Proverbs 16:24–31
Pleasant words are as an honeycomb, sweet to the soul, and health to the bones.
Pleasant words are as an honycombe, sweete to the soule, and health to the bones.
There is a way that seemeth right unto a man, but the end thereof are the ways of death.
*There is a way that seemeth right vnto a man; but the end thereof are the wayes of death.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap.14.12.
He that laboureth laboureth for himself; for his mouth craveth it of him.
††Hee that laboureth, laboureth for himselfe; for his mouth craueth it of him.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. the soule of him that laboureth.
- †Hebrew wordingHeb. boweth vnto him.
An ungodly man diggeth up evil: and in his lips there is as a burning fire.
†An vngodly man diggeth vp euill: and in his lips there is as a burning fire.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. a man of Belial.
A froward man soweth strife: and a whisperer separateth chief friends.
*†A froward man soweth strife; & a whisperer separateth chiefe friends.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. sendeth foorth.
- *Cross-referenceChap.6.14,19. and 15.18. and 26.21. and 29.22.
A violent man enticeth his neighbour, and leadeth him into the way that is not good.
A violent man enticeth his neighbour, and leadeth him into the way that is not good.
He shutteth his eyes to devise froward things: moving his lips he bringeth evil to pass.
He shutteth his eyes to deuise froward things: moouing his lips he bringeth euill to passe.
The hoary head is a crown of glory, if it be found in the way of righteousness.
The hoary head is a crowne of glory, if it be found in the way of righteousnesse.
Narration uses the Pure Cambridge Edition.
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From verse 24
- Proverbs 12:18Rank 1 from verse 24
- Proverbs 24:13–14Rank 2 from verse 24
13My son, eat thou honey, because it is good; and the honeycomb, which is sweet to thy taste:
14So shall the knowledge of wisdom be unto thy soul: when thou hast found it, then there shall be a reward, and thy expectation shall not be cut off.
13*†My sonne, eate thou honie, because it is good, and the honie combe, which is sweete to thy taste.
14*So shall the knowledge of wisedome be vnto thy soule: when thou hast found it, then there shall be a reward, and thy expectation shall not be cut off.
- Proverbs 25:11–12Rank 3 from verse 24
11A word fitly spoken is like apples of gold in pictures of silver.
12As an earring of gold, and an ornament of fine gold, so is a wise reprover upon an obedient ear.
11†A word fitly spoken is like apples of gold in pictures of siluer.
12 As an eare-ring of gold, and an ornament of fine gold, so is a wise reprouer vpon an obedient eare.
- Proverbs 4:22Rank 4 from verse 24
- Proverbs 23:16Rank 5 from verse 24
- Proverbs 3:8Rank 6 from verse 24
- Psalms 119:103Rank 7 from verse 24
- Proverbs 27:9Rank 8 from verse 24
- Psalms 19:10Rank 9 from verse 24
- Proverbs 15:26Rank 10 from verse 24
- Jeremiah 15:16Rank 11 from verse 24
16Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart: for I am called by thy name, O Lord God of hosts.
16*†Thy wordes were found, and I did eate them, and thy word was vnto mee, the ioy and reioycing of mine heart: for I am called by thy Name, O LORD God of hostes.
- Deuteronomy 32:2Rank 12 from verse 24
- John 20:19–21Rank 13 from verse 24
19¶ Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.
20And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the Lord.
21Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you.
19¶ *Then the same day at euening, being the first day of the weeke, when the doores were shut, where the disciples were assembled for feare of the Iewes, came Iesus, and stood in the midst, and saith vnto them, Peace bee vnto you.
20And when hee had so saide, hee shewed vnto them his hands and his side. Then were the disciples glad, when they saw the Lord.
21Then said Iesus to them againe, Peace be vnto you: As my Father hath sent me, euen so send I you.
- Proverbs 15:23Rank 14 from verse 24
- Song of Solomon 4:11Rank 15 from verse 24
From verse 25
- Proverbs 14:12Rank 1 from verse 25
- 2 Corinthians 13:5Rank 2 from verse 25
5Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?
5Examine your selues, whether ye be in the faith: proue your owne selues. Know yee not your owne selues, how that Iesus Christ is in you, except ye be reprobates?
- Proverbs 12:15Rank 3 from verse 25
- Proverbs 12:26Rank 4 from verse 25
- Isaiah 28:15–19Rank 5 from verse 25
15Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:
16¶ Therefore thus saith the Lord God, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste.
17Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.
18¶ And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it.
19From the time that it goeth forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report.
15Because ye haue said, Wee haue made a couenant with death, and with hell are we at agreement, when the ouerflowing scourge shall passe thorow, it shall not come vnto vs: for wee haue made lies our refuge, and vnder falsehood haue we hid our selues:
16¶ *Therefore thus saith the LORD God, Beholde, I lay in Zion for a foundation, a stone, a tryed stone, a precious corner stone, a sure foundation: hee that beleeueth, shall not make haste.
