Proverbs 18:12–21
Before destruction the heart of man is haughty, and before honour is humility.
*Before destruction the heart of man is haughtie, and before honour is humilitie.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap. 11.2. & 16.18. and 15.33.
He that answereth a matter before he heareth it, it is folly and shame unto him.
†He that answereth a matter before he heareth it, it is folly and shame vnto him.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. returneth a word.
The spirit of a man will sustain his infirmity; but a wounded spirit who can bear?
The spirit of a man will sustaine his infirmitie: but a wounded spirit who can beare?
The heart of the prudent getteth knowledge; and the ear of the wise seeketh knowledge.
The heart of the prudent getteth knowledge; and the eare of the wise seeketh knowledge.
A man’s gift maketh room for him, and bringeth him before great men.
*A mans gift maketh roome for him, & bringeth him before great men.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap.17.8.
He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him.
He that is first in his owne cause, seemeth iust; but his neighbour commeth and searcheth him.
The lot causeth contentions to cease, and parteth between the mighty.
The lot causeth contentions to cease, and parteth betweene the mighty.
A brother offended is harder to be won than a strong city: and their contentions are like the bars of a castle.
A brother offended is harder to be wonne then a strong citie: and their contentions are like the barres of a castle.
A man’s belly shall be satisfied with the fruit of his mouth; and with the increase of his lips shall he be filled.
*A mans belly shall be satisfied with the fruite of his mouth; and with the increase of his lippes shall he be filled.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap. 12.14. and 13.2.
Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.
Death and life are in the power of the tongue; and they that loue it shall eate the fruite thereof.
Narration uses the Pure Cambridge Edition.
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Cross References
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From verse 12
- Proverbs 15:33Rank 1 from verse 12
- 1 Peter 5:5Rank 2 from verse 12
5Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.
5Likewise ye yonger, submit your selues vnto the elder: yea, all of you bee subiect one to another, and bee clothed with humilitie: for God resisteth the proud, and giueth grace to the humble.
- Ezekiel 28:2Rank 3 from verse 12
2Son of man, say unto the prince of Tyrus, Thus saith the Lord God; Because thine heart is lifted up, and thou hast said, I am a God, I sit in the seat of God, in the midst of the seas; yet thou art a man, and not God, though thou set thine heart as the heart of God:
2†*Sonne of man, say vnto the prince of Tyrus, Thus saith the LORD God; Because thine heart is lifted vp, and thou hast said, I am a God, I sit in the seate of God in the middest of the seas; yet thou art a man and not God, though thou set thine heart as the heart of God.
- Proverbs 11:2Rank 4 from verse 12
- Proverbs 16:18Rank 5 from verse 12
- Luke 14:11Rank 6 from verse 12
- Proverbs 29:23Rank 7 from verse 12
- Ezekiel 28:9Rank 8 from verse 12
- Acts 12:21–23Rank 9 from verse 12
21And upon a set day Herod, arrayed in royal apparel, sat upon his throne, and made an oration unto them.
22And the people gave a shout, saying, It is the voice of a god, and not of a man.
23And immediately the angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost.
21And vpon a set day Herod arayed in royall apparell, sate vpon his throne, and made an Oration vnto them.
22And the people gaue a shout, saying, It is the voice of a God, and not of a man.
23And immediatly the Angel of the Lord smote him, because hee gaue not God the glory, and hee was eaten of wormes, and gaue vp the ghost.
- Daniel 9:20Rank 10 from verse 12
20¶ And whiles I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the Lord my God for the holy mountain of my God;
20¶ And whiles I was speaking, and praying, and confessing my sinne, and the sinne of my people Israel, and presenting my supplication before the LORD my God, for the holy Mountaine of my God:
- Daniel 9:23Rank 11 from verse 12
23At the beginning of thy supplications the commandment came forth, and I am come to shew thee; for thou art greatly beloved: therefore understand the matter, and consider the vision.
23††At the beginning of thy supplications the commandement came forth, and I am come to shew thee: for thou art greatly beloued: therefore vnderstand the matter, & consider the vision.
- Daniel 5:23–24Rank 12 from verse 12
23But hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou, and thy lords, thy wives, and thy concubines, have drunk wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified:
24Then was the part of the hand sent from him; and this writing was written.
23But hast lifted vp thy selfe against the LORD of heauen, and they haue brought the vessels of his house before thee, and thou and thy lords, thy wiues and thy concubines haue drunke wine in them, and thou hast praised the gods of siluer, and golde, of brasse, yron, wood and stone, which see not, nor heare, nor knowe: and the God in whose hande thy breath is, and whose are all thy wayes, hast thou not glorified.
24Then was the part of the hand sent from him, and this writing was written.
- Ezekiel 16:49–50Rank 13 from verse 12
49Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy.
50And they were haughty, and committed abomination before me: therefore I took them away as I saw good.
49Behold, this was the iniquitie of thy sister Sodom; Pride, fulnesse of bread, and aboundance of idlenesse was in her and in her daughters, neither did she strengthen the hand of the poore and needy.
50*And they were hautie, and committed abomination before me: therefore I tooke them away, as I saw good.
- Isaiah 6:5–13Rank 14 from verse 12
5¶ Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the Lord of hosts.
6Then flew one of the seraphims unto me, having a live coal in his hand, which he had taken with the tongs from off the altar:
7And he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged.
8Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me.
9¶ And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not.
10Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.
11Then said I, Lord, how long? And he answered, Until the cities be wasted without inhabitant, and the houses without man, and the land be utterly desolate,
12And the Lord have removed men far away, and there be a great forsaking in the midst of the land.
13¶ But yet in it shall be a tenth, and it shall return, and shall be eaten: as a teil tree, and as an oak, whose substance is in them, when they cast their leaves: so the holy seed shall be the substance thereof.
5¶ †Then sayd I; woe is me; for I am vndone, because I am a man of vncleane lippes, and I dwell in the midst of a people of vncleane lippes: for mine eyes haue seene the king, the LORD of hostes.
6†Then flew one of the Seraphims vnto mee, hauing a liue-cole in his hand, which hee had taken with the tongs from off the altar.
7†And he laide it vpon my mouth, and sayd, Loe, this hath touched thy lippes, and thine iniquitie is taken away, and thy sinne purged.
8*†Also I heard the voyce of the LORD, saying; Whom shall I send, and who will goe for vs? Then I saide; Heere am I, send me.
9¶ *‖And he sayd, Goe and tell this people; Heare yee indeede, but vnderstand not: and see yee indeed, but perceiue not.
10Make the heart of this people fat, and make their eares heauy, and shut their eyes: lest they see with their eyes, and heare with their eares, and vnderstand with their heart, and conuert and be healed.
11†Then sayd I; LORD, how long? And hee answered, Untill the cities be wasted without inhabitant, and the houses without man, and the land be vtterly desolate,
12And the LORD haue remoued men farre away, and there be a great forsaking in the midst of the land.
13¶ ‖‖But yet in it shalbe a tenth, and it shall returne, and shall be eaten: as a Teyle tree, and as an Oke whose substance is in them, when they cast their leaues: so the holy seede shall be the substance thereof.
- Job 42:6–17Rank 15 from verse 12
6Wherefore I abhor myself, and repent in dust and ashes.
7¶ And it was so, that after the Lord had spoken these words unto Job, the Lord said to Eliphaz the Temanite, My wrath is kindled against thee, and against thy two friends: for ye have not spoken of me the thing that is right, as my servant Job hath.
8Therefore take unto you now seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt offering; and my servant Job shall pray for you: for him will I accept: lest I deal with you after your folly, in that ye have not spoken of me the thing which is right, like my servant Job.
9So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went, and did according as the Lord commanded them: the Lord also accepted Job.
10And the Lord turned the captivity of Job, when he prayed for his friends: also the Lord gave Job twice as much as he had before.
