Proverbs 16:3–8

⁴Delight thyself also in the Lord; and he shall give thee the desires of thine heart.

⁵Commit thy way unto the Lord; trust also in him; and he shall bring it to pass.

⁴Delight thy selfe also in the LORD; and he shall giue thee the desires of thine heart.

^5†*Commit thy way vnto the LORD: trust also in him, and he shall bring it to passe.

⁶In all thy ways acknowledge him, and he shall direct thy paths.

^6*In all thy wayes acknowledge him, and he shall direct thy pathes.

²²Cast thy burden upon the Lord, and he shall sustain thee: he shall never suffer the righteous to be moved.

^22*‖Cast thy burden vpon the LORD, and he shall sustaine thee: hee shall neuer suffer the righteous to bee moued.

⁶Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.

⁶Bee carefull for nothing: but in euery thing by prayer and supplication with thankesgiuing, let your request be made knowen vnto God.

⁷Casting all your care upon him; for he careth for you.

⁷Casting all your care vpon him, for he careth for you.

²⁸Thou shalt also decree a thing, and it shall be established unto thee: and the light shall shine upon thy ways.

²⁸Thou shalt also decree a thing, and it shal be established vnto thee: and the light shall shine vpon thy wayes.

⁸I would seek unto God, and unto God would I commit my cause:

⁸I would seeke vnto God, and vnto God would I commit my cause:

²²¶ And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on.

²²¶ And he said vnto his disciples, Therefore I say vnto you, ^*Take no thought for your life what yee shall eate, neither for the body what yee shall put on.

²⁵Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?

²⁶Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?

²⁷Which of you by taking thought can add one cubit unto his stature?

²⁸And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:

²⁹And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.

³⁰Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?

³¹Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?

³²(For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.

³³But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

³⁴Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

²⁵Therfore I say vnto you, ^*Take no thought for your life, what yee shall eate, or what ye shall drinke, nor yet for your body, what yee shall put on: Is not the life more then meate? and the body then raiment?

²⁶Behold the foules of the aire: for they sow not, neither do they reape, nor gather into barnes, yet your heauenly father feedeth them. Are yee not much better then they?

²⁷Which of you by taking thought, can adde one cubite vnto his stature?

²⁸And why take ye thought for raiment? Consider the lillies of the field, how they grow: they toile not, neither doe they spinne.

²⁹And yet I say vnto you, that euen Solomon in all his glory, was not arayed like one of these.

³⁰Wherefore, if God so clothe the grasse of the field, which to day is, and to morrow is cast into the ouen: shall he not much more clothe you, O yee of little faith?

³¹Therefore take no thought, saying, What shall we eate? or, what shall we drinke? or wherewithall shall wee be clothed?

³²(For after all these things doe the Gentiles seeke:) for your heauenly father knoweth that ye haue neede of all these things.

³³But seeke ye first the kingdome of God, and his righteousnesse, and all these things shalbe added vnto you.

³⁴Take therefore no thought for the morrow: for the morrow shall take thought for the things of it selfe: sufficient vnto the day is the euill thereof.

⁵Because Syria, Ephraim, and the son of Remaliah, have taken evil counsel against thee, saying,

⁶Let us go up against Judah, and vex it, and let us make a breach therein for us, and set a king in the midst of it, even the son of Tabeal:

⁷Thus saith the Lord God, It shall not stand, neither shall it come to pass.

⁵Because Syria, Ephraim, and the sonne of Remaliah haue taken euill counsell against thee, saying;

^6‖Let vs goe vp against Iudah and vexe it, and let vs make a breach therein for vs, and set a king in the midst of it, euen the sonne of Tabeal.

⁷Thus saith the LORD God; It shall not stand, neither shall it come to passe.

⁹The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:

⁹The Lord knoweth how to deliuer the godly out of temptations, and to reserue the vniust vnto the day of iudgement to be punished:

²¹This people have I formed for myself; they shall shew forth my praise.

^21*This people haue I formed for my selfe, they shall shewe foorth my praise.

²²What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:

²² What if God, willing to shew his wrath, & to make his power knowen, indured with much long suffering the vessels of wrath ^‖fitted to destruction:

⁷Even every one that is called by my name: for I have created him for my glory, I have formed him; yea, I have made him.

⁷Euen euery one that is called by my Name: for I haue created him for my glory, I haue formed him, yea I haue made him.

⁸And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.

^8*And a Stone of stumbling, and a Rocke of offence, euen to them which stumble at the word, being disobedient, whereunto also they were appointed.

¹¹Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.

^11*Thou art worthy, O Lord, to receiue glorie, and honour, and power: for thou hast created all things, and for thy pleasure they are, and were created.

