Proverbs 16:1–9
THE preparations of the heart in man, and the answer of the tongue, is from the Lord.
¶ *‖The preparations of the heart in man, and the answere of the tongue, is from the LORD.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr. disposings.
- *Cross-referenceVers.9. and chap. 19.21. and 20.24. ier. 10.23.
All the ways of a man are clean in his own eyes; but the Lord weigheth the spirits.
*All the wayes of a man are cleane in his owne eyes: but the LORD weigheth the spirits.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceCha.21.2.
Commit thy works unto the Lord, and thy thoughts shall be established.
*†Commit thy workes vnto the LORD, and thy thoughts shalbe established.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. rolle.
- *Cross-referencePsal. 37.5. and 55.23. mat. 6.25. luke 12.22. 1.pet.5.4.
The Lord hath made all things for himself: yea, even the wicked for the day of evil.
*The LORD hath made all things for himselfe: yea, euen the wicked for the day of euill.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceIob 21.30.
Every one that is proud in heart is an abomination to the Lord: though hand join in hand, he shall not be unpunished.
*†Euery one that is proud in heart, is an abomination to the LORD: though hand ioyne in hand, he shall not be vnpunished.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. helde innocent.
- *Cross-referenceChap.6.7. and 8.13.
By mercy and truth iniquity is purged: and by the fear of the Lord men depart from evil.
By mercy and trueth iniquitie is purged: and by the feare of the LORD, men depart from euill.
When a man’s ways please the Lord, he maketh even his enemies to be at peace with him.
When a mans wayes please the LORD, he maketh euen his enemies to be at peace with him.
Better is a little with righteousness than great revenues without right.
*Better is a little with righteousnesse, then great reuenewes without right.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referencePsal. 37.16. chap. 15.16.
A man’s heart deviseth his way: but the Lord directeth his steps.
†A mans heart deuiseth his way: but the LORD directeth his steps.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Translator clarificationVers. 1.
Narration uses the Pure Cambridge Edition.
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From verse 1
- Proverbs 19:21Rank 1 from verse 1
- Proverbs 16:9Rank 2 from verse 1
- Luke 21:14–15Rank 3 from verse 1
14Settle it therefore in your hearts, not to meditate before what ye shall answer:
15For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist.
14*Settle it therfore in your hearts, not to meditate before what ye shall answere.
15For I will giue you a mouth and wisedome, which all your aduersaries shall not be able to gainsay, nor resist.
- Philippians 2:13Rank 4 from verse 1
- Proverbs 20:24Rank 5 from verse 1
- Matthew 10:19–20Rank 6 from verse 1
19But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak.
20For it is not ye that speak, but the Spirit of your Father which speaketh in you.
19*But when they deliuer you vp, take no thought, how or what ye shall speake, for it shall bee giuen you in that same houre what ye shall speake.
20For it is not yee that speake, but the Spirit of your Father, which speaketh in you.
- Luke 12:11–12Rank 7 from verse 1
11And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say:
12For the Holy Ghost shall teach you in the same hour what ye ought to say.
11*And when they bring you vnto the Synagogues, and vnto Magistrates, & powers, take yee no thought how or what thing ye shall answere, or what ye shall say:
12For the holy Ghost shal teach you in the same houre, what ye ought to say.
- Jeremiah 10:23Rank 8 from verse 1
- Ezekiel 36:26–27Rank 9 from verse 1
26A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.
27And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them.
26*A new heart also will I giue you, and a new spirit will I put within you, and I will take away the stonie heart out of your flesh, and I will giue you an heart of flesh.
27*And I wil put my Spirit within you, and cause you to walke in my Statutes, and ye shall keepe my iudgements, and doe them.
- Proverbs 21:1Rank 10 from verse 1
- Jeremiah 32:39–40Rank 11 from verse 1
39And I will give them one heart, and one way, that they may fear me for ever, for the good of them, and of their children after them:
40And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put my fear in their hearts, that they shall not depart from me.
