Proverbs 19:16–24
He that keepeth the commandment keepeth his own soul; but he that despiseth his ways shall die.
*He that keepeth the commandement, keepeth his owne soule: but hee that despiseth his wayes, shall die.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceLuc.11.28.
He that hath pity upon the poor lendeth unto the Lord; and that which he hath given will he pay him again.
*‖Hee that hath pity vpon the poore, lendeth vnto the LORD; and that which he hath giuen, will he pay him againe.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, his deed.
- *Cross-referenceMat. 10.42. and 25.40. 2.cor. 9.6. and 7.
Chasten thy son while there is hope, and let not thy soul spare for his crying.
*‖Chasten thy sonne while there is hope; and let not thy soule spare for his crying.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, to his destruction: or, to cause him to die.
- *Cross-referenceChap. 13.24. & 23.13.
A man of great wrath shall suffer punishment: for if thou deliver him, yet thou must do it again.
†A man of great wrath shall suffer punishment: for if thou deliuer him, yet thou must doe it againe.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. add.
Hear counsel, and receive instruction, that thou mayest be wise in thy latter end.
Heare counsell, and receiue instruction, that thou mayest be wise in thy latter end.
There are many devices in a man’s heart; nevertheless the counsel of the Lord, that shall stand.
* There are many deuices in a mans heart: neuerthelesse the counsell of the LORD, that shall stand.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceIob.23.13 psal.33.10, 11. prou. 16 1. and 9. isa. 46.10.
The desire of a man is his kindness: and a poor man is better than a liar.
The desire of a man is his kindnesse: and a poore man is better then a lyar.
The fear of the Lord tendeth to life: and he that hath it shall abide satisfied; he shall not be visited with evil.
The feare of the LORD tendeth to life, and he that hath it shall abide satisfied: he shall not be visited with euill.
A slothful man hideth his hand in his bosom, and will not so much as bring it to his mouth again.
*A slouthfull man hideth his hand in his bosome, and wil not so much as bring it to his mouth againe.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap.15.19. & 26.13. and 15.
Narration uses the Pure Cambridge Edition.
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SCRIPTURE WITH SCRIPTURE
Cross References
45 Essential passages are open for comparison.
From verse 16
- Luke 10:28Rank 1 from verse 16
- Proverbs 13:13Rank 2 from verse 16
- 1 John 5:3Rank 3 from verse 16
- Luke 11:28Rank 4 from verse 16
- 1 John 3:22Rank 5 from verse 16
- Proverbs 16:17Rank 6 from verse 16
- Ecclesiastes 8:5Rank 7 from verse 16
- Matthew 16:26Rank 8 from verse 16
- Proverbs 21:23Rank 9 from verse 16
- Proverbs 29:18Rank 10 from verse 16
- Revelation 22:14Rank 11 from verse 16
- 1 Corinthians 7:19Rank 12 from verse 16
- Ecclesiastes 12:13Rank 13 from verse 16
- John 15:10–14Rank 14 from verse 16
10If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love.
11These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.
12This is my commandment, That ye love one another, as I have loved you.
13Greater love hath no man than this, that a man lay down his life for his friends.
14Ye are my friends, if ye do whatsoever I command you.
10If ye keepe my Commandements, ye shal abide in my loue, euen as I haue kept my Fathers Commandements, and abide in his loue.
11These things haue I spoken vnto you, that my ioy might remaine in you, and that your ioy might be full.
12*This is my Commaundement, that ye loue one another, as I haue loued you.
13Greater loue hath no man then this, that a man lay downe his life for his friends.
14Ye are my friends, if ye do whatsoeuer I command you.
- Proverbs 22:5Rank 15 from verse 16
- Proverbs 3:1Rank 16 from verse 16
- 1 John 2:3–4Rank 17 from verse 16
3And hereby we do know that we know him, if we keep his commandments.
4He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.
3And hereby wee doe knowe that we know him, if we keepe his commandements.
4He that saith, I knowe him, and keepeth not his commandements, is a lyer, and the trueth is not in him.
- Ezekiel 33:5Rank 18 from verse 16
- Jeremiah 7:23Rank 19 from verse 16
23But this thing commanded I them, saying, Obey my voice, and I will be your God, and ye shall be my people: and walk ye in all the ways that I have commanded you, that it may be well unto you.
23**But this thing commaunded I them, saying, Obey my voice, and I wil be your God, and ye shalbe my people: and walke ye in all the wayes that I haue commanded you, that it may be well vnto you.
- John 14:15Rank 20 from verse 16
- John 14:21–23Rank 21 from verse 16
21He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.
22Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?
23Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.
21He that hath my commandements, and keepeth them, hee it is that loueth me: and he that loueth me shall be loued of my Father, and I will loue him, and will manifest my selfe to him.
22Iudas saith vnto him, not Iscariot, Lord, how is it that thou wilt manifest thy selfe vnto vs, and not vnto the world?
23Iesus answered, and saide vnto him, If a man loue mee, he will keepe my wordes: and my Father will loue him, and wee will come vnto him, and make our abode with him.
- Proverbs 15:32Rank 22 from verse 16
- Psalms 103:18Rank 23 from verse 16
From verse 17
- Proverbs 28:27Rank 1 from verse 17
- Hebrews 6:10Rank 2 from verse 17
10For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.
10For God is not vnrighteous, to forget your worke and labour of loue, which yee haue shewed toward his Name, in that yee haue ministred to the Saints, and doe minister.
38Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.
38Giue, and it shall bee giuen vnto you, good measure, preassed downe, and shaken together, and running ouer, shall men giue into your bosome: for with the same measure that ye mete withall, it shall bee measured to you againe.
- 2 Corinthians 9:6–8Rank 4 from verse 17
6But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.
7Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.
8And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work:
6But this I say, Hee which soweth sparingly, shall reape sparingly: and he which soweth bountifully, shall reape bountifully.