17Iudgement also will I lay to the line, and righteousnesse to the plummet: and the haile shall sweepe away the refuge of lyes, and the waters shall ouerflow the hiding place.
18¶ †And your couenant with death shalbe disanulled, and your agreement with hell shall not stand; when the ouerflowing scourge shall passe thorough, then yee shalbe troden downe by it.
19‖From the time that it goeth forth, it shall take you: for morning by morning shall it passe ouer, by day and by night, and it shalbe a vexation, onely to vnderstand the report.
- John 7:47–49Rank 6 from verse 25
47Then answered them the Pharisees, Are ye also deceived?
48Have any of the rulers or of the Pharisees believed on him?
49But this people who knoweth not the law are cursed.
47Then answered them the Pharisees, Are ye also deceiued?
48Haue any of the rulers, or of the Pharises beleeued on him?
49But this people who knoweth not the Law, are cursed.
From verse 26
- Ecclesiastes 6:7Rank 1 from verse 26
- Proverbs 14:23Rank 2 from verse 26
- 2 Thessalonians 3:8–12Rank 3 from verse 26
8Neither did we eat any man’s bread for nought; but wrought with labour and travail night and day, that we might not be chargeable to any of you:
9Not because we have not power, but to make ourselves an ensample unto you to follow us.
10For even when we were with you, this we commanded you, that if any would not work, neither should he eat.
11For we hear that there are some which walk among you disorderly, working not at all, but are busybodies.
12Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread.
8Neither did wee eate any mans bread for nought: but wrought with labour and trauaile night and day, that wee might not bee chargeable to any of you.
9Not because we haue not power, but to make our selues an ensample vnto you to follow vs.
10For euen when wee were with you, this wee commanded you, that if any would not worke, neither should he eate.
11For we heare that there are some which walke among you disorderly, working not at all, but are busi-bodies.
12Now them that are such, we command, and exhort by our Lord Iesus Christ, that with quietnesse they worke, and eat their owne bread.
- Proverbs 9:12Rank 4 from verse 26
- 1 Thessalonians 4:11–12Rank 5 from verse 26
11And that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you;
12That ye may walk honestly toward them that are without, and that ye may have lack of nothing.
11And that ye studie to be quiet, and to doe your owne businesse, and to worke with your owne hands, (as wee commanded you:)
12That ye may walke honestly toward them that are without, and that ye may haue lacke of ‖nothing.
From verse 27
6And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
6And the tongue is a fire, a world of iniquitie: so is the tongue amongst our members, that it defileth the whole body, and setteth on fire the course of nature, and it is set on fire of hell.
- Proverbs 6:14Rank 2 from verse 27
- 1 Samuel 25:17Rank 3 from verse 27
17Now therefore know and consider what thou wilt do; for evil is determined against our master, and against all his household: for he is such a son of Belial, that a man cannot speak to him.
17Now therefore know and consider what thou wilt doe: for euill is determined against our master, and against all his houshold: for he is such a sonne of Belial, that a man cannot speake to him.
- Isaiah 5:18Rank 4 from verse 27
- Proverbs 6:12Rank 5 from verse 27
- Psalms 17:14–15Rank 6 from verse 27
14From men which are thy hand, O Lord, from men of the world, which have their portion in this life, and whose belly thou fillest with thy hid treasure: they are full of children, and leave the rest of their substance to their babes.
15As for me, I will behold thy face in righteousness: I shall be satisfied, when I awake, with thy likeness.
14‖‖From men which are thy hand, O LORD, from men of the world, which haue their portion in this life, and whose belly thou fillest with thy hid treasure: They are full of children, and leaue the rest of their substance to their babes.
15As for me, I will behold thy face in righteousnesse: I shall bee satisfied, when I awake, with thy likenesse.
- Psalms 52:2–4Rank 7 from verse 27
2Thy tongue deviseth mischiefs; like a sharp rasor, working deceitfully.
3Thou lovest evil more than good; and lying rather than to speak righteousness. Selah.
4Thou lovest all devouring words, O thou deceitful tongue.
2Thy tongue deuiseth mischiefes: like a sharpe rasor, working deceitfully.
3Thou louest euill more then good; and lying rather then to speake righteousnesse. Selah.
4‖Thou louest all deuouring words, O thou deceitfull tongue.
- Psalms 57:4Rank 8 from verse 27
4My soul is among lions: and I lie even among them that are set on fire, even the sons of men, whose teeth are spears and arrows, and their tongue a sharp sword.
4My soule is among lyons, and I lie euen among them that are set on fire: euen the sonnes of men, whose teeth are speares and arrowes, and their tongue a sharpe sword.
- Proverbs 2:4Rank 9 from verse 27
- 2 Samuel 20:1Rank 10 from verse 27
1AND there happened to be there a man of Belial, whose name was Sheba, the son of Bichri, a Benjamite: and he blew a trumpet, and said, We have no part in David, neither have we inheritance in the son of Jesse: every man to his tents, O Israel.
