Proverbs 17:16–20

²⁵The desire of the slothful killeth him; for his hands refuse to labour.

²⁶He coveteth greedily all the day long: but the righteous giveth and spareth not.

^25*The desire of the slouthfull killeth him: for his hands refuse to labour.

^26*Hee coueteth greedily all the day long: but the righteous giueth and spareth not.

²³Buy the truth, and sell it not; also wisdom, and instruction, and understanding.

²³Buy the trueth, and sell it not; also wisedome and instruction and vnderstanding.

²⁶Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive:

²⁷For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them.

²⁶Saying, ^*Goe vnto this people, and say, Hearing ye shall heare, and shall not vnderstand, and seeing ye shall see, and not perceiue.

²⁷For the heart of this people is waxed grosse, and their eares are dull of hearing, and their eyes haue they closed, lest they should with their eyes, and heare with their eares, and vnderstand with their heart, and should bee conuerted, and I should heale them.

²⁹O that there were such an heart in them, that they would fear me, and keep all my commandments always, that it might be well with them, and with their children for ever!

²⁹O that there were such an heart in them, that they would feare me, and keepe my commandements alwayes, that it might bee well with them, and with their children for euer.

¹⁵The heart of the prudent getteth knowledge; and the ear of the wise seeketh knowledge.

¹⁵The heart of the prudent getteth knowledge; and the eare of the wise seeketh knowledge.

⁴Unto you, O men, I call; and my voice is to the sons of man.

⁵O ye simple, understand wisdom: and, ye fools, be ye of an understanding heart.

⁴Unto you, O men, I call, and my voice is to the sonnes of man.

⁵O yee simple, vnderstand wisedome: and yee fooles, be yee of an vnderstanding heart.

¹WE then, as workers together with him, beseech you also that ye receive not the grace of God in vain.

¹¶ Wee then, as workers together with him, beseech you also, that ye receiue not the grace of God in vaine.

⁴⁶Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.

⁴⁶Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first haue bene spoken to you: but seeing yee put it from you, and iudge your selues vnworthy of euerlasting life, loe, we turne to the Gentiles.

¹¹Whoredom and wine and new wine take away the heart.

¹¹Whoredome, and wine, and newe wine take away the heart.

¹HO, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price.

²Wherefore do ye spend money for that which is not bread? and your labour for that which satisfieth not? hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness.

³Incline your ear, and come unto me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David.

¹¶ ^*Ho, euery one that thirsteth, come ye to the waters, and he that hath no money: come ye, buy and eate, yea come, buy wine and milke without money, and without price.

^2†Wherefore doe yee spend money for that which is not bread? and your labour for that which satisfieth not? hearken diligently vnto me, and eate ye that which is good, and let your soule delight it selfe in fatnesse.

^3*Incline your eare, and come vnto me: heare, and your soule shall liue, and I will make an euerlasting couenant with you, euen the sure mercies of Dauid.

²⁰For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.

²⁰For euery one that doeth euill, hateth the light, neither commeth to the light, lest his deeds should be ^‖reproued.

²²How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge?

²³Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you.

²²How long, ye simple ones, will ye loue simplicitie? and the scorners delight in their scorning, and fooles hate knowledge?

²³Turne you at my reproofe: behold, I will powre out my spirit vnto you, I will make knowen my wordes vnto you.

⁶A scorner seeketh wisdom, and findeth it not: but knowledge is easy unto him that understandeth.

^6*A scorner seeketh wisedome, and findeth it not: but knowledge is easie vnto him that vnderstandeth.

⁴Whoso is simple, let him turn in hither: as for him that wanteth understanding, she saith to him,

⁵Come, eat of my bread, and drink of the wine which I have mingled.

⁶Forsake the foolish, and live; and go in the way of understanding.

⁴Who so is simple, let him turne in hither: as for him that wanteth vnderstanding, she sayth to him:

⁵Come, eate of my bread, and drinke of the wine, which I haue mingled.

⁶Forsake the foolish, and liue; and goe in the way of vnderstanding.

¹¹But my people would not hearken to my voice; and Israel would none of me.

¹²So I gave them up unto their own hearts’ lust: and they walked in their own counsels.

¹³Oh that my people had hearkened unto me, and Israel had walked in my ways!

