KING JAMES BIBLE · PCE
Proverbs 15:6–10
A connected passage, with study helps kept beside the verses they explain.
Proverbs 15:6
6In the house of the righteous is much treasure: but in the revenues of the wicked is trouble.
6In the house of the righteous is much treasure: but in the reuenues of the wicked is trouble.
Proverbs 15:7
7The lips of the wise disperse knowledge: but the heart of the foolish doeth not so.
7The lippes of the wise disperse knowledge: but the heart of the foolish, doeth not so.
Proverbs 15:8
8The sacrifice of the wicked is an abomination to the Lord: but the prayer of the upright is his delight.
8*The sacrifice of the wicked is an abomination to the LORD: but the prayer of the vpright is his delight.
- Chap.21.27. amos 3.22. isa. 1.11. and 66.3. iere.6.20. and 7.22.
Proverbs 15:9
9The way of the wicked is an abomination unto the Lord: but he loveth him that followeth after righteousness.
9The way of the wicked is an abomination vnto the LORD: but he loueth him that followeth after righteousnes.
Proverbs 15:10
10Correction is grievous unto him that forsaketh the way: and he that hateth reproof shall die.
10‖Correction is grieuous vnto him that forsaketh the way: and he that hateth reproofe, shall die.
- Or, instruction, &c.
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DEFINED WORDS
Proverbs 15:6
A building or dwelling; the people of a household or family; a lineage or family line; as a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Just, right, or conforming to God's law and judgment; equitable or upright; as a noun, a person characterized as righteous.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
A great quantity or degree; abundant in amount.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Valuable things laid up; also to store or keep as precious.
Meaning drawn from: Webster 1828
But; marking a contrast or qualification in the sentence.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Income, proceeds, return, or yield received from property, taxation, trade, or produce.
Meaning drawn from: Approved KJV word-family definition · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Disturbance, affliction, distress, vexation, or difficulty; also, to disturb, distress, afflict, or inconvenience.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
DEFINED WORDS
Proverbs 15:7
Having knowledge, discernment, sound judgment, prudence, or skill.
Meaning drawn from: KJV usage (PCE + 1611) · Skeat 1893 · Webster 1828 · Strong 1890 (KJV alignment witness)
To scatter or spread abroad.
Meaning drawn from: Bullokar 1616 · Cawdrey 1604
Understanding or awareness gained by knowing; recognition; what is known.
Meaning drawn from: KJV usage (PCE + 1611)
But; marking a contrast or qualification in the sentence.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
The bodily organ; more often in Scripture, the inward person—the mind, will, affections, conscience, or moral character—according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Lacking wisdom or sound judgment; acting without proper regard for truth or what is right.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Proverbs 15:8
An offering.
Meaning drawn from: Cawdrey 1604
APPROVED COMBINED MEANING
abomination
An object that excites loathing; hence, an idol.
Meaning drawn from: Skeat 1893
LORD: The name of God the Father in English, from the Hebrew Tetragrammaton YHWH, also rendered GOD and JEHOVAH. Lord: A title applied to God and Christ as ruler and master, the one to whom worship and obedience are due. lord: A male master, owner, ruler, or superior addressed or described as one having authority.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
But; marking a contrast or qualification in the sentence.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Straight or erect; also honest, just, and faithful to what is right.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To affect with great pleasure; to please highly; to give or afford high satisfaction or joy. A high degree of pleasure, or satisfaction of mind; joy.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
DEFINED WORDS
Proverbs 15:9
APPROVED COMBINED MEANING
abomination
An object that excites loathing; hence, an idol.
Meaning drawn from: Skeat 1893
LORD: The name of God the Father in English, from the Hebrew Tetragrammaton YHWH, also rendered GOD and JEHOVAH. Lord: A title applied to God and Christ as ruler and master, the one to whom worship and obedience are due. lord: A male master, owner, ruler, or superior addressed or described as one having authority.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
But; marking a contrast or qualification in the sentence.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Loves; regards with affection, goodwill, or devoted care.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Later than, behind, following, or in pursuit of, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
APPROVED COMBINED MEANING
righteousness
The state or character of being righteous; justice, uprightness, or conformity to what is right.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Proverbs 15:10
MEANING IN THIS VERSE
Correction
Discipline or chastening intended to correct.
Meaning drawn from: Webster 1828
Burdensome, painful, severe.
Meaning drawn from: Skeat 1893
Hates; regards with strong dislike, aversion, or enmity.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Correction or rebuke for a fault; censure.
Meaning drawn from: KJV usage (PCE + 1611)
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 6
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Open the full verse study21That I may cause those that love me to inherit substance; and I will fill their treasures.
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Open the full verse study22The blessing of the Lord, it maketh rich, and he addeth no sorrow with it.
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Open the full verse study20There is treasure to be desired and oil in the dwelling of the wise; but a foolish man spendeth it up.
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Open the full verse study3Wealth and riches shall be in his house: and his righteousness endureth for ever.
