe your selues from the accursed thing, lest yee make your selues accursed, when yee take of the accursed thing, and make the campe of Israel a curse, and trouble it.

¹¹Israel hath sinned, and they have also transgressed my covenant which I commanded them: for they have even taken of the accursed thing, and have also stolen, and dissembled also, and they have put it even among their own stuff.

¹²Therefore the children of Israel could not stand before their enemies, but turned their backs before their enemies, because they were accursed: neither will I be with you any more, except ye destroy the accursed from among you.

¹¹Israel hath sinned, and they haue also transgressed my Couenant which I commaunded them: for they haue euen taken of the accursed thing, and haue also stollen, and dissembled also, and they haue put it euen amongst their owne stuffe.

¹²Therefore the children of Israel could not stand before their enemies, but turned their backs before their enemies, because they were accursed: neither will I bee with you any more, except yee destroy the accursed from amongst you.

¹⁹As righteousness tendeth to life: so he that pursueth evil pursueth it to his own death.

¹⁹As righteousnesse tendeth to life: so he that pursueth euill, pursueth it to his owne death.

²¹An inheritance may be gotten hastily at the beginning; but the end thereof shall not be blessed.

²¹An inheritance may be gotten hastily at the beginning: but the ende thereof shall not be blessed.

¹⁶The prince that wanteth understanding is also a great oppressor: but he that hateth covetousness shall prolong his days.

¹⁶The prince that wanteth vnderstanding, is also a great oppressour: but he that hateth couetousnesse, shall prolong his dayes.

⁴The king by judgment establisheth the land: but he that receiveth gifts overthroweth it.

^4†The king by iudgement stablisheth the land: but he that receiueth gifts, ouerthroweth it.

¹⁵But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:

¹⁵But sanctifie the Lord God in your hearts, & be ready alwayes to giue an answere to euery man that asketh you a reason of the hope that is in you, with meekenesse and ^‖feare:

²Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few.

^2‖*Be not rash with thy mouth, and let not thine heart be hasty to vtter any thing before God: for God is in heauen, and thou vpon earth: therefore let thy words be few.

¹¹A fool uttereth all his mind: but a wise man keepeth it in till afterwards.

¹¹A foole vttereth all his mind: but a wise man keepeth it in till afterwards.

⁶And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.

⁷For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:

⁸But the tongue can no man tame; it is an unruly evil, full of deadly poison.

⁶And the tongue is a fire, a world of iniquitie: so is the tongue amongst our members, that it defileth the whole body, and setteth on fire the course of nature, and it is set on fire of hell.

⁷For euery ^†kind of beasts, and of birds, and of serpents, and things in the sea, is tamed, and hath been tamed of ^†mankind.

⁸But the tongue can no man tame, it is an vnruly euill, ful of deadly poyson.

²³The heart of the wise teacheth his mouth, and addeth learning to his lips.

^23†The heart of the wise teacheth his mouth, and addeth learning to his lippes.

²The tongue of the wise useth knowledge aright: but the mouth of fools poureth out foolishness.

^2†*The tongue of the wise, vseth knowledge aright: but the mouth of fooles, powreth out foolishnes.

¹²The words of a wise man’s mouth are gracious; but the lips of a fool will swallow up himself.

¹³The beginning of the words of his mouth is foolishness: and the end of his talk is mischievous madness.

¹⁴A fool also is full of words: a man cannot tell what shall be; and what shall be after him, who can tell him?

^12*†The words of a wise mans mouth are gratious: but the lips of a foole will swallow vp himselfe.

^13†The beginning of the words of his mouth is foolishnesse: and the end of his talke is mischieuous madnesse.

^14*†*A foole also is full of words; a man cannot tell what shall be; and what shall bee after him who can tell him?

⁶Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands?

⁶Suffer not thy mouth to cause thy flesh to sinne, neither say thou before the Angel, that it was an errour: wherefore should God be angrie at thy voyce, and destroy the worke of thine hands?

³⁴O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.

³⁴O generation of vipers, how can ye, being euil, speake good things? ^*For out of the abundance of the heart the mouth speaketh.

