Proverbs 16:24–26

¹⁸There is that speaketh like the piercings of a sword: but the tongue of the wise is health.

^18*There is that speaketh like the pearcings of a sword: but the tongue of the wise is health.

¹³My son, eat thou honey, because it is good; and the honeycomb, which is sweet to thy taste:

¹⁴So shall the knowledge of wisdom be unto thy soul: when thou hast found it, then there shall be a reward, and thy expectation shall not be cut off.

^13*†My sonne, eate thou honie, because it is good, and the honie combe, which is sweete to thy taste.

^14*So shall the knowledge of wisedome be vnto thy soule: when thou hast found it, then there shall be a reward, and thy expectation shall not be cut off.

¹¹A word fitly spoken is like apples of gold in pictures of silver.

¹²As an earring of gold, and an ornament of fine gold, so is a wise reprover upon an obedient ear.

^11†A word fitly spoken is like apples of gold in pictures of siluer.

¹² As an eare-ring of gold, and an ornament of fine gold, so is a wise reprouer vpon an obedient eare.

²²For they are life unto those that find them, and health to all their flesh.

^22†For they are life vnto those that find them, and health to all their flesh.

¹⁶Yea, my reins shall rejoice, when thy lips speak right things.

¹⁶Yea my reines shall reioyce, when thy lippes speake right things.

⁸It shall be health to thy navel, and marrow to thy bones.

^8††It shalbe health to thy nauill, and marrow to thy bones.

¹⁰³How sweet are thy words unto my taste! yea, sweeter than honey to my mouth!

^103*†How sweet are thy words vnto my taste! yea, sweeter then hony to my mouth.

⁹Ointment and perfume rejoice the heart: so doth the sweetness of a man’s friend by hearty counsel.

^9†Oyntment and perfume reioyce the heart: so doeth the sweetnesse of a mans friend by heartie counsell.

¹⁰More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb.

^10*†More to bee desired are they then gold, yea, then much fine gold: sweeter also then hony, and the hony combe.

²⁶The thoughts of the wicked are an abomination to the Lord: but the words of the pure are pleasant words.

^26*†The thoughts of the wicked are an abomination to the LORD: but the wordes of the pure, are pleasant words.

¹⁶Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart: for I am called by thy name, O Lord God of hosts.

^16*†Thy wordes were found, and I did eate them, and thy word was vnto mee, the ioy and reioycing of mine heart: for I am called by thy Name, O LORD God of hostes.

²My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb, and as the showers upon the grass:

²My doctrine shall drop as the raine: my speech shall distill as the deaw, as the smal raine vpon the tender herbe, and as the showres vpon the grasse.

¹⁹¶ Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.

²⁰And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the Lord.

²¹Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you.

¹⁹¶ ^*Then the same day at euening, being the first day of the weeke, when the doores were shut, where the disciples were assembled for feare of the Iewes, came Iesus, and stood in the midst, and saith vnto them, Peace bee vnto you.

²⁰And when hee had so saide, hee shewed vnto them his hands and his side. Then were the disciples glad, when they saw the Lord.

²¹Then said Iesus to them againe, Peace be vnto you: As my Father hath sent me, euen so send I you.

²³A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it!

^23†A man hath ioy by the answere of his mouth: and a word spoken in due season, how good is it?

¹¹Thy lips, O my spouse, drop as the honeycomb: honey and milk are under thy tongue; and the smell of thy garments is like the smell of Lebanon.

¹¹Thy lips, O my spouse! drop as the hony combe: hony and milke are vnder thy tongue, and the smell of thy garments is like the smell of Lebanon.

¹²There is a way which seemeth right unto a man, but the end thereof are the ways of death.

^12*There is a way which seemeth right vnto a man: but the end thereof are the wayes of death.

⁵Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?

⁵Examine your selues, whether ye be in the faith: proue your owne selues. Know yee not your owne selues, how that Iesus Christ is in you, except ye be reprobates?