¹¹But my people would not hearken to my voice: and Israel would none of me.

^12*‖So I gaue them vp vnto their owne hearts lust: and they walked in in their owne counsels.

¹³O that my people had hearkned vnto me: and Israel had walked in my wayes!

²⁴A man that hath friends must shew himself friendly: and there is a friend that sticketh closer than a brother.

^24*A man that hath friends must shewe himselfe friendly: and there is a friend that sticketh closer then a brother.

¹³Greater love hath no man than this, that a man lay down his life for his friends.

¹⁴Ye are my friends, if ye do whatsoever I command you.

¹³Greater loue hath no man then this, that a man lay downe his life for his friends.

¹⁴Ye are my friends, if ye do whatsoeuer I command you.

¹⁷And Jonathan caused David to swear again, because he loved him: for he loved him as he loved his own soul.

¹⁷And Ionathan caused Dauid to sweare againe, ^‖because he loued him: for he loued him as he loued his owne soule.

¹⁶And Ruth said, Intreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God:

¹⁶And Ruth said, ^‖Intreate mee not to leaue thee, or to returne from following after thee: for whither thou goest, I will goe; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God:

³Then Jonathan and David made a covenant, because he loved him as his own soul.

³Then Ionathan and Dauid made a couenant, because he loued him as his owne soule.

⁷All the brethren of the poor do hate him: how much more do his friends go far from him? he pursueth them with words, yet they are wanting to him.

^7*All the brethren of the poore doe hate him: howe much more doe his friends goe farre from him? Hee pursueth them with words, yet they are wanting to him.

¹¹For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,

¹¹For both hee that sanctifieth, and they who are sanctified, are all of one: for which cause he is not ashamed to cal them brethren,

²⁶I am distressed for thee, my brother Jonathan: very pleasant hast thou been unto me: thy love to me was wonderful, passing the love of women.

²⁶I am distressed for thee, my brother Ionathan, very pleasant hast thou beene vnto mee: thy loue to mee was wonderfull, passing the loue of women.

¹⁴For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place; but thou and thy father’s house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this?

¹⁴For if thou altogether holdest thy peace at this time, then shall there ^†enlargement and deliuerance arise to the Iewes from another place, but thou and thy fathers house shall be destroyed: And who knoweth, whether thou art come to the kingdome for such a time as this?

¹⁶¶ And Jonathan Saul’s son arose, and went to David into the wood, and strengthened his hand in God.

¹⁶¶ And Ionathan Sauls sonne arose, & went to Dauid into the wood, and strengthened his hand in God.

¹AND David said, Is there yet any that is left of the house of Saul, that I may shew him kindness for Jonathan’s sake?

²And there was of the house of Saul a servant whose name was Ziba. And when they had called him unto David, the king said unto him, Art thou Ziba? And he said, Thy servant is he.

³And the king said, Is there not yet any of the house of Saul, that I may shew the kindness of God unto him? And Ziba said unto the king, Jonathan hath yet a son, which is lame on his feet.

⁴And the king said unto him, Where is he? And Ziba said unto the king, Behold, he is in the house of Machir, the son of Ammiel, in Lo-debar.

⁵¶ Then king David sent, and fetched him out of the house of Machir, the son of Ammiel, from Lo-debar.

⁶Now when Mephibosheth, the son of Jonathan, the son of Saul, was come unto David, he fell on his face, and did reverence. And David said, Mephibosheth. And he answered, Behold thy servant!

⁷¶ And David said unto him, Fear not: for I will surely shew thee kindness for Jonathan thy father’s sake, and will restore thee all the land of Saul thy father; and thou shalt eat bread at my table continually.

⁸And he bowed himself, and said, What is thy servant, that thou shouldest look upon such a dead dog as I am?

⁹¶ Then the king called to Ziba, Saul’s servant, and said unto him, I have given unto thy master’s son all that pertained to Saul and to all his house.

¹⁰Thou therefore, and thy sons, and thy servants, shall till the land for him, and thou shalt bring in the fruits, that thy master’s son may have food to eat: but Mephibosheth thy master’s son shall eat bread alway at my table. Now Ziba had fifteen sons and twenty servants.

¹¹Then said Ziba unto the king, According to all that my lord the king hath commanded his servant, so shall thy servant do. As for Mephibosheth, said the king, he shall eat at my table, as one of the king’s sons.

