Proverbs 18:2–5
A fool hath no delight in understanding, but that his heart may discover itself.
A foole hath no delight in vnderstanding, but that his heart may discouer it selfe.
When the wicked cometh, then cometh also contempt, and with ignominy reproach.
When the wicked commeth, then commeth also contempt, and with ignominie, reproch.
The words of a man’s mouth are as deep waters, and the wellspring of wisdom as a flowing brook.
*The words of a mans mouth, are as deepe waters, and the well-spring of wisedome as a flowing brooke.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceCha.20.5.
It is not good to accept the person of the wicked, to overthrow the righteous in judgment.
* It is not good to accept the person of the wicked, to ouerthrowe the righteous in iudgement.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap.24.23. leuit. 19.15 deut.11.7. and 16.19.
Narration uses the Pure Cambridge Edition.
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SCRIPTURE WITH SCRIPTURE
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20 Essential passages are open for comparison.
From verse 2
- Proverbs 1:7Rank 1 from verse 2
- Proverbs 12:23Rank 2 from verse 2
- Proverbs 17:16Rank 3 from verse 2
- Psalms 1:1–2Rank 4 from verse 2
1BLESSED is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.
2But his delight is in the law of the Lord; and in his law doth he meditate day and night.
1¶ Blessed * is the man that walketh not in the counsell of the ‖vngodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornefull.
2But his delight is in the Law of the LORD, *and in his Law doeth he meditate day and night.
- Proverbs 13:16Rank 5 from verse 2
- 1 Corinthians 8:1Rank 6 from verse 2
- Ecclesiastes 10:3Rank 7 from verse 2
- 1 Corinthians 14:12Rank 8 from verse 2
- 2 Peter 2:15–19Rank 9 from verse 2
15Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;
16But was rebuked for his iniquity: the dumb ass speaking with man’s voice forbad the madness of the prophet.
17These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.
18For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
19While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.
15Which haue forsaken the right way, and are gone astray, following the way of Balaam the sonne of Bosor, who loued the wages of vnrighteousnesse,
16But was rebuked for his iniquity: the dumbe asse speaking with mais voice, forbade the madnesse of the Prophet.
17These are welles without water, cloudes that are caried with a tempest, to whom the mist of darkenesse is reserued for euer.
18For when they speake great svelling words of vanitie, they alure through the lusts of the flesh, through much wantonnesse, those that were ‖cleane escaped from them who liue in errour.
19While they promise them libertie, they themselues are the seruants of corruption: for of whom a man is ouercome, of the same is he brought in bondage.
- Matthew 8:34Rank 10 from verse 2
- Philippians 1:15Rank 11 from verse 2
- Proverbs 1:22Rank 12 from verse 2
- Numbers 24:15–16Rank 13 from verse 2
15¶ And he took up his parable, and said, Balaam the son of Beor hath said, and the man whose eyes are open hath said:
16He hath said, which heard the words of God, and knew the knowledge of the most High, which saw the vision of the Almighty, falling into a trance, but having his eyes open:
15¶ And hee tooke vp his parable, and said, Balaam the sonne of Beor hath said, and the man whose eyes are open, hath said:
16He hath said which heard the words of God, and knewe the knowledge of the most High, which sawe the vision of the Almightie, falling into a trance, but hauing his eyes open.
From verse 3
- 1 Peter 4:14Rank 1 from verse 3
14If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.
14If ye be reproched for the Name of Christ, happie are ye, for the spirit of glory, and of God resteth vpon you: on their part hee is euill spoken of, but on your part he is glorified.
- Proverbs 22:10Rank 2 from verse 3
- 1 Peter 4:4Rank 3 from verse 3
- Proverbs 11:2Rank 4 from verse 3
- Proverbs 29:16Rank 5 from verse 3
- 1 Samuel 20:30Rank 6 from verse 3
30Then Saul’s anger was kindled against Jonathan, and he said unto him, Thou son of the perverse rebellious woman, do not I know that thou hast chosen the son of Jesse to thine own confusion, and unto the confusion of thy mother’s nakedness?
30Then Sauls anger was kindled against Ionathan, and hee said vnto him, ‖Thou sonne of the peruerse rebellious woman, doe not I know that thou hast chosen the sonne of Iesse to thine owne confusion, and vnto the confusion of thy mothers nakednesse?
- Nehemiah 4:4Rank 7 from verse 3
- Psalms 123:3–4Rank 8 from verse 3
3Have mercy upon us, O Lord, have mercy upon us: for we are exceedingly filled with contempt.
4Our soul is exceedingly filled with the scorning of those that are at ease, and with the contempt of the proud.
3Haue mercy vpon vs, O LORD, haue mercy vpon vs: for we are exceedingly filled with contempt.
4Our soule is exceedingly filled with the scorning of those that are at ease: and with the contempt of the proud.
- Psalms 69:20Rank 9 from verse 3
20Reproach hath broken my heart; and I am full of heaviness: and I looked for some to take pity, but there was none; and for comforters, but I found none.