11Then came there unto him all his brethren, and all his sisters, and all they that had been of his acquaintance before, and did eat bread with him in his house: and they bemoaned him, and comforted him over all the evil that the Lord had brought upon him: every man also gave him a piece of money, and every one an earring of gold.
12So the Lord blessed the latter end of Job more than his beginning: for he had fourteen thousand sheep, and six thousand camels, and a thousand yoke of oxen, and a thousand she asses.
13He had also seven sons and three daughters.
14And he called the name of the first, Jemima; and the name of the second, Kezia; and the name of the third, Keren-happuch.
15And in all the land were no women found so fair as the daughters of Job: and their father gave them inheritance among their brethren.
16After this lived Job an hundred and forty years, and saw his sons, and his sons’ sons, even four generations.
17So Job died, being old and full of days.
6Wherefore I abhorre my selfe, and repent in dust and ashes.
7¶ And it was so, that after the LORD had spoken these words vnto Iob, the LORD said to Eliphaz the Temanite, My wrath is kindled against thee, & against thy two friends: for ye haue not spoken of mee the thing that is right, as my seruant Iob hath.
8Therefore take vnto you now seuen bullocks, and seuen rammes, and goe to my seruant Iob, and offer vp for your selues a burnt offring, and my seruant Iob shal pray for you, for †him wil I accept: lest I deale with you after your folly, in that ye haue not spoken of mee the thing which is right, like my seruant Iob.
9So Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite went, and did according as the LORD commanded them: the LORD also accepted †Iob.
10And the LORD turned the captiuitie of Iob, when he prayed for his friends: also the LORD †gaue Iob twice as much as he had before.
11Then came there vnto him all his brethren, and all his sisters, and all they that had bin of his acquaintance before, and did eat bread with him in his house: and they bemoned him, and comforted him ouer all the euill that the LORD had brought vpon him: euery man also gaue him a piece of money, and euery one an eare-ring of gold.
12So the LORD blessed the latter end of Iob, more then his beginning: for he had fourteene thousand sheepe, and sixe thousand camels, and a thousand yoke of oxen, and a thousand shee asses.
13He had also seuen sonnes, and three daughters.
14And he called the name of the first, Iemima, and the name of the second, Kezia, and the name of the third, Keren-happuch.
15And in all the land were no women found so faire as the daughters of Iob: and their father gaue them inheritance among their brethren.
16After this liued Iob an hundred and fourtie yeeres, and saw his sonnes, and his sonnes sonnes, euen foure generations.
17So Iob died being old, and full of dayes.
From verse 13
- Deuteronomy 13:14Rank 2 from verse 13
14Then shalt thou inquire, and make search, and ask diligently; and, behold, if it be truth, and the thing certain, that such abomination is wrought among you;
14Then shalt thou enquire and make search, and aske diligently: and behold, if it be trueth, and the thing certaine, that such abomination is wrought among you:
- Proverbs 20:25Rank 3 from verse 13
- Esther 8:5–17Rank 5 from verse 13
5And said, If it please the king, and if I have found favour in his sight, and the thing seem right before the king, and I be pleasing in his eyes, let it be written to reverse the letters devised by Haman the son of Hammedatha the Agagite, which he wrote to destroy the Jews which are in all the king’s provinces:
6For how can I endure to see the evil that shall come unto my people? or how can I endure to see the destruction of my kindred?
7¶ Then the king Ahasuerus said unto Esther the queen and to Mordecai the Jew, Behold, I have given Esther the house of Haman, and him they have hanged upon the gallows, because he laid his hand upon the Jews.
8Write ye also for the Jews, as it liketh you, in the king’s name, and seal it with the king’s ring: for the writing which is written in the king’s name, and sealed with the king’s ring, may no man reverse.
9Then were the king’s scribes called at that time in the third month, that is, the month Sivan, on the three and twentieth day thereof; and it was written according to all that Mordecai commanded unto the Jews, and to the lieutenants, and the deputies and rulers of the provinces which are from India unto Ethiopia, an hundred twenty and seven provinces, unto every province according to the writing thereof, and unto every people after their language, and to the Jews according to their writing, and according to their language.
10And he wrote in the king Ahasuerus’ name, and sealed it with the king’s ring, and sent letters by posts on horseback, and riders on mules, camels, and young dromedaries:
11Wherein the king granted the Jews which were in every city to gather themselves together, and to stand for their life, to destroy, to slay, and to cause to perish, all the power of the people and province that would assault them, both little ones and women, and to take the spoil of them for a prey,
12Upon one day in all the provinces of king Ahasuerus, namely, upon the thirteenth day of the twelfth month, which is the month Adar.
13The copy of the writing for a commandment to be given in every province was published unto all people, and that the Jews should be ready against that day to avenge themselves on their enemies.
14So the posts that rode upon mules and camels went out, being hastened and pressed on by the king’s commandment. And the decree was given at Shushan the palace.
15¶ And Mordecai went out from the presence of the king in royal apparel of blue and white, and with a great crown of gold, and with a garment of fine linen and purple: and the city of Shushan rejoiced and was glad.
16The Jews had light, and gladness, and joy, and honour.
17And in every province, and in every city, whithersoever the king’s commandment and his decree came, the Jews had joy and gladness, a feast and a good day. And many of the people of the land became Jews; for the fear of the Jews fell upon them.
5And said, If it please the king, and if I haue found fauour in his sight, and the thing seeme right before the king, and I bee pleasing in his eyes, let it be written to reuerse †the letters deuised by Haman the sonne of Hammedatha the Agagite, ‖which hee wrote to destroy the Iewes, which are in all the kings prouinces.
6For how can I †endure to see the euill that shall come vnto my people? or how can I endure to see the destruction of my kinred?
7¶ Then the king Ahasuerus said vnto Esther the Queene, and to Mordecai the Iewe, Behold, I haue giuen Esther the house of Haman, and him they haue hanged vpon the gallowes, because hee layde his hand vpon the Iewes.
8Write ye also for the Iewes, as it liketh you, in the Kings name, and seale it with the Kings ring: for the writing which is written in the Kings name, and sealed with the Kings ring, *may no man reuerse.
9Then were the kings scribes called at that time, in the third moneth, (that is, the month Siuan) on the three and twentieth day thereof, and it was written (according to all that Mordecai commanded) vnto the Iewes, and to the Lieutenants, and the deputies and rulers of the prouinces, which are from India vnto Ethiopia, an hundred, twentie and seuen prouinces, vnto euery prouince according to the writing thereof, and vnto euery people after their language, and to the Iewes, according to their writing, and according to their language.
10And he wrote in the king Ahasuerus name, and sealed it with the kings Ring, and sent letters by Postes, on horsebacke, and riders on mules, camels, and yong dromedaries:
11Wherein the King granted the Iewes, which were in euery citie, to gather themselues together, and to stand for their life, to destroy, to slay, and to cause to perish all the power of the people and prouince that would assault them, both little ones, and women, and to take the spoile of them for a pray:
12Upon one day, in all the prouinces of king Ahasuerus, namely vpon the thirteenth day of the twelfth moneth, which is the moneth Adar.
13The copy of the writing, for a commandement to bee giuen in euery prouince, was †published vnto all people, and that the Iewes should be readie against that day, to auenge themselues on their enemies.
14 So the posts that rode vpon mules and camels went out, being hastened, and pressed on by the kings commandement, and the decree was giuen at Shushan the palace.
15¶ And Mordecai went out from the presence of the king, in royall apparell, of ‖blew and white, and with a great crowne of gold, and with a garment of fine linnen, and purple, and the citie of Shushan reioyced, and was glad:
16The Iewes had light and gladnesse, and ioy and honour.
17And in euery prouince, and in euery city, whithersoeuer the kings commandement, and his decree came, the Iewes had ioy and gladnes, a feast and a good day: And many of the people of the land became Iewes; for the feare of the Iewes fell vpon them.
- 2 Samuel 16:4Rank 6 from verse 13
4Then said the king to Ziba, Behold, thine are all that pertained unto Mephibosheth. And Ziba said, I humbly beseech thee that I may find grace in thy sight, my lord, O king.
