Proverbs 18:18–21
The lot causeth contentions to cease, and parteth between the mighty.
The lot causeth contentions to cease, and parteth betweene the mighty.
A brother offended is harder to be won than a strong city: and their contentions are like the bars of a castle.
A brother offended is harder to be wonne then a strong citie: and their contentions are like the barres of a castle.
A man’s belly shall be satisfied with the fruit of his mouth; and with the increase of his lips shall he be filled.
*A mans belly shall be satisfied with the fruite of his mouth; and with the increase of his lippes shall he be filled.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap. 12.14. and 13.2.
Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.
Death and life are in the power of the tongue; and they that loue it shall eate the fruite thereof.
Narration uses the Pure Cambridge Edition.
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SCRIPTURE WITH SCRIPTURE
Cross References
20 Essential passages are open for comparison.
From verse 18
- Proverbs 16:33Rank 1 from verse 18
- Nehemiah 11:1Rank 2 from verse 18
1AND the rulers of the people dwelt at Jerusalem: the rest of the people also cast lots, to bring one of ten to dwell in Jerusalem the holy city, and nine parts to dwell in other cities.
1¶ And the rulers of the people dwelt at Ierusalem: the rest of the people also cast lots, to bring one of tenne, to dwell in Ierusalem, the holy citie, and nine parts to dwell in other cities.
- 1 Chronicles 24:31Rank 3 from verse 18
31These likewise cast lots over against their brethren the sons of Aaron in the presence of David the king, and Zadok, and Ahimelech, and the chief of the fathers of the priests and Levites, even the principal fathers over against their younger brethren.
31These likewise cast lots ouer against their brethren the sonnes of Aaron, in the presence of Dauid the King, and Zadok and Ahimelech, and the chiefe of the fathers of the priests and Leuites, euen the principall fathers ouer against their yonger brethren.
- 1 Chronicles 6:63Rank 4 from verse 18
63Unto the sons of Merari were given by lot, throughout their families, out of the tribe of Reuben, and out of the tribe of Gad, and out of the tribe of Zebulun, twelve cities.
63Unto the sonnes of Merari were giuen by lot, throughout their families, out of the tribe of Reuben, and out of the tribe of Gad, and out of the tribe of Zebulun, *twelue cities.
- 1 Samuel 10:21–27Rank 5 from verse 18
21When he had caused the tribe of Benjamin to come near by their families, the family of Matri was taken, and Saul the son of Kish was taken: and when they sought him, he could not be found.
22Therefore they inquired of the Lord further, if the man should yet come thither. And the Lord answered, Behold, he hath hid himself among the stuff.
23And they ran and fetched him thence: and when he stood among the people, he was higher than any of the people from his shoulders and upward.
24And Samuel said to all the people, See ye him whom the Lord hath chosen, that there is none like him among all the people? And all the people shouted, and said, God save the king.
25Then Samuel told the people the manner of the kingdom, and wrote it in a book, and laid it up before the Lord. And Samuel sent all the people away, every man to his house.
26¶ And Saul also went home to Gibeah; and there went with him a band of men, whose hearts God had touched.
27But the children of Belial said, How shall this man save us? And they despised him, and brought him no presents. But he held his peace.
21When he had caused the tribe of Beniamin to come neere by their families, the familie of Matri was taken, and Saul the sonne of Kish was taken: and when they sought him, he could not be found.
22Therefore they enquired of the LORD further, if the man should yet come thither: and the LORD answered, Behold, hee hath hid himselfe among the stuffe.
23And they ranne, and fetched him thence, and when he stood among the people, he was higher then any of the people, from the shoulders & vpward.
24And Samuel said to all the people, See ye him whome the LORD hath chosen, that there is none like him among all the people? And all the people shouted, and saide, †God saue the King.
25Then Samuel tolde the people the maner of the kingdome, and wrote it in a booke, and layd it vp before the LORD, and Samuel sent all the people away, euery man to his house.
26¶ And Saul also went home to Gibeah, and there went with him a band of men, whose hearts God had touched.