20Reproch hath broken my heart, and I am full of heauines: and I looked for some †to take pitie, but there was none; and for comforters, but I found none.
- Psalms 69:9Rank 10 from verse 3
- Matthew 27:39–44Rank 11 from verse 3
39¶ And they that passed by reviled him, wagging their heads,
40And saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross.
41Likewise also the chief priests mocking him, with the scribes and elders, said,
42He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.
43He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God.
44The thieves also, which were crucified with him, cast the same in his teeth.
39¶ And they that passed by, reuiled him, wagging their heads,
40And saying, Thou that destroyest the Temple, & buildest it in three dayes, saue thy selfe: If thou be the Sonne of God, come downe from the Crosse.
41Likewise also the chiefe Priests mocking him, with the Scribes and Elders, said,
42He saued others, himselfe he cannot saue: If he be the King of Israel, let him now come downe from the Crosse, and we will beleeue him.
43*He trusted in God, let him deliuer him now if hee will haue him: for he said, I am the Sonne of God.
44The thieues also which were crucified with him, cast y e same in his teeth.
From verse 4
- Proverbs 20:5Rank 1 from verse 4
- Proverbs 10:11Rank 2 from verse 4
- Colossians 4:6Rank 3 from verse 4
14But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.
14But whosoeuer drinketh of the water that I shal giue him, shall neuer thirst: but the water that I shall giue him, shalbe in him a well of water springing vp into euerlasting life.
- Proverbs 13:14Rank 5 from verse 4
- John 7:38–39Rank 6 from verse 4
38He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.
39(But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)
38*He that beleeueth on me, as the Scripture hath saide, out of his belly shall flow riuers of liuing water.
39*(But this spake he of the Spirit which they that beleeue on him, should receiue. For the holy Ghost was not yet giuen, because that Iesus was not yet glorified.)
- Colossians 3:16Rank 7 from verse 4
16Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.
16Let the word of Christ dwell in you richly in all wisdome, teaching and admonishing one another in Psalmes, and Hymnes, and Spirituall songs, singing with grace in your hearts to the Lord.
- Matthew 12:34Rank 8 from verse 4
- Psalms 78:2Rank 9 from verse 4
- Proverbs 16:22Rank 10 from verse 4
From verse 5
- Leviticus 19:15Rank 1 from verse 5
15¶ Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honour the person of the mighty: but in righteousness shalt thou judge thy neighbour.
15¶ Ye shall doe no vnrighteousnes in iudgement; thou shalt not *respect the person of the poore, nor honour the person of the mightie: but in righteousnesse shalt thou iudge thy neighbour.
- Deuteronomy 16:19Rank 2 from verse 5
19Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous.
19Thou shalt not wrest iudgement, thou shalt not respect persons, *neither take a gift: for a gift doth blind the eyes of the wise, and peruert the ‖wordes of the righteous.
- Proverbs 28:21Rank 3 from verse 5
- Psalms 82:2Rank 4 from verse 5
- Proverbs 17:15Rank 5 from verse 5
- Proverbs 24:23Rank 6 from verse 5
- Deuteronomy 1:16–17Rank 7 from verse 5
16And I charged your judges at that time, saying, Hear the causes between your brethren, and judge righteously between every man and his brother, and the stranger that is with him.
17Ye shall not respect persons in judgment; but ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment is God’s: and the cause that is too hard for you, bring it unto me, and I will hear it.
16And I charged your Iudges at that time, saying, Heare the causes betweene your brethren, and *iudge righteously betweene euery man and his brother, & the stranger that is with him.
17*Ye shall not †respect persons in iudgement, but you shall heare the small aswell as the great: you shall not bee afraid of the face of man, for the iudgment is Gods: and the cause that is too hard for you, bring it vnto me, and I will heare it.
- Isaiah 5:23Rank 8 from verse 5
- Matthew 22:16Rank 9 from verse 5
16And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.
16And they sent out vnto him their disciples, with the Herodians, saying, Master, wee know that thou art true, and teachest the way of God in trueth, neither carest thou for any man; for thou regardest not the person of men.
- 1 Kings 21:9–14Rank 10 from verse 5
9And she wrote in the letters, saying, Proclaim a fast, and set Naboth on high among the people:
10And set two men, sons of Belial, before him, to bear witness against him, saying, Thou didst blaspheme God and the king. And then carry him out, and stone him, that he may die.
11And the men of his city, even the elders and the nobles who were the inhabitants in his city, did as Jezebel had sent unto them, and as it was written in the letters which she had sent unto them.
12They proclaimed a fast, and set Naboth on high among the people.
13And there came in two men, children of Belial, and sat before him: and the men of Belial witnessed against him, even against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they carried him forth out of the city, and stoned him with stones, that he died.
14Then they sent to Jezebel, saying, Naboth is stoned, and is dead.
9And she wrote in the letters, saying, Proclaime a fast, and set Naboth †on high among the people:
10And set two men, sonnes of Belial before him, to beare witnes against him, saying, Thou diddest blaspheme God and the king: and then carie him out, and stone him that he may die.