1¶ And there happened to bee there a man of Belial, whose name was Sheba the sonne of Bichri, a Beniamite, & hee blew a trumpet, and said, Wee haue no part in Dauid, neither haue we inheritance in the sonne of Iesse: euery man to his tents, O Israel.
- Habakkuk 2:13Rank 11 from verse 27
From verse 28
- Proverbs 17:9Rank 1 from verse 28
- James 3:14–16Rank 2 from verse 28
14But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.
15This wisdom descendeth not from above, but is earthly, sensual, devilish.
16For where envying and strife is, there is confusion and every evil work.
14But if ye haue bitter enuying and strife in your hearts glory not, and lie not against the trueth.
15This wisedome descendeth not from aboue, but is earthly, ‖sensuall, deuilish.
16For where enuying and strife is, there is †confusion, and euery euill worke.
- Proverbs 15:18Rank 3 from verse 28
- Proverbs 18:8Rank 4 from verse 28
- Romans 1:29Rank 5 from verse 28
29Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
29Being filled with all vnrighteousnes, fornication, wickednesse, couetousnes, maliciousnes, full of enuie, murther, debate, deceit, malignitie, whisperers,
- Proverbs 6:14Rank 6 from verse 28
- 1 Timothy 6:3–5Rank 7 from verse 28
3If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;
4He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,
5Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.
3If any man teach otherwise, and consent not to wholesome words, euen the wordes of our Lord Iesus Christ, and to the doctrine which is according to godlinesse:
4Hee is ‖proud, knowing nothing, but ‖doting about questions, and strifes of wordes, whereof commeth enuie, strife, railings, euill surmisings,
5†Peruerse disputings of men of corrupt mindes, and destitute of the trueth, supposing that gaine is godlinesse: From such withdraw thy selfe.
- Genesis 3:1–13Rank 8 from verse 28
1NOW the serpent was more subtil than any beast of the field which the Lord God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?
2And the woman said unto the serpent, We may eat of the fruit of the trees of the garden:
3But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.
4And the serpent said unto the woman, Ye shall not surely die:
5For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.
6And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.
7And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.
8And they heard the voice of the Lord God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the Lord God amongst the trees of the garden.
9And the Lord God called unto Adam, and said unto him, Where art thou?
10And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.
11And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?
12And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat.
13And the Lord God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat.
1¶ Now the serpent was more subtill then any beast of the field, which the LORD God had made, and he said vnto the woman, †Yea, hath God said, Ye shall not eat of euery tree of the garden?
2And the woman said vnto the serpent, Wee may eate of the fruite of the trees of the garden:
3But of the fruit of the tree, which is in the midst of the garden, God hath said, Ye shal not eate of it, neither shall ye touch it, lest ye die.
4And the Serpent said vnto the woman, Ye shall not *surely die.
5For God doeth know, that in the day ye eate thereof, then your eyes shalbee opened: and yee shall bee as Gods, knowing good and euill.
6And the woman saw, that the tree was good for food, and that it was †pleasant to the eyes, and a tree to be desired to make one wise, she tooke of the fruit thereof, *and did eate, and gaue also vnto her husband with her, and hee did eate.
7And the eyes of them both were opened, & they knew that they were naked, and they sewed figge leaues together, and made themselues ‖aprons.
8And they heard the voyce of the LORD God, walking in the garden in the †coole of the day: and Adam and his wife hid themselues from the presence of the LORD God, amongst the trees of the garden.
9And the LORD God called vnto Adam, and said vnto him, Where art thou?
10And he said, I heard thy voice in the garden: and I was afraid, because I was naked, and I hid my selfe.
11And he said, Who told thee, that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee, that thou shouldest not eate?
12And the man said, The woman whom thou gauest to be with mee, shee gaue me of the tree, and I did eate.
13And the LORD God said vnto the woman, What is this that thou hast done? And the woman said, The Serpent beguiled me, and I did eate.
- Proverbs 6:19Rank 9 from verse 28
- 1 Samuel 24:9Rank 10 from verse 28
- 2 Corinthians 12:20Rank 11 from verse 28
20For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:
20For I feare lest when I come, I shall not find you such as I would, and that I shall bee found vnto you such as ye would not, lest there bee debates, enuyings, wraths, strifes, backebitings, whisperings, swellings, tumults,
- Proverbs 26:20–22Rank 12 from verse 28
20Where no wood is, there the fire goeth out: so where there is no talebearer, the strife ceaseth.
21As coals are to burning coals, and wood to fire; so is a contentious man to kindle strife.
22The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.
20†*‖†Where no wood is, there the fire goeth out: so where there is no tale-bearer, the strife ceaseth.
21* As coales are to burning coales, and wood to fire; so is a contentious man to kindle strife.
22*†The words of a tale-bearer are as woundes, and they goe downe into the innermost parts of the belly.