4Then said the king to Ziba, Behold, thine are all that pertained vnto Mephibosheth. And Ziba saide, †I humbly beseech thee that I may finde grace in thy sight, my lord, O king.
- 2 Samuel 19:24–30Rank 7 from verse 13
24¶ And Mephibosheth the son of Saul came down to meet the king, and had neither dressed his feet, nor trimmed his beard, nor washed his clothes, from the day the king departed until the day he came again in peace.
25And it came to pass, when he was come to Jerusalem to meet the king, that the king said unto him, Wherefore wentest not thou with me, Mephibosheth?
26And he answered, My lord, O king, my servant deceived me: for thy servant said, I will saddle me an ass, that I may ride thereon, and go to the king; because thy servant is lame.
27And he hath slandered thy servant unto my lord the king; but my lord the king is as an angel of God: do therefore what is good in thine eyes.
28For all of my father’s house were but dead men before my lord the king: yet didst thou set thy servant among them that did eat at thine own table. What right therefore have I yet to cry any more unto the king?
29And the king said unto him, Why speakest thou any more of thy matters? I have said, Thou and Ziba divide the land.
30And Mephibosheth said unto the king, Yea, let him take all, forasmuch as my lord the king is come again in peace unto his own house.
24¶ And Mephibosheth the sonne of Saul came downe to meet the king, and had neither dressed his feete, nor trimmed his beard, nor washed his clothes, from the day the King departed, vntill the day hee came againe in peace.
25And it came to passe when he was come to Ierusalem to meete the King, that the King sayd vnto him, Wherefore wentest not thou with me, Mephibosheth?
26And hee answered, My lord O king, my seruant deceiued mee; for thy seruant sayd, I will saddle me an asse that I may ride thereon, and goe to the king, because thy seruant is lame:
27And *hee hath slandered thy seruant vnto my lord the king, but my lord the King is as an Angel of God: doe therefore what is good in thine eyes.
28For all of my fathers house were but †dead men before my lord the king: yet diddest thou set thy seruant among them that did eate at thine owne table: what right therefore haue I yet to crie any more vnto the king?
29And the king said vnto him, Why speakest thou any more of thy matters? I haue said, Thou and Ziba diuide the land.
30And Mephibosheth said vnto the king, Yea, let him take all, forasmuch as my lorde the king is come againe in peace vnto his owne house.
- Daniel 6:14Rank 8 from verse 13
14Then the king, when he heard these words, was sore displeased with himself, and set his heart on Daniel to deliver him: and he laboured till the going down of the sun to deliver him.
14Then the king, when hee heard these wordes, was sore displeased with himselfe, and set his heart on Daniel to deliuer him: and he laboured till the going downe of the sunne, to deliuer him.
- Daniel 6:9Rank 9 from verse 13
- Esther 3:10–15Rank 10 from verse 13
10And the king took his ring from his hand, and gave it unto Haman the son of Hammedatha the Agagite, the Jews’ enemy.
11And the king said unto Haman, The silver is given to thee, the people also, to do with them as it seemeth good to thee.
12Then were the king’s scribes called on the thirteenth day of the first month, and there was written according to all that Haman had commanded unto the king’s lieutenants, and to the governors that were over every province, and to the rulers of every people of every province according to the writing thereof, and to every people after their language; in the name of king Ahasuerus was it written, and sealed with the king’s ring.
13And the letters were sent by posts into all the king’s provinces, to destroy, to kill, and to cause to perish, all Jews, both young and old, little children and women, in one day, even upon the thirteenth day of the twelfth month, which is the month Adar, and to take the spoil of them for a prey.
14The copy of the writing for a commandment to be given in every province was published unto all people, that they should be ready against that day.
15The posts went out, being hastened by the king’s commandment, and the decree was given in Shushan the palace. And the king and Haman sat down to drink; but the city Shushan was perplexed.
10And the king tooke his ring from his hand, and gaue it vnto Haman the sonne of Ammedatha the Agagite, the Iewes ‖enemie.
11And the king saide vnto Haman, The siluer is giuen to thee, the people also, to doe with them, as it seemeth good to thee.
12Then were the kings ‖scribes called on the thirteenth day of the first moneth, and there was written, according to all that Haman had commanded, vnto the kings Lieutenants, and to the gouernours, that were ouer euery prouince, and to the rulers of euery people of euery prouince, according to the writing thereof, and to euery people, after their language, in the name of king Ahasuerus was it written, and sealed with the kings ring.
13And the letters were sent by posts into all the kings prouinces, to destroy, to kill, and to cause to perish all Iewes, both yong and olde, litle children and women, in one day, euen vpon the thirteenth day of the twelfth moneth (which is the moneth Adar) and to take the spoile of them for a pray.
14The copie of the writing for a commandement to bee giuen in euery prouince, was published vnto all people, that they should bee ready against that day.
15The postes went out, being hastened by the kings commandement, and the decree was giuen in Shushan the palace: and the king and Haman sate downe to drinke, but the citie Shushan was perplexed.
From verse 14
- Proverbs 15:13Rank 1 from verse 14
- Proverbs 17:22Rank 2 from verse 14
- 2 Corinthians 12:9–10Rank 3 from verse 14
9And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.
10Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong.
9And he said vnto me, My grace is sufficient for thee: for my strength is made perfect in weaknes. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest vpon me.
10Therefore I take pleasure in infirmities, in reproches, in necessities, in persecutions, in distresses for Christes sake: for when I am weake, then am I strong.
- 1 Peter 1:6Rank 4 from verse 14
- Psalms 147:3Rank 6 from verse 14
- 2 Corinthians 2:7Rank 7 from verse 14
- Psalms 77:2–3Rank 8 from verse 14
2In the day of my trouble I sought the Lord: my sore ran in the night, and ceased not: my soul refused to be comforted.
3I remembered God, and was troubled: I complained, and my spirit was overwhelmed. Selah.
2†In the day of my trouble, I sought the LORD; my sore ranne in the night, and ceased not: my soule refused to be comforted.
3I remembred God, and was troubled: I complained, and my spirit was ouerwhelmed. Selah.
- Job 2:7–10Rank 9 from verse 14
7¶ So went Satan forth from the presence of the Lord, and smote Job with sore boils from the sole of his foot unto his crown.
8And he took him a potsherd to scrape himself withal; and he sat down among the ashes.
9¶ Then said his wife unto him, Dost thou still retain thine integrity? curse God, and die.
10But he said unto her, Thou speakest as one of the foolish women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil? In all this did not Job sin with his lips.
7¶ So went Satan foorth from the presence of the LORD, and smote Iob with sore biles, from the sole of his foote vnto his crowne.
8And hee tooke him a potsheard to scrape himselfe withall; and hee sate downe among the ashes.
9¶ Then saide his wife vnto him, Doest thou still reteine thine integritie? Curse God, and die.
10But he said vnto her, Thou speakest as one of the foolish women speaketh; what? shall wee receiue good at the hand of God, and shall wee not receiue euill? In all this did not Iob sinne with his lippes.
- Job 7:14–15Rank 11 from verse 14
- Mark 14:33–34Rank 12 from verse 14
33And he taketh with him Peter and James and John, and began to be sore amazed, and to be very heavy;
34And saith unto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch.
33And hee taketh with him Peter, and Iames, and Iohn, and began to be sore amazed, and to be very heauy,
34And saith vnto them, My soule is exceeding sorowful vnto death: tarie ye here, and watch.
- Psalms 38:2–4Rank 13 from verse 14
2For thine arrows stick fast in me, and thy hand presseth me sore.
3There is no soundness in my flesh because of thine anger; neither is there any rest in my bones because of my sin.
4For mine iniquities are gone over mine head: as an heavy burden they are too heavy for me.
2For thine arrowes sticke fast in me; and thy hand presseth me sore.
3† There is no soundnesse in my flesh, because of thine anger: neither is there any rest in my bones, because of my sinne.