7Euerie man according as he purposeth in his heart, so let him giue; not grudgingly, or of necessitie: for *God loueth a cheerefull giuer.
8And God is able to make all grace abound towards you, that ye alwayes hauing all sufficiencie in all things, may abound to euery good worke,
- Matthew 25:40Rank 5 from verse 17
40And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.
40And the King shall answere, and say vnto them, Uerely I say vnto you, in as much as ye haue done it vnto one of the least of these my brethren, ye haue done it vnto me.
- Ecclesiastes 11:1Rank 6 from verse 17
- Isaiah 58:7–11Rank 7 from verse 17
7Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?
8¶ Then shall thy light break forth as the morning, and thine health shall spring forth speedily: and thy righteousness shall go before thee; the glory of the Lord shall be thy rereward.
9Then shalt thou call, and the Lord shall answer; thou shalt cry, and he shall say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanity;
10And if thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noonday:
11And the Lord shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not.
7*‖ Is it not, to deale thy bread to the hungry, and that thou bring the poore that are cast out, to thy house? when thou seest the naked, that thou couer him, and that thou hide not thy selfe from thine owne flesh?
8¶ †Then shall thy light breake foorth as the morning, and thine health shall spring foorth speedily: and thy righteousnesse shall goe before thee, the glory of the LORD shall be thy rereward.
9Then shalt thou call, and the LORD shall answere; thou shalt cry, and he shal say, Here I am: if thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanitie:
10And if thou draw out thy soule to the hungry, and satisfie the afflicted soule: then shall thy light rise in obscuritie, and thy darkenesse be as the noone day.
11††And the LORD shal guide thee continually, and satisfie thy soule in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters faile not.
- Matthew 10:41–42Rank 8 from verse 17
41He that receiveth a prophet in the name of a prophet shall receive a prophet’s reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man’s reward.
42And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.
41He that receiueth a Prophet in the name of a Prophet, shall receiue a Prophets reward: and he that receiueth a righteous man, in the name of a righteous man, shal receiue a righteous mans reward.
42*And whosoeuer shall giue to drinke vnto one of these litle ones, a cup of cold water onely, in the name of a disciple, verily I say vnto you, hee shall in no wise lose his reward.
- Deuteronomy 15:7–14Rank 9 from verse 17
7¶ If there be among you a poor man of one of thy brethren within any of thy gates in thy land which the Lord thy God giveth thee, thou shalt not harden thine heart, nor shut thine hand from thy poor brother:
8But thou shalt open thine hand wide unto him, and shalt surely lend him sufficient for his need, in that which he wanteth.
9Beware that there be not a thought in thy wicked heart, saying, The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou givest him nought; and he cry unto the Lord against thee, and it be sin unto thee.
10Thou shalt surely give him, and thine heart shall not be grieved when thou givest unto him: because that for this thing the Lord thy God shall bless thee in all thy works, and in all that thou puttest thine hand unto.
11For the poor shall never cease out of the land: therefore I command thee, saying, Thou shalt open thine hand wide unto thy brother, to thy poor, and to thy needy, in thy land.
12¶ And if thy brother, an Hebrew man, or an Hebrew woman, be sold unto thee, and serve thee six years; then in the seventh year thou shalt let him go free from thee.
13And when thou sendest him out free from thee, thou shalt not let him go away empty:
14Thou shalt furnish him liberally out of thy flock, and out of thy floor, and out of thy winepress: of that wherewith the Lord thy God hath blessed thee thou shalt give unto him.
7¶ If there be among you a poore man of one of thy brethren within any of thy gates, in thy lande which the LORD thy God giueth thee, thou shalt not harden thy heart, nor shut thine hand from thy poore brother:
8*But thou shalt open thine hand wide vnto him, and shalt surely lend him sufficient for his neede, in that which he wanteth.
9Beware that there bee not a †thought in thy †wicked heart, saying, The seuenth yeere, the yeere of release is at hand, and thine eye be euill against thy poore brother, and thou giuest him nought, and hee crie vnto the LORD against thee, and it be sinne vnto thee.
10Thou shalt surely giue him, and thine heart shall not bee grieued when thou giuest vnto him: because that for this thing the LORD thy God shall blesse thee in all thy workes, and in all that thou puttest thine hand vnto.
11For the poore shall neuer cease out of the land: therefore I command thee, saying, Thou shalt open thine hand wide vnto thy brother, to thy poore, and to thy needy in the land.
12¶ And *if thy brother, an Hebrew man, or an Hebrew woman, be sold vnto thee, and serue thee sixe yeres, then in the seuenth yeere thou shalt let him goe free from thee.
13And when thou sendest him out free from thee, thou shalt not let him go away emptie:
14Thou shalt furnish him liberally out of thy flocke, and out of thy floore, and out of thy wine presse, of that wherewith the LORD thy God hath blessed thee thou shalt giue vnto him.
- Proverbs 11:24–25Rank 10 from verse 17
24There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet, but it tendeth to poverty.
25The liberal soul shall be made fat: and he that watereth shall be watered also himself.
24There is that scattereth, and yet increaseth; and there is that withholdeth more then is meete, but it tendeth to pouertie.
25*†The liberall soule shalbe made fat: and he that watereth, shall be watered also himselfe.
- Proverbs 14:21Rank 11 from verse 17
- Proverbs 14:31Rank 12 from verse 17
- Philippians 4:17Rank 13 from verse 17
- Proverbs 28:8Rank 14 from verse 17
- 2 Samuel 12:6Rank 15 from verse 17
- Proverbs 12:14Rank 16 from verse 17
From verse 18
- Proverbs 13:24Rank 1 from verse 18
- Proverbs 29:15Rank 2 from verse 18
- Proverbs 22:15Rank 3 from verse 18
- Proverbs 23:13–14Rank 4 from verse 18
13Withhold not correction from the child: for if thou beatest him with the rod, he shall not die.
14Thou shalt beat him with the rod, and shalt deliver his soul from hell.