³And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.

³And through couetousnesse shall they with fained words, make marchandise of you, whose iudgement now of a long time lingereth not, and their damnation slumbreth not.

³⁰That the wicked is reserved to the day of destruction? they shall be brought forth to the day of wrath.

^30*That the wicked is reserued to the day of destruction; they shall bee brought foorth to ^†the day of wrath.

³⁶For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.

³⁶For of him, and through him, and to him are all things: to whom be glory for euer. Amen.

¹⁶¶ These six things doth the Lord hate: yea, seven are an abomination unto him:

¹⁷A proud look, a lying tongue, and hands that shed innocent blood,

¹⁶¶ ^†These sixe things doeth the LORD hate; yea seuen are an abomination vnto him:

^17†A proude looke, a lying tongue, and hands that shed innocent blood:

²¹Though hand join in hand, the wicked shall not be unpunished: but the seed of the righteous shall be delivered.

²¹ Though hand ioyne in hand, the wicked shall not be vnpunished: but the seede of the righteous shall be deliuered.

¹³The fear of the Lord is to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate.

¹³The feare of the LORD is to hate euill: pride and arrogancie, and the euill way, and the froward mouth doe I hate.

⁸But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,

⁹Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;

⁸But vnto them that are contentious, & doe not obey the trueth, but obey vnrighteousnes, indignation, & wrath,

⁹Tribulation, and anguish vpon euery soule of man that doeth euill, of the Iew first, and also of the ^†Gentile.

⁶But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.

⁶But he giueth more grace, wherefore he saith, ^*God resisteth the proude, but giueth grace vnto the humble.

¹²Look on every one that is proud, and bring him low; and tread down the wicked in their place.

¹²Looke on euery one that is proud, and bring him low: and tread downe the wicked in their place.

¹¹Woe unto the wicked! it shall be ill with him: for the reward of his hands shall be given him.

^11†Woe vnto the wicked, it shall be ill with him: for the reward of his handes shalbe giuen him.

⁷Thou shalt not take the name of the Lord thy God in vain; for the Lord will not hold him guiltless that taketh his name in vain.

^7*Thou shalt not take the Name of the LORD thy God in vaine: for the LORD will not holde him guiltlesse, that taketh his Name in vaine.

¹⁶A wise man feareth, and departeth from evil: but the fool rageth, and is confident.

¹⁶A wise man feareth, and departeth from euill: but the foole rageth, and is confident.

¹HAVING therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.

¹¶ Hauing therefore these promises (dearely beloued) let vs cleanse our selues from all filthines of the flesh and spirit, perfecting holinesse in the feare of God.

²⁸And unto man he said, Behold, the fear of the Lord, that is wisdom; and to depart from evil is understanding.

^28*And vnto man he said, Behold, the feare of the LORD, that is wisedome, and to depart from euill, is vnderstanding.

²⁷Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by shewing mercy to the poor; if it may be a lengthening of thy tranquillity.

^27‖Wherefore, O King, let my counsell be acceptable vnto thee, and breake off thy sinnes by righteousnesse, and thine iniquities by shewing mercy to the poore; if it may be a lengthening of thy tranquillitie.

⁴¹But rather give alms of such things as ye have; and, behold, all things are clean unto you.

⁴¹But rather giue almes of such things ^‖as you haue: and behold, all things are cleane vnto you.

²⁷The fear of the Lord is a fountain of life, to depart from the snares of death.

^27*The feare of the LORD, is a fountaine of life, to depart from the snares of death.

¹³The fear of the Lord is to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate.

¹³The feare of the LORD is to hate euill: pride and arrogancie, and the euill way, and the froward mouth doe I hate.

¹THERE was a man in the land of Uz, whose name was Job; and that man was perfect and upright, and one that feared God, and eschewed evil.

²And there were born unto him seven sons and three daughters.

³His substance also was seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred she asses, and a very great household; so that this man was the greatest of all the men of the east.

⁴And his sons went and feasted in their houses, every one his day; and sent and called for their three sisters to eat and to drink with them.

⁵And it was so, when the days of their feasting were gone about, that Job sent and sanctified them, and rose up early in the morning, and offered burnt offerings according to the number of them all: for Job said, It may be that my sons have sinned, and cursed God in their hearts. Thus did Job continually.

⁶¶ Now there was a day when the sons of God came to present themselves before the Lord, and Satan came also among them.

⁷And the Lord said unto Satan, Whence comest thou? Then Satan answered the Lord, and said, From going to and fro in the earth, and from walking up and down in it.

⁸And the Lord said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil?