- Proverbs 30:33Rank 13 from verse 28
33Surely the churning of milk bringeth forth butter, and the wringing of the nose bringeth forth blood: so the forcing of wrath bringeth forth strife.
33Surely the churning of milke bringeth forth butter; and the wringing of the nose bringeth forth blood: so the forcing of wrath bringeth forth strife.
- Proverbs 29:22Rank 14 from verse 28
From verse 29
- Proverbs 2:12–15Rank 1 from verse 29
12To deliver thee from the way of the evil man, from the man that speaketh froward things;
13Who leave the paths of uprightness, to walk in the ways of darkness;
14Who rejoice to do evil, and delight in the frowardness of the wicked;
15Whose ways are crooked, and they froward in their paths:
12To deliuer thee from the way of the euill man, from the man that speaketh froward things.
13Who leaue the pathes of vprightnesse, to walke in the wayes of darkenesse:
14Who reioyce to doe euill, and delight in the frowardnesse of the wicked.
15Whose wayes are crooked, and they froward in their pathes.
- 2 Peter 3:17Rank 2 from verse 29
17Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness.
17Ye therefore, beloued, seeing yee know these things before, beware lest yee also being led away with the errour of the wicked, fall from your owne stedfastnesse.
- Proverbs 12:26Rank 3 from verse 29
- Proverbs 1:10–14Rank 4 from verse 29
10¶ My son, if sinners entice thee, consent thou not.
11If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause:
12Let us swallow them up alive as the grave; and whole, as those that go down into the pit:
13We shall find all precious substance, we shall fill our houses with spoil:
14Cast in thy lot among us; let us all have one purse:
10¶ My sonne, if sinners entise thee, consent thou not.
11If they say, Come with vs, let vs lay wait for blood, let vs lurke priuily for the innocent without cause:
12Let vs swallow them vp aliue, as the graue, and whole, as those that goe downe into the pit:
13Wee shall finde all precious substance, wee shall fill our houses with spoile:
14Cast in thy lot among vs, let vs all haue one purse:
- Proverbs 3:31Rank 5 from verse 29
- 1 Samuel 19:11Rank 6 from verse 29
11Saul also sent messengers unto David’s house, to watch him, and to slay him in the morning: and Michal David’s wife told him, saying, If thou save not thy life to night, to morrow thou shalt be slain.
11Saul also sent messengers vnto Dauids house, to watch him, and to slay him in the morning: and Michal Dauids wife tolde him, saying, If thou saue not thy life to night, to morrow thou shalt be slaine.
- 1 Samuel 19:17Rank 7 from verse 29
17And Saul said unto Michal, Why hast thou deceived me so, and sent away mine enemy, that he is escaped? And Michal answered Saul, He said unto me, Let me go; why should I kill thee?
17And Saul said vnto Michal, Why hast thou deceiued me so, and sent away mine enemie, that he is escaped? And Michal answered Saul, Hee said vnto me, Let mee goe; Why should I kill thee?
- 1 Samuel 22:7–9Rank 8 from verse 29
7Then Saul said unto his servants that stood about him, Hear now, ye Benjamites; will the son of Jesse give every one of you fields and vineyards, and make you all captains of thousands, and captains of hundreds;
8That all of you have conspired against me, and there is none that sheweth me that my son hath made a league with the son of Jesse, and there is none of you that is sorry for me, or sheweth unto me that my son hath stirred up my servant against me, to lie in wait, as at this day?
9¶ Then answered Doeg the Edomite, which was set over the servants of Saul, and said, I saw the son of Jesse coming to Nob, to Ahimelech the son of Ahitub.
7Then Saul saide vnto his seruants that stood about him, Heare now, ye Beniamites: Will the sonne of Iesse giue euery one of you fields, and Uineyards, and make you all captaines of thousands, and captaines of hundreds:
8That all of you haue conspired against me, and there is none that †sheweth mee, that my sonne hath made a league with the sonne of Iesse, and there is none of you that is sory for me, or sheweth vnto me that my sonne hath stirred vp my seruant against me, to lye in wait, as at this day?
9¶ Then answered Doeg the Edomite, (which was set ouer the seruants of Saul) and saide, I saw the sonne of Iesse comming to Nob, to Ahimelech the sonne of Ahitub.
- 1 Samuel 23:19–21Rank 9 from verse 29
19¶ Then came up the Ziphites to Saul to Gibeah, saying, Doth not David hide himself with us in strong holds in the wood, in the hill of Hachilah, which is on the south of Jeshimon?
20Now therefore, O king, come down according to all the desire of thy soul to come down; and our part shall be to deliver him into the king’s hand.
21And Saul said, Blessed be ye of the Lord; for ye have compassion on me.
19¶ Then came vp the Ziphites to Saul to Gibeah, saying, Doth not Dauid hide himselfe with vs in strong holds in the wood, in the hill of Hachilah, which is †on the South of ‖Ieshimon?
20Now therefore, O king, come downe according to all the desire of thy soule to come downe, and our part shall be to deliuer him into the kings hand.