4For mine iniquities are gone ouer mine head: as an heauy burden, they are too heauie for me.
- Psalms 42:10–11Rank 14 from verse 14
10As with a sword in my bones, mine enemies reproach me; while they say daily unto me, Where is thy God?
11Why art thou cast down, O my soul? and why art thou disquieted within me? hope thou in God: for I shall yet praise him, who is the health of my countenance, and my God.
10‖ As with a sword in my bones, mine enemies reproch mee: while they say dayly vnto me, Where is thy God?
11Why art thou cast downe, O my soule? and why art thou disquieted within me? hope thou in God, for I shall yet praise him, who is the health of my countenance, and my God.
- Psalms 88:14–16Rank 15 from verse 14
14Lord, why castest thou off my soul? why hidest thou thy face from me?
15I am afflicted and ready to die from my youth up: while I suffer thy terrors I am distracted.
16Thy fierce wrath goeth over me; thy terrors have cut me off.
14 LORD, why castest thou off my soule? why hidest thou thy face from me?
15I am afflicted and ready to die, from my youth vp: while I suffer thy terrours, I am distracted.
16Thy fierce wrath goeth ouer me: thy terrours haue cut me off.
- 2 Corinthians 1:12Rank 16 from verse 14
12For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.
12For our reioycing is this, the testimony of our conscience, that in simplicitie and godly sinceritie, not with fleshly wisedome, but by the grace of God, wee haue had our conuersation in the world, and more aboundantly to youwards.
- Job 1:20–21Rank 17 from verse 14
20Then Job arose, and rent his mantle, and shaved his head, and fell down upon the ground, and worshipped,
21And said, Naked came I out of my mother’s womb, and naked shall I return thither: the Lord gave, and the Lord hath taken away; blessed be the name of the Lord.
20Then Iob arose, and rent his ‖mantle, and shaued his head, and fell downe vpon the ground and worshipped,
21And said, *Naked came I out of my mothers wombe, and naked shall I returne thither: the LORD gaue, and the LORD hath taken away, blessed be the Name of the LORD.
- Psalms 30:9–10Rank 18 from verse 14
9What profit is there in my blood, when I go down to the pit? Shall the dust praise thee? shall it declare thy truth?
10Hear, O Lord, and have mercy upon me: Lord, be thou my helper.
9*What profit is there in my blood, when I goe downe to the pit? Shall the dust praise thee? shall it declare thy trueth?
10Heare, O LORD, and haue mercie vpon me: LORD be thou my helper.
- Psalms 55:3Rank 19 from verse 14
- Psalms 55:5Rank 20 from verse 14
- Romans 5:3–5Rank 21 from verse 14
3And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;
4And patience, experience; and experience, hope:
5And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.
3And not onely so, but we glory in tribulations also, knowing that tribulation worketh patience:
4And patience, experience: and experience, hope:
5And hope maketh not ashamed, because the loue of God is shed abroad in our hearts, by the holy Ghost, which is giuen vnto vs.
- Romans 8:35–37Rank 22 from verse 14
35Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
36As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.
37Nay, in all these things we are more than conquerors through him that loved us.
35Who shall separate vs from the loue of Christ? shall tribulation, or distresse, or persecution, or famine, or nakednesse, or perill, or sword?
36(As it is written, *for thy sake we are killed all the day long, wee are accounted as sheepe for the slaughter.)
37Nay in all these things wee are more then conquerours, through him that loued vs.
- Psalms 109:22Rank 23 from verse 14
- Psalms 32:3–4Rank 24 from verse 14
3When I kept silence, my bones waxed old through my roaring all the day long.
4For day and night thy hand was heavy upon me: my moisture is turned into the drought of summer. Selah.
3When I kept silence, my bones waxed old; through my roaring all the day long.
4For day and night thy hand was heauy vpon me: my moisture is turned into the drought of summer. Selah.
- Job 10:15–17Rank 25 from verse 14
15If I be wicked, woe unto me; and if I be righteous, yet will I not lift up my head. I am full of confusion; therefore see thou mine affliction;
16For it increaseth. Thou huntest me as a fierce lion: and again thou shewest thyself marvellous upon me.
17Thou renewest thy witnesses against me, and increasest thine indignation upon me; changes and war are against me.
15If I be wicked, woe vnto me; and if I be righteous, yet will I not lift vp my head: I am full of confusion, therefore see thou mine affliction:
16For it increaseth: thou huntest me as a fierce Lion: and againe thou shewest thy selfe marueilous vpon me.
17Thou renuest thy †witnesses against me, and increasest thine indignation vpon me; Changes and warre are against me.
From verse 15
- Proverbs 15:14Rank 2 from verse 15
- Luke 10:39Rank 3 from verse 15
- Proverbs 1:5Rank 4 from verse 15
- Proverbs 9:9Rank 5 from verse 15
- 1 Kings 3:9Rank 6 from verse 15
9Give therefore thy servant an understanding heart to judge thy people, that I may discern between good and bad: for who is able to judge this thy so great a people?
9*Giue therefore thy seruant an †understanding heart, to iudge thy people, that I may discerne betweene good and bad: for who is able to iudge this thy so great a people?
- Proverbs 23:23Rank 7 from verse 15
- Proverbs 4:7Rank 8 from verse 15
- Psalms 119:97–104Rank 9 from verse 15
97O how love I thy law! it is my meditation all the day.
98Thou through thy commandments hast made me wiser than mine enemies: for they are ever with me.
99I have more understanding than all my teachers: for thy testimonies are my meditation.
100I understand more than the ancients, because I keep thy precepts.
101I have refrained my feet from every evil way, that I might keep thy word.
102I have not departed from thy judgments: for thou hast taught me.
103How sweet are thy words unto my taste! yea, sweeter than honey to my mouth!
104Through thy precepts I get understanding: therefore I hate every false way.
97¶ O How loue I thy Law! it is my meditation all the day.
98†Thou through thy Commandements hast made me wiser then mine enemies: for they are euer with mee.
99I haue more vnderstanding then all my teachers: for thy Testimonies are my meditation.
100I vnderstand more then the ancients: because I keepe thy precepts.
101I haue refrained my feete from euery euill way: that I may keepe thy word.
102I haue not departed from thy Iudgements: for thou hast taught me.
103*†How sweet are thy words vnto my taste! yea, sweeter then hony to my mouth.
104Through thy precepts I get vnderstanding: therefore I hate euery false way.
- Proverbs 10:14Rank 10 from verse 15
- Proverbs 4:5Rank 11 from verse 15
- 2 Timothy 3:15–17Rank 12 from verse 15
15And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.
16All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:
17That the man of God may be perfect, throughly furnished unto all good works.
15And that from a childe thou hast knowen the holy Scriptures, which are able to make thee wise vnto saluation through faith which is in Christ Iesus.
16All Scripture is giuen by inspiration of God, & is profitable for doctrine, for reproofe, for correction, for instrution in righteousnesse,
17That the man of God may be perfect, ‖throughly furnished vnto all good workes.
- Luke 8:8–10Rank 13 from verse 15
8And other fell on good ground, and sprang up, and bare fruit an hundredfold. And when he had said these things, he cried, He that hath ears to hear, let him hear.
9And his disciples asked him, saying, What might this parable be?
10And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.
8And other fell on good ground, and sprang vp, and bare fruite an hundred fold. And when hee saide these things, he cryed, He that hath eares to heare, let him heare.
9And his disciples asked him, saying, What might this parable be?
10And he said, Unto you it is giuen to know the mysteries of the kingdome of God: but to others in parables, that seeing, they might not see, and hearing, they might not vnderstand.
From verse 16
- Proverbs 19:6Rank 1 from verse 16
- Genesis 33:10Rank 2 from verse 16
10And Jacob said, Nay, I pray thee, if now I have found grace in thy sight, then receive my present at my hand: for therefore I have seen thy face, as though I had seen the face of God, and thou wast pleased with me.