¹¶ There was a man in the land of Uz, whose name was Iob, and that man was ^*perfect and vpright, and one that feared God, and eschewed euill.

²And there were borne vnto him seuen sonnes, and three daughters.

³His ^‖substance also was seuen thousand sheepe, and three thousand camels, and fiue hundred yoke of oxen, and fiue hundred shee asses, and a very great ^‖houshold; so that this man was the greatest of all the ^†men of the East.

⁴And his sonnes went and feasted in their houses, euery one his day, and sent and called for their three sisters, to eate and to drinke with them.

⁵And it was so, when the dayes of their feasting were gone about, that Iob sent and sanctified them, and rose vp early in the morning, and offered burnt offerings according to the number of them all: For Iob said, It may be that my sonnes haue sinned, and ^*cursed God in their hearts: Thus did Iob ^†continually.

⁶¶ Now there was a day, when the sons of God came to present themselues before the LORD, and ^†Satan came also ^†among them.

⁷And the LORD said vnto Satan, Whence commest thou? Then Satan answered the LORD, and sayde, From going to and fro in the ^*earth, and from walking vp and downe in it.

⁸And the LORD sayd vnto Satan, ^†Hast thou considered my seruant Iob, that there is none like him in the earth? a perfect and an vpright man, one that feareth God, and escheweth euill?

²⁸Mercy and truth preserve the king: and his throne is upholden by mercy.

^28*Mercy and trueth preserue the king: and his throne is vpholden by mercy.

⁹And put no difference between us and them, purifying their hearts by faith.

^9*And put no difference between vs & them, purifying their hearts by faith.

¹⁸Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy.

¹⁹He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea.

²⁰Thou wilt perform the truth to Jacob, and the mercy to Abraham, which thou hast sworn unto our fathers from the days of old.

^18*Who is a God like vnto thee, that pardoneth iniquitie, and passeth by the transgression of the remnant of his heritage? hee retaineth not his anger for euer, because he delighteth in mercy.

¹⁹He wil turne againe, he will haue compassion vpon vs: he will subdue our iniquities, and thou wilt cast all their sinnes into the depths of the Sea.

²⁰Thou wilt performe the trueth to Iacob, and the mercy to Abraham, which thou hast sworne vnto our fathers from the dayes of old.

¹⁵But the former governors that had been before me were chargeable unto the people, and had taken of them bread and wine, beside forty shekels of silver; yea, even their servants bare rule over the people: but so did not I, because of the fear of God.

¹⁵But the former gouernours that had bene before me, were chargeable vnto the people, and had taken of them bread, and wine, beside fourtie shekels of siluer, yea euen their seruants bare rule ouer the people: but so did not I, because of the feare of God.

⁹Also I said, It is not good that ye do: ought ye not to walk in the fear of our God because of the reproach of the heathen our enemies?

⁹Also I said, It is not good that yee doe: ought yee not to walke in the feare of our God, because of the reproch of the heathen our enemies?

²²Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently:

²²Seeing yee haue purified your soules in obeying the truth through the Spirit, vnto vnfained loue of the brethren: see that ye loue one another with a pure heart feruently,

²¹Submitting yourselves one to another in the fear of God.

²¹Submitting your selues one to another in the feare of God.

¹¹And Abraham said, Because I thought, Surely the fear of God is not in this place; and they will slay me for my wife’s sake.

¹¹And Abraham said, Because I thought, Surely the feare of God is not in this place: and they will slay mee for my wiues sake.

²Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.

^2*Euery branch in me that beareth not fruit, hee taketh away: and euery branch that beareth fruit, he purgeth it, that it may bring foorth more fruit.

¹⁰Mercy and truth are met together; righteousness and peace have kissed each other.

¹⁰Mercy and truth are met together: righteousnesse and peace haue kissed each other.

³¹What shall we then say to these things? If God be for us, who can be against us?

³¹What shall wee then say to these things? If God be for vs, who can bee against vs?

²²And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight.

²²And whatsoeuer we aske, wee receiue of him, because we keepe his commandement, and doe those things that are pleasing in his sight.

¹⁰¶ And the fear of the Lord fell upon all the kingdoms of the lands that were round about Judah, so that they made no war against Jehoshaphat.

¹⁰¶ And the feare of the LORD ^†fell vpon all the kingdomes of the lands that were round about Iudah, so that they made no warre against Iehoshaphat.

¹⁰That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God;

¹⁰That ye might walke worthy of the Lord vnto all pleasing, being fruitfull in euery good worke, & increasing in the knowledge of God:

¹¹The Lord said, Verily it shall be well with thy remnant; verily I will cause the enemy to entreat thee well in the time of evil and in the time of affliction.