¹⁹In the multitude of words there wanteth not sin: but he that refraineth his lips is wise.

¹⁹In the multitude of words there wanteth not sinne: but he that refraineth his lippes, is wise.

²⁰Seest thou a man that is hasty in his words? there is more hope of a fool than of him.

^20‖Seest thou a man that is hasty in his words? there is more hope of a foole then of him.

¹⁶Every prudent man dealeth with knowledge: but a fool layeth open his folly.

^16*†Euery prudent man dealeth with knowledge: but a foole layeth open his folly.

²³Then said the king, The one saith, This is my son that liveth, and thy son is the dead: and the other saith, Nay; but thy son is the dead, and my son is the living.

²⁴And the king said, Bring me a sword. And they brought a sword before the king.

²⁵And the king said, Divide the living child in two, and give half to the one, and half to the other.

²⁶Then spake the woman whose the living child was unto the king, for her bowels yearned upon her son, and she said, O my lord, give her the living child, and in no wise slay it. But the other said, Let it be neither mine nor thine, but divide it.

²⁷Then the king answered and said, Give her the living child, and in no wise slay it: she is the mother thereof.

²⁸And all Israel heard of the judgment which the king had judged; and they feared the king: for they saw that the wisdom of God was in him, to do judgment.

²³Then said the King, The one saith, This is my sonne, that liueth, and thy sonne is the dead: and the other saith Nay: but thy sonne is the dead, and my sonne is the liuing.

²⁴And the King said, Bring mee a sword. And they brought a sword before the king:

²⁵And the king said, Diuide the liuing childe in two, and giue halfe to the one, and halfe to the other.

²⁶Then spake the woman whose the liuing childe was, vnto the king, (for her bowels ^†yerned vpon her sonne) and she said, O my lord, giue her the liuing childe, and in no wise slay it: But the other said, Let it be neither mine nor thine, but diuide it.

²⁷Then the King answered and said, Giue her the liuing child, and in no wise slay it: she is the mother thereof.

²⁸And all Israel heard of the Iudgement which the king had iudged, and they feared the King: for they saw that the wisedome of God was ^†in him, to doe Iudgement.

¹⁰For there are many unruly and vain talkers and deceivers, specially they of the circumcision:

¹¹Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre’s sake.

¹⁰For there are many vnruly and vaine talkers and deceiuers, specially they of the circumcision:

¹¹Whose mouthes must be stopped, who subuert whole houses, teaching things which they ought not, for filthie lucres sake.

¹⁸For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.

¹⁸For when they speake great svelling words of vanitie, they alure through the lusts of the flesh, through much wantonnesse, those that were ^‖cleane escaped from them who liue in errour.

³¹Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth.

³¹Now we know that God heareth not sinners: but if any man bee a worshipper of God, and doth his will, him he heareth.

¹⁸The Lord is nigh unto all them that call upon him, to all that call upon him in truth.

¹⁹He will fulfil the desire of them that fear him: he also will hear their cry, and will save them.

¹⁸The LORD is nigh vnto all them that call vpon him: to all that call vpon him in trueth.

¹⁹Hee will fulfill the desire of them that feare him: he also will heare their cry, and will saue them.

¹²For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.

¹²For the eyes of the Lord are ouer the righteous, and his eares are open vnto their prayers: but the face of the Lord is ^†against them that doe euill.

⁸The sacrifice of the wicked is an abomination to the Lord: but the prayer of the upright is his delight.

^8*The sacrifice of the wicked is an abomination to the LORD: but the prayer of the vpright is his delight.

¹⁵The eyes of the Lord are upon the righteous, and his ears are open unto their cry.

¹⁶The face of the Lord is against them that do evil, to cut off the remembrance of them from the earth.

¹⁷The righteous cry, and the Lord heareth, and delivereth them out of all their troubles.

^15*The eies of the LORD are vpon the righteous; and his eares are open vnto their crie.

¹⁶The face of the LORD is against them that doe euill; to cut off the remembrance of them from the earth.

¹⁷ The righteous crie, and the LORD heareth; and deliuereth them out of all their troubles.

¹⁶Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.

¹⁷Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.