10And Iacob saide, Nay, I pray thee: if now I haue found grace in thy sight, then receiue my present at my hand: for therefore I haue seene thy face, as though I had seene the face of God; and thou wast pleased with me.
- Genesis 43:11Rank 3 from verse 16
11And their father Israel said unto them, If it must be so now, do this; take of the best fruits in the land in your vessels, and carry down the man a present, a little balm, and a little honey, spices, and myrrh, nuts, and almonds:
11And their father Israel said vnto them, If it must bee so now, doe this: take of the best fruits in the land in your vessels, and carie downe the man a Present, a litle balme, and a litle honie, spices, and myrrhe, nuts, and almonds.
- 1 Samuel 25:27Rank 4 from verse 16
- Proverbs 17:8Rank 5 from verse 16
- Genesis 32:20Rank 6 from verse 16
20And say ye moreover, Behold, thy servant Jacob is behind us. For he said, I will appease him with the present that goeth before me, and afterward I will see his face; peradventure he will accept of me.
20And say ye moreouer, Beholde, thy seruant Iacob is behind vs: for he said, I will appease him with the present that goeth before me, and afterward I will see his face; peraduenture he will accept †of me.
- Proverbs 21:14Rank 7 from verse 16
From verse 17
- Proverbs 18:13Rank 1 from verse 17
- Acts 24:12–13Rank 2 from verse 17
12And they neither found me in the temple disputing with any man, neither raising up the people, neither in the synagogues, nor in the city:
13Neither can they prove the things whereof they now accuse me.
12And they neither found me in the Temple disputing with any man, neither raising vp the people, neither in the Synagogues, nor in the citie:
13Neither can they proue the things whereof they now accuse me.
- 2 Samuel 19:24–27Rank 3 from verse 17
24¶ And Mephibosheth the son of Saul came down to meet the king, and had neither dressed his feet, nor trimmed his beard, nor washed his clothes, from the day the king departed until the day he came again in peace.
25And it came to pass, when he was come to Jerusalem to meet the king, that the king said unto him, Wherefore wentest not thou with me, Mephibosheth?
26And he answered, My lord, O king, my servant deceived me: for thy servant said, I will saddle me an ass, that I may ride thereon, and go to the king; because thy servant is lame.
27And he hath slandered thy servant unto my lord the king; but my lord the king is as an angel of God: do therefore what is good in thine eyes.
24¶ And Mephibosheth the sonne of Saul came downe to meet the king, and had neither dressed his feete, nor trimmed his beard, nor washed his clothes, from the day the King departed, vntill the day hee came againe in peace.
25And it came to passe when he was come to Ierusalem to meete the King, that the King sayd vnto him, Wherefore wentest not thou with me, Mephibosheth?
26And hee answered, My lord O king, my seruant deceiued mee; for thy seruant sayd, I will saddle me an asse that I may ride thereon, and goe to the king, because thy seruant is lame:
27And *hee hath slandered thy seruant vnto my lord the king, but my lord the King is as an Angel of God: doe therefore what is good in thine eyes.
- 2 Samuel 16:1–3Rank 4 from verse 17
1AND when David was a little past the top of the hill, behold, Ziba the servant of Mephibosheth met him, with a couple of asses saddled, and upon them two hundred loaves of bread, and an hundred bunches of raisins, and an hundred of summer fruits, and a bottle of wine.
2And the king said unto Ziba, What meanest thou by these? And Ziba said, The asses be for the king’s household to ride on; and the bread and summer fruit for the young men to eat; and the wine, that such as be faint in the wilderness may drink.
3And the king said, And where is thy master’s son? And Ziba said unto the king, Behold, he abideth at Jerusalem: for he said, To day shall the house of Israel restore me the kingdom of my father.
1¶ And when Dauid was a little past the top of the hill, Beholde, Ziba the seruant of Mephibosheth met him with a couple of asses sadled, and vpon them two hundred loaues of bread, and an hundred bunches of raisins, and an hundred of summer fruits, and a bottell of wine.
2And the King saide vnto Ziba, What meanest thou by these? And Ziba saide, The asses bee for the kings houshold to ride on, and the bread and summer fruit for the yong men to eate, and the wine, that such as be faint in the wildernesse, may drinke.
3And the king said, And where is thy masters sonne? and Ziba said vnto the king, Behold, he abideth at Ierusalem: for hee said, To day shall the house of Israel restore mee the kingdome of my father.
- Acts 24:5–6Rank 5 from verse 17
5For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:
6Who also hath gone about to profane the temple: whom we took, and would have judged according to our law.
5For we haue found this man a pestilent fellow, and a moouer of sedition among all the Iewes throughout the world, and a ringleader of the sect of the Nazarenes.
6Who also hath gone about to profane the Temple: whom we tooke, and would haue iudged according to our lawe.
From verse 18
- Proverbs 16:33Rank 1 from verse 18
- Nehemiah 11:1Rank 2 from verse 18
1AND the rulers of the people dwelt at Jerusalem: the rest of the people also cast lots, to bring one of ten to dwell in Jerusalem the holy city, and nine parts to dwell in other cities.
1¶ And the rulers of the people dwelt at Ierusalem: the rest of the people also cast lots, to bring one of tenne, to dwell in Ierusalem, the holy citie, and nine parts to dwell in other cities.
- 1 Chronicles 24:31Rank 3 from verse 18
31These likewise cast lots over against their brethren the sons of Aaron in the presence of David the king, and Zadok, and Ahimelech, and the chief of the fathers of the priests and Levites, even the principal fathers over against their younger brethren.
31These likewise cast lots ouer against their brethren the sonnes of Aaron, in the presence of Dauid the King, and Zadok and Ahimelech, and the chiefe of the fathers of the priests and Leuites, euen the principall fathers ouer against their yonger brethren.
- 1 Chronicles 6:63Rank 4 from verse 18
63Unto the sons of Merari were given by lot, throughout their families, out of the tribe of Reuben, and out of the tribe of Gad, and out of the tribe of Zebulun, twelve cities.
63Unto the sonnes of Merari were giuen by lot, throughout their families, out of the tribe of Reuben, and out of the tribe of Gad, and out of the tribe of Zebulun, *twelue cities.
- 1 Samuel 10:21–27Rank 5 from verse 18
21When he had caused the tribe of Benjamin to come near by their families, the family of Matri was taken, and Saul the son of Kish was taken: and when they sought him, he could not be found.
22Therefore they inquired of the Lord further, if the man should yet come thither. And the Lord answered, Behold, he hath hid himself among the stuff.
23And they ran and fetched him thence: and when he stood among the people, he was higher than any of the people from his shoulders and upward.
24And Samuel said to all the people, See ye him whom the Lord hath chosen, that there is none like him among all the people? And all the people shouted, and said, God save the king.
25Then Samuel told the people the manner of the kingdom, and wrote it in a book, and laid it up before the Lord. And Samuel sent all the people away, every man to his house.
26¶ And Saul also went home to Gibeah; and there went with him a band of men, whose hearts God had touched.
27But the children of Belial said, How shall this man save us? And they despised him, and brought him no presents. But he held his peace.
21When he had caused the tribe of Beniamin to come neere by their families, the familie of Matri was taken, and Saul the sonne of Kish was taken: and when they sought him, he could not be found.
22Therefore they enquired of the LORD further, if the man should yet come thither: and the LORD answered, Behold, hee hath hid himselfe among the stuffe.
23And they ranne, and fetched him thence, and when he stood among the people, he was higher then any of the people, from the shoulders & vpward.
24And Samuel said to all the people, See ye him whome the LORD hath chosen, that there is none like him among all the people? And all the people shouted, and saide, †God saue the King.
25Then Samuel tolde the people the maner of the kingdome, and wrote it in a booke, and layd it vp before the LORD, and Samuel sent all the people away, euery man to his house.
26¶ And Saul also went home to Gibeah, and there went with him a band of men, whose hearts God had touched.
27But the children of Belial sayd, Howe shall this man saue vs? and they despised him, and brought him no presents: but ‖he held his peace.