21And Saul said, Blessed be yee of the LORD, for yee haue compassion on me.
- Nehemiah 6:13Rank 10 from verse 29
13Therefore was he hired, that I should be afraid, and do so, and sin, and that they might have matter for an evil report, that they might reproach me.
13Therefore was hee hired, that I should be afraid, and doe so, and sinne, and that they might haue matter for an euill report, that they might reproch mee.
From verse 30
- Matthew 13:15Rank 1 from verse 30
15For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.
15For this peoples heart is waxed grosse, and their eares are dull of hearing, and their eyes they haue closed, lest at any time they should see with their eyes, and heare with their eares, and should vnderstand with their heart, and should be conuerted, and I should heale them.
- Proverbs 6:12–14Rank 2 from verse 30
12¶ A naughty person, a wicked man, walketh with a froward mouth.
13He winketh with his eyes, he speaketh with his feet, he teacheth with his fingers;
14Frowardness is in his heart, he deviseth mischief continually; he soweth discord.
12¶ A naughtie person, a wicked man walketh with a froward mouth.
13He winketh with his eyes, he speaketh with his feete, hee teacheth with his fingers.
14†Frowardnesse is in his heart, he deuiseth mischiefe continually, he soweth discord.
- Isaiah 6:10Rank 3 from verse 30
10Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.
10Make the heart of this people fat, and make their eares heauy, and shut their eyes: lest they see with their eyes, and heare with their eares, and vnderstand with their heart, and conuert and be healed.
- Matthew 14:7–8Rank 5 from verse 30
7Whereupon he promised with an oath to give her whatsoever she would ask.
8And she, being before instructed of her mother, said, Give me here John Baptist’s head in a charger.
7Whereupon he promised with an oath, to giue her whatsoeuer she would aske.
8And she, being before instructed of her mother, said, Giue me heere Iohn Baptists head in a charger.
- Matthew 27:23–26Rank 6 from verse 30
23And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.
24¶ When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.
25Then answered all the people, and said, His blood be on us, and on our children.
26¶ Then released he Barabbas unto them: and when he had scourged Jesus, he delivered him to be crucified.
23And the Gouernour said, Why, what euil hath he done? But they cried out y e more, saying, Let him be crucified.
24¶ When Pilate saw that he could preuaile nothing, but that rather a tumult was made, hee tooke water, and washed his hands before the multitude, saying, I am innocent of the blood of this iust person: see yee to it.
25Then answered all the people, and said, His blood be on vs, and on our children.
26¶ Then released hee Barabbas vnto them, and when he had scourged Iesus, he deliuered him to be crucified.
3¶ That they may do evil with both hands earnestly, the prince asketh, and the judge asketh for a reward; and the great man, he uttereth his mischievous desire: so they wrap it up.
3¶ †That they may doe euill with both hands earnestly, the prince asketh, and the iudge asketh for a reward: and the great man, he vttereth his mischieuous desire: so they wrap it vp.
- Proverbs 10:10Rank 8 from verse 30
- Proverbs 16:27Rank 9 from verse 30
From verse 31
- Proverbs 20:29Rank 1 from verse 31
- Leviticus 19:32Rank 2 from verse 31
- Proverbs 3:1–2Rank 3 from verse 31
- 1 Samuel 12:2–5Rank 4 from verse 31
2And now, behold, the king walketh before you: and I am old and grayheaded; and, behold, my sons are with you: and I have walked before you from my childhood unto this day.
3Behold, here I am: witness against me before the Lord, and before his anointed: whose ox have I taken? or whose ass have I taken? or whom have I defrauded? whom have I oppressed? or of whose hand have I received any bribe to blind mine eyes therewith? and I will restore it you.
4And they said, Thou hast not defrauded us, nor oppressed us, neither hast thou taken ought of any man’s hand.
5And he said unto them, The Lord is witness against you, and his anointed is witness this day, that ye have not found ought in my hand. And they answered, He is witness.
2And now behold, the King walketh before you: and I am olde, and gray headed, and behold, my sonnes are with you: and I haue walked before you from my childhood vnto this day.
3Behold, *here I am, witnesse against me before the LORD, and before his Anoynted: Whose oxe haue I taken? or whose asse haue I taken? or whom haue I defrauded? whom haue I oppressed? or of whose hand haue I receiued any †bribe ‖to blinde mine eyes therewith? and I will restore it you.
4And they said, Thou hast not defrauded vs, nor oppressed vs, neither hast thou taken ought of any mans hand.
5And hee said vnto them, The LORD is witnesse against you, and his Anointed is witnesse this day, that ye haue not found ought in my hand: And they answered, He is witnesse.
- Proverbs 17:6Rank 5 from verse 31
- Ecclesiastes 4:13Rank 6 from verse 31
- Genesis 47:7–10Rank 7 from verse 31
7And Joseph brought in Jacob his father, and set him before Pharaoh: and Jacob blessed Pharaoh.
