Proverbs 16:27–28
An ungodly man diggeth up evil: and in his lips there is as a burning fire.
†An vngodly man diggeth vp euill: and in his lips there is as a burning fire.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. a man of Belial.
A froward man soweth strife: and a whisperer separateth chief friends.
*†A froward man soweth strife; & a whisperer separateth chiefe friends.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. sendeth foorth.
- *Cross-referenceChap.6.14,19. and 15.18. and 26.21. and 29.22.
Narration uses the Pure Cambridge Edition.
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From verse 27
6And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
6And the tongue is a fire, a world of iniquitie: so is the tongue amongst our members, that it defileth the whole body, and setteth on fire the course of nature, and it is set on fire of hell.
- Proverbs 6:14Rank 2 from verse 27
- 1 Samuel 25:17Rank 3 from verse 27
17Now therefore know and consider what thou wilt do; for evil is determined against our master, and against all his household: for he is such a son of Belial, that a man cannot speak to him.
17Now therefore know and consider what thou wilt doe: for euill is determined against our master, and against all his houshold: for he is such a sonne of Belial, that a man cannot speake to him.
- Isaiah 5:18Rank 4 from verse 27
- Proverbs 6:12Rank 5 from verse 27
- Psalms 17:14–15Rank 6 from verse 27
14From men which are thy hand, O Lord, from men of the world, which have their portion in this life, and whose belly thou fillest with thy hid treasure: they are full of children, and leave the rest of their substance to their babes.
15As for me, I will behold thy face in righteousness: I shall be satisfied, when I awake, with thy likeness.
14‖‖From men which are thy hand, O LORD, from men of the world, which haue their portion in this life, and whose belly thou fillest with thy hid treasure: They are full of children, and leaue the rest of their substance to their babes.
15As for me, I will behold thy face in righteousnesse: I shall bee satisfied, when I awake, with thy likenesse.
- Psalms 52:2–4Rank 7 from verse 27
2Thy tongue deviseth mischiefs; like a sharp rasor, working deceitfully.
3Thou lovest evil more than good; and lying rather than to speak righteousness. Selah.
4Thou lovest all devouring words, O thou deceitful tongue.
2Thy tongue deuiseth mischiefes: like a sharpe rasor, working deceitfully.
3Thou louest euill more then good; and lying rather then to speake righteousnesse. Selah.
4‖Thou louest all deuouring words, O thou deceitfull tongue.
- Psalms 57:4Rank 8 from verse 27
4My soul is among lions: and I lie even among them that are set on fire, even the sons of men, whose teeth are spears and arrows, and their tongue a sharp sword.
4My soule is among lyons, and I lie euen among them that are set on fire: euen the sonnes of men, whose teeth are speares and arrowes, and their tongue a sharpe sword.
- Proverbs 2:4Rank 9 from verse 27
- 2 Samuel 20:1Rank 10 from verse 27
1AND there happened to be there a man of Belial, whose name was Sheba, the son of Bichri, a Benjamite: and he blew a trumpet, and said, We have no part in David, neither have we inheritance in the son of Jesse: every man to his tents, O Israel.
1¶ And there happened to bee there a man of Belial, whose name was Sheba the sonne of Bichri, a Beniamite, & hee blew a trumpet, and said, Wee haue no part in Dauid, neither haue we inheritance in the sonne of Iesse: euery man to his tents, O Israel.
- Habakkuk 2:13Rank 11 from verse 27
From verse 28
- Proverbs 17:9Rank 1 from verse 28
- James 3:14–16Rank 2 from verse 28
14But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.
15This wisdom descendeth not from above, but is earthly, sensual, devilish.
16For where envying and strife is, there is confusion and every evil work.
14But if ye haue bitter enuying and strife in your hearts glory not, and lie not against the trueth.
15This wisedome descendeth not from aboue, but is earthly, ‖sensuall, deuilish.
16For where enuying and strife is, there is †confusion, and euery euill worke.
- Proverbs 15:18Rank 3 from verse 28
- Proverbs 18:8Rank 4 from verse 28
- Romans 1:29Rank 5 from verse 28
29Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
29Being filled with all vnrighteousnes, fornication, wickednesse, couetousnes, maliciousnes, full of enuie, murther, debate, deceit, malignitie, whisperers,
- Proverbs 6:14Rank 6 from verse 28
- 1 Timothy 6:3–5Rank 7 from verse 28
3If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;
4He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,
5Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.
3If any man teach otherwise, and consent not to wholesome words, euen the wordes of our Lord Iesus Christ, and to the doctrine which is according to godlinesse:
4Hee is ‖proud, knowing nothing, but ‖doting about questions, and strifes of wordes, whereof commeth enuie, strife, railings, euill surmisings,
5†Peruerse disputings of men of corrupt mindes, and destitute of the trueth, supposing that gaine is godlinesse: From such withdraw thy selfe.
- Genesis 3:1–13Rank 8 from verse 28
1NOW the serpent was more subtil than any beast of the field which the Lord God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?
2And the woman said unto the serpent, We may eat of the fruit of the trees of the garden:
3But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.
4And the serpent said unto the woman, Ye shall not surely die:
5For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.