27But the children of Belial sayd, Howe shall this man saue vs? and they despised him, and brought him no presents: but ‖he held his peace.
- 1 Samuel 14:42Rank 6 from verse 18
- Joshua 14:2Rank 7 from verse 18
From verse 19
- Proverbs 16:32Rank 1 from verse 19
- Acts 15:39Rank 2 from verse 19
- Proverbs 6:19Rank 3 from verse 19
- 1 Kings 12:16Rank 4 from verse 19
16¶ So when all Israel saw that the king hearkened not unto them, the people answered the king, saying, What portion have we in David? neither have we inheritance in the son of Jesse: to your tents, O Israel: now see to thine own house, David. So Israel departed unto their tents.
16¶ So when all Israel saw that the king hearkned not vnto them, the people answered the king, saying, What portion haue we in Dauid? neither haue we inheritance in the sonne of Iesse: to your tents, O Israel: nowe see to thine owne house, Dauid. So Israel departed vnto their tents.
- Genesis 37:3–5Rank 5 from verse 19
3Now Israel loved Joseph more than all his children, because he was the son of his old age: and he made him a coat of many colours.
4And when his brethren saw that their father loved him more than all his brethren, they hated him, and could not speak peaceably unto him.
5¶ And Joseph dreamed a dream, and he told it his brethren: and they hated him yet the more.
3Now Israel loued Ioseph more then all his children, because he was the sonne of his old age: and he made him a coat of many ‖colours.
4And when his brethren saw that their father loued him more then all his brethren, they hated him, and could not speake peaceably vnto him.
5¶ And Ioseph dreamed a dreame, and he told it his brethren, and they hated him yet the more.
- Genesis 27:41–45Rank 6 from verse 19
41¶ And Esau hated Jacob because of the blessing wherewith his father blessed him: and Esau said in his heart, The days of mourning for my father are at hand; then will I slay my brother Jacob.
42And these words of Esau her elder son were told to Rebekah: and she sent and called Jacob her younger son, and said unto him, Behold, thy brother Esau, as touching thee, doth comfort himself, purposing to kill thee.
43Now therefore, my son, obey my voice; and arise, flee thou to Laban my brother to Haran;
44And tarry with him a few days, until thy brother’s fury turn away;
45Until thy brother’s anger turn away from thee, and he forget that which thou hast done to him: then I will send, and fetch thee from thence: why should I be deprived also of you both in one day?
41¶ And Esau hated Iacob, because of the blessing, wherewith his father blessed him: and Esau said in his heart, The dayes of mourning for my father are at hand; *then will I slay my brother Iacob.
42And these words of Esau her elder sonne were told to Rebekah: And shee sent and called Iacob her yonger sonne, and said vnto him, Behold, thy brother Esau, as touching thee, doeth comfort himselfe, purposing to kill thee.
43Now therefore my sonne, obey my voice: and arise, flee thou to Laban my brother, to Haran.
44And tary with him a few dayes, vntill thy brothers furie turne away;
45Untill thy brothers anger turne away from thee, and hee forget that, which thou hast done to him: then I will send, and fetch thee from thence: why should I be depriued also of you both in one day?
- Genesis 4:5–8Rank 7 from verse 19
5But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.
6And the Lord said unto Cain, Why art thou wroth? and why is thy countenance fallen?
7If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.
8And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.
5But vnto Cain, and to his offring he had not respect: and Cain was very wroth, and his countenance fell.
6And the LORD said vnto Cain, Why art thou wroth? And why is thy countenance fallen?
7If thou doe well, shalt thou not ‖be accepted? and if thou doest not well, sinne lieth at the doore: And ‖vnto thee shall be his desire, and thou shalt rule ouer him.
8And Cain talked with Abel his brother: and it came to passe *when they were in the field, that Cain rose vp against Abel his brother, and slew him.
- 1 Kings 2:23–25Rank 8 from verse 19
23Then king Solomon sware by the Lord, saying, God do so to me, and more also, if Adonijah have not spoken this word against his own life.