^11‖The LORD said, Uerely it shall be well with thy remnant, verely I will cause the enemie to intreat thee well in the time of euill, and in the time of affliction.

²¹Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen.

²¹Make you perfect in euery good worke to doe his will, ^‖working in you that which is well pleasing in his sight, through Iesus Christ, to whom be glorie for euer and euer. Amen.

⁴And Esau ran to meet him, and embraced him, and fell on his neck, and kissed him: and they wept.

⁴And Esau ran to meete him, and imbraced him, and fell on his necke, and kissed him, and they wept.

²⁸And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed.

²⁸And he said, ^*Thy name shall be called no more Iacob, but Israel: for as a prince hast thou power with God, and with men, and hast preuailed.

²⁰Children, obey your parents in all things: for this is well pleasing unto the Lord.

²⁰Children, obey your parents in all things, for this is well pleasing vnto the Lord.

¹⁹And when he had received meat, he was strengthened. Then was Saul certain days with the disciples which were at Damascus.

²⁰And straightway he preached Christ in the synagogues, that he is the Son of God.

¹⁹And when hee had receiued meat, he was strengthened. Then was Saul certaine dayes with the disciples which were at Damascus.

²⁰And straightway hee preached Christ in the Synagogues, that hee is the Sonne of God.

³¹This also shall please the Lord better than an ox or bullock that hath horns and hoofs.

³¹ This also shall please the LORD better then an oxe or bullocke that hath hornes and hoofes.

¹⁸But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.

¹⁸But ^‖I haue all, and abound. I am full, hauing receiued of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, well pleasing to God.

⁶¶ And the messengers returned to Jacob, saying, We came to thy brother Esau, and also he cometh to meet thee, and four hundred men with him.

⁷Then Jacob was greatly afraid and distressed: and he divided the people that was with him, and the flocks, and herds, and the camels, into two bands;

⁶¶ And the messengers returned to Iacob, saying, Wee came to thy brother Esau, and also he commeth to meet thee, and foure hundred men with him.

⁷Then Iacob was greatly afraid, and distressed, and he diuided the people that was with him, and the flockes, and herdes, and the camels into two bands,

¹AND Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest,

²And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.

¹¶ And Saul yet breathing out threatnings & slaughter against the disciples of the Lord, went vnto the high Priest,

²And desired of him letters to Damascus, to the Synagogues, that if hee found any of this way, whether they were men or women, hee might bring them bound vnto Hierusalem.

⁴¹¶ And Esau hated Jacob because of the blessing wherewith his father blessed him: and Esau said in his heart, The days of mourning for my father are at hand; then will I slay my brother Jacob.

⁴¹¶ And Esau hated Iacob, because of the blessing, wherewith his father blessed him: and Esau said in his heart, The dayes of mourning for my father are at hand; ^*then will I slay my brother Iacob.

¹⁶Better is little with the fear of the Lord than great treasure and trouble therewith.

^16*Better is little with the feare of the LORD, then great treasure, and trouble therewith.

¹⁶A little that a righteous man hath is better than the riches of many wicked.

¹⁶A little that a righteous man hath, is better then the riches of many wicked.

⁶But godliness with contentment is great gain.

⁷For we brought nothing into this world, and it is certain we can carry nothing out.

⁸And having food and raiment let us be therewith content.

⁹But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.

⁶But godlinesse with contentment is great gaine.

⁷For we brought nothing into this world, and it is certaine we can cary nothing out.

⁸And hauing food and raiment let vs be therewith content.

⁹But they that will be rich, fall into temptation and a snare, and into many foolish & hurtfull lusts, which drowne men in destruction and perdition.

¹¹As the partridge sitteth on eggs, and hatcheth them not; so he that getteth riches, and not by right, shall leave them in the midst of his days, and at his end shall be a fool.

^11‖ As the partrich sitteth on egges, and hatcheth them not: so he that getteth riches and not by right, shall leaue them in the midst of his dayes, and at his end shall be a foole.

⁶The getting of treasures by a lying tongue is a vanity tossed to and fro of them that seek death.

⁷The robbery of the wicked shall destroy them; because they refuse to do judgment.

^6*The getting of treasures by a lying tongue, is a vanitie tossed to and fro of them that seeke death.

^7†The robbery of the wicked shall destroy them; because they refuse to doe iudgement.

¹⁰¶ Are there yet the treasures of wickedness in the house of the wicked, and the scant measure that is abominable?

¹⁰¶ ^‖†Are there yet the treasures of wickednesse in the house of the wicked, and the scant measure that is abominable.