Proverbs 16:2–6
All the ways of a man are clean in his own eyes; but the Lord weigheth the spirits.
*All the wayes of a man are cleane in his owne eyes: but the LORD weigheth the spirits.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceCha.21.2.
Commit thy works unto the Lord, and thy thoughts shall be established.
*†Commit thy workes vnto the LORD, and thy thoughts shalbe established.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. rolle.
- *Cross-referencePsal. 37.5. and 55.23. mat. 6.25. luke 12.22. 1.pet.5.4.
The Lord hath made all things for himself: yea, even the wicked for the day of evil.
*The LORD hath made all things for himselfe: yea, euen the wicked for the day of euill.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceIob 21.30.
Every one that is proud in heart is an abomination to the Lord: though hand join in hand, he shall not be unpunished.
*†Euery one that is proud in heart, is an abomination to the LORD: though hand ioyne in hand, he shall not be vnpunished.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. helde innocent.
- *Cross-referenceChap.6.7. and 8.13.
By mercy and truth iniquity is purged: and by the fear of the Lord men depart from evil.
By mercy and trueth iniquitie is purged: and by the feare of the LORD, men depart from euill.
Narration uses the Pure Cambridge Edition.
PASSAGE SELECTION
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SCRIPTURE WITH SCRIPTURE
Cross References
25 Essential passages are open for comparison.
From verse 2
- Proverbs 21:2Rank 1 from verse 2
- 1 Samuel 16:7Rank 2 from verse 2
7But the Lord said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the Lord seeth not as man seeth; for man looketh on the outward appearance, but the Lord looketh on the heart.
7But the LORD said vnto Samuel, Looke not on his countenance, or on the height of his stature, because I haue refused him: for the LORD seeth not, as man seeth; For man looketh on the †outward appearance, but the LORD looketh on the *heart.
- Luke 16:15Rank 3 from verse 2
15And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.
15And he said vnto them, Ye are they which iustifie your selues before men, but God knoweth your hearts: for that which is highly esteemed amongst men, is abomination in the sight of God.
- Proverbs 30:12Rank 4 from verse 2
- Jeremiah 17:10Rank 5 from verse 2
- Proverbs 24:12Rank 6 from verse 2
12If thou sayest, Behold, we knew it not; doth not he that pondereth the heart consider it? and he that keepeth thy soul, doth not he know it? and shall not he render to every man according to his works?
12*If thou sayest, Behold, we knew it not: doth not he that pondereth the heart, consider it? and he that keepeth thy soule, doth not he know it? and shall not hee render to euery man according to his workes?
- Psalms 36:2Rank 7 from verse 2
- Proverbs 16:25Rank 8 from verse 2
- Proverbs 5:21Rank 9 from verse 2
- Jeremiah 2:22–23Rank 10 from verse 2
22For though thou wash thee with nitre, and take thee much soap, yet thine iniquity is marked before me, saith the Lord God.
23How canst thou say, I am not polluted, I have not gone after Baalim? see thy way in the valley, know what thou hast done: thou art a swift dromedary traversing her ways;
22*For though thou wash thee with nitre, and take thee much sope, yet thine iniquitie is marked before me, saith the LORD GOD.
23‖How canst thou say, I am not polluted, I haue not gone after Baalim? see thy way in the valley, know what thou hast done: thou art a swift dromedarie trauersing her wayes.
- Luke 18:9–11Rank 11 from verse 2
9And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:
10Two men went up into the temple to pray; the one a Pharisee, and the other a publican.
11The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.
9And he spake this parable vnto certaine which trusted in themselues ‖that they were righteous, & despised other:
10Two men went vp into the Temple to pray, the one a Pharisee, and the other a Publicane.
11The Pharisee stood and prayed thus with himselfe, God, I thank thee, that I am not as other men are, extortioners, vniust, adulterers, or euen as this Publicane.
- Daniel 5:27Rank 12 from verse 2
- Revelation 2:23Rank 13 from verse 2
23And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works.
23And I will kill her children with death, and all the Churches shall know that *I am hee which searcheth the reines and hearts: and I will giue vnto euery one of you according to your workes.
- 1 Samuel 15:13–14Rank 14 from verse 2
13And Samuel came to Saul: and Saul said unto him, Blessed be thou of the Lord: I have performed the commandment of the Lord.
14And Samuel said, What meaneth then this bleating of the sheep in mine ears, and the lowing of the oxen which I hear?
13And Samuel came to Saul, and Saul said vnto him, Blessed be thou of the LORD: I haue performed the commandement of the LORD.