39*†And I will giue them one heart, and one way, that they may feare mee for euer, for the good of them, and of their children after them.
40†And I will make an euerlasting couenant with them, that I will not turne away from them, to doe them good, but I will put my feare in their hearts, that they shall not depart from mee.
- Exodus 4:11–12Rank 12 from verse 1
11And the Lord said unto him, Who hath made man’s mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the Lord?
12Now therefore go, and I will be with thy mouth, and teach thee what thou shalt say.
11And the LORD said vnto him, Who hath made mans mouth? or who maketh the dumbe or deafe, or the seeing, or y e blind? haue not I the LORD?
12Now therefore goe, and I will be *with thy mouth, and teach thee what thou shalt say.
- Exodus 4:15Rank 13 from verse 1
- James 1:16–18Rank 14 from verse 1
16Do not err, my beloved brethren.
17Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.
18Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.
16Doe not erre, my beloued brethren.
17Euery good gift, and euery perfect gift is from aboue, & commeth downe from the Father of lights, with whom is no variablenesse, neither shadow of turning.
18Of his owne will begate hee vs, with the word of Trueth, that wee should bee a kinde of first fruites of his creatures.
- Jeremiah 1:7–9Rank 15 from verse 1
7¶ But the Lord said unto me, Say not, I am a child: for thou shalt go to all that I shall send thee, and whatsoever I command thee thou shalt speak.
8Be not afraid of their faces: for I am with thee to deliver thee, saith the Lord.
9Then the Lord put forth his hand, and touched my mouth. And the Lord said unto me, Behold, I have put my words in thy mouth.
7¶ But the LORD sayd vnto me, Say not, I am a childe: for thou shalt goe to all that I shall send thee, and whatsoeuer I command thee, thou shalt speake.
8*Be not afraid of their faces: for *I am with thee to deliuer thee, sayth the LORD.
9Then the LORD put foorth his hand, and *touched my mouth, and the LORD said vnto me, Behold, I haue *put my words in thy mouth.
27¶ Blessed be the Lord God of our fathers, which hath put such a thing as this in the king’s heart, to beautify the house of the Lord which is in Jerusalem:
27¶ Blessed be the LORD God of our fathers, which hath put such a thing as this, in the kings heart, to beautifie the house of the LORD which is in Ierusalem:
- Psalms 119:36Rank 17 from verse 1
- 2 Chronicles 18:31Rank 18 from verse 1
31And it came to pass, when the captains of the chariots saw Jehoshaphat, that they said, It is the king of Israel. Therefore they compassed about him to fight: but Jehoshaphat cried out, and the Lord helped him; and God moved them to depart from him.
31And it came to passe when the captaines of the charets saw Iehoshaphat, that they sayd, It is the king of Israel: therefore they compassed about him to fight. But Iehoshaphat cryed out, and the LORD helped him, and God moued them to depart from him.
- Nehemiah 1:11Rank 19 from verse 1
11O Lord, I beseech thee, let now thine ear be attentive to the prayer of thy servant, and to the prayer of thy servants, who desire to fear thy name: and prosper, I pray thee, thy servant this day, and grant him mercy in the sight of this man. For I was the king’s cupbearer.
11O LORD, I beseech thee, let now thine eare be attentiue to the prayer of thy seruant, and to the prayer of thy seruants, who desire to feare thy name: and prosper, I pray thee, thy seruant this day, and grant him mercie in the sight of this man. For I was the kings cup-bearer.
- Psalms 10:17Rank 20 from verse 1
- 2 Corinthians 8:16Rank 21 from verse 1
From verse 2
- Proverbs 21:2Rank 1 from verse 2
- 1 Samuel 16:7Rank 2 from verse 2
7But the Lord said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the Lord seeth not as man seeth; for man looketh on the outward appearance, but the Lord looketh on the heart.
7But the LORD said vnto Samuel, Looke not on his countenance, or on the height of his stature, because I haue refused him: for the LORD seeth not, as man seeth; For man looketh on the †outward appearance, but the LORD looketh on the *heart.