¹²And Mephibosheth had a young son, whose name was Micha. And all that dwelt in the house of Ziba were servants unto Mephibosheth.

¹³So Mephibosheth dwelt in Jerusalem: for he did eat continually at the king’s table; and was lame on both his feet.

¹¶ And Dauid said, Is there yet any that is left of the house of Saul, that I may shew him kindnesse for Ionathans sake?

²And there was of the house of Saul, a seruant whose name was Ziba: and when they had called him vnto Dauid, the king said vnto him, Art thou Ziba? And he said, Thy seruant is he.

³And the king said, Is there not yet any of the house of Saul, that I may shew the kindnesse of God vnto him? and Ziba said vnto the king, Ionathan hath yet a sonne, which is ^*lame on his feete.

⁴And the king saide vnto him, Where is hee? and Ziba said vnto the king, Behold, he is in the house of Machir the sonne of Ammiel, in Lodebar.

⁵¶ Then king Dauid sent, and fet him out of the house of Machir the son of Ammiel, from Lodebar.

⁶Now when Mephibosheth the sonne of Ionathan the sonne of Saul, was come vnto Dauid, hee fell on his face, and did reuerence: and Dauid said, Mephibosheth! And he answered, Behold thy seruant.

⁷¶ And Dauid saide vnto him, Feare not; for I will surely shew thee kindnesse, for Ionathan thy fathers sake, and will restore thee all the land of Saul thy father, and thou shalt eate bread at my table continually.

⁸And hee bowed himselfe, and saide, What is thy seruant, that thou shouldest looke vpon such a dead dogge as I am?

⁹¶ Then the king called to Ziba Sauls seruant, and said vnto him, I haue giuen vnto thy masters sonne all that pertained to Saul, and to all his house.

¹⁰Thou therefore and thy sonnes, and thy seruants, shall till the land for him, and thou shalt bring in the fruits, that thy masters sonne may haue food to eate: but Mephibosheth thy masters sonne shall eat bread alway at my table. Now Ziba had fifteene sonnes, and twenty seruants.

¹¹Then saide Ziba vnto the king, According to all that my lord the king hath commanded his seruant, so shall thy seruant doe: as for Mephibosheth, said the King, he shall eate at my table, as one of the kings sonnes.

¹²And Mephibosheth had a yong sonne whose name was Micha: and all that dwelt in the house of Ziba, were seruants vnto Mephibosheth.

¹³So Mephibosheth dwelt in Ierusalem: for hee did eate continually at the kings table, and was lame on both his feete.

²But Jonathan Saul’s son delighted much in David: and Jonathan told David, saying, Saul my father seeketh to kill thee: now therefore, I pray thee, take heed to thyself until the morning, and abide in a secret place, and hide thyself:

²But Ionathan Sauls sonne delighted much in Dauid, and Ionathan told Dauid, saying, Saul my father seeketh to kill thee: Now therefore, I pray thee, take heed to thy selfe vntill the morning, and abide in a secret place, and hide thy selfe:

¹⁵He that is surety for a stranger shall smart for it: and he that hateth suretiship is sure.

^15††Hee that is suretie for a stranger, shall smart for it: and hee that hateth suretiship, is sure.

¹MY son, if thou be surety for thy friend, if thou hast stricken thy hand with a stranger,

²Thou art snared with the words of thy mouth, thou art taken with the words of thy mouth.

³Do this now, my son, and deliver thyself, when thou art come into the hand of thy friend; go, humble thyself, and make sure thy friend.

⁴Give not sleep to thine eyes, nor slumber to thine eyelids.

⁵Deliver thyself as a roe from the hand of the hunter, and as a bird from the hand of the fowler.

¹¶ My sonne, if thou bee surety for thy friend, it thou hast stricken thy hand with a stranger,

²Thou art snared with the words of thy mouth, thou art taken with the wordes of thy mouth.

^3‖Doe this now, my sonne, and deliuer thy selfe, when thou art come into the hand of thy friend: goe, humble thy selfe, and make sure thy friend.

⁴Giue not sleepe to thine eyes, nor slumber to thine eyelids.

⁵Deliuer thy selfe as a Roe from the hand of the hunter, and as a bird from the hand of the fowler.