13*Withhold not correction from the child: for if thou beatest him with the rod, he shall not die.
14Thou shalt beate him with the rod, and shalt deliuer his soule from hell.
- Hebrews 12:7–10Rank 5 from verse 18
7If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?
8But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.
9Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?
10For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.
7If yee endure chastening, God dealeth with you as with sonnes: for what sonne is he whom the father chasteneth not?
8But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sonnes.
9Furthermore, wee haue had fathers of our flesh, which corrected vs, and we gaue them reuerence: shall we not much rather bee in subiection vnto the Father of Spirits, and liue?
10For they verily for a fewe dayes chastened vs after their owne pleasure, but hee for our profit, that we might bee partakers of his holinesse.
- Proverbs 29:17Rank 6 from verse 18
From verse 19
- Proverbs 25:28Rank 1 from verse 19
- 1 Samuel 24:17–22Rank 2 from verse 19
17And he said to David, Thou art more righteous than I: for thou hast rewarded me good, whereas I have rewarded thee evil.
18And thou hast shewed this day how that thou hast dealt well with me: forasmuch as when the Lord had delivered me into thine hand, thou killedst me not.
19For if a man find his enemy, will he let him go well away? wherefore the Lord reward thee good for that thou hast done unto me this day.
20And now, behold, I know well that thou shalt surely be king, and that the kingdom of Israel shall be established in thine hand.
21Swear now therefore unto me by the Lord, that thou wilt not cut off my seed after me, and that thou wilt not destroy my name out of my father’s house.
22And David sware unto Saul. And Saul went home; but David and his men gat them up unto the hold.
17And he said to Dauid, Thou art more righteous then I: for thou hast rewarded mee good, whereas I haue rewarded thee euill.
18And thou hast shewed this day how that thou hast dealt well with me: forasmuch as when the LORD had †deliuered me into thine hand, thou killedst me not.
19For if a man finde his enemie, will hee let him goe well away? wherefore the LORD reward thee good, for that thou hast done vnto me this day.
20And now behold, I know well that thou shalt surely be King, and that the kingdome of Israel shall be established in thine hand.
21Sweare now therefore vnto me by the LORD, that thou wilt not cut off my seede after mee, and that thou wilt not destroy my name out of my fathers house.
22And Dauid sware vnto Saul, and Saul went home: but Dauid and his men gate them vp vnto the holde.
- 2 Samuel 16:5–6Rank 3 from verse 19
5¶ And when king David came to Bahurim, behold, thence came out a man of the family of the house of Saul, whose name was Shimei, the son of Gera: he came forth, and cursed still as he came.
6And he cast stones at David, and at all the servants of king David: and all the people and all the mighty men were on his right hand and on his left.
5¶ And when king Dauid came to Bahurim, behold, thence came out a man of the family of the house of Saul, whose name was Shimei the sonne of Gera: ‖hee came foorth, and cursed still as he came.
6And he cast stones at Dauid, and at all the seruants of king Dauid: and all the people, and all the mighty men were on his right hand, and on his left.
- Proverbs 29:22Rank 4 from verse 19
- 1 Samuel 22:7–23Rank 5 from verse 19
7Then Saul said unto his servants that stood about him, Hear now, ye Benjamites; will the son of Jesse give every one of you fields and vineyards, and make you all captains of thousands, and captains of hundreds;
8That all of you have conspired against me, and there is none that sheweth me that my son hath made a league with the son of Jesse, and there is none of you that is sorry for me, or sheweth unto me that my son hath stirred up my servant against me, to lie in wait, as at this day?
9¶ Then answered Doeg the Edomite, which was set over the servants of Saul, and said, I saw the son of Jesse coming to Nob, to Ahimelech the son of Ahitub.
10And he inquired of the Lord for him, and gave him victuals, and gave him the sword of Goliath the Philistine.
11Then the king sent to call Ahimelech the priest, the son of Ahitub, and all his father’s house, the priests that were in Nob: and they came all of them to the king.
12And Saul said, Hear now, thou son of Ahitub. And he answered, Here I am, my lord.
13And Saul said unto him, Why have ye conspired against me, thou and the son of Jesse, in that thou hast given him bread, and a sword, and hast inquired of God for him, that he should rise against me, to lie in wait, as at this day?
14Then Ahimelech answered the king, and said, And who is so faithful among all thy servants as David, which is the king’s son in law, and goeth at thy bidding, and is honourable in thine house?
15Did I then begin to inquire of God for him? be it far from me: let not the king impute any thing unto his servant, nor to all the house of my father: for thy servant knew nothing of all this, less or more.
16And the king said, Thou shalt surely die, Ahimelech, thou, and all thy father’s house.
17¶ And the king said unto the footmen that stood about him, Turn, and slay the priests of the Lord; because their hand also is with David, and because they knew when he fled, and did not shew it to me. But the servants of the king would not put forth their hand to fall upon the priests of the Lord.
18And the king said to Doeg, Turn thou, and fall upon the priests. And Doeg the Edomite turned, and he fell upon the priests, and slew on that day fourscore and five persons that did wear a linen ephod.
19And Nob, the city of the priests, smote he with the edge of the sword, both men and women, children and sucklings, and oxen, and asses, and sheep, with the edge of the sword.
20¶ And one of the sons of Ahimelech the son of Ahitub, named Abiathar, escaped, and fled after David.
21And Abiathar shewed David that Saul had slain the Lord’s priests.
22And David said unto Abiathar, I knew it that day, when Doeg the Edomite was there, that he would surely tell Saul: I have occasioned the death of all the persons of thy father’s house.
23Abide thou with me, fear not: for he that seeketh my life seeketh thy life: but with me thou shalt be in safeguard.