- 1 Samuel 14:42Rank 6 from verse 18
- Joshua 14:2Rank 7 from verse 18
From verse 19
- Proverbs 16:32Rank 1 from verse 19
- Acts 15:39Rank 2 from verse 19
- Proverbs 6:19Rank 3 from verse 19
- 1 Kings 12:16Rank 4 from verse 19
16¶ So when all Israel saw that the king hearkened not unto them, the people answered the king, saying, What portion have we in David? neither have we inheritance in the son of Jesse: to your tents, O Israel: now see to thine own house, David. So Israel departed unto their tents.
16¶ So when all Israel saw that the king hearkned not vnto them, the people answered the king, saying, What portion haue we in Dauid? neither haue we inheritance in the sonne of Iesse: to your tents, O Israel: nowe see to thine owne house, Dauid. So Israel departed vnto their tents.
- Genesis 37:3–5Rank 5 from verse 19
3Now Israel loved Joseph more than all his children, because he was the son of his old age: and he made him a coat of many colours.
4And when his brethren saw that their father loved him more than all his brethren, they hated him, and could not speak peaceably unto him.
5¶ And Joseph dreamed a dream, and he told it his brethren: and they hated him yet the more.
3Now Israel loued Ioseph more then all his children, because he was the sonne of his old age: and he made him a coat of many ‖colours.
4And when his brethren saw that their father loued him more then all his brethren, they hated him, and could not speake peaceably vnto him.
5¶ And Ioseph dreamed a dreame, and he told it his brethren, and they hated him yet the more.
- Genesis 27:41–45Rank 6 from verse 19
41¶ And Esau hated Jacob because of the blessing wherewith his father blessed him: and Esau said in his heart, The days of mourning for my father are at hand; then will I slay my brother Jacob.
42And these words of Esau her elder son were told to Rebekah: and she sent and called Jacob her younger son, and said unto him, Behold, thy brother Esau, as touching thee, doth comfort himself, purposing to kill thee.
43Now therefore, my son, obey my voice; and arise, flee thou to Laban my brother to Haran;
44And tarry with him a few days, until thy brother’s fury turn away;
45Until thy brother’s anger turn away from thee, and he forget that which thou hast done to him: then I will send, and fetch thee from thence: why should I be deprived also of you both in one day?
41¶ And Esau hated Iacob, because of the blessing, wherewith his father blessed him: and Esau said in his heart, The dayes of mourning for my father are at hand; *then will I slay my brother Iacob.
42And these words of Esau her elder sonne were told to Rebekah: And shee sent and called Iacob her yonger sonne, and said vnto him, Behold, thy brother Esau, as touching thee, doeth comfort himselfe, purposing to kill thee.
43Now therefore my sonne, obey my voice: and arise, flee thou to Laban my brother, to Haran.
44And tary with him a few dayes, vntill thy brothers furie turne away;
45Untill thy brothers anger turne away from thee, and hee forget that, which thou hast done to him: then I will send, and fetch thee from thence: why should I be depriued also of you both in one day?
- Genesis 4:5–8Rank 7 from verse 19
5But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.
6And the Lord said unto Cain, Why art thou wroth? and why is thy countenance fallen?
7If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.
8And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.
5But vnto Cain, and to his offring he had not respect: and Cain was very wroth, and his countenance fell.
6And the LORD said vnto Cain, Why art thou wroth? And why is thy countenance fallen?
7If thou doe well, shalt thou not ‖be accepted? and if thou doest not well, sinne lieth at the doore: And ‖vnto thee shall be his desire, and thou shalt rule ouer him.
8And Cain talked with Abel his brother: and it came to passe *when they were in the field, that Cain rose vp against Abel his brother, and slew him.
- 1 Kings 2:23–25Rank 8 from verse 19
23Then king Solomon sware by the Lord, saying, God do so to me, and more also, if Adonijah have not spoken this word against his own life.
24Now therefore, as the Lord liveth, which hath established me, and set me on the throne of David my father, and who hath made me an house, as he promised, Adonijah shall be put to death this day.
25And king Solomon sent by the hand of Benaiah the son of Jehoiada; and he fell upon him that he died.
23Then king Solomon sware by the LORD, saying, God doe so to me, and more also, if Adoniiah haue not spoken this word against his owne life.
24Now therefore as the LORD liueth, which hath established mee, and set mee on the throne of Dauid my father, and who hath made me an house as he *promised, Adoniiah shall be put to death this day.
25And king Solomon sent by the hand of Benaiah the sonne of Iehoiada, and he fell vpon him that he died.
- 2 Samuel 13:22Rank 9 from verse 19
- 2 Samuel 13:28Rank 10 from verse 19
28¶ Now Absalom had commanded his servants, saying, Mark ye now when Amnon’s heart is merry with wine, and when I say unto you, Smite Amnon; then kill him, fear not: have not I commanded you? be courageous, and be valiant.
28¶ Now Absalom had commanded his seruants, saying, Marke yee now when Amnons heart is merrie with wine, and when I say vnto you, Smite Amnon, then kill him, feare not: ‖haue not I commanded you? be couragious, and be †valiant.
- Genesis 32:6–11Rank 11 from verse 19
6¶ And the messengers returned to Jacob, saying, We came to thy brother Esau, and also he cometh to meet thee, and four hundred men with him.
7Then Jacob was greatly afraid and distressed: and he divided the people that was with him, and the flocks, and herds, and the camels, into two bands;
8And said, If Esau come to the one company, and smite it, then the other company which is left shall escape.
9¶ And Jacob said, O God of my father Abraham, and God of my father Isaac, the Lord which saidst unto me, Return unto thy country, and to thy kindred, and I will deal well with thee:
10I am not worthy of the least of all the mercies, and of all the truth, which thou hast shewed unto thy servant; for with my staff I passed over this Jordan; and now I am become two bands.
11Deliver me, I pray thee, from the hand of my brother, from the hand of Esau: for I fear him, lest he will come and smite me, and the mother with the children.
6¶ And the messengers returned to Iacob, saying, Wee came to thy brother Esau, and also he commeth to meet thee, and foure hundred men with him.
7Then Iacob was greatly afraid, and distressed, and he diuided the people that was with him, and the flockes, and herdes, and the camels into two bands,
8And said, If Esau come to the one company, and smite it, then the other company which is left, shall escape.
9¶ And Iacob said, O God of my father Abraham, and God of my father Isaac, the LORD which saidst vnto me, *Returne vnto thy countrey, and to thy kinred, and I will deale well with thee:
10†I am not worthy of the least of all the mercies, and of all the trueth, which thou hast shewed vnto thy seruant: for with my staffe I passed ouer this Iordan, and now I am become two bands.
11Deliuer me, I pray thee, from the hand of my brother, from the hand of Esau: for I feare him, lest he will come, and smite me, and the mother †with the children.
- Genesis 37:18–27Rank 12 from verse 19
18And when they saw him afar off, even before he came near unto them, they conspired against him to slay him.
19And they said one to another, Behold, this dreamer cometh.
20Come now therefore, and let us slay him, and cast him into some pit, and we will say, Some evil beast hath devoured him: and we shall see what will become of his dreams.
21And Reuben heard it, and he delivered him out of their hands; and said, Let us not kill him.
22And Reuben said unto them, Shed no blood, but cast him into this pit that is in the wilderness, and lay no hand upon him; that he might rid him out of their hands, to deliver him to his father again.
23¶ And it came to pass, when Joseph was come unto his brethren, that they stript Joseph out of his coat, his coat of many colours that was on him;
24And they took him, and cast him into a pit: and the pit was empty, there was no water in it.
25And they sat down to eat bread: and they lifted up their eyes and looked, and, behold, a company of Ishmeelites came from Gilead with their camels bearing spicery and balm and myrrh, going to carry it down to Egypt.
26And Judah said unto his brethren, What profit is it if we slay our brother, and conceal his blood?