24Now therefore, as the Lord liveth, which hath established me, and set me on the throne of David my father, and who hath made me an house, as he promised, Adonijah shall be put to death this day.
25And king Solomon sent by the hand of Benaiah the son of Jehoiada; and he fell upon him that he died.
23Then king Solomon sware by the LORD, saying, God doe so to me, and more also, if Adoniiah haue not spoken this word against his owne life.
24Now therefore as the LORD liueth, which hath established mee, and set mee on the throne of Dauid my father, and who hath made me an house as he *promised, Adoniiah shall be put to death this day.
25And king Solomon sent by the hand of Benaiah the sonne of Iehoiada, and he fell vpon him that he died.
- 2 Samuel 13:22Rank 9 from verse 19
- 2 Samuel 13:28Rank 10 from verse 19
28¶ Now Absalom had commanded his servants, saying, Mark ye now when Amnon’s heart is merry with wine, and when I say unto you, Smite Amnon; then kill him, fear not: have not I commanded you? be courageous, and be valiant.
28¶ Now Absalom had commanded his seruants, saying, Marke yee now when Amnons heart is merrie with wine, and when I say vnto you, Smite Amnon, then kill him, feare not: ‖haue not I commanded you? be couragious, and be †valiant.
- Genesis 32:6–11Rank 11 from verse 19
6¶ And the messengers returned to Jacob, saying, We came to thy brother Esau, and also he cometh to meet thee, and four hundred men with him.
7Then Jacob was greatly afraid and distressed: and he divided the people that was with him, and the flocks, and herds, and the camels, into two bands;
8And said, If Esau come to the one company, and smite it, then the other company which is left shall escape.
9¶ And Jacob said, O God of my father Abraham, and God of my father Isaac, the Lord which saidst unto me, Return unto thy country, and to thy kindred, and I will deal well with thee:
10I am not worthy of the least of all the mercies, and of all the truth, which thou hast shewed unto thy servant; for with my staff I passed over this Jordan; and now I am become two bands.
11Deliver me, I pray thee, from the hand of my brother, from the hand of Esau: for I fear him, lest he will come and smite me, and the mother with the children.
6¶ And the messengers returned to Iacob, saying, Wee came to thy brother Esau, and also he commeth to meet thee, and foure hundred men with him.
7Then Iacob was greatly afraid, and distressed, and he diuided the people that was with him, and the flockes, and herdes, and the camels into two bands,
8And said, If Esau come to the one company, and smite it, then the other company which is left, shall escape.
9¶ And Iacob said, O God of my father Abraham, and God of my father Isaac, the LORD which saidst vnto me, *Returne vnto thy countrey, and to thy kinred, and I will deale well with thee:
10†I am not worthy of the least of all the mercies, and of all the trueth, which thou hast shewed vnto thy seruant: for with my staffe I passed ouer this Iordan, and now I am become two bands.
11Deliuer me, I pray thee, from the hand of my brother, from the hand of Esau: for I feare him, lest he will come, and smite me, and the mother †with the children.
- Genesis 37:18–27Rank 12 from verse 19
18And when they saw him afar off, even before he came near unto them, they conspired against him to slay him.
19And they said one to another, Behold, this dreamer cometh.
20Come now therefore, and let us slay him, and cast him into some pit, and we will say, Some evil beast hath devoured him: and we shall see what will become of his dreams.
21And Reuben heard it, and he delivered him out of their hands; and said, Let us not kill him.
22And Reuben said unto them, Shed no blood, but cast him into this pit that is in the wilderness, and lay no hand upon him; that he might rid him out of their hands, to deliver him to his father again.
23¶ And it came to pass, when Joseph was come unto his brethren, that they stript Joseph out of his coat, his coat of many colours that was on him;
24And they took him, and cast him into a pit: and the pit was empty, there was no water in it.
25And they sat down to eat bread: and they lifted up their eyes and looked, and, behold, a company of Ishmeelites came from Gilead with their camels bearing spicery and balm and myrrh, going to carry it down to Egypt.
26And Judah said unto his brethren, What profit is it if we slay our brother, and conceal his blood?