- Luke 16:15Rank 3 from verse 2
15And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.
15And he said vnto them, Ye are they which iustifie your selues before men, but God knoweth your hearts: for that which is highly esteemed amongst men, is abomination in the sight of God.
- Proverbs 30:12Rank 4 from verse 2
- Jeremiah 17:10Rank 5 from verse 2
- Proverbs 24:12Rank 6 from verse 2
12If thou sayest, Behold, we knew it not; doth not he that pondereth the heart consider it? and he that keepeth thy soul, doth not he know it? and shall not he render to every man according to his works?
12*If thou sayest, Behold, we knew it not: doth not he that pondereth the heart, consider it? and he that keepeth thy soule, doth not he know it? and shall not hee render to euery man according to his workes?
- Psalms 36:2Rank 7 from verse 2
- Proverbs 16:25Rank 8 from verse 2
- Proverbs 5:21Rank 9 from verse 2
- Jeremiah 2:22–23Rank 10 from verse 2
22For though thou wash thee with nitre, and take thee much soap, yet thine iniquity is marked before me, saith the Lord God.
23How canst thou say, I am not polluted, I have not gone after Baalim? see thy way in the valley, know what thou hast done: thou art a swift dromedary traversing her ways;
22*For though thou wash thee with nitre, and take thee much sope, yet thine iniquitie is marked before me, saith the LORD GOD.
23‖How canst thou say, I am not polluted, I haue not gone after Baalim? see thy way in the valley, know what thou hast done: thou art a swift dromedarie trauersing her wayes.
- Luke 18:9–11Rank 11 from verse 2
9And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:
10Two men went up into the temple to pray; the one a Pharisee, and the other a publican.
11The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.
9And he spake this parable vnto certaine which trusted in themselues ‖that they were righteous, & despised other:
10Two men went vp into the Temple to pray, the one a Pharisee, and the other a Publicane.
11The Pharisee stood and prayed thus with himselfe, God, I thank thee, that I am not as other men are, extortioners, vniust, adulterers, or euen as this Publicane.
- Daniel 5:27Rank 12 from verse 2
- Revelation 2:23Rank 13 from verse 2
23And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works.
23And I will kill her children with death, and all the Churches shall know that *I am hee which searcheth the reines and hearts: and I will giue vnto euery one of you according to your workes.
- 1 Samuel 15:13–14Rank 14 from verse 2
13And Samuel came to Saul: and Saul said unto him, Blessed be thou of the Lord: I have performed the commandment of the Lord.
14And Samuel said, What meaneth then this bleating of the sheep in mine ears, and the lowing of the oxen which I hear?
13And Samuel came to Saul, and Saul said vnto him, Blessed be thou of the LORD: I haue performed the commandement of the LORD.
14And Samuel said, What meaneth then this bleating of the sheepe in mine eares, and the lowing of the oxen which I heare?
- Isaiah 26:7Rank 15 from verse 2
- Romans 7:7–9Rank 16 from verse 2
7What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
8But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.
9For I was alive without the law once: but when the commandment came, sin revived, and I died.
7What shall wee say then? is the law sinne? God forbid. Nay, I had not knowen sinne, but by the lawe: for I had not knowen ‖lust, except the Law had said, Thou shalt not couet.
8But sinne taking occasion by the commaundement, wrought in me all maner of concupiscence. For without the Law sinne was dead.
9For I was aliue without the Law once, but when the commandement came, sinne reuiued, and I died.
- Revelation 2:18Rank 17 from verse 2
18And unto the angel of the church in Thyatira write; These things saith the Son of God, who hath his eyes like unto a flame of fire, and his feet are like fine brass;
18And vnto the Angel of the church in Thyatira, write, These things saith the Sonne of God, who hath his eyes like vnto a flame of fire, and his feete are like fine brasse:
From verse 3
- Psalms 37:4–5Rank 1 from verse 3
4Delight thyself also in the Lord; and he shall give thee the desires of thine heart.