7Then Saul saide vnto his seruants that stood about him, Heare now, ye Beniamites: Will the sonne of Iesse giue euery one of you fields, and Uineyards, and make you all captaines of thousands, and captaines of hundreds:
8That all of you haue conspired against me, and there is none that †sheweth mee, that my sonne hath made a league with the sonne of Iesse, and there is none of you that is sory for me, or sheweth vnto me that my sonne hath stirred vp my seruant against me, to lye in wait, as at this day?
9¶ Then answered Doeg the Edomite, (which was set ouer the seruants of Saul) and saide, I saw the sonne of Iesse comming to Nob, to Ahimelech the sonne of Ahitub.
10And hee enquired of the LORD for him, and gaue him victuals, and gaue him the sword of Goliath the Philistine.
11Then the king sent to call Ahimelech the Priest, the sonne of Ahitub, and all his fathers house, the Priests that were in Nob: and they came all of them to the king.
12And Saul said, Heare now thou sonne of Ahitub: and hee answered, †Here I am, my lord.
13And Saul saide vnto him, Why haue ye conspired against me, thou and the sonne of Iesse, in that thou hast giuen him bread, and a sword, and hast enquired of God for him, that he should rise against mee, to lye in waite, as at this day?
14Then Ahimelech answered the king, and said, And who is so faithfull among all thy seruants, as Dauid, which is the kings sonne in law, and goeth at thy bidding, and is honourable in thine house?
15Did I then beginne to enquire of God for him? be it farre from mee: let not the king impute any thing vnto his seruant, nor to all the house of my father: for thy seruant knew nothing of all this, †lesse or more.
16And the king saide, Thou shalt surely die, Ahimelech, thou, and all thy fathers house.
17¶ And the king said vnto the ‖footmen that stood about him, Turne and slay the Priests of the LORD, because their hand also is with Dauid, and because they knew when he fled, and did not shew it to mee. But the seruants of the king would not put foorth their hand to fall vpon the Priestes of the LORD.
18And the king said to Doeg, Turne thou and fall vpon the Priests. And Doeg the Edomite turned, and hee fell vpon the Priests, and slew on that day foure score and fiue persons that did weare a linnen Ephod.
19And Nob the citie of the Priests smote he with the edge of the sword, both men and women, children and sucklings, and oxen and asses, and sheepe, with the edge of the sword.
20¶ And one of the sonnes of Ahimelech, the sonne of Ahitub, named Abiathar, escaped and fled after Dauid:
21And Abiathar shewed Dauid that Saul had slaine the LORDs Priests.
22And Dauid said vnto Abiathar, I knew it that day, when Doeg the Edomite was there, that he would surely tell Saul: I haue occasioned the death of all the persons of thy fathers house.
23Abide thou with me, feare not: for he that seeketh my life, seeketh thy life: but with me thou shalt bee in safegard.
- 1 Samuel 26:21–25Rank 6 from verse 19
21¶ Then said Saul, I have sinned: return, my son David: for I will no more do thee harm, because my soul was precious in thine eyes this day: behold, I have played the fool, and have erred exceedingly.
22And David answered and said, Behold the king’s spear! and let one of the young men come over and fetch it.
23The Lord render to every man his righteousness and his faithfulness: for the Lord delivered thee into my hand to day, but I would not stretch forth mine hand against the Lord’s anointed.
24And, behold, as thy life was much set by this day in mine eyes, so let my life be much set by in the eyes of the Lord, and let him deliver me out of all tribulation.
25Then Saul said to David, Blessed be thou, my son David: thou shalt both do great things, and also shalt still prevail. So David went on his way, and Saul returned to his place.
21¶ Then said Saul, I haue sinned: Returne, my sonne Dauid, for I will no more doe thee harme, because my soule was precious in thine eyes this day: behold, I haue played the foole, and haue erred exceedingly.
22And Dauid answered, and sayd, Behold the kings speare, and let one of the yong men come ouer and fetch it.
23The LORD render to euery man his righteousnesse, and his faithfulnesse: for the LORD deliuered thee into my hand to day, but I would not stretch foorth mine hand against the LORDs Anointed.
24And behold, as thy life was much set by this day in mine eyes: so let my life bee much set by in the eyes of the LORD, and let him deliuer me out of all tribulation.
25Then Saul said to Dauid, Blessed be thou, my sonne Dauid: thou shalt both doe great things, and also shalt still preuaile. So Dauid went on his way, and Saul returned to his place.
- Proverbs 22:24–25Rank 7 from verse 19
- 1 Samuel 20:30–31Rank 8 from verse 19
30Then Saul’s anger was kindled against Jonathan, and he said unto him, Thou son of the perverse rebellious woman, do not I know that thou hast chosen the son of Jesse to thine own confusion, and unto the confusion of thy mother’s nakedness?
31For as long as the son of Jesse liveth upon the ground, thou shalt not be established, nor thy kingdom. Wherefore now send and fetch him unto me, for he shall surely die.
30Then Sauls anger was kindled against Ionathan, and hee said vnto him, ‖Thou sonne of the peruerse rebellious woman, doe not I know that thou hast chosen the sonne of Iesse to thine owne confusion, and vnto the confusion of thy mothers nakednesse?
31For as long as the sonne of Iesse liueth vpon the ground, thou shalt not be stablished, nor thy kingdome: wherefore now send and fetch him vnto mee, for he †shall surely die.
From verse 20
- Proverbs 12:15Rank 1 from verse 20
- Proverbs 8:34–35Rank 2 from verse 20
34Blessed is the man that heareth me, watching daily at my gates, waiting at the posts of my doors.
35For whoso findeth me findeth life, and shall obtain favour of the Lord.
34Blessed is the man that heareth me: watching daily at my gates, waiting at the postes of my doores.
35†For whoso findeth mee, findeth life, and shall obtaine fauour of the LORD.
- Proverbs 2:1–9Rank 3 from verse 20
1MY son, if thou wilt receive my words, and hide my commandments with thee;
2So that thou incline thine ear unto wisdom, and apply thine heart to understanding;
3Yea, if thou criest after knowledge, and liftest up thy voice for understanding;
4If thou seekest her as silver, and searchest for her as for hid treasures;
5Then shalt thou understand the fear of the Lord, and find the knowledge of God.