14And Samuel said, What meaneth then this bleating of the sheepe in mine eares, and the lowing of the oxen which I heare?
- Isaiah 26:7Rank 15 from verse 2
- Romans 7:7–9Rank 16 from verse 2
7What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
8But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.
9For I was alive without the law once: but when the commandment came, sin revived, and I died.
7What shall wee say then? is the law sinne? God forbid. Nay, I had not knowen sinne, but by the lawe: for I had not knowen ‖lust, except the Law had said, Thou shalt not couet.
8But sinne taking occasion by the commaundement, wrought in me all maner of concupiscence. For without the Law sinne was dead.
9For I was aliue without the Law once, but when the commandement came, sinne reuiued, and I died.
- Revelation 2:18Rank 17 from verse 2
18And unto the angel of the church in Thyatira write; These things saith the Son of God, who hath his eyes like unto a flame of fire, and his feet are like fine brass;
18And vnto the Angel of the church in Thyatira, write, These things saith the Sonne of God, who hath his eyes like vnto a flame of fire, and his feete are like fine brasse:
From verse 3
- Psalms 37:4–5Rank 1 from verse 3
4Delight thyself also in the Lord; and he shall give thee the desires of thine heart.
5Commit thy way unto the Lord; trust also in him; and he shall bring it to pass.
4Delight thy selfe also in the LORD; and he shall giue thee the desires of thine heart.
5†*Commit thy way vnto the LORD: trust also in him, and he shall bring it to passe.
- Proverbs 3:6Rank 2 from verse 3
- Psalms 55:22Rank 3 from verse 3
- Philippians 4:6Rank 4 from verse 3
- 1 Peter 5:7Rank 5 from verse 3
- Luke 12:22Rank 8 from verse 3
22¶ And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on.
22¶ And he said vnto his disciples, Therefore I say vnto you, *Take no thought for your life what yee shall eate, neither for the body what yee shall put on.
- Matthew 6:25–34Rank 9 from verse 3
25Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
26Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?
27Which of you by taking thought can add one cubit unto his stature?
28And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:
29And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.
30Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
31Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
32(For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.
33But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.
34Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.
25Therfore I say vnto you, *Take no thought for your life, what yee shall eate, or what ye shall drinke, nor yet for your body, what yee shall put on: Is not the life more then meate? and the body then raiment?
26Behold the foules of the aire: for they sow not, neither do they reape, nor gather into barnes, yet your heauenly father feedeth them. Are yee not much better then they?
27Which of you by taking thought, can adde one cubite vnto his stature?
28And why take ye thought for raiment? Consider the lillies of the field, how they grow: they toile not, neither doe they spinne.
29And yet I say vnto you, that euen Solomon in all his glory, was not arayed like one of these.
30Wherefore, if God so clothe the grasse of the field, which to day is, and to morrow is cast into the ouen: shall he not much more clothe you, O yee of little faith?
31Therefore take no thought, saying, What shall we eate? or, what shall we drinke? or wherewithall shall wee be clothed?
32(For after all these things doe the Gentiles seeke:) for your heauenly father knoweth that ye haue neede of all these things.
33But seeke ye first the kingdome of God, and his righteousnesse, and all these things shalbe added vnto you.
34Take therefore no thought for the morrow: for the morrow shall take thought for the things of it selfe: sufficient vnto the day is the euill thereof.
- Isaiah 7:5–7Rank 10 from verse 3
5Because Syria, Ephraim, and the son of Remaliah, have taken evil counsel against thee, saying,
6Let us go up against Judah, and vex it, and let us make a breach therein for us, and set a king in the midst of it, even the son of Tabeal:
7Thus saith the Lord God, It shall not stand, neither shall it come to pass.
5Because Syria, Ephraim, and the sonne of Remaliah haue taken euill counsell against thee, saying;
6‖Let vs goe vp against Iudah and vexe it, and let vs make a breach therein for vs, and set a king in the midst of it, euen the sonne of Tabeal.
7Thus saith the LORD God; It shall not stand, neither shall it come to passe.
From verse 4
- 2 Peter 2:9Rank 1 from verse 4
- Isaiah 43:21Rank 2 from verse 4
- Romans 9:22Rank 3 from verse 4
- Isaiah 43:7Rank 4 from verse 4
- 1 Peter 2:8Rank 5 from verse 4
- Revelation 4:11Rank 6 from verse 4
- 2 Peter 2:3Rank 7 from verse 4
3And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.
3And through couetousnesse shall they with fained words, make marchandise of you, whose iudgement now of a long time lingereth not, and their damnation slumbreth not.