5Commit thy way unto the Lord; trust also in him; and he shall bring it to pass.
4Delight thy selfe also in the LORD; and he shall giue thee the desires of thine heart.
5†*Commit thy way vnto the LORD: trust also in him, and he shall bring it to passe.
- Proverbs 3:6Rank 2 from verse 3
- Psalms 55:22Rank 3 from verse 3
- Philippians 4:6Rank 4 from verse 3
- 1 Peter 5:7Rank 5 from verse 3
- Luke 12:22Rank 8 from verse 3
22¶ And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on.
22¶ And he said vnto his disciples, Therefore I say vnto you, *Take no thought for your life what yee shall eate, neither for the body what yee shall put on.
- Matthew 6:25–34Rank 9 from verse 3
25Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
26Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?
27Which of you by taking thought can add one cubit unto his stature?
28And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:
29And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.
30Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
31Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
32(For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.
33But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.
34Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.
25Therfore I say vnto you, *Take no thought for your life, what yee shall eate, or what ye shall drinke, nor yet for your body, what yee shall put on: Is not the life more then meate? and the body then raiment?
26Behold the foules of the aire: for they sow not, neither do they reape, nor gather into barnes, yet your heauenly father feedeth them. Are yee not much better then they?
27Which of you by taking thought, can adde one cubite vnto his stature?
28And why take ye thought for raiment? Consider the lillies of the field, how they grow: they toile not, neither doe they spinne.
29And yet I say vnto you, that euen Solomon in all his glory, was not arayed like one of these.
30Wherefore, if God so clothe the grasse of the field, which to day is, and to morrow is cast into the ouen: shall he not much more clothe you, O yee of little faith?
31Therefore take no thought, saying, What shall we eate? or, what shall we drinke? or wherewithall shall wee be clothed?
32(For after all these things doe the Gentiles seeke:) for your heauenly father knoweth that ye haue neede of all these things.
33But seeke ye first the kingdome of God, and his righteousnesse, and all these things shalbe added vnto you.
34Take therefore no thought for the morrow: for the morrow shall take thought for the things of it selfe: sufficient vnto the day is the euill thereof.
- Isaiah 7:5–7Rank 10 from verse 3
5Because Syria, Ephraim, and the son of Remaliah, have taken evil counsel against thee, saying,
6Let us go up against Judah, and vex it, and let us make a breach therein for us, and set a king in the midst of it, even the son of Tabeal:
7Thus saith the Lord God, It shall not stand, neither shall it come to pass.
5Because Syria, Ephraim, and the sonne of Remaliah haue taken euill counsell against thee, saying;
6‖Let vs goe vp against Iudah and vexe it, and let vs make a breach therein for vs, and set a king in the midst of it, euen the sonne of Tabeal.
7Thus saith the LORD God; It shall not stand, neither shall it come to passe.
From verse 4
- 2 Peter 2:9Rank 1 from verse 4
- Isaiah 43:21Rank 2 from verse 4
- Romans 9:22Rank 3 from verse 4
- Isaiah 43:7Rank 4 from verse 4
- 1 Peter 2:8Rank 5 from verse 4
- Revelation 4:11Rank 6 from verse 4
- 2 Peter 2:3Rank 7 from verse 4
3And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.
3And through couetousnesse shall they with fained words, make marchandise of you, whose iudgement now of a long time lingereth not, and their damnation slumbreth not.
- Romans 11:36Rank 9 from verse 4
From verse 5
- Proverbs 6:16–17Rank 1 from verse 5
- Proverbs 11:21Rank 2 from verse 5
- Proverbs 8:13Rank 3 from verse 5
- Romans 2:8–9Rank 4 from verse 5
8But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
9Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;
8But vnto them that are contentious, & doe not obey the trueth, but obey vnrighteousnes, indignation, & wrath,
9Tribulation, and anguish vpon euery soule of man that doeth euill, of the Iew first, and also of the †Gentile.