6For the Lord giveth wisdom: out of his mouth cometh knowledge and understanding.
7He layeth up sound wisdom for the righteous: he is a buckler to them that walk uprightly.
8He keepeth the paths of judgment, and preserveth the way of his saints.
9Then shalt thou understand righteousness, and judgment, and equity; yea, every good path.
1¶ My sonne, if thou wilt receiue my words, and hide my commaundements with thee;
2So that thou incline thine eare vnto wisedome, and apply thine heart to vnderstanding:
3Yea if thou cryest after knowledge, and †liftest vp thy voyce for vnderstanding:
4*If thou seekest her as siluer, and searchest for her, as for hid treasures:
5Then shalt thou vnderstand the feare of the LORD, and find the knowledge of God.
6*For the LORD giueth wisedome: out of his mouth commeth knowledge, and vnderstanding.
7He layeth vp sound wisedome for the righteous: he is a buckler to them that walke vprightly.
8He keepeth the pathes of iudgement, and preserueth the way of his Saints.
9Then shalt thou vnderstand righteousnesse, and iudgement, and equity; yea euery good path.
- Proverbs 1:8Rank 4 from verse 20
- Proverbs 4:1Rank 5 from verse 20
- Luke 16:19–23Rank 6 from verse 20
19¶ There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:
20And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,
21And desiring to be fed with the crumbs which fell from the rich man’s table: moreover the dogs came and licked his sores.
22And it came to pass, that the beggar died, and was carried by the angels into Abraham’s bosom: the rich man also died, and was buried;
23And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.
19¶ There was a certaine rich man, which was clothed in purple and fine linnen, and fared sumptuously euery day.
20And there was a certaine begger named Lazarus, which was layde at his gate full of sores,
21And desiring to bee fed with the crummes which fel from the rich mans table: moreouer the dogges came and licked his sores.
22And it came to passe that the begger died, and was caried by the Angels into Abrahams bosome: the rich man also died, and was buried.
23And in hell he lift vp his eyes being in torments, and seeth Abraham afarre off, and Lazarus in his bosome:
- Numbers 23:10Rank 7 from verse 20
10Who can count the dust of Jacob, and the number of the fourth part of Israel? Let me die the death of the righteous, and let my last end be like his!
10Who can count the dust of Iacob, and the number of the fourth part of Israel? Let †mee die the death of the righteous, & let my last end be like his.
- Psalms 90:14Rank 8 from verse 20
- Psalms 37:37Rank 9 from verse 20
- Psalms 90:12Rank 10 from verse 20
- Deuteronomy 8:16Rank 11 from verse 20
16Who fed thee in the wilderness with manna, which thy fathers knew not, that he might humble thee, and that he might prove thee, to do thee good at thy latter end;
16Who fed thee in the wildernesse with *Manna, which thy fathers knew not, that hee might humble thee, and that hee might prooue thee, to doe thee good at thy latter end:)
- Deuteronomy 32:29Rank 12 from verse 20
From verse 21
- Proverbs 16:9Rank 1 from verse 21
- Isaiah 14:24Rank 2 from verse 21
- Proverbs 16:1Rank 3 from verse 21
- Psalms 33:10–11Rank 4 from verse 21
10The Lord bringeth the counsel of the heathen to nought: he maketh the devices of the people of none effect.
11The counsel of the Lord standeth for ever, the thoughts of his heart to all generations.
10*†The LORD bringeth the counsell of the heathen to nought: he maketh the deuices of the people, of none effect.
11*†The counsaile of the LORD standeth for euer, the thoughts of his heart to all generations.
- Isaiah 46:10Rank 5 from verse 21
10Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure:
10*Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsell shall stand, and I wil doe all my pleasure:
- Proverbs 21:30Rank 6 from verse 21
- Ephesians 1:11Rank 7 from verse 21
11In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:
11In whom also we haue obteined an inheritance, being predestinated according to the purpose of him who worketh all things after the counsell of his owne will:
- Isaiah 14:26–27Rank 9 from verse 21
26This is the purpose that is purposed upon the whole earth: and this is the hand that is stretched out upon all the nations.
27For the Lord of hosts hath purposed, and who shall disannul it? and his hand is stretched out, and who shall turn it back?
26This is the purpose, that is purposed vpon the whole earth: and this is the hand that is stretched out vpon all the nations.
27*For the LORD of hostes hath purposed, and who shall disanull it? and his hand is stretched out, and who shall turne it backe?
- Proverbs 21:1Rank 10 from verse 21
- Acts 5:38–39Rank 11 from verse 21
38And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought:
39But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.
38And now I say vnto you, refraine from these men, and let them alone: for if this counsell or this worke be of men, it will come to nought.
39But if it be of God, ye cannot ouerthrow it, lest haply yee be found euen to fight against God.
- Daniel 4:35Rank 12 from verse 21
35And all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?
35*And all the inhabitants of the earth are reputed as nothing: and hee doth according to his will in the armie of heauen, and among the inhabitants of the earth: and none can stay his hand, or say vnto him, What doest thou?
- Acts 4:27–28Rank 13 from verse 21
27For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,
28For to do whatsoever thy hand and thy counsel determined before to be done.
27For of a trueth against thy holy child Iesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel were gathered together,
28For to doe whatsoeuer thy hand and thy counsell determined before to be done.
- Psalms 21:11Rank 14 from verse 21
- Ecclesiastes 7:29Rank 15 from verse 21
- 1 Peter 2:8Rank 16 from verse 21
- Genesis 45:4–8Rank 17 from verse 21
4And Joseph said unto his brethren, Come near to me, I pray you. And they came near. And he said, I am Joseph your brother, whom ye sold into Egypt.