27Come, and let us sell him to the Ishmeelites, and let not our hand be upon him; for he is our brother and our flesh. And his brethren were content.
18And when they saw him a farre off, euen before he came neere vnto them, they conspired against him, to slay him.
19And they said one to another, Behold, this †dreamer commeth.
20Come now therefore, and let vs slay him, and cast him into some pit, and we will say, Some euill beast hath deuoured him: and we shall see what will become of his dreames.
21And *Reuben heard it, and he deliuered him out of their hands, and said; Let vs not kill him.
22And Reuben saide vnto them, Shed no blood, but cast him into this pit that is in the wildernesse, and lay no hand vpon him; that he might rid him out of their hands, to deliuer him to his father againe.
23¶ And it came to passe when Ioseph was come vnto his brethren, that they stript Ioseph out of his coate, his coat of many ‖colours that was on him.
24And they tooke him and cast him into a pit: and the pit was emptie, there was no water in it.
25And they sate downe to eat bread: and they lift vp their eyes and looked, and behold, a company of Ishmeelites came from Gilead, with their camels, bearing spicery, & baulme, and myrrhe, going to cary it downe to Egypt.
26And Iudah saide vnto his brethren, What profit is it if we slay our brother, and conceale his blood?
27Come, and let vs sell him to the Ishmeelites, and let not our hand bee vpon him: for he is our brother, and our flesh; and his brethren †were content.
- 2 Chronicles 13:17Rank 13 from verse 19
- Genesis 37:11Rank 14 from verse 19
From verse 20
- Proverbs 12:13–14Rank 1 from verse 20
13The wicked is snared by the transgression of his lips: but the just shall come out of trouble.
14A man shall be satisfied with good by the fruit of his mouth: and the recompence of a man’s hands shall be rendered unto him.
13†*The wicked is snared by the transgression of his lippes: but the iust shall come out of trouble.
14*A man shall bee satisfied with good by the fruit of his mouth, and the recompence of a mans hands shall bee rendred vnto him.
- Proverbs 25:11–12Rank 2 from verse 20
11A word fitly spoken is like apples of gold in pictures of silver.
12As an earring of gold, and an ornament of fine gold, so is a wise reprover upon an obedient ear.
11†A word fitly spoken is like apples of gold in pictures of siluer.
12 As an eare-ring of gold, and an ornament of fine gold, so is a wise reprouer vpon an obedient eare.
- Proverbs 13:2Rank 3 from verse 20
- Proverbs 22:18Rank 4 from verse 20
- Proverbs 22:21Rank 5 from verse 20
From verse 21
- Ephesians 4:29Rank 1 from verse 21
29Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.
29Let no corrupt communication proceede out of your mouth, but that which is good ‖to the vse of edifying, that it may minister grace vnto the hearers.
- Matthew 12:35–37Rank 2 from verse 21
35A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.
36But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.
37For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
35A good man out of the good treasure of the heart, bringeth foorth good things: and an euill man out of the euill treasure, bringeth foorth euill things.
36But I say vnto you, That euery idle word that men shall speake, they shall giue accompt thereof in the day of Iudgement.
37For by thy wordes thou shalt bee iustified, and by thy words thou shalt be condemned.
- Colossians 4:6Rank 3 from verse 21
- Proverbs 10:19–21Rank 4 from verse 21
19In the multitude of words there wanteth not sin: but he that refraineth his lips is wise.
20The tongue of the just is as choice silver: the heart of the wicked is little worth.
21The lips of the righteous feed many: but fools die for want of wisdom.
19In the multitude of words there wanteth not sinne: but he that refraineth his lippes, is wise.
20The tongue of the iust is as choise siluer: the heart of the wicked is little worth.
21†The lippes of the righteous feed many: but fooles die for want of wisedome.
- James 3:6–9Rank 5 from verse 21
6And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
7For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:
8But the tongue can no man tame; it is an unruly evil, full of deadly poison.
9Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.
6And the tongue is a fire, a world of iniquitie: so is the tongue amongst our members, that it defileth the whole body, and setteth on fire the course of nature, and it is set on fire of hell.