- Isaiah 3:11Rank 7 from verse 5
- Exodus 20:7Rank 8 from verse 5
From verse 6
- Proverbs 14:16Rank 1 from verse 6
- 2 Corinthians 7:1Rank 2 from verse 6
1HAVING therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.
1¶ Hauing therefore these promises (dearely beloued) let vs cleanse our selues from all filthines of the flesh and spirit, perfecting holinesse in the feare of God.
- Daniel 4:27Rank 4 from verse 6
27Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by shewing mercy to the poor; if it may be a lengthening of thy tranquillity.
27‖Wherefore, O King, let my counsell be acceptable vnto thee, and breake off thy sinnes by righteousnesse, and thine iniquities by shewing mercy to the poore; if it may be a lengthening of thy tranquillitie.
- Luke 11:41Rank 5 from verse 6
- Proverbs 14:27Rank 6 from verse 6
- Proverbs 8:13Rank 7 from verse 6
1THERE was a man in the land of Uz, whose name was Job; and that man was perfect and upright, and one that feared God, and eschewed evil.
2And there were born unto him seven sons and three daughters.
3His substance also was seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred she asses, and a very great household; so that this man was the greatest of all the men of the east.
4And his sons went and feasted in their houses, every one his day; and sent and called for their three sisters to eat and to drink with them.
5And it was so, when the days of their feasting were gone about, that Job sent and sanctified them, and rose up early in the morning, and offered burnt offerings according to the number of them all: for Job said, It may be that my sons have sinned, and cursed God in their hearts. Thus did Job continually.
6¶ Now there was a day when the sons of God came to present themselves before the Lord, and Satan came also among them.
7And the Lord said unto Satan, Whence comest thou? Then Satan answered the Lord, and said, From going to and fro in the earth, and from walking up and down in it.
8And the Lord said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil?
1¶ There was a man in the land of Uz, whose name was Iob, and that man was *perfect and vpright, and one that feared God, and eschewed euill.
2And there were borne vnto him seuen sonnes, and three daughters.
3His ‖substance also was seuen thousand sheepe, and three thousand camels, and fiue hundred yoke of oxen, and fiue hundred shee asses, and a very great ‖houshold; so that this man was the greatest of all the †men of the East.
4And his sonnes went and feasted in their houses, euery one his day, and sent and called for their three sisters, to eate and to drinke with them.
5And it was so, when the dayes of their feasting were gone about, that Iob sent and sanctified them, and rose vp early in the morning, and offered burnt offerings according to the number of them all: For Iob said, It may be that my sonnes haue sinned, and *cursed God in their hearts: Thus did Iob †continually.
6¶ Now there was a day, when the sons of God came to present themselues before the LORD, and †Satan came also †among them.
7And the LORD said vnto Satan, Whence commest thou? Then Satan answered the LORD, and sayde, From going to and fro in the *earth, and from walking vp and downe in it.
8And the LORD sayd vnto Satan, †Hast thou considered my seruant Iob, that there is none like him in the earth? a perfect and an vpright man, one that feareth God, and escheweth euill?
- Proverbs 20:28Rank 9 from verse 6
- Micah 7:18–20Rank 11 from verse 6
18Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy.
19He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea.
20Thou wilt perform the truth to Jacob, and the mercy to Abraham, which thou hast sworn unto our fathers from the days of old.
18*Who is a God like vnto thee, that pardoneth iniquitie, and passeth by the transgression of the remnant of his heritage? hee retaineth not his anger for euer, because he delighteth in mercy.
19He wil turne againe, he will haue compassion vpon vs: he will subdue our iniquities, and thou wilt cast all their sinnes into the depths of the Sea.
20Thou wilt performe the trueth to Iacob, and the mercy to Abraham, which thou hast sworne vnto our fathers from the dayes of old.
- Nehemiah 5:15Rank 12 from verse 6
15But the former governors that had been before me were chargeable unto the people, and had taken of them bread and wine, beside forty shekels of silver; yea, even their servants bare rule over the people: but so did not I, because of the fear of God.