¹⁸And he prayed again, and the heaven gave rain, and the earth brought forth her fruit.

¹⁶Confesse your faults one to another, and pray one for another, that yee may bee healed: the effectuall feruent prayer of a righteous man auaileth much.

¹⁷Elias was a man subiect to like passions as we are, and he prayed ^‖earnestly that it might not raine: and it rained not on the earth by the space of three yeeres and sixe monethes.

¹⁸And hee prayed againe, and the heauen gaue raine, and the earth brought foorth her fruit.

¹²That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:

¹³But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.

¹²That at that time yee were without Christ, being aliens from the common wealth of Israel, and strangers from the couenants of promise, hauing no hope, & without God in the world.

¹³But now in Christ Iesus, ye who sometimes were far off, are made nigh by the blood of Christ.

²⁶Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.

²⁷And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.

²⁶Likewise the spirit also helpeth our infirmities: for we know not what wee should pray for as wee ought: but the spirit it selfe maketh intercession for vs with groanings, which cannot bee vttered.

²⁷And he that searcheth the hearts, knoweth what is the minde of the spirit, ^‖because he maketh intercession for the Saints, according to the will of God.

¹⁸If I regard iniquity in my heart, the Lord will not hear me:

¹⁹But verily God hath heard me; he hath attended to the voice of my prayer.

¹⁸If I regard iniquitie in my heart: the LORD will not heare me.

¹⁹ But verily God hath heard mee; hee hath attended to the voice of my prayer.

⁶Though the Lord be high, yet hath he respect unto the lowly: but the proud he knoweth afar off.

⁶Though the LORD be high, yet hath he respect vnto the lowly: but the proud he knoweth afarre off.

⁸¶ For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord.

⁹For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.

⁸¶ For my thoughts are not your thoughts, neither are your wayes my wayes, saith the LORD.

⁹For as the heauens are higher then the earth, so are my wayes higher then your wayes, and my thoughts then your thouhts.

⁴⁶And these shall go away into everlasting punishment: but the righteous into life eternal.

⁴⁶And ^*these shall goe away into euerlasting punishment: but the righteous into life eternall.

²⁷For, lo, they that are far from thee shall perish: thou hast destroyed all them that go a whoring from thee.

²⁷For loe, they that are farre from thee, shall perish: thou hast destroyed all them that goe a whoring from thee.

¹WHY standest thou afar off, O Lord? why hidest thou thyself in times of trouble?

¹¶ Why standest thou afarre off, O LORD? why hidest thou thy selfe in times of trouble?

⁴¹They cried, but there was none to save them: even unto the Lord, but he answered them not.

⁴¹They cried, but there was none to saue them: euen vnto the LORD, but he answered them not.

¹⁰And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.

¹¹For unto you is born this day in the city of David a Saviour, which is Christ the Lord.

¹²And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger.

¹³And suddenly there was with the angel a multitude of the heavenly host praising God, and saying,

¹⁴Glory to God in the highest, and on earth peace, good will toward men.

¹⁵And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us.

¹⁶And they came with haste, and found Mary, and Joseph, and the babe lying in a manger.

¹⁷And when they had seen it, they made known abroad the saying which was told them concerning this child.

¹⁸And all they that heard it wondered at those things which were told them by the shepherds.

¹⁹But Mary kept all these things, and pondered them in her heart.

¹⁰And the Angel said vnto them, Feare not: For behold, I bring you good tidings of great ioy, which shall be to all people.

¹¹For vnto you is borne this day, in the citie of Dauid, a Sauiour, which is Christ the Lord.

¹²And this shall be a signe vnto you; yee shall find the babe wrapped in swadling clothes lying in a manger.

¹³And suddenly there was with the Angel a multitude of the heauenly hoste praising God, and saying,

¹⁴Glory to God in the highest, and on earth peace, good wil towards men.

¹⁵And it came to passe, as the Angels were gone away from them into heauen, the shepheards said one to another, Let vs now goe euen vnto Bethlehem, and see this thing which is come to passe, which the Lord hath made knowen vnto vs.