7For euery †kind of beasts, and of birds, and of serpents, and things in the sea, is tamed, and hath been tamed of †mankind.
8But the tongue can no man tame, it is an vnruly euill, ful of deadly poyson.
9Therewith blesse wee God, euen the Father: and therewith curse wee men, which are made after the similitude of God.
- Proverbs 13:2–3Rank 6 from verse 21
2A man shall eat good by the fruit of his mouth: but the soul of the transgressors shall eat violence.
3He that keepeth his mouth keepeth his life: but he that openeth wide his lips shall have destruction.
2*A man shall eate good by the fruit of his mouth: but the soule of the transgressours, shall eate violence.
3He that keepeth his mouth, keepeth his life: but hee that openeth wide his lips, shall haue destruction.
- Proverbs 10:31Rank 7 from verse 21
- Ecclesiastes 10:12–14Rank 8 from verse 21
12The words of a wise man’s mouth are gracious; but the lips of a fool will swallow up himself.
13The beginning of the words of his mouth is foolishness: and the end of his talk is mischievous madness.
14A fool also is full of words: a man cannot tell what shall be; and what shall be after him, who can tell him?
12*†The words of a wise mans mouth are gratious: but the lips of a foole will swallow vp himselfe.
13†The beginning of the words of his mouth is foolishnesse: and the end of his talke is mischieuous madnesse.
14*†*A foole also is full of words; a man cannot tell what shall be; and what shall bee after him who can tell him?
- Proverbs 18:4–7Rank 9 from verse 21
4The words of a man’s mouth are as deep waters, and the wellspring of wisdom as a flowing brook.
5It is not good to accept the person of the wicked, to overthrow the righteous in judgment.
6A fool’s lips enter into contention, and his mouth calleth for strokes.
7A fool’s mouth is his destruction, and his lips are the snare of his soul.
4*The words of a mans mouth, are as deepe waters, and the well-spring of wisedome as a flowing brooke.
5* It is not good to accept the person of the wicked, to ouerthrowe the righteous in iudgement.
6A fooles lips enter into contention, and his mouth calleth for strokes.
7*A fooles mouth is his destruction, and his lips are the snare of his soule.
- Proverbs 12:13Rank 10 from verse 21
- Isaiah 57:19Rank 11 from verse 21
- Proverbs 11:30Rank 12 from verse 21
- 2 Peter 2:18Rank 13 from verse 21
18For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
18For when they speake great svelling words of vanitie, they alure through the lusts of the flesh, through much wantonnesse, those that were ‖cleane escaped from them who liue in errour.
- Titus 1:10–11Rank 14 from verse 21
10For there are many unruly and vain talkers and deceivers, specially they of the circumcision:
11Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre’s sake.
10For there are many vnruly and vaine talkers and deceiuers, specially they of the circumcision:
11Whose mouthes must be stopped, who subuert whole houses, teaching things which they ought not, for filthie lucres sake.
- Romans 10:14–15Rank 15 from verse 21
14How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
15And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!
14How then shall they call on him in whom they haue not beleeued? and how shal they beleeue in him, of whom they haue not heard? and how shall they heare without a Preacher?
15And how shall they preach, except they be sent? as it is written: *How beautifull are the feete of them that preach the *Gospel of peace, and bring glad tidings of good things!
- 2 Corinthians 11:15Rank 16 from verse 21
15Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.
15Therefore it is no great thing if his ministers also bee transformed as the ministers of righteousnesse, whose end shall be according to their workes.
- 2 Corinthians 2:16Rank 17 from verse 21
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Proverbs 18:18
1. An object cast or drawn to decide or assign a matter. 2. A portion, inheritance, office, place, or condition assigned or allotted.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
COMBINED MEANING
contentions
Strifes, disputes, quarrels, or earnest contests.
Meaning drawn from: KJV context and cross-references
To stop or leave off, to come to an end, or to cause something to stop or end.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of part, meaning to divide, separate, depart, or share.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
In the space, relation, or distinction separating two or more.