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Open the full verse study26Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward.
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Open the full verse study8Better is a little with righteousness than great revenues without right.
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Open the full verse study16A little that a righteous man hath is better than the riches of many wicked.
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Open the full verse study6Better is an handful with quietness, than both the hands full with travail and vexation of spirit.
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Open the full verse study19Because he hath oppressed and hath forsaken the poor; because he hath violently taken away an house which he builded not;
20Surely he shall not feel quietness in his belly, he shall not save of that which he desired.
21There shall none of his meat be left; therefore shall no man look for his goods.
22In the fulness of his sufficiency he shall be in straits: every hand of the wicked shall come upon him.
23When he is about to fill his belly, God shall cast the fury of his wrath upon him, and shall rain it upon him while he is eating.
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Open the full verse study22A good man leaveth an inheritance to his children’s children: and the wealth of the sinner is laid up for the just.
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Open the full verse study16Better is little with the fear of the Lord than great treasure and trouble therewith.
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Open the full verse study1GO to now, ye rich men, weep and howl for your miseries that shall come upon you.
2Your riches are corrupted, and your garments are motheaten.
3Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days.
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Open the full verse study10He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.
11When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes?
12The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep.
13There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt.
14But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand.
From verse 7
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Open the full verse study34O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.
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Open the full verse study29Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.
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Open the full verse study6And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
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Open the full verse study20The tongue of the just is as choice silver: the heart of the wicked is little worth.
21The lips of the righteous feed many: but fools die for want of wisdom.
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Open the full verse study9Then spake the Lord to Paul in the night by a vision, Be not afraid, but speak, and hold not thy peace:
10For I am with thee, and no man shall set on thee to hurt thee: for I have much people in this city.
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Open the full verse study9And moreover, because the preacher was wise, he still taught the people knowledge; yea, he gave good heed, and sought out, and set in order many proverbs.
10The preacher sought to find out acceptable words: and that which was written was upright, even words of truth.
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Open the full verse study15And he said unto them, Go ye into all the world, and preach the gospel to every creature.
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Open the full verse study27What I tell you in darkness, that speak ye in light: and what ye hear in the ear, that preach ye upon the housetops.
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Open the full verse study18And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.
19¶ Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:
20Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.
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Open the full verse study13With my lips have I declared all the judgments of thy mouth.
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Open the full verse study30The mouth of the righteous speaketh wisdom, and his tongue talketh of judgment.
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Open the full verse study2Thou art fairer than the children of men: grace is poured into thy lips: therefore God hath blessed thee for ever.
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Open the full verse study13Then will I teach transgressors thy ways; and sinners shall be converted unto thee.
14Deliver me from bloodguiltiness, O God, thou God of my salvation: and my tongue shall sing aloud of thy righteousness.
15O Lord, open thou my lips; and my mouth shall shew forth thy praise.
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Open the full verse study15My mouth shall shew forth thy righteousness and thy salvation all the day; for I know not the numbers thereof.
16I will go in the strength of the Lord God: I will make mention of thy righteousness, even of thine only.
17O God, thou hast taught me from my youth: and hitherto have I declared thy wondrous works.
18Now also when I am old and grayheaded, O God, forsake me not; until I have shewed thy strength unto this generation, and thy power to every one that is to come.
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Open the full verse study2I will open my mouth in a parable: I will utter dark sayings of old:
3Which we have heard and known, and our fathers have told us.
4We will not hide them from their children, shewing to the generation to come the praises of the Lord, and his strength, and his wonderful works that he hath done.
5For he established a testimony in Jacob, and appointed a law in Israel, which he commanded our fathers, that they should make them known to their children:
6That the generation to come might know them, even the children which should be born; who should arise and declare them to their children:
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Open the full verse study14How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
15And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!
16But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?
17So then faith cometh by hearing, and hearing by the word of God.
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Open the full verse study18For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,
19Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.
20Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man’s foundation:
21But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand.
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Open the full verse study11Thy lips, O my spouse, drop as the honeycomb: honey and milk are under thy tongue; and the smell of thy garments is like the smell of Lebanon.
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Open the full verse study2And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.
From verse 8
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Open the full verse study29The Lord is far from the wicked: but he heareth the prayer of the righteous.
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Open the full verse study17I know also, my God, that thou triest the heart, and hast pleasure in uprightness. As for me, in the uprightness of mine heart I have willingly offered all these things: and now have I seen with joy thy people, which are present here, to offer willingly unto thee.
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Open the full verse study27The sacrifice of the wicked is abomination: how much more, when he bringeth it with a wicked mind?
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Open the full verse study10¶ Hear the word of the Lord, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah.
11To what purpose is the multitude of your sacrifices unto me? saith the Lord: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.
12When ye come to appear before me, who hath required this at your hand, to tread my courts?
13Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.
14Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them.
15And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.
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Open the full verse study20To what purpose cometh there to me incense from Sheba, and the sweet cane from a far country? your burnt offerings are not acceptable, nor your sacrifices sweet unto me.