¹⁶And they came with haste, and found Mary and Ioseph, and the babe lying in a manger.

¹⁷And when they had seene it, they made knowen abroad the saying, which was told them, concerning this child.

¹⁸And all they that heard it, wondered at those things, which were tolde them by the shepheards.

¹⁹But Mary kept all these things, and pondered them in her heart.

¹¹And the Lord shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not.

^11††And the LORD shal guide thee continually, and satisfie thy soule in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters faile not.

²⁵As cold waters to a thirsty soul, so is good news from a far country.

²⁵ As cold waters to a thirstie soule: so is good newes from a farre countrey.

⁵And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever.

^5*And there shalbe no night there, and they need no candle, neither light of the Sunne, for the Lord God giueth them light, and they shall reigne for euer and euer.

²³And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof.

^23*And the citie had no need of the Sunne, neither of the Moone to shine in it: for the glory of God did lighten it, and the Lambe is the light thereof.

⁸And now for a little space grace hath been shewed from the Lord our God, to leave us a remnant to escape, and to give us a nail in his holy place, that our God may lighten our eyes, and give us a little reviving in our bondage.

⁸And now for a ^†litle space grace hath bene shewed from the LORD our God, to leaue vs a remnant to escape, and to giue vs ^‖a ^†naile in his holy place, that our God may lighten our eyes, and giue vs a litle reuiuing in our bondage:

²²A merry heart doeth good like a medicine: but a broken spirit drieth the bones.

^22*‖A merrie heart doth good like a medicine: but a broken spirit drieth the bones.

⁷¶ Truly the light is sweet, and a pleasant thing it is for the eyes to behold the sun:

⁷¶ Truly the light is sweet, and a pleasant thing is it for the eyes to behold the sunne.

⁸It shall be health to thy navel, and marrow to thy bones.

^8††It shalbe health to thy nauill, and marrow to thy bones.

¹⁵Blessed is the people that know the joyful sound: they shall walk, O Lord, in the light of thy countenance.

^15*Blessed is the people that knowe the ioyfull sound: they shall walke O LORD in the light of thy countenance.

⁹The light of the righteous rejoiceth: but the lamp of the wicked shall be put out.

^9*‖The light of the righteous reioyceth: but the lampe of the wicked shall be put out.

⁵A fool despiseth his father’s instruction: but he that regardeth reproof is prudent.

^5*A foole despiseth his fathers instruction: but hee that regardeth reproofe, is prudent.

¹²As an earring of gold, and an ornament of fine gold, so is a wise reprover upon an obedient ear.

¹² As an eare-ring of gold, and an ornament of fine gold, so is a wise reprouer vpon an obedient eare.

³Now ye are clean through the word which I have spoken unto you.

⁴Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.

^3*Now ye are cleane through the word which I haue spoken vnto you.

⁴Abide in me, and in you: As the branch cannot beare fruit of itselfe, except it abide in the vine: no more can ye, except ye abide in me.

²⁰Hear counsel, and receive instruction, that thou mayest be wise in thy latter end.

²⁰Heare counsell, and receiue instruction, that thou mayest be wise in thy latter end.

⁸Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee.

⁹Give instruction to a wise man, and he will be yet wiser: teach a just man, and he will increase in learning.

^8*Reproue not a scorner, lest hee hate thee: rebuke a wise man, and hee will loue thee.

⁹Giue instruction to a wise man, and he will be yet wiser: teach a iust man, and he will increase in learning.

³Incline your ear, and come unto me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David.

^3*Incline your eare, and come vnto me: heare, and your soule shall liue, and I will make an euerlasting couenant with you, euen the sure mercies of Dauid.

²³Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you.

²³Turne you at my reproofe: behold, I will powre out my spirit vnto you, I will make knowen my wordes vnto you.

²⁰He that walketh with wise men shall be wise: but a companion of fools shall be destroyed.

^20†He that walketh with wise men, shall be wise: but a companion of fooles shall be destroyed.

¹⁹They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.

¹⁹They went out from vs, but they were not of vs: for if they had beene of vs, they would no doubt haue continued with vs: but they went out that they might be made manifest, that they were not all of vs.