8And Pharaoh said unto Jacob, How old art thou?
9And Jacob said unto Pharaoh, The days of the years of my pilgrimage are an hundred and thirty years: few and evil have the days of the years of my life been, and have not attained unto the days of the years of the life of my fathers in the days of their pilgrimage.
10And Jacob blessed Pharaoh, and went out from before Pharaoh.
7And Ioseph brought in Iacob his father, and set him before Pharaoh: and Iacob blessed Pharaoh.
8And Pharaoh said vnto Iacob, †How old art thou?
9And Iacob said vnto Pharaoh, *The dayes of the yeeres of my pilgrimage are an hundred & thirtie yeres: few and euill haue the dayes of the yeeres of my life bene, and haue not attained vnto the dayes of the yeeres of the life of my fathers, in the dayes of their pilgrimage.
10And Iacob blessed Pharaoh, and went out from before Pharaoh.
- Luke 2:29–38Rank 9 from verse 31
29Lord, now lettest thou thy servant depart in peace, according to thy word:
30For mine eyes have seen thy salvation,
31Which thou hast prepared before the face of all people;
32A light to lighten the Gentiles, and the glory of thy people Israel.
33And Joseph and his mother marvelled at those things which were spoken of him.
34And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against;
35(Yea, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealed.
36And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser: she was of a great age, and had lived with an husband seven years from her virginity;
37And she was a widow of about fourscore and four years, which departed not from the temple, but served God with fastings and prayers night and day.
38And she coming in that instant gave thanks likewise unto the Lord, and spake of him to all them that looked for redemption in Jerusalem.
29Lord now lettest thou thy seruant depart in peace, according to thy word.
30For mine eyes haue seene thy saluation.
31Which thou hast prepared before the face of all people.
32A light to lighten the Gentiles, and the glory of thy people Israel.
33And Ioseph and his mother marueiled at those things which were spoken of him.
34And Simeon blessed them, and said vnto Marie his mother, Behold, this child is set for the *fall and rising againe of many in Israel: and for a signe which shall be spoken against,
35(Yea a sword shall pearce thorow thy owne soule also) that the thoughts of many hearts may be reuealed.
36And there was one Anna a Prophetesse, the daughter of Phanuel, of the tribe of Aser; she was of a great age, and had liued with an husband seuen yeeres from her virginitie.
37And she was a widow of about fourescore and foure yeeres, which departed not from the Temple, but serued God with fastings and prayers night and day.
38And she comming in that instant, gaue thankes likewise vnto the Lord, and spake of him to al them that looked for redemption in ‖Hierusalem.
- Philemon 1:9Rank 10 from verse 31
- 1 Chronicles 29:10–25Rank 11 from verse 31
10¶ Wherefore David blessed the Lord before all the congregation: and David said, Blessed be thou, Lord God of Israel our father, for ever and ever.
11Thine, O Lord, is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heaven and in the earth is thine; thine is the kingdom, O Lord, and thou art exalted as head above all.
12Both riches and honour come of thee, and thou reignest over all; and in thine hand is power and might; and in thine hand it is to make great, and to give strength unto all.
13Now therefore, our God, we thank thee, and praise thy glorious name.
14But who am I, and what is my people, that we should be able to offer so willingly after this sort? for all things come of thee, and of thine own have we given thee.
15For we are strangers before thee, and sojourners, as were all our fathers: our days on the earth are as a shadow, and there is none abiding.
16O Lord our God, all this store that we have prepared to build thee an house for thine holy name cometh of thine hand, and is all thine own.
17I know also, my God, that thou triest the heart, and hast pleasure in uprightness. As for me, in the uprightness of mine heart I have willingly offered all these things: and now have I seen with joy thy people, which are present here, to offer willingly unto thee.
18O Lord God of Abraham, Isaac, and of Israel, our fathers, keep this for ever in the imagination of the thoughts of the heart of thy people, and prepare their heart unto thee:
19And give unto Solomon my son a perfect heart, to keep thy commandments, thy testimonies, and thy statutes, and to do all these things, and to build the palace, for the which I have made provision.
20¶ And David said to all the congregation, Now bless the Lord your God. And all the congregation blessed the Lord God of their fathers, and bowed down their heads, and worshipped the Lord, and the king.
21And they sacrificed sacrifices unto the Lord, and offered burnt offerings unto the Lord, on the morrow after that day, even a thousand bullocks, a thousand rams, and a thousand lambs, with their drink offerings, and sacrifices in abundance for all Israel:
22And did eat and drink before the Lord on that day with great gladness. And they made Solomon the son of David king the second time, and anointed him unto the Lord to be the chief governor, and Zadok to be priest.
23Then Solomon sat on the throne of the Lord as king instead of David his father, and prospered; and all Israel obeyed him.
24And all the princes, and the mighty men, and all the sons likewise of king David, submitted themselves unto Solomon the king.