²⁶Be not thou one of them that strike hands, or of them that are sureties for debts.

²⁷If thou hast nothing to pay, why should he take away thy bed from under thee?

^26*Be not thou one of them that strike hands, or of them that are sureties for debts.

²⁷If thou hast nothing to pay, why should he take away thy bed from vnder thee?

¹⁶Take his garment that is surety for a stranger: and take a pledge of him for a strange woman.

^16*Take his garment that is suerty for a stranger: and take a pledge of him for a strange woman.

¹⁶He that oppresseth the poor to increase his riches, and he that giveth to the rich, shall surely come to want.

¹⁶Hee that oppresseth the poore to increase his riches, and he that giueth to the rich, shall surely come to want.

¹⁸Pride goeth before destruction, and an haughty spirit before a fall.

^18*Pride goeth before destruction: and an hautie spirit before a fall.

¹²Before destruction the heart of man is haughty, and before honour is humility.

^12*Before destruction the heart of man is haughtie, and before honour is humilitie.

³⁶¶ And Abigail came to Nabal; and, behold, he held a feast in his house, like the feast of a king; and Nabal’s heart was merry within him, for he was very drunken: wherefore she told him nothing, less or more, until the morning light.

³⁷But it came to pass in the morning, when the wine was gone out of Nabal, and his wife had told him these things, that his heart died within him, and he became as a stone.

³⁸And it came to pass about ten days after, that the Lord smote Nabal, that he died.

³⁶¶ And Abigail came to Nabal, and behold, he held a feast in his house like the feast of a king; & Nabals heart was merry within him, for hee was very drunken: wherefore shee tolde him nothing, lesse or more, vntill the morning light.

³⁷But it came to passe in the morning, when the wine was gone out of Nabal, and his wife had told him these things, that his heart died within him, and he became as a stone.

³⁸And it came to passe about ten dayes after, that the LORD smote Nabal, that he died.

¹⁴But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.

¹⁵This wisdom descendeth not from above, but is earthly, sensual, devilish.

¹⁶For where envying and strife is, there is confusion and every evil work.

¹⁴But if ye haue bitter enuying and strife in your hearts glory not, and lie not against the trueth.

¹⁵This wisedome descendeth not from aboue, but is earthly, ^‖sensuall, deuilish.

¹⁶For where enuying and strife is, there is ^†confusion, and euery euill worke.

⁵¶ Then Adonijah the son of Haggith exalted himself, saying, I will be king: and he prepared him chariots and horsemen, and fifty men to run before him.

⁵¶ Then Adoniiah the sonne of Haggith exalted himselfe, saying, I wil ^†be king: And he prepared him charets and horesemen, and fiftie men to runne before him.

¹AND it came to pass after this, that Absalom prepared him chariots and horses, and fifty men to run before him.

¹¶ And it came to passe after this, that Absalom prepared him charets and horses, and fiftie men to runne before him.

²⁰For the wrath of man worketh not the righteousness of God.

²⁰For the wrath of man worketh not the righteousnesse of God.

¹⁴The beginning of strife is as when one letteth out water: therefore leave off contention, before it be meddled with.

¹⁴The beginning of strife is as when one letteth out water: therfore leaue off contention, before it be medled with.

²⁷Prepare thy work without, and make it fit for thyself in the field; and afterwards build thine house.

²⁷Prepare thy worke without, and make it fit for thy selfe in the field; and afterwards build thine house.

²²An angry man stirreth up strife, and a furious man aboundeth in transgression.

²³A man’s pride shall bring him low: but honour shall uphold the humble in spirit.

^22*An angry man stirreth vp strife, and a furious man aboundeth in transgression.

^23*A mans pride shall bring him lowe: but honour shall vpholde the humble in spirit.

⁹If a wise man contendeth with a foolish man, whether he rage or laugh, there is no rest.

⁹ If a wise man contendeth with a foolish man, whether hee rage or laugh, there is no rest.