6And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.
7And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.
8And they heard the voice of the Lord God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the Lord God amongst the trees of the garden.
9And the Lord God called unto Adam, and said unto him, Where art thou?
10And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.
11And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?
12And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat.
13And the Lord God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat.
1¶ Now the serpent was more subtill then any beast of the field, which the LORD God had made, and he said vnto the woman, †Yea, hath God said, Ye shall not eat of euery tree of the garden?
2And the woman said vnto the serpent, Wee may eate of the fruite of the trees of the garden:
3But of the fruit of the tree, which is in the midst of the garden, God hath said, Ye shal not eate of it, neither shall ye touch it, lest ye die.
4And the Serpent said vnto the woman, Ye shall not *surely die.
5For God doeth know, that in the day ye eate thereof, then your eyes shalbee opened: and yee shall bee as Gods, knowing good and euill.
6And the woman saw, that the tree was good for food, and that it was †pleasant to the eyes, and a tree to be desired to make one wise, she tooke of the fruit thereof, *and did eate, and gaue also vnto her husband with her, and hee did eate.
7And the eyes of them both were opened, & they knew that they were naked, and they sewed figge leaues together, and made themselues ‖aprons.
8And they heard the voyce of the LORD God, walking in the garden in the †coole of the day: and Adam and his wife hid themselues from the presence of the LORD God, amongst the trees of the garden.
9And the LORD God called vnto Adam, and said vnto him, Where art thou?
10And he said, I heard thy voice in the garden: and I was afraid, because I was naked, and I hid my selfe.
11And he said, Who told thee, that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee, that thou shouldest not eate?
12And the man said, The woman whom thou gauest to be with mee, shee gaue me of the tree, and I did eate.
13And the LORD God said vnto the woman, What is this that thou hast done? And the woman said, The Serpent beguiled me, and I did eate.
- Proverbs 6:19Rank 9 from verse 28
- 1 Samuel 24:9Rank 10 from verse 28
- 2 Corinthians 12:20Rank 11 from verse 28
20For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:
20For I feare lest when I come, I shall not find you such as I would, and that I shall bee found vnto you such as ye would not, lest there bee debates, enuyings, wraths, strifes, backebitings, whisperings, swellings, tumults,
- Proverbs 26:20–22Rank 12 from verse 28
20Where no wood is, there the fire goeth out: so where there is no talebearer, the strife ceaseth.
21As coals are to burning coals, and wood to fire; so is a contentious man to kindle strife.
22The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.
20†*‖†Where no wood is, there the fire goeth out: so where there is no tale-bearer, the strife ceaseth.
21* As coales are to burning coales, and wood to fire; so is a contentious man to kindle strife.
22*†The words of a tale-bearer are as woundes, and they goe downe into the innermost parts of the belly.
- Proverbs 30:33Rank 13 from verse 28
33Surely the churning of milk bringeth forth butter, and the wringing of the nose bringeth forth blood: so the forcing of wrath bringeth forth strife.
33Surely the churning of milke bringeth forth butter; and the wringing of the nose bringeth forth blood: so the forcing of wrath bringeth forth strife.
- Proverbs 29:22Rank 14 from verse 28
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Proverbs 16:27
Sense 1: Lacking reverence for God, opposed to his righteous character and rule, or living wickedly and impiously. Sense 2: Persons so characterized.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The physical borders of the mouth. Sense 2: By extension, speech or utterance.
Meaning drawn from: KJV context and cross-references
Sense 1: Present-participial or verbal-noun form of burn, meaning to consume, injure, heat, dry, or harden by fire or intense heat. Sense 2: To be on fire.
Meaning drawn from: KJV context and cross-references
Burning flame and heat that gives light, consumes, purifies, or destroys.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 16:28
1. Perverse or turned aside from what is right. 2. Contrary or opposed in conduct or response.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Sense 1: Third-person singular present form of sow, meaning to scatter or plant seed. Sense 2: Figuratively, to spread what will produce a result.
Meaning drawn from: KJV context and cross-references
One who secretly spreads tales that divide others.
Meaning drawn from: KJV context and cross-references
1. First, principal, highest, leading, greatest, most excellent, most important, or most responsible in rank, order, degree, value, or guilt. 2. A leader, head, principal ruler, officer, or principal member of a group.
Meaning drawn from: KJV context and cross-references
Persons joined to others by affection, goodwill, familiarity, or alliance.
Meaning drawn from: KJV context and cross-references
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Surrounding Verses
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26He that laboureth laboureth for himself; for his mouth craveth it of him.
26††Hee that laboureth, laboureth for himselfe; for his mouth craueth it of him.
27An ungodly man diggeth up evil: and in his lips there is as a burning fire.
27†An vngodly man diggeth vp euill: and in his lips there is as a burning fire.
Selected passage28A froward man soweth strife: and a whisperer separateth chief friends.
28*†A froward man soweth strife; & a whisperer separateth chiefe friends.
Selected passage29A violent man enticeth his neighbour, and leadeth him into the way that is not good.
29A violent man enticeth his neighbour, and leadeth him into the way that is not good.