25And the Lord magnified Solomon exceedingly in the sight of all Israel, and bestowed upon him such royal majesty as had not been on any king before him in Israel.
10¶ Wherefore Dauid blessed the LORD before all the Congregation: and Dauid saide, Blessed bee thou, LORD God of Israel our father, for euer and euer.
11Thine, O LORD, is the greatnes, and the power, and the glory, & the victorie, and the maiestie: for all that is in the heauen & in the earth, is thine: thine is *the kingdome, O LORD, and thou art exalted as head aboue all.
12Both riches, and honour come of thee, and thou reignest ouer all, and in thine hand is power and might, and in thine hand it is to make great, and to giue strength vnto all.
13Now therefore, our God, wee thanke thee, and praise thy glorious Name.
14But who am I, and what is my people, that we should †be able to offer so willingly after this sort? for all things come of thee, and of †thine owne haue we giuen thee.
15For we are strangers before thee, and soiourners, as were all our fathers: *Our dayes on the earth are as a shadow, and there is none †abiding.
16O LORD our God, all this store that we haue prepared to build thee an house for thine holy Name, commeth of thine hand, and is all thine owne.
17I know also, my God, that thou *triest the heart, and hast pleasure in vprightnesse. As for me, in the vprightnes of mine heart I haue willingly offered all these things: and now haue I seene with ioy, thy people which are †present here, to offer willingly vnto thee.
18O LORD God of Abraham, Isaac and of Israel our fathers, keepe this for euer in the imagination of the thoughts of the heart of thy people, and ‖prepare their heart vnto thee:
19And giue vnto Solomon my sonne a perfect heart to keepe thy Commaundements, thy testimonies, and thy statutes, and to doe all these things, and to build the pallace, for the which I haue made prouision.
20¶ And Dauid said to all the Congregation: Nowe blesse the LORD your God. And all the Congregation blessed the LORD God of their fathers, and bowed downe their heads, and worshipped the LORD, and the King.
21And they sacrificed sacrifices vnto the LORD, & offered burnt offerings vnto the LORD on the morrow after that day, euen a thousand bullockes, a thousand rams, and a thousand lambes, with their drinke offerings, and sacrifices in abundance for all Israel:
22And did eate and drinke before the LORD on that day with great gladnesse, and they made Solomon the sonne of Dauid King the second time, and *anointed him vnto the LORD to be the chiefe gouernour, and Zadok to be Priest.
23Then Solomon sate on the throne of the LORD, as king in stead of Dauid his father, and prospered, and all Israel obeyed him.
24And all the princes and the mightie men, and all the sonnes likewise of king Dauid, †submitted themselues vnto Solomon the King.
25And the LORD magnified Solomon exceedingly in the sight of all Israel, and *bestowed vpon him such royal maiestie, as had not bene on any king before him in Israel.
- Job 32:6–7Rank 12 from verse 31
6And Elihu the son of Barachel the Buzite answered and said, I am young, and ye are very old; wherefore I was afraid, and durst not shew you mine opinion.
7I said, Days should speak, and multitude of years should teach wisdom.
6And Elihu the sonne of Barachel the Buzite answered and sayd: I am †yong, and yee are very old, wherefore I was afraid, and †durst not shew you mine opinion.
7I said, Dayes should speake, and multitude of yeeres should teach wisedome.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Proverbs 16:24
Pleasing, agreeable, desirable, or delightful.
Meaning drawn from: KJV context and cross-references
Spoken or written expressions, sayings, statements, messages, commands, promises, reports, or units of meaningful speech.
Meaning drawn from: KJV context and cross-references
The waxen structure of cells made by bees to hold honey and their young.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Pleasing to the taste or smell. Sense 2: Pleasant, agreeable, or delightful to the senses or mind.
Meaning drawn from: KJV context and cross-references
Sense 1: A living person or creature; a life or self. Sense 2: The inward self distinguished from the body. Sense 3: The seat of desire or appetite.
Meaning drawn from: KJV context and cross-references
Sense 1: Soundness or well-being of body. Sense 2: Healing, cure, or restoration to soundness. Sense 3: Saving help or deliverance.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
DEFINED WORDS
Proverbs 16:25
Third-person singular present form of seem, meaning to appear, be regarded, or be fitting.
Meaning drawn from: KJV context and cross-references
1. Correct, just, upright, proper, lawful, fitting, true, or due; also a rightful claim or authority. 2. The direction or side opposite the left. 3. Straight, favourable, skilful, or approved. 4. Very, quite, or fully.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: The last or concluding part, termination, or limit. Sense 2: A purpose or intended result. Sense 3: As a verb, to cease or bring to a close.
Meaning drawn from: KJV context and cross-references · Webster 1828
Of that or those previously mentioned; of it or of them.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 16:26
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily opening used for eating, breathing, and speaking. Sense 2: The opening or entrance of a thing. Sense 3: Speech, utterance, or the agency of speaking.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 16:27
Sense 1: Lacking reverence for God, opposed to his righteous character and rule, or living wickedly and impiously. Sense 2: Persons so characterized.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The physical borders of the mouth. Sense 2: By extension, speech or utterance.