5Now therefore be not grieved, nor angry with yourselves, that ye sold me hither: for God did send me before you to preserve life.
6For these two years hath the famine been in the land: and yet there are five years, in the which there shall neither be earing nor harvest.
7And God sent me before you to preserve you a posterity in the earth, and to save your lives by a great deliverance.
8So now it was not you that sent me hither, but God: and he hath made me a father to Pharaoh, and lord of all his house, and a ruler throughout all the land of Egypt.
4And Ioseph said vnto his brethren, Come neere to me, I pray you: and they came neere; and he said, I am Ioseph your brother, whom ye sold into Egypt.
5Now therefore bee not grieued, †nor angry with your selues, that yee sold me hither: *for God did send me before you, to preserue life.
6For these two yeeres hath the famine bene in the land: and yet there are fiue yeeres, in the which there shall neither be earing nor haruest.
7And God sent me before you, to †preserue you a posteritie in the earth, and to saue your liues by a great deliuerance.
8So now it was not you that sent me hither, but God: and he hath made me a father to Pharaoh, and LORD of all his house, and a ruler throughout all the land of Egypt.
- Genesis 50:20Rank 18 from verse 21
- Matthew 27:63–64Rank 19 from verse 21
63Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again.
64Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He is risen from the dead: so the last error shall be worse than the first.
63Saying, Sir, we remember that that deceiuer said, while he was yet aliue, After three daies I wil rise againe.
64Command therfore that the sepulchre be made sure, vntill the third day, lest his disciples come by night, & steale him away, and say vnto the people, He is risen from the dead: so the last errour shalbe worse then the first.
4For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.
4For there are certaine men crept in vnawares, who were before of olde ordained to this condemnation, vngodly men, turning the grace of our God into lasciuiousnesse, and denying the onely Lord God, & our Lord Iesus Christ.
- Proverbs 12:2Rank 21 from verse 21
- Isaiah 7:6–7Rank 22 from verse 21
6Let us go up against Judah, and vex it, and let us make a breach therein for us, and set a king in the midst of it, even the son of Tabeal:
7Thus saith the Lord God, It shall not stand, neither shall it come to pass.
6‖Let vs goe vp against Iudah and vexe it, and let vs make a breach therein for vs, and set a king in the midst of it, euen the sonne of Tabeal.
7Thus saith the LORD God; It shall not stand, neither shall it come to passe.
- Daniel 11:24–25Rank 23 from verse 21
24He shall enter peaceably even upon the fattest places of the province; and he shall do that which his fathers have not done, nor his fathers’ fathers; he shall scatter among them the prey, and spoil, and riches: yea, and he shall forecast his devices against the strong holds, even for a time.
25And he shall stir up his power and his courage against the king of the south with a great army; and the king of the south shall be stirred up to battle with a very great and mighty army; but he shall not stand: for they shall forecast devices against him.
24‖†He shall enter peaceably euen vpon the fattest places of the prouince, and he shall doe that which his fathers haue not done, nor his fathers fathers, he shall scatter among them the praye and spoile, and riches: yea and he shall forecast his deuices against the strong holdes, euen for a time.
25And he shall stirre vp his power, and his courage against the king of the South with a great army, and the king of the South shall bee stirred vp to battell with a very great and mightie armie: but he shall not stand: for they shall forecast deuices against him.
- Esther 9:25Rank 24 from verse 21
25But when Esther came before the king, he commanded by letters that his wicked device, which he devised against the Jews, should return upon his own head, and that he and his sons should be hanged on the gallows.
25But †when Esther came before the king, he commanded by letters, that his wicked deuice which he deuised against the Iewes, should returne vpon his owne head, and that he and his sonnes, should be hanged on the gallous.
- Hebrews 6:17–18Rank 25 from verse 21
17Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath:
18That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
17Wherein God willing more abundantly to shewe vnto the heyres of promise the immutabilitie of his counsell, †confirmed it by an oath:
18That by two immutable things, in which it was impossible for God to lye, wee might haue a strong consolation, who haue fled for refuge to lay hold vpon the hope set before vs.
- Matthew 26:4–5Rank 26 from verse 21
- Psalms 83:4Rank 27 from verse 21
- Genesis 37:19–20Rank 28 from verse 21
19And they said one to another, Behold, this dreamer cometh.
20Come now therefore, and let us slay him, and cast him into some pit, and we will say, Some evil beast hath devoured him: and we shall see what will become of his dreams.
19And they said one to another, Behold, this †dreamer commeth.
20Come now therefore, and let vs slay him, and cast him into some pit, and we will say, Some euill beast hath deuoured him: and we shall see what will become of his dreames.
From verse 22
- 2 Corinthians 8:12Rank 1 from verse 22
- 2 Chronicles 6:8Rank 2 from verse 22
8But the Lord said to David my father, Forasmuch as it was in thine heart to build an house for my name, thou didst well in that it was in thine heart:
8But the LORD said to Dauid my father: Forasmuch as it was in thine heart to builde an house for my Name, thou diddest well in that it was in thine heart.
- Mark 14:6–8Rank 3 from verse 22
6And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me.
7For ye have the poor with you always, and whensoever ye will ye may do them good: but me ye have not always.
8She hath done what she could: she is come aforehand to anoint my body to the burying.
6And Iesus said, Let her alone, why trouble you her? Shee hath wrought a good worke on me.
7For ye haue the poore with you alwayes, and whensoeuer ye will yee may doe them good: but me ye haue not alwayes.
8She hath done what she could: she is come aforehand to anoint my body to the burying.
- Mark 12:41–44Rank 4 from verse 22
41¶ And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much.
42And there came a certain poor widow, and she threw in two mites, which make a farthing.
43And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury:
44For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living.
41¶ *And Iesus sate ouer against the treasurie, and beheld how the people cast †money into the treasurie: and many that were rich, cast in much.
42And there came a certaine poore widow, and she threw in two †mites, which make a farthing.