27Come, and let us sell him to the Ishmeelites, and let not our hand be upon him; for he is our brother and our flesh. And his brethren were content.
18And when they saw him a farre off, euen before he came neere vnto them, they conspired against him, to slay him.
19And they said one to another, Behold, this †dreamer commeth.
20Come now therefore, and let vs slay him, and cast him into some pit, and we will say, Some euill beast hath deuoured him: and we shall see what will become of his dreames.
21And *Reuben heard it, and he deliuered him out of their hands, and said; Let vs not kill him.
22And Reuben saide vnto them, Shed no blood, but cast him into this pit that is in the wildernesse, and lay no hand vpon him; that he might rid him out of their hands, to deliuer him to his father againe.
23¶ And it came to passe when Ioseph was come vnto his brethren, that they stript Ioseph out of his coate, his coat of many ‖colours that was on him.
24And they tooke him and cast him into a pit: and the pit was emptie, there was no water in it.
25And they sate downe to eat bread: and they lift vp their eyes and looked, and behold, a company of Ishmeelites came from Gilead, with their camels, bearing spicery, & baulme, and myrrhe, going to cary it downe to Egypt.
26And Iudah saide vnto his brethren, What profit is it if we slay our brother, and conceale his blood?
27Come, and let vs sell him to the Ishmeelites, and let not our hand bee vpon him: for he is our brother, and our flesh; and his brethren †were content.
- 2 Chronicles 13:17Rank 13 from verse 19
- Genesis 37:11Rank 14 from verse 19
From verse 20
- Proverbs 12:13–14Rank 1 from verse 20
13The wicked is snared by the transgression of his lips: but the just shall come out of trouble.
14A man shall be satisfied with good by the fruit of his mouth: and the recompence of a man’s hands shall be rendered unto him.
13†*The wicked is snared by the transgression of his lippes: but the iust shall come out of trouble.
14*A man shall bee satisfied with good by the fruit of his mouth, and the recompence of a mans hands shall bee rendred vnto him.
- Proverbs 25:11–12Rank 2 from verse 20
11A word fitly spoken is like apples of gold in pictures of silver.
12As an earring of gold, and an ornament of fine gold, so is a wise reprover upon an obedient ear.
11†A word fitly spoken is like apples of gold in pictures of siluer.
12 As an eare-ring of gold, and an ornament of fine gold, so is a wise reprouer vpon an obedient eare.
- Proverbs 13:2Rank 3 from verse 20
- Proverbs 22:18Rank 4 from verse 20
- Proverbs 22:21Rank 5 from verse 20
From verse 21
- Ephesians 4:29Rank 1 from verse 21
29Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.
29Let no corrupt communication proceede out of your mouth, but that which is good ‖to the vse of edifying, that it may minister grace vnto the hearers.
- Matthew 12:35–37Rank 2 from verse 21
35A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.
36But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.
37For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
35A good man out of the good treasure of the heart, bringeth foorth good things: and an euill man out of the euill treasure, bringeth foorth euill things.
36But I say vnto you, That euery idle word that men shall speake, they shall giue accompt thereof in the day of Iudgement.
37For by thy wordes thou shalt bee iustified, and by thy words thou shalt be condemned.
- Colossians 4:6Rank 3 from verse 21
- Proverbs 10:19–21Rank 4 from verse 21
19In the multitude of words there wanteth not sin: but he that refraineth his lips is wise.
20The tongue of the just is as choice silver: the heart of the wicked is little worth.
21The lips of the righteous feed many: but fools die for want of wisdom.
19In the multitude of words there wanteth not sinne: but he that refraineth his lippes, is wise.
20The tongue of the iust is as choise siluer: the heart of the wicked is little worth.
21†The lippes of the righteous feed many: but fooles die for want of wisedome.
- James 3:6–9Rank 5 from verse 21
6And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
7For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:
8But the tongue can no man tame; it is an unruly evil, full of deadly poison.
9Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.
6And the tongue is a fire, a world of iniquitie: so is the tongue amongst our members, that it defileth the whole body, and setteth on fire the course of nature, and it is set on fire of hell.
7For euery †kind of beasts, and of birds, and of serpents, and things in the sea, is tamed, and hath been tamed of †mankind.
8But the tongue can no man tame, it is an vnruly euill, ful of deadly poyson.
9Therewith blesse wee God, euen the Father: and therewith curse wee men, which are made after the similitude of God.
- Proverbs 13:2–3Rank 6 from verse 21
2A man shall eat good by the fruit of his mouth: but the soul of the transgressors shall eat violence.
3He that keepeth his mouth keepeth his life: but he that openeth wide his lips shall have destruction.
2*A man shall eate good by the fruit of his mouth: but the soule of the transgressours, shall eate violence.
3He that keepeth his mouth, keepeth his life: but hee that openeth wide his lips, shall haue destruction.
- Proverbs 10:31Rank 7 from verse 21
- Ecclesiastes 10:12–14Rank 8 from verse 21
12The words of a wise man’s mouth are gracious; but the lips of a fool will swallow up himself.
13The beginning of the words of his mouth is foolishness: and the end of his talk is mischievous madness.
14A fool also is full of words: a man cannot tell what shall be; and what shall be after him, who can tell him?
12*†The words of a wise mans mouth are gratious: but the lips of a foole will swallow vp himselfe.
13†The beginning of the words of his mouth is foolishnesse: and the end of his talke is mischieuous madnesse.
14*†*A foole also is full of words; a man cannot tell what shall be; and what shall bee after him who can tell him?
- Proverbs 18:4–7Rank 9 from verse 21
4The words of a man’s mouth are as deep waters, and the wellspring of wisdom as a flowing brook.
5It is not good to accept the person of the wicked, to overthrow the righteous in judgment.
6A fool’s lips enter into contention, and his mouth calleth for strokes.
7A fool’s mouth is his destruction, and his lips are the snare of his soul.
4*The words of a mans mouth, are as deepe waters, and the well-spring of wisedome as a flowing brooke.
5* It is not good to accept the person of the wicked, to ouerthrowe the righteous in iudgement.
6A fooles lips enter into contention, and his mouth calleth for strokes.
7*A fooles mouth is his destruction, and his lips are the snare of his soule.
- Proverbs 12:13Rank 10 from verse 21
- Isaiah 57:19Rank 11 from verse 21
- Proverbs 11:30Rank 12 from verse 21
- 2 Peter 2:18Rank 13 from verse 21
18For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
18For when they speake great svelling words of vanitie, they alure through the lusts of the flesh, through much wantonnesse, those that were ‖cleane escaped from them who liue in errour.
- Titus 1:10–11Rank 14 from verse 21
10For there are many unruly and vain talkers and deceivers, specially they of the circumcision:
11Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre’s sake.
10For there are many vnruly and vaine talkers and deceiuers, specially they of the circumcision:
11Whose mouthes must be stopped, who subuert whole houses, teaching things which they ought not, for filthie lucres sake.
- Romans 10:14–15Rank 15 from verse 21
14How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
15And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!
14How then shall they call on him in whom they haue not beleeued? and how shal they beleeue in him, of whom they haue not heard? and how shall they heare without a Preacher?
15And how shall they preach, except they be sent? as it is written: *How beautifull are the feete of them that preach the *Gospel of peace, and bring glad tidings of good things!
- 2 Corinthians 11:15Rank 16 from verse 21
15Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.
15Therefore it is no great thing if his ministers also bee transformed as the ministers of righteousnesse, whose end shall be according to their workes.
- 2 Corinthians 2:16Rank 17 from verse 21
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Proverbs 18:12
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
destruction
The act, result, or state of destroying: ruin, overthrow, death, wasting, or that which brings ruin.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Proud, arrogant, or self-exalting.
Meaning drawn from: KJV context and cross-references
Sense 1: Esteem, respect, dignity, glory, distinction, or exalted standing. Sense 2: To esteem, respect, acknowledge, reward, or adorn.