- Romans 11:36Rank 9 from verse 4
From verse 5
- Proverbs 6:16–17Rank 1 from verse 5
- Proverbs 11:21Rank 2 from verse 5
- Proverbs 8:13Rank 3 from verse 5
- Romans 2:8–9Rank 4 from verse 5
8But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
9Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;
8But vnto them that are contentious, & doe not obey the trueth, but obey vnrighteousnes, indignation, & wrath,
9Tribulation, and anguish vpon euery soule of man that doeth euill, of the Iew first, and also of the †Gentile.
- Isaiah 3:11Rank 7 from verse 5
- Exodus 20:7Rank 8 from verse 5
From verse 6
- Proverbs 14:16Rank 1 from verse 6
- 2 Corinthians 7:1Rank 2 from verse 6
1HAVING therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.
1¶ Hauing therefore these promises (dearely beloued) let vs cleanse our selues from all filthines of the flesh and spirit, perfecting holinesse in the feare of God.
- Daniel 4:27Rank 4 from verse 6
27Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by shewing mercy to the poor; if it may be a lengthening of thy tranquillity.
27‖Wherefore, O King, let my counsell be acceptable vnto thee, and breake off thy sinnes by righteousnesse, and thine iniquities by shewing mercy to the poore; if it may be a lengthening of thy tranquillitie.
- Luke 11:41Rank 5 from verse 6
- Proverbs 14:27Rank 6 from verse 6
- Proverbs 8:13Rank 7 from verse 6
1THERE was a man in the land of Uz, whose name was Job; and that man was perfect and upright, and one that feared God, and eschewed evil.
2And there were born unto him seven sons and three daughters.
3His substance also was seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred she asses, and a very great household; so that this man was the greatest of all the men of the east.
4And his sons went and feasted in their houses, every one his day; and sent and called for their three sisters to eat and to drink with them.
5And it was so, when the days of their feasting were gone about, that Job sent and sanctified them, and rose up early in the morning, and offered burnt offerings according to the number of them all: for Job said, It may be that my sons have sinned, and cursed God in their hearts. Thus did Job continually.
6¶ Now there was a day when the sons of God came to present themselves before the Lord, and Satan came also among them.
7And the Lord said unto Satan, Whence comest thou? Then Satan answered the Lord, and said, From going to and fro in the earth, and from walking up and down in it.
8And the Lord said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil?
1¶ There was a man in the land of Uz, whose name was Iob, and that man was *perfect and vpright, and one that feared God, and eschewed euill.
2And there were borne vnto him seuen sonnes, and three daughters.
3His ‖substance also was seuen thousand sheepe, and three thousand camels, and fiue hundred yoke of oxen, and fiue hundred shee asses, and a very great ‖houshold; so that this man was the greatest of all the †men of the East.
4And his sonnes went and feasted in their houses, euery one his day, and sent and called for their three sisters, to eate and to drinke with them.
5And it was so, when the dayes of their feasting were gone about, that Iob sent and sanctified them, and rose vp early in the morning, and offered burnt offerings according to the number of them all: For Iob said, It may be that my sonnes haue sinned, and *cursed God in their hearts: Thus did Iob †continually.
6¶ Now there was a day, when the sons of God came to present themselues before the LORD, and †Satan came also †among them.
7And the LORD said vnto Satan, Whence commest thou? Then Satan answered the LORD, and sayde, From going to and fro in the *earth, and from walking vp and downe in it.
8And the LORD sayd vnto Satan, †Hast thou considered my seruant Iob, that there is none like him in the earth? a perfect and an vpright man, one that feareth God, and escheweth euill?
- Proverbs 20:28Rank 9 from verse 6
- Micah 7:18–20Rank 11 from verse 6
18Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy.
19He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea.
20Thou wilt perform the truth to Jacob, and the mercy to Abraham, which thou hast sworn unto our fathers from the days of old.
18*Who is a God like vnto thee, that pardoneth iniquitie, and passeth by the transgression of the remnant of his heritage? hee retaineth not his anger for euer, because he delighteth in mercy.
19He wil turne againe, he will haue compassion vpon vs: he will subdue our iniquities, and thou wilt cast all their sinnes into the depths of the Sea.
20Thou wilt performe the trueth to Iacob, and the mercy to Abraham, which thou hast sworne vnto our fathers from the dayes of old.
- Nehemiah 5:15Rank 12 from verse 6
15But the former governors that had been before me were chargeable unto the people, and had taken of them bread and wine, beside forty shekels of silver; yea, even their servants bare rule over the people: but so did not I, because of the fear of God.