43And he called vnto him his disciples, and saith vnto them, Uerily I say vnto you, that this poore widow hath cast more in, then all they which haue cast into the treasurie.
44For all they did cast in of their aboundance: but she of her want, did cast in all that she had, euen all her liuing.
- 2 Corinthians 8:2–3Rank 5 from verse 22
2How that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.
3For to their power, I bear record, yea, and beyond their power they were willing of themselves;
2How that in a great trial of affliction, the abundance of their ioy, and their deepe pouertie, abounded vnto the riches of their liberalitie.
3For to their power (I beare record) yea, and beyond their power they were willing of themselues:
- Proverbs 19:1Rank 6 from verse 22
- 1 Chronicles 29:2–3Rank 8 from verse 22
2Now I have prepared with all my might for the house of my God the gold for things to be made of gold, and the silver for things of silver, and the brass for things of brass, the iron for things of iron, and wood for things of wood; onyx stones, and stones to be set, glistering stones, and of divers colours, and all manner of precious stones, and marble stones in abundance.
3Moreover, because I have set my affection to the house of my God, I have of mine own proper good, of gold and silver, which I have given to the house of my God, over and above all that I have prepared for the holy house,
2Now I haue prepared with all my might for the house of my God, the gold for things to be made of gold, the siluer for things of siluer, and the brasse for things of brasse, the yron for things of yron, and wood for things of wood, onix stones, and stones to be set, glistering stones, and of diuers colours, and all maner of precious stones, and marble stones in abundance.
3Moreouer, because I haue set my affection to the house of my God, I haue of mine owne proper good, of gold and siluer, which I haue giuen to the house of my God, ouer & aboue all that I haue prepared for the holy house:
- 1 Chronicles 29:17Rank 9 from verse 22
17I know also, my God, that thou triest the heart, and hast pleasure in uprightness. As for me, in the uprightness of mine heart I have willingly offered all these things: and now have I seen with joy thy people, which are present here, to offer willingly unto thee.
17I know also, my God, that thou *triest the heart, and hast pleasure in vprightnesse. As for me, in the vprightnes of mine heart I haue willingly offered all these things: and now haue I seene with ioy, thy people which are †present here, to offer willingly vnto thee.
- Psalms 62:9Rank 12 from verse 22
From verse 23
- Matthew 5:6Rank 1 from verse 23
- Proverbs 14:26–27Rank 2 from verse 23
26In the fear of the Lord is strong confidence: and his children shall have a place of refuge.
27The fear of the Lord is a fountain of life, to depart from the snares of death.
26In the feare of the LORD is strong confidence: and his children shall haue a place of refuge.
27*The feare of the LORD, is a fountaine of life, to depart from the snares of death.
- Isaiah 58:10–11Rank 3 from verse 23
10And if thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noonday:
11And the Lord shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not.
10And if thou draw out thy soule to the hungry, and satisfie the afflicted soule: then shall thy light rise in obscuritie, and thy darkenesse be as the noone day.
11††And the LORD shal guide thee continually, and satisfie thy soule in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters faile not.
- Proverbs 12:21Rank 4 from verse 23
- 1 Timothy 4:8Rank 5 from verse 23
8For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.
8For bodily exercise profiteth ‖litle, but godlinesse is profitable vnto all things, hauing promise of the life that now is, and of that which is to come.
- Hebrews 13:5–6Rank 6 from verse 23
5Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.
6So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me.
5 Let your conuersation bee without couetousnesse: and be content with such things as yee haue. For hee hath said, *I will neuer leaue thee, nor forsake thee.
6So that wee may boldly say, The Lord is my helper, and I will not feare what man shall doe vnto me.
- Philippians 4:11–12Rank 7 from verse 23
11Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content.
12I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.
11Not that I speake in respect of want: for I haue learned in whatsoeuer state I am, therewith to bee content.
12I know both how to bee abased, and I knowe how to abound: euerie where, and in all things I am instructed, both to bee full, and to bee hungrie, both to abound, and to suffer need.
- Psalms 90:14Rank 8 from verse 23
- Malachi 3:16–17Rank 9 from verse 23
16¶ Then they that feared the Lord spake often one to another: and the Lord hearkened, and heard it, and a book of remembrance was written before him for them that feared the Lord, and that thought upon his name.
17And they shall be mine, saith the Lord of hosts, in that day when I make up my jewels; and I will spare them, as a man spareth his own son that serveth him.
16¶ Then they that feared the LORD, spake often one to another, and the LORD hearkened and heard it, & a booke of remembrance was written before him, for them that feared the LORD, & that thought vpon his name.
17‖And they shall be mine, saith the LORD of hosts, in that day when I make vp my iewels, and I wil spare them as a man spareth his owne sonne that serueth him.
- Proverbs 10:27Rank 10 from verse 23
- Psalms 103:17Rank 11 from verse 23
- Psalms 145:18–20Rank 12 from verse 23
18The Lord is nigh unto all them that call upon him, to all that call upon him in truth.
19He will fulfil the desire of them that fear him: he also will hear their cry, and will save them.
20The Lord preserveth all them that love him: but all the wicked will he destroy.
18The LORD is nigh vnto all them that call vpon him: to all that call vpon him in trueth.
19Hee will fulfill the desire of them that feare him: he also will heare their cry, and will saue them.
20The LORD preserueth all them that loue him: but all the wicked will he destroy.
- Psalms 33:18–19Rank 13 from verse 23
18Behold, the eye of the Lord is upon them that fear him, upon them that hope in his mercy;
19To deliver their soul from death, and to keep them alive in famine.
18*Behold, the eye of the LORD is vpon them that feare him: vpon them that hope in his mercy:
19To deliuer their soule from death, and to keepe them aliue in famine.
- Psalms 85:9Rank 14 from verse 23
- 1 Timothy 6:6–9Rank 15 from verse 23
6But godliness with contentment is great gain.
7For we brought nothing into this world, and it is certain we can carry nothing out.