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Open the full verse study9He that turneth away his ear from hearing the law, even his prayer shall be abomination.
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Open the full verse study8For I the Lord love judgment, I hate robbery for burnt offering; and I will direct their work in truth, and I will make an everlasting covenant with them.
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Open the full verse study24God is a Spirit: and they that worship him must worship him in spirit and in truth.
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Open the full verse study1KEEP thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil.
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Open the full verse study3He that killeth an ox is as if he slew a man; he that sacrificeth a lamb, as if he cut off a dog’s neck; he that offereth an oblation, as if he offered swine’s blood; he that burneth incense, as if he blessed an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations.
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Open the full verse study21¶ Thus saith the Lord of hosts, the God of Israel; Put your burnt offerings unto your sacrifices, and eat flesh.
22For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices:
23But this thing commanded I them, saying, Obey my voice, and I will be your God, and ye shall be my people: and walk ye in all the ways that I have commanded you, that it may be well unto you.
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Open the full verse study1HEAR the right, O Lord, attend unto my cry, give ear unto my prayer, that goeth not out of feigned lips.
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Open the full verse study21¶ I hate, I despise your feast days, and I will not smell in your solemn assemblies.
22Though ye offer me burnt offerings and your meat offerings, I will not accept them: neither will I regard the peace offerings of your fat beasts.
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Open the full verse study14¶ O my dove, that art in the clefts of the rock, in the secret places of the stairs, let me see thy countenance, let me hear thy voice; for sweet is thy voice, and thy countenance is comely.
From verse 9
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Open the full verse study11But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.
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Open the full verse study21He that followeth after righteousness and mercy findeth life, righteousness, and honour.
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Open the full verse study13Thou art of purer eyes than to behold evil, and canst not look on iniquity: wherefore lookest thou upon them that deal treacherously, and holdest thy tongue when the wicked devoureth the man that is more righteous than he?
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Open the full verse study3Then shall we know, if we follow on to know the Lord: his going forth is prepared as the morning; and he shall come unto us as the rain, as the latter and former rain unto the earth.
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Open the full verse study4Howbeit I sent unto you all my servants the prophets, rising early and sending them, saying, Oh, do not this abominable thing that I hate.
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Open the full verse study13¶ Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:
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Open the full verse study22Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart.
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Open the full verse study7The way of the just is uprightness: thou, most upright, dost weigh the path of the just.
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Open the full verse study1HEARKEN to me, ye that follow after righteousness, ye that seek the Lord: look unto the rock whence ye are hewn, and to the hole of the pit whence ye are digged.
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Open the full verse study7¶ Hearken unto me, ye that know righteousness, the people in whose heart is my law; fear ye not the reproach of men, neither be ye afraid of their revilings.
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Open the full verse study4An high look, and a proud heart, and the plowing of the wicked, is sin.
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Open the full verse study8The way of man is froward and strange: but as for the pure, his work is right.
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Open the full verse study19The way of the wicked is as darkness: they know not at what they stumble.
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Open the full verse study6For the Lord knoweth the way of the righteous: but the way of the ungodly shall perish.
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Open the full verse study8The Lord openeth the eyes of the blind: the Lord raiseth them that are bowed down: the Lord loveth the righteous:
9The Lord preserveth the strangers; he relieveth the fatherless and widow: but the way of the wicked he turneth upside down.
From verse 10
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Open the full verse study1WHOSO loveth instruction loveth knowledge: but he that hateth reproof is brutish.
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Open the full verse study20For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.
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Open the full verse study17He is in the way of life that keepeth instruction: but he that refuseth reproof erreth.
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Open the full verse study1A WISE son heareth his father’s instruction: but a scorner heareth not rebuke.
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Open the full verse study7The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil.
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Open the full verse study17¶ And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel?
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Open the full verse study20And Ahab said to Elijah, Hast thou found me, O mine enemy? And he answered, I have found thee: because thou hast sold thyself to work evil in the sight of the Lord.
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Open the full verse study8And the king of Israel said unto Jehoshaphat, There is yet one man, Micaiah the son of Imlah, by whom we may inquire of the Lord: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.
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Open the full verse study13In thy filthiness is lewdness: because I have purged thee, and thou wast not purged, thou shalt not be purged from thy filthiness any more, till I have caused my fury to rest upon thee.
14I the Lord have spoken it: it shall come to pass, and I will do it; I will not go back, neither will I spare, neither will I repent; according to thy ways, and according to thy doings, shall they judge thee, saith the Lord God.
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Open the full verse study30They would none of my counsel: they despised all my reproof.
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Open the full verse study12And say, How have I hated instruction, and my heart despised reproof;
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Open the full verse study5¶ Why should ye be stricken any more? ye will revolt more and more: the whole head is sick, and the whole heart faint.
6From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment.
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Open the full verse study35They have stricken me, shalt thou say, and I was not sick; they have beaten me, and I felt it not: when shall I awake? I will seek it yet again.
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