15But the former gouernours that had bene before me, were chargeable vnto the people, and had taken of them bread, and wine, beside fourtie shekels of siluer, yea euen their seruants bare rule ouer the people: but so did not I, because of the feare of God.
- Nehemiah 5:9Rank 13 from verse 6
- 1 Peter 1:22Rank 14 from verse 6
22Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently:
22Seeing yee haue purified your soules in obeying the truth through the Spirit, vnto vnfained loue of the brethren: see that ye loue one another with a pure heart feruently,
- Ephesians 5:21Rank 15 from verse 6
- Genesis 20:11Rank 16 from verse 6
- Psalms 85:10Rank 18 from verse 6
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Proverbs 16:2
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Sense 1: Pure or free from defilement. Sense 2: Wholly or entirely.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The bodily organs of sight; by extension, sight, attention, observation, perception, understanding, desire, judgment, estimation, favour, or the presence and view before which something occurs.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
1. Measures by weight or quantity. 2. Examines or judges.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 16:3
To do or perpetrate; to entrust, deliver, consign, or place in custody.
Meaning drawn from: KJV context and cross-references · Webster 1828
Plural of work: acts, deeds, labours, operations, products, or things made.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Things thought or purposed in the mind or heart; ideas, reasonings, intentions, or purposes.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
established
Set firmly; founded, made stable, ordained, enacted, ratified, or confirmed.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Proverbs 16:4
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. Indeed, marking confirmation, emphasis, addition, continuation, or heightening of what is said; it may also emphasize a question. 2. Yes, expressing an affirmative answer or declaration.
Meaning drawn from: KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 16:5
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
Having an unduly high opinion of oneself; haughty or self-exalting.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
abomination
Sense 1: A person, thing, act, practice, creature, or condition regarded as detestable or loathsome. Sense 2: An idol or idolatrous thing so regarded.
Meaning drawn from: KJV context and cross-references · Skeat 1893
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
To bring or come together; connect, unite, associate, or enter into the relationship named.
Meaning drawn from: KJV context and cross-references · Webster 1828
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
unpunished
Not punished; suffered to pass without punishment or with impunity.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Proverbs 16:6
Compassion or pity shown to the distressed or guilty; kindness that withholds deserved harm.
Meaning drawn from: KJV context and cross-references
1. That which is true; conformity to fact or reality. 2. Faithfulness. 3. God's revealed word.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Wickedness, unrighteousness, transgression, or sin; the guilt or burden of such wrongdoing.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of purge, meaning to cleanse, clear, remove, separate, refine, or put away.
Meaning drawn from: KJV context and cross-references
1. Alarm, dread, terror, or apprehension. 2. Reverence, awe, or respectful regard. 3. A person, thing, or event feared or revered. 4. To fear, dread, or reverence.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
1. To leave, go away, or move from a place or person. 2. To cease to remain, be removed, disappear, or pass away. 3. To turn or separate from a way, practice, allegiance, or relationship. 4. To leave earthly life or this world.
Meaning drawn from: KJV context and cross-references
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
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Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
READ THE PASSAGE
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Nearby verses · passage boundary unavailable · Proverbs 16:1–7
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16:1THE preparations of the heart in man, and the answer of the tongue, is from the Lord.
16:1¶ *‖The preparations of the heart in man, and the answere of the tongue, is from the LORD.
16:2All the ways of a man are clean in his own eyes; but the Lord weigheth the spirits.
16:2*All the wayes of a man are cleane in his owne eyes: but the LORD weigheth the spirits.
Selected passage16:3Commit thy works unto the Lord, and thy thoughts shall be established.
16:3*†Commit thy workes vnto the LORD, and thy thoughts shalbe established.
Selected passage16:4The Lord hath made all things for himself: yea, even the wicked for the day of evil.
16:4*The LORD hath made all things for himselfe: yea, euen the wicked for the day of euill.
Selected passage16:5Every one that is proud in heart is an abomination to the Lord: though hand join in hand, he shall not be unpunished.
16:5*†Euery one that is proud in heart, is an abomination to the LORD: though hand ioyne in hand, he shall not be vnpunished.
Selected passage16:6By mercy and truth iniquity is purged: and by the fear of the Lord men depart from evil.
16:6By mercy and trueth iniquitie is purged: and by the feare of the LORD, men depart from euill.
Selected passage16:7When a man’s ways please the Lord, he maketh even his enemies to be at peace with him.
16:7When a mans wayes please the LORD, he maketh euen his enemies to be at peace with him.