15But the former gouernours that had bene before me, were chargeable vnto the people, and had taken of them bread, and wine, beside fourtie shekels of siluer, yea euen their seruants bare rule ouer the people: but so did not I, because of the feare of God.
- Nehemiah 5:9Rank 13 from verse 6
- 1 Peter 1:22Rank 14 from verse 6
22Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently:
22Seeing yee haue purified your soules in obeying the truth through the Spirit, vnto vnfained loue of the brethren: see that ye loue one another with a pure heart feruently,
- Ephesians 5:21Rank 15 from verse 6
- Genesis 20:11Rank 16 from verse 6
- Psalms 85:10Rank 18 from verse 6
From verse 7
- Romans 8:31Rank 1 from verse 7
- 1 John 3:22Rank 2 from verse 7
- 2 Chronicles 17:10Rank 3 from verse 7
- Colossians 1:10Rank 4 from verse 7
- Jeremiah 15:11Rank 5 from verse 7
11The Lord said, Verily it shall be well with thy remnant; verily I will cause the enemy to entreat thee well in the time of evil and in the time of affliction.
11‖The LORD said, Uerely it shall be well with thy remnant, verely I will cause the enemie to intreat thee well in the time of euill, and in the time of affliction.
- Hebrews 13:21Rank 6 from verse 7
21Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen.
21Make you perfect in euery good worke to doe his will, ‖working in you that which is well pleasing in his sight, through Iesus Christ, to whom be glorie for euer and euer. Amen.
- Genesis 33:4Rank 7 from verse 7
- Genesis 32:28Rank 8 from verse 7
- Colossians 3:20Rank 9 from verse 7
- Acts 9:19–20Rank 10 from verse 7
19And when he had received meat, he was strengthened. Then was Saul certain days with the disciples which were at Damascus.
20And straightway he preached Christ in the synagogues, that he is the Son of God.
19And when hee had receiued meat, he was strengthened. Then was Saul certaine dayes with the disciples which were at Damascus.
20And straightway hee preached Christ in the Synagogues, that hee is the Sonne of God.
- Psalms 69:31Rank 11 from verse 7
- Philippians 4:18Rank 12 from verse 7
18But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.
18But ‖I haue all, and abound. I am full, hauing receiued of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, well pleasing to God.
- Genesis 32:6–7Rank 13 from verse 7
6¶ And the messengers returned to Jacob, saying, We came to thy brother Esau, and also he cometh to meet thee, and four hundred men with him.
7Then Jacob was greatly afraid and distressed: and he divided the people that was with him, and the flocks, and herds, and the camels, into two bands;
6¶ And the messengers returned to Iacob, saying, Wee came to thy brother Esau, and also he commeth to meet thee, and foure hundred men with him.
7Then Iacob was greatly afraid, and distressed, and he diuided the people that was with him, and the flockes, and herdes, and the camels into two bands,
- Acts 9:1–2Rank 14 from verse 7
1AND Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest,
2And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.
1¶ And Saul yet breathing out threatnings & slaughter against the disciples of the Lord, went vnto the high Priest,
2And desired of him letters to Damascus, to the Synagogues, that if hee found any of this way, whether they were men or women, hee might bring them bound vnto Hierusalem.
- Genesis 27:41Rank 15 from verse 7
41¶ And Esau hated Jacob because of the blessing wherewith his father blessed him: and Esau said in his heart, The days of mourning for my father are at hand; then will I slay my brother Jacob.
41¶ And Esau hated Iacob, because of the blessing, wherewith his father blessed him: and Esau said in his heart, The dayes of mourning for my father are at hand; *then will I slay my brother Iacob.
From verse 8
- Proverbs 15:16Rank 1 from verse 8
- Psalms 37:16Rank 2 from verse 8
- 1 Timothy 6:6–9Rank 3 from verse 8
6But godliness with contentment is great gain.
7For we brought nothing into this world, and it is certain we can carry nothing out.
8And having food and raiment let us be therewith content.
9But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.
6But godlinesse with contentment is great gaine.