²⁰For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:

²⁰For I feare lest when I come, I shall not find you such as I would, and that I shall bee found vnto you such as ye would not, lest there bee debates, enuyings, wraths, strifes, backebitings, whisperings, swellings, tumults,

²⁰The tree that thou sawest, which grew, and was strong, whose height reached unto the heaven, and the sight thereof to all the earth;

²¹Whose leaves were fair, and the fruit thereof much, and in it was meat for all; under which the beasts of the field dwelt, and upon whose branches the fowls of the heaven had their habitation:

²⁰The tree that thou sawest, which grew, and was strong, whose height reached vnto the heauen, and the sight thereof to all the earth:

²¹Whose leaues were faire, and the fruit thereof much, and in it was meate for all, vnder which the beasts of the field dwelt, and vpon whose branches the foules of the heauen had their habitation:

¹³¶ Woe unto him that buildeth his house by unrighteousness, and his chambers by wrong; that useth his neighbour’s service without wages, and giveth him not for his work;

¹⁴That saith, I will build me a wide house and large chambers, and cutteth him out windows; and it is cieled with cedar, and painted with vermilion.

¹⁵Shalt thou reign, because thou closest thyself in cedar? did not thy father eat and drink, and do judgment and justice, and then it was well with him?

¹³¶ ^*Woe vnto him that buildeth his house by vnrighteousnesse, and his chambers by wrong: that vseth his neighbours seruice without wages, and giueth him not for his worke:

^14†‖That saith, I will build mee a wide house and large chambers, and cutteth him out windowes, and it is sieled with cedar, and painted with vermilion.

¹⁵Shalt thou reigne because thou closest thy selfe in cedar? did not thy father eate and drinke, and doe iudgment and iustice, and then it was wel with him?

⁶And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.

⁷For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:

⁸But the tongue can no man tame; it is an unruly evil, full of deadly poison.

⁶And the tongue is a fire, a world of iniquitie: so is the tongue amongst our members, that it defileth the whole body, and setteth on fire the course of nature, and it is set on fire of hell.

⁷For euery ^†kind of beasts, and of birds, and of serpents, and things in the sea, is tamed, and hath been tamed of ^†mankind.

⁸But the tongue can no man tame, it is an vnruly euill, ful of deadly poyson.

³¹The mouth of the just bringeth forth wisdom: but the froward tongue shall be cut out.

³¹The mouth of the iust bringeth foorth wisedome: but the froward tongue shalbe cut out.

¹²The words of a wise man’s mouth are gracious; but the lips of a fool will swallow up himself.

^12*†The words of a wise mans mouth are gratious: but the lips of a foole will swallow vp himselfe.

¹⁰He that winketh with the eye causeth sorrow: but a prating fool shall fall.

^10*‖Hee that winketh with the eye, causeth sorrow: but a prating foole shall fall.

¹⁴Wise men lay up knowledge: but the mouth of the foolish is near destruction.

¹⁴Wise men lay vp knowledge: but the mouth of the foolish is neere destruction.

⁶A fool’s lips enter into contention, and his mouth calleth for strokes.

⁷A fool’s mouth is his destruction, and his lips are the snare of his soul.

⁶A fooles lips enter into contention, and his mouth calleth for strokes.

^7*A fooles mouth is his destruction, and his lips are the snare of his soule.

³²For the froward is abomination to the Lord: but his secret is with the righteous.

^32*For the froward is abomination to the LORD: but his secret is with the righteous.

¹²¶ A naughty person, a wicked man, walketh with a froward mouth.

¹³He winketh with his eyes, he speaketh with his feet, he teacheth with his fingers;

¹⁴Frowardness is in his heart, he deviseth mischief continually; he soweth discord.

¹⁵Therefore shall his calamity come suddenly; suddenly shall he be broken without remedy.

¹²¶ A naughtie person, a wicked man walketh with a froward mouth.

¹³He winketh with his eyes, he speaketh with his feete, hee teacheth with his fingers.

^14†Frowardnesse is in his heart, he deuiseth mischiefe continually, he soweth discord.

¹⁵Therefore shall his calamitie come suddenly; suddenly shall hee be broken without remedie.

¹³The fear of the Lord is to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate.

¹³The feare of the LORD is to hate euill: pride and arrogancie, and the euill way, and the froward mouth doe I hate.

²⁶With the pure thou wilt shew thyself pure; and with the froward thou wilt shew thyself froward.

^26‖With the pure thou wilt shewe thy selfe pure, and with the froward thou wilt shew thy selfe froward.