Meaning drawn from: KJV context and cross-references
Sense 1: Present-participial or verbal-noun form of burn, meaning to consume, injure, heat, dry, or harden by fire or intense heat. Sense 2: To be on fire.
Meaning drawn from: KJV context and cross-references
Burning flame and heat that gives light, consumes, purifies, or destroys.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 16:28
1. Perverse or turned aside from what is right. 2. Contrary or opposed in conduct or response.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Sense 1: Third-person singular present form of sow, meaning to scatter or plant seed. Sense 2: Figuratively, to spread what will produce a result.
Meaning drawn from: KJV context and cross-references
One who secretly spreads tales that divide others.
Meaning drawn from: KJV context and cross-references
1. First, principal, highest, leading, greatest, most excellent, most important, or most responsible in rank, order, degree, value, or guilt. 2. A leader, head, principal ruler, officer, or principal member of a group.
Meaning drawn from: KJV context and cross-references
Persons joined to others by affection, goodwill, familiarity, or alliance.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 16:29
Forcible, cruel, injurious.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Entices; draws, persuades, or tempts by presenting an attraction.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of lead, meaning to guide, conduct, or go before.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 16:30
The bodily organs of sight; by extension, sight, attention, observation, perception, understanding, desire, judgment, estimation, favour, or the presence and view before which something occurs.
Meaning drawn from: KJV context and cross-references
To form, plan, purpose, design, or contrive in the mind; to arrange means or work for accomplishing an intended end, whether good or evil.
Meaning drawn from: KJV context and cross-references
1. Perverse or turned aside from what is right. 2. Contrary or opposed in conduct or response.
Meaning drawn from: KJV context and cross-references
Present-participial or verbal-noun form of move, meaning to change place; to stir, shake, prompt, influence, or set in action.
Meaning drawn from: KJV context and cross-references
Sense 1: The physical borders of the mouth. Sense 2: By extension, speech or utterance.
Meaning drawn from: KJV context and cross-references
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
To go by, through, over, or beyond; to happen, cease, or be transferred.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 16:31
White or grey with age; especially having grey or white hair.
Meaning drawn from: KJV context and cross-references
The upper part of the body; a chief, source, summit, or leading position.
Meaning drawn from: KJV context and cross-references
Sense 1: A royal head ornament; by extension, kingship, honour, reward, or the top of the head. Sense 2: To invest, adorn, or honour with a crown, dignity, or reward.
Meaning drawn from: KJV context and cross-references
Sense 1: Splendour, honour, praise, majesty, or a ground of rejoicing or boasting. Sense 2: To boast, exult, take pride, or rejoice in a person or thing.
Meaning drawn from: KJV context and cross-references
1. Discovered or obtained. 2. Established or founded.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
righteousness
The state or character of being righteous; justice, uprightness, or conformity to what is right.
Meaning drawn from: KJV context and cross-references
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Related Concepts
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heaven and eternal life
READ THE PASSAGE
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Nearby verses · passage boundary unavailable · Proverbs 16:23–32
The selected passage is highlighted. Context is a study aid.
16:23The heart of the wise teacheth his mouth, and addeth learning to his lips.
16:23†The heart of the wise teacheth his mouth, and addeth learning to his lippes.
16:24Pleasant words are as an honeycomb, sweet to the soul, and health to the bones.
16:24Pleasant words are as an honycombe, sweete to the soule, and health to the bones.
Selected passage16:25There is a way that seemeth right unto a man, but the end thereof are the ways of death.
16:25*There is a way that seemeth right vnto a man; but the end thereof are the wayes of death.
Selected passage16:26He that laboureth laboureth for himself; for his mouth craveth it of him.
16:26††Hee that laboureth, laboureth for himselfe; for his mouth craueth it of him.
Selected passage16:27An ungodly man diggeth up evil: and in his lips there is as a burning fire.
16:27†An vngodly man diggeth vp euill: and in his lips there is as a burning fire.
Selected passage16:28A froward man soweth strife: and a whisperer separateth chief friends.
16:28*†A froward man soweth strife; & a whisperer separateth chiefe friends.
Selected passage16:29A violent man enticeth his neighbour, and leadeth him into the way that is not good.
16:29A violent man enticeth his neighbour, and leadeth him into the way that is not good.
Selected passage16:30He shutteth his eyes to devise froward things: moving his lips he bringeth evil to pass.
16:30He shutteth his eyes to deuise froward things: moouing his lips he bringeth euill to passe.
Selected passage16:31The hoary head is a crown of glory, if it be found in the way of righteousness.
16:31The hoary head is a crowne of glory, if it be found in the way of righteousnesse.
Selected passage16:32He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city.
16:32 He that is slow to anger, is better then the mighty: and he that ruleth his spirit, then he that taketh a citie.