Meaning drawn from: KJV context and cross-references
Possessing or displaying great strength, power, ability, rank, or effect.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 18:19
Sense 1: A male sibling; a near kinsman. Sense 2: A fellow member of a people or faith.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of offend. Sense 1: To transgress, sin, or act wrongly against. Sense 2: To displease or scandalize; to cause oneself or another to stumble or fall into sin.
Meaning drawn from: KJV context and cross-references
Gained, acquired, conquered, or brought over by persuasion or conduct.
Meaning drawn from: KJV context and cross-references
Having great power, might, firmness, courage, capacity, influence, defence, health, intensity, or ability to act, endure, resist, overcome, or support.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
contentions
Strifes, disputes, quarrels, or earnest contests.
Meaning drawn from: KJV context and cross-references
Sense 1: Similar or of the same kind; in the same manner; likely. Sense 2: A like person or thing; an equal or counterpart. Sense 3: To please, choose, or regard with favour.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: Rigid rods, crosspieces, or bolts used to join, strengthen, close, or secure a structure or gate. Sense 2: Figuratively, strong barriers, bonds, or restraints.
Meaning drawn from: KJV context and cross-references
A house fortified for defense against an enemy; a fortress.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Proverbs 18:20
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense or past-participial form of satisfy (to fill, content, supply sufficiently, or meet what is required).
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The produce borne by plants or the land. Sense 2: Offspring or increase. Sense 3: A result, product, consequence, character, or work proceeding from something.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily opening used for eating, breathing, and speaking. Sense 2: The opening or entrance of a thing. Sense 3: Speech, utterance, or the agency of speaking.
Meaning drawn from: KJV context and cross-references
Sense 1: Growth, produce, yield, offspring, gain, or enlargement. Sense 2: To grow, multiply, add to, enlarge, or intensify.
Meaning drawn from: KJV context and cross-references
Sense 1: The physical borders of the mouth. Sense 2: By extension, speech or utterance.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of fill. Sense 1: To make full or occupy capacity. Sense 2: To satisfy. Sense 3: To occupy. Sense 4: To complete what is lacking.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 18:21
The state of living; the period or manner of one's existence.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Ability, strength, force, or effective capacity to act, prevail, or produce an effect. Sense 2: Authority, right, permission, rule, dominion, or control. Sense 3: A person, authority, host, spiritual being, or other agent possessing or manifesting power.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. The organ of the mouth used for tasting and speech. 2. Speech, words, or a language. 3. A tongue-shaped projection or arm of land or water.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: Affection, attachment, delight, goodwill, commitment, or devotion. Sense 2: To regard with affection or devotion. Sense 3: A beloved person.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To take food into the body; to consume, devour, or waste away.
Meaning drawn from: KJV context and cross-references
Sense 1: The produce borne by plants or the land. Sense 2: Offspring or increase. Sense 3: A result, product, consequence, character, or work proceeding from something.
Meaning drawn from: KJV context and cross-references
Of that or those previously mentioned; of it or of them.
Meaning drawn from: KJV context and cross-references
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Surrounding Verses
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17He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him.
17 He that is first in his owne cause, seemeth iust; but his neighbour commeth and searcheth him.
18The lot causeth contentions to cease, and parteth between the mighty.
18The lot causeth contentions to cease, and parteth betweene the mighty.
Selected passage19A brother offended is harder to be won than a strong city: and their contentions are like the bars of a castle.
19A brother offended is harder to be wonne then a strong citie: and their contentions are like the barres of a castle.
Selected passage20A man’s belly shall be satisfied with the fruit of his mouth; and with the increase of his lips shall he be filled.
20*A mans belly shall be satisfied with the fruite of his mouth; and with the increase of his lippes shall he be filled.
Selected passage21Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.
21Death and life are in the power of the tongue; and they that loue it shall eate the fruite thereof.
Selected passage22Whoso findeth a wife findeth a good thing, and obtaineth favour of the Lord.
22*Who so findeth a wife, findeth a good thing, and obtaineth fauour of the LORD.