7For we brought nothing into this world, and it is certaine we can cary nothing out.
8And hauing food and raiment let vs be therewith content.
9But they that will be rich, fall into temptation and a snare, and into many foolish & hurtfull lusts, which drowne men in destruction and perdition.
- Jeremiah 17:11Rank 4 from verse 8
11As the partridge sitteth on eggs, and hatcheth them not; so he that getteth riches, and not by right, shall leave them in the midst of his days, and at his end shall be a fool.
11‖ As the partrich sitteth on egges, and hatcheth them not: so he that getteth riches and not by right, shall leaue them in the midst of his dayes, and at his end shall be a foole.
- Proverbs 21:6–7Rank 5 from verse 8
6The getting of treasures by a lying tongue is a vanity tossed to and fro of them that seek death.
7The robbery of the wicked shall destroy them; because they refuse to do judgment.
6*The getting of treasures by a lying tongue, is a vanitie tossed to and fro of them that seeke death.
7†The robbery of the wicked shall destroy them; because they refuse to doe iudgement.
- Micah 6:10Rank 6 from verse 8
From verse 9
- Proverbs 19:21Rank 1 from verse 9
- Psalms 37:23Rank 2 from verse 9
- Proverbs 16:1Rank 3 from verse 9
- Proverbs 20:24Rank 4 from verse 9
- Jeremiah 10:23Rank 5 from verse 9
- Proverbs 21:30Rank 6 from verse 9
- Isaiah 46:10Rank 7 from verse 9
10Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure:
10*Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsell shall stand, and I wil doe all my pleasure:
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Proverbs 16:1
COMBINED MEANING
preparations
Plans or purposes of the heart.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Sense 1: A reply or response. Sense 2: As a verb, to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references
1. The organ of the mouth used for tasting and speech. 2. Speech, words, or a language. 3. A tongue-shaped projection or arm of land or water.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 16:2
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Sense 1: Pure or free from defilement. Sense 2: Wholly or entirely.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The bodily organs of sight; by extension, sight, attention, observation, perception, understanding, desire, judgment, estimation, favour, or the presence and view before which something occurs.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
1. Measures by weight or quantity. 2. Examines or judges.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 16:3
To do or perpetrate; to entrust, deliver, consign, or place in custody.
Meaning drawn from: KJV context and cross-references · Webster 1828
Plural of work: acts, deeds, labours, operations, products, or things made.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Things thought or purposed in the mind or heart; ideas, reasonings, intentions, or purposes.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
established
Set firmly; founded, made stable, ordained, enacted, ratified, or confirmed.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Proverbs 16:4
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. Indeed, marking confirmation, emphasis, addition, continuation, or heightening of what is said; it may also emphasize a question. 2. Yes, expressing an affirmative answer or declaration.
Meaning drawn from: KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 16:5
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
Having an unduly high opinion of oneself; haughty or self-exalting.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
abomination
Sense 1: A person, thing, act, practice, creature, or condition regarded as detestable or loathsome. Sense 2: An idol or idolatrous thing so regarded.
Meaning drawn from: KJV context and cross-references · Skeat 1893
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
To bring or come together; connect, unite, associate, or enter into the relationship named.
Meaning drawn from: KJV context and cross-references · Webster 1828
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
unpunished
Not punished; suffered to pass without punishment or with impunity.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Proverbs 16:6
Compassion or pity shown to the distressed or guilty; kindness that withholds deserved harm.
Meaning drawn from: KJV context and cross-references
1. That which is true; conformity to fact or reality. 2. Faithfulness. 3. God's revealed word.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Wickedness, unrighteousness, transgression, or sin; the guilt or burden of such wrongdoing.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of purge, meaning to cleanse, clear, remove, separate, refine, or put away.
Meaning drawn from: KJV context and cross-references
1. Alarm, dread, terror, or apprehension. 2. Reverence, awe, or respectful regard. 3. A person, thing, or event feared or revered. 4. To fear, dread, or reverence.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
1. To leave, go away, or move from a place or person. 2. To cease to remain, be removed, disappear, or pass away. 3. To turn or separate from a way, practice, allegiance, or relationship. 4. To leave earthly life or this world.