¹⁵The way of a fool is right in his own eyes: but he that hearkeneth unto counsel is wise.

^15*The way of a foole is right in his owne eyes: but he that hearkeneth vnto counsell, is wise.

²⁶The righteous is more excellent than his neighbour: but the way of the wicked seduceth them.

^26‖The righteous is more excellent then his neighbour: but the way of the wicked seduceth them.

¹⁵Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:

¹⁶¶ Therefore thus saith the Lord God, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste.

¹⁷Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.

¹⁸¶ And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it.

¹⁹From the time that it goeth forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report.

¹⁵Because ye haue said, Wee haue made a couenant with death, and with hell are we at agreement, when the ouerflowing scourge shall passe thorow, it shall not come vnto vs: for wee haue made lies our refuge, and vnder falsehood haue we hid our selues:

¹⁶¶ ^*Therefore thus saith the LORD God, Beholde, I lay in Zion for a foundation, a stone, a tryed stone, a precious corner stone, a sure foundation: hee that beleeueth, shall not make haste.

¹⁷Iudgement also will I lay to the line, and righteousnesse to the plummet: and the haile shall sweepe away the refuge of lyes, and the waters shall ouerflow the hiding place.

¹⁸¶ ^†And your couenant with death shalbe disanulled, and your agreement with hell shall not stand; when the ouerflowing scourge shall passe thorough, then yee shalbe troden downe by it.

^19‖From the time that it goeth forth, it shall take you: for morning by morning shall it passe ouer, by day and by night, and it shalbe a vexation, onely to vnderstand the report.

⁴⁷Then answered them the Pharisees, Are ye also deceived?

⁴⁸Have any of the rulers or of the Pharisees believed on him?

⁴⁹But this people who knoweth not the law are cursed.

⁴⁷Then answered them the Pharisees, Are ye also deceiued?

⁴⁸Haue any of the rulers, or of the Pharises beleeued on him?

⁴⁹But this people who knoweth not the Law, are cursed.

⁹I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth.

⁹I verily thought with my selfe, that I ought to doe many things contrary to the name of Iesus of Nazareth:

⁴⁰And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also?

⁴⁰And some of the Pharisees which were with him, heard these words, and saide vnto him, Are wee blinde also?

⁷All the labour of man is for his mouth, and yet the appetite is not filled.

^7†All the labour of man is for his mouth, and yet the appetite is not filled.

²³In all labour there is profit: but the talk of the lips tendeth only to penury.

²³In all labour there is profit: but the talke of the lippes tendeth onely to penury.

⁸Neither did we eat any man’s bread for nought; but wrought with labour and travail night and day, that we might not be chargeable to any of you:

⁹Not because we have not power, but to make ourselves an ensample unto you to follow us.

¹⁰For even when we were with you, this we commanded you, that if any would not work, neither should he eat.

¹¹For we hear that there are some which walk among you disorderly, working not at all, but are busybodies.

¹²Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread.

⁸Neither did wee eate any mans bread for nought: but wrought with labour and trauaile night and day, that wee might not bee chargeable to any of you.

⁹Not because we haue not power, but to make our selues an ensample vnto you to follow vs.

¹⁰For euen when wee were with you, this wee commanded you, that if any would not worke, neither should he eate.

¹¹For we heare that there are some which walke among you disorderly, working not at all, but are busi-bodies.

¹²Now them that are such, we command, and exhort by our Lord Iesus Christ, that with quietnesse they worke, and eat their owne bread.

¹²If thou be wise, thou shalt be wise for thyself: but if thou scornest, thou alone shalt bear it.

¹²If thou be wise, thou shalt be wise for thy selfe: but if thou scornest, thou alone shalt beare it.

¹¹And that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you;

¹²That ye may walk honestly toward them that are without, and that ye may have lack of nothing.

¹¹And that ye studie to be quiet, and to doe your owne businesse, and to worke with your owne hands, (as wee commanded you:)

¹²That ye may walke honestly toward them that are without, and that ye may haue lacke of ^‖nothing.