11And the men of his citie, euen the Elders and the Nobles who were the inhabitants in his citie, did as Iezebel had sent vnto them, and as it was written in the letters which she had sent vnto them.
12They proclaimed a fast, and set Naboth on high among the people.
13And there came in two men, children of Belial, and sate before him: and the men of Belial witnessed against him, euen against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they caried him foorth out of the citie, and stoned him with stones, that hee died.
14Then they sent to Iezebel, saying, Naboth is stoned, and is dead.
19How much less to him that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all are the work of his hands.
19*How much lesse to him that accepteth not the persons of Princes, nor regardeth the rich more then the poore? for they all are the woorke of his hands.
- Job 13:7–8Rank 12 from verse 5
3¶ That they may do evil with both hands earnestly, the prince asketh, and the judge asketh for a reward; and the great man, he uttereth his mischievous desire: so they wrap it up.
3¶ †That they may doe euill with both hands earnestly, the prince asketh, and the iudge asketh for a reward: and the great man, he vttereth his mischieuous desire: so they wrap it vp.
- Isaiah 59:14Rank 14 from verse 5
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Proverbs 18:2
Sense 1: A person lacking wisdom or moral understanding. Sense 2: As a verb, to act foolishly or deceive.
Meaning drawn from: KJV context and cross-references
Sense 1: To take or give great pleasure or satisfaction. Sense 2: A high degree of pleasure or satisfaction of mind; joy.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
understanding
1. The capacity or act of perceiving, comprehending, discerning, judging, interpreting, or applying knowledge. 2. Knowledge, insight, wisdom, or prudent judgment possessed or gained. 3. Skill or ability in a work, art, subject, vision, saying, or interpretation.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
To uncover; to lay bare; to reveal.
Meaning drawn from: KJV context and cross-references · Skeat 1893
DEFINED WORDS
Proverbs 18:3
The act or state of despising; scorn, disgrace, or being treated as worthless.
Meaning drawn from: KJV context and cross-references
Public disgrace; shame; reproach; dishonor; infamy.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Shame, disgrace, dishonour, contempt, blame, reviling, or taunt. Sense 2: As a verb, to shame, insult, blame, or speak contemptuously against.
Meaning drawn from: KJV context and cross-references
Ignominy: disgrace, shame, dishonour, contempt, or public reproach.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 18:4
Spoken or written expressions, sayings, statements, messages, commands, promises, reports, or units of meaningful speech.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily opening used for eating, breathing, and speaking. Sense 2: The opening or entrance of a thing. Sense 3: Speech, utterance, or the agency of speaking.
Meaning drawn from: KJV context and cross-references
Sense 1: Great in depth, or a place far beneath the surface. Sense 2: The sea, an abyss of waters, or deep waters. Sense 3: Profound, hidden, or difficult to reach or understand.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
wellspring
1. A spring or fountain. 2. By figure, an abundant or continuing source.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Knowledge, understanding, judgment, skill, or prudence.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: Present-participial or verbal-noun form of flow, meaning to move or run continuously as water. Sense 2: Figuratively, to stream, gather, or come abundantly.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 18:5
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
Sense 1: To receive or consent to what is offered; to approve. Sense 2: To regard with favour or partiality.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To throw down, overturn, defeat, destroy, ruin, abolish, make ineffective, or bring to an end. Sense 2: The resulting destruction, downfall, defeat, or reversal.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, just, equitable, or in accord with truth, justice, or the will of God. Sense 2: Upright or innocent in a matter. Sense 3: Made or regarded as right. Sense 4: As a noun, persons so described.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The act, authority, process, cause, or result of judging; discernment, legal hearing, verdict, ordinance, justice, government, vindication, condemnation, or punishment.
Meaning drawn from: KJV context and cross-references
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Nearby verses · passage boundary unavailable · Proverbs 18:1–6
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18:1THROUGH desire a man, having separated himself, seeketh and intermeddleth with all wisdom.
18:1¶ ‖Through desire a man hauing separated himselfe, seeketh and intermedleth with all wisedome.
18:2A fool hath no delight in understanding, but that his heart may discover itself.
18:2A foole hath no delight in vnderstanding, but that his heart may discouer it selfe.
Selected passage18:3When the wicked cometh, then cometh also contempt, and with ignominy reproach.
18:3When the wicked commeth, then commeth also contempt, and with ignominie, reproch.
Selected passage18:4The words of a man’s mouth are as deep waters, and the wellspring of wisdom as a flowing brook.
18:4*The words of a mans mouth, are as deepe waters, and the well-spring of wisedome as a flowing brooke.
Selected passage18:5It is not good to accept the person of the wicked, to overthrow the righteous in judgment.
18:5* It is not good to accept the person of the wicked, to ouerthrowe the righteous in iudgement.
Selected passage18:6A fool’s lips enter into contention, and his mouth calleth for strokes.
18:6A fooles lips enter into contention, and his mouth calleth for strokes.