Meaning drawn from: KJV context and cross-references
Sense 1: Lowliness or humbleness of mind, opposed to pride and arrogance. Sense 2: An outward or self-chosen show of lowliness.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
Proverbs 18:13
1. A subject, affair, or cause. 2. Material substance.
Meaning drawn from: KJV context and cross-references
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
Sense 1: A painful sense of guilt, disgrace, or dishonor. Sense 2: As a verb, to make ashamed or bring disgrace upon.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 18:14
Sense 1: An immaterial living or personal being distinct from a body. Sense 2: The inward life, disposition, mind, or courage of a person. Sense 3: The Holy Spirit, the divine Spirit of God.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
To hold up, support, maintain, nourish, bear, or endure without failing.
Meaning drawn from: KJV context and cross-references
Weakness, frailty, sickness, disability, or a bodily infirm condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. Physically injured, pierced, struck, or hurt. 2. Inwardly hurt or afflicted in heart or spirit.
Meaning drawn from: KJV context and cross-references
Sense 1: To carry, support, convey, endure, sustain, or be answerable for. Sense 2: To produce or bring forth offspring, fruit, or another result. Sense 3: In ‘bear witness’ or ‘bear record,’ to testify or give witness. Sense 4: A large wild animal.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 18:15
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
Wise, discerning, thoughtful, circumspect, and careful in judgment or conduct.
Meaning drawn from: KJV context and cross-references · Bullokar 1616
Understanding or awareness gained by knowing; recognition; what is known.
Meaning drawn from: KJV context and cross-references
Sense 1: The organ of hearing. Sense 2: The seed-bearing head of grain.
Meaning drawn from: KJV context and cross-references
Sense 1: Possessing or exercising understanding, knowledge, prudence, judgment, discernment, or skill; also a wise person. Sense 2: In phrases such as in no wise, way, manner, respect, or degree.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 18:16
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Sense 1: Something given or bestowed; a present. Sense 2: An endowment or ability. Sense 3: A bribe.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Third-person singular present form of make (to form, create, produce, cause, appoint, perform, or render into a stated condition).
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 18:17
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: A reason, ground, matter in dispute, or judicial case. Sense 2: As a verb, to make something happen.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of seem, meaning to appear, be regarded, or be fitting.
Meaning drawn from: KJV context and cross-references
Right, righteous, upright, equitable, lawful, or fair.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
DEFINED WORDS
Proverbs 18:18
1. An object cast or drawn to decide or assign a matter. 2. A portion, inheritance, office, place, or condition assigned or allotted.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
COMBINED MEANING
contentions
Strifes, disputes, quarrels, or earnest contests.
Meaning drawn from: KJV context and cross-references
To stop or leave off, to come to an end, or to cause something to stop or end.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of part, meaning to divide, separate, depart, or share.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
In the space, relation, or distinction separating two or more.
Meaning drawn from: KJV context and cross-references
Possessing or displaying great strength, power, ability, rank, or effect.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 18:19
Sense 1: A male sibling; a near kinsman. Sense 2: A fellow member of a people or faith.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of offend. Sense 1: To transgress, sin, or act wrongly against. Sense 2: To displease or scandalize; to cause oneself or another to stumble or fall into sin.
Meaning drawn from: KJV context and cross-references
Gained, acquired, conquered, or brought over by persuasion or conduct.
Meaning drawn from: KJV context and cross-references
Having great power, might, firmness, courage, capacity, influence, defence, health, intensity, or ability to act, endure, resist, overcome, or support.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
contentions
Strifes, disputes, quarrels, or earnest contests.
Meaning drawn from: KJV context and cross-references
Sense 1: Similar or of the same kind; in the same manner; likely. Sense 2: A like person or thing; an equal or counterpart. Sense 3: To please, choose, or regard with favour.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: Rigid rods, crosspieces, or bolts used to join, strengthen, close, or secure a structure or gate. Sense 2: Figuratively, strong barriers, bonds, or restraints.
Meaning drawn from: KJV context and cross-references
A house fortified for defense against an enemy; a fortress.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Proverbs 18:20
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense or past-participial form of satisfy (to fill, content, supply sufficiently, or meet what is required).
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The produce borne by plants or the land. Sense 2: Offspring or increase. Sense 3: A result, product, consequence, character, or work proceeding from something.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily opening used for eating, breathing, and speaking. Sense 2: The opening or entrance of a thing. Sense 3: Speech, utterance, or the agency of speaking.
Meaning drawn from: KJV context and cross-references
Sense 1: Growth, produce, yield, offspring, gain, or enlargement. Sense 2: To grow, multiply, add to, enlarge, or intensify.
Meaning drawn from: KJV context and cross-references
Sense 1: The physical borders of the mouth. Sense 2: By extension, speech or utterance.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of fill. Sense 1: To make full or occupy capacity. Sense 2: To satisfy. Sense 3: To occupy. Sense 4: To complete what is lacking.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 18:21
The state of living; the period or manner of one's existence.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Ability, strength, force, or effective capacity to act, prevail, or produce an effect. Sense 2: Authority, right, permission, rule, dominion, or control. Sense 3: A person, authority, host, spiritual being, or other agent possessing or manifesting power.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. The organ of the mouth used for tasting and speech. 2. Speech, words, or a language. 3. A tongue-shaped projection or arm of land or water.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: Affection, attachment, delight, goodwill, commitment, or devotion. Sense 2: To regard with affection or devotion. Sense 3: A beloved person.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To take food into the body; to consume, devour, or waste away.
Meaning drawn from: KJV context and cross-references
Sense 1: The produce borne by plants or the land. Sense 2: Offspring or increase. Sense 3: A result, product, consequence, character, or work proceeding from something.
Meaning drawn from: KJV context and cross-references
Of that or those previously mentioned; of it or of them.
Meaning drawn from: KJV context and cross-references
FOLLOW THE THEME
Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
READ THE PASSAGE
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Nearby verses · passage boundary unavailable · Proverbs 18:11–22
The selected passage is highlighted. Context is a study aid.
18:11The rich man’s wealth is his strong city, and as an high wall in his own conceit.
18:11*The rich mans wealth is his strong citie: and as an high wall in his owne conceit.
18:12Before destruction the heart of man is haughty, and before honour is humility.
18:12*Before destruction the heart of man is haughtie, and before honour is humilitie.
Selected passage18:13He that answereth a matter before he heareth it, it is folly and shame unto him.
18:13†He that answereth a matter before he heareth it, it is folly and shame vnto him.
Selected passage18:14The spirit of a man will sustain his infirmity; but a wounded spirit who can bear?
18:14The spirit of a man will sustaine his infirmitie: but a wounded spirit who can beare?
Selected passage18:15The heart of the prudent getteth knowledge; and the ear of the wise seeketh knowledge.
18:15The heart of the prudent getteth knowledge; and the eare of the wise seeketh knowledge.
Selected passage18:16A man’s gift maketh room for him, and bringeth him before great men.
18:16*A mans gift maketh roome for him, & bringeth him before great men.
Selected passage18:17He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him.
18:17 He that is first in his owne cause, seemeth iust; but his neighbour commeth and searcheth him.
Selected passage18:18The lot causeth contentions to cease, and parteth between the mighty.
18:18The lot causeth contentions to cease, and parteth betweene the mighty.
Selected passage18:19A brother offended is harder to be won than a strong city: and their contentions are like the bars of a castle.
18:19A brother offended is harder to be wonne then a strong citie: and their contentions are like the barres of a castle.
Selected passage18:20A man’s belly shall be satisfied with the fruit of his mouth; and with the increase of his lips shall he be filled.
18:20*A mans belly shall be satisfied with the fruite of his mouth; and with the increase of his lippes shall he be filled.
Selected passage18:21Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.
18:21Death and life are in the power of the tongue; and they that loue it shall eate the fruite thereof.
Selected passage18:22Whoso findeth a wife findeth a good thing, and obtaineth favour of the Lord.
18:22*Who so findeth a wife, findeth a good thing, and obtaineth fauour of the LORD.