Meaning drawn from: KJV context and cross-references
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 16:7
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Sense 1: To give pleasure or satisfaction to; to be agreeable or acceptable to; to gratify. Sense 2: To choose, desire, will, or see fit.
Meaning drawn from: KJV context and cross-references · Webster 1828
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of make (to form, create, produce, cause, appoint, perform, or render into a stated condition).
Meaning drawn from: KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
Freedom from war, strife, disturbance, or inward trouble; quietness, reconciliation, safety, or well-being.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
Proverbs 16:8
Sense 1: More excellent, more fitting, or to a greater degree. Sense 2: To improve or make better.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
righteousness
The state or character of being righteous; justice, uprightness, or conformity to what is right.
Meaning drawn from: KJV context and cross-references
Plural form of revenue (income, proceeds, return, or yield received from property, taxation, trade, or produce).
Meaning drawn from: KJV context and cross-references
Outside or on the exterior; beyond a boundary; lacking, absent, free from, not accompanied by, or apart from the person, thing, condition, means, or relation named.
Meaning drawn from: KJV context and cross-references
1. Correct, just, upright, proper, lawful, fitting, true, or due; also a rightful claim or authority. 2. The direction or side opposite the left. 3. Straight, favourable, skilful, or approved. 4. Very, quite, or fully.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 16:9
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
Devises; plans, contrives, or purposes in the mind.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of direct. Sense 1: To guide, order, or point. Sense 2: To instruct or teach.
Meaning drawn from: KJV context and cross-references
Movements or paces of the feet; footsteps, courses, degrees, or stages in going.
Meaning drawn from: KJV context and cross-references
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Related Concepts
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READ THE PASSAGE
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Nearby verses · passage boundary unavailable · Proverbs 15:33–16:10
The selected passage is highlighted. Context is a study aid.
15:33The fear of the Lord is the instruction of wisdom; and before honour is humility.
15:33*The feare of the LORD is the instruction of wisedome; and before honour is humilitie.
16:1THE preparations of the heart in man, and the answer of the tongue, is from the Lord.
16:1¶ *‖The preparations of the heart in man, and the answere of the tongue, is from the LORD.
Selected passage16:2All the ways of a man are clean in his own eyes; but the Lord weigheth the spirits.
16:2*All the wayes of a man are cleane in his owne eyes: but the LORD weigheth the spirits.
Selected passage16:3Commit thy works unto the Lord, and thy thoughts shall be established.
16:3*†Commit thy workes vnto the LORD, and thy thoughts shalbe established.
Selected passage16:4The Lord hath made all things for himself: yea, even the wicked for the day of evil.
16:4*The LORD hath made all things for himselfe: yea, euen the wicked for the day of euill.
Selected passage16:5Every one that is proud in heart is an abomination to the Lord: though hand join in hand, he shall not be unpunished.
16:5*†Euery one that is proud in heart, is an abomination to the LORD: though hand ioyne in hand, he shall not be vnpunished.
Selected passage16:6By mercy and truth iniquity is purged: and by the fear of the Lord men depart from evil.
16:6By mercy and trueth iniquitie is purged: and by the feare of the LORD, men depart from euill.
Selected passage16:7When a man’s ways please the Lord, he maketh even his enemies to be at peace with him.
16:7When a mans wayes please the LORD, he maketh euen his enemies to be at peace with him.
Selected passage16:8Better is a little with righteousness than great revenues without right.
16:8*Better is a little with righteousnesse, then great reuenewes without right.
Selected passage16:9A man’s heart deviseth his way: but the Lord directeth his steps.
16:9†A mans heart deuiseth his way: but the LORD directeth his steps.
Selected passage16:10A divine sentence is in the lips of the king: his mouth transgresseth not in judgment.
16:10†A diuine sentence is in the lips of the king: his mouth transgresseth not in iudgement.