8And having food and raiment let us be therewith content.
9But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.
6But godlinesse with contentment is great gaine.
7For we brought nothing into this world, and it is certaine we can cary nothing out.
8And hauing food and raiment let vs be therewith content.
9But they that will be rich, fall into temptation and a snare, and into many foolish & hurtfull lusts, which drowne men in destruction and perdition.
- Malachi 4:2Rank 16 from verse 23
2¶ But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall.
2¶ *But vnto you that feare my Name, shall the Sunne of righteousnesse arise with healing in his wings, and shall goe foorth and grow vp as calues of the staule.
- Psalms 34:9–11Rank 17 from verse 23
9O fear the Lord, ye his saints: for there is no want to them that fear him.
10The young lions do lack, and suffer hunger: but they that seek the Lord shall not want any good thing.
11Come, ye children, hearken unto me: I will teach you the fear of the Lord.
9O feare the LORD yee his Saints: for there is no want to them that feare him.
10The young lyons doe lacke, and suffer hunger: but they that seeke the LORD, shall not want any good thing.
11Come yee children, hearken vnto me: I will teach you the feare of the LORD.
- Romans 8:28Rank 18 from verse 23
- Psalms 19:9Rank 19 from verse 23
- Psalms 25:13Rank 20 from verse 23
- Psalms 91:16Rank 21 from verse 23
- 2 Timothy 4:18Rank 22 from verse 23
31Then had the churches rest throughout all Judæa and Galilee and Samaria, and were edified; and walking in the fear of the Lord, and in the comfort of the Holy Ghost, were multiplied.
31Then had the Churches rest thorowout all Iudea, and Galilee, and Samaria, and were edified, and walking in the feare of the Lord, and in the comfort of the holy Ghost, were multiplied.
From verse 24
- Proverbs 15:19Rank 1 from verse 24
- Proverbs 26:13–16Rank 2 from verse 24
13The slothful man saith, There is a lion in the way; a lion is in the streets.
14As the door turneth upon his hinges, so doth the slothful upon his bed.
15The slothful hideth his hand in his bosom; it grieveth him to bring it again to his mouth.
16The sluggard is wiser in his own conceit than seven men that can render a reason.
13*The slothfull man sayth, There is a lion in the way, a lion is in the streets.
14 As the doore turneth vpon his hinges: so doeth the slothfull vpon his bedde.
15*‖The slothfull hideth his hand in his bosome, it grieueth him to bring it againe to his mouth.
16The sluggard is wiser in his owne conceit, then seuen men that can render a reason.
- Proverbs 6:9–10Rank 3 from verse 24
9How long wilt thou sleep, O sluggard? when wilt thou arise out of thy sleep?
10Yet a little sleep, a little slumber, a little folding of the hands to sleep:
9*How long wilt thou sleepe, O sluggard? when wilt thou arise out of thy sleepe?
10 Yet a little sleepe, a little slumber, a little folding of the hands to sleepe.
- Proverbs 24:30–34Rank 4 from verse 24
30I went by the field of the slothful, and by the vineyard of the man void of understanding;
31And, lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down.
32Then I saw, and considered it well: I looked upon it, and received instruction.
33Yet a little sleep, a little slumber, a little folding of the hands to sleep:
34So shall thy poverty come as one that travelleth; and thy want as an armed man.
30I went by the field of the slouthfull, and by the vineyard of the man voyd of vnderstanding:
31And loe, it was all growen ouer with thornes, and nettles had couered the face thereof, and the stone wall therof was broken downe:
32†Then I saw, and considered it well, I looked vpon it, and receiued instruction.
33* Yet a little sleepe, a little slumber, a little folding of the handes to sleepe:
34†So shall thy pouertie come, as one that traueileth, and thy want, as an armed man.
- Mark 14:20Rank 5 from verse 24
- Proverbs 12:27Rank 6 from verse 24
- Proverbs 19:15Rank 7 from verse 24
- Matthew 26:23Rank 8 from verse 24
- Psalms 74:11Rank 9 from verse 24
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Proverbs 19:16
COMBINED MEANING
commandment
Sense 1: An authoritative command, charge, order, or precept to be obeyed. Sense 2: One of the ten commandments.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A living person or creature; a life or self. Sense 2: The inward self distinguished from the body. Sense 3: The seat of desire or appetite.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Proverbs 19:17
Sense 1: Compassion or sorrow awakened by another's distress. Sense 2: As a verb, to feel or show compassion.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
1. Lacking material means. 2. Afflicted, lowly, or humble.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of lend (to grant money, goods, or another thing for temporary use, ordinarily to be returned or repaid; sometimes without expecting repayment).
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Bestowed, granted, delivered, or appointed.
Meaning drawn from: KJV context and cross-references
To discharge a debt or obligation; to render what is due, fulfill a promise, reward, or recompense.
Meaning drawn from: KJV context and cross-references
Another time; once more; back to a former place or condition; or in return.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 19:18
To correct or discipline, often through reproof or suffering.
Meaning drawn from: KJV context and cross-references
1. A male child or descendant. 2. One belonging to, related to, or characterized by the person, people, place, condition, or quality named.
Meaning drawn from: KJV context and cross-references
1. Expectation, trust, reliance, or the good expected. 2. The person or ground on which expectation rests. 3. To expect, look for, trust, or rely upon.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
Sense 1: A living person or creature; a life or self. Sense 2: The inward self distinguished from the body. Sense 3: The seat of desire or appetite.
Meaning drawn from: KJV context and cross-references
1. To refrain from injuring, killing, destroying, using, or spending. 2. To preserve a person or thing from harm. 3. To withhold punishment. 4. To keep back or have remaining.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 19:19
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Fierce anger, indignation, displeasure, rage, or the punitive judgment and destructive action that proceed from it.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. To permit, allow, let, or tolerate. 2. To endure, bear, experience, undergo, or be subjected to something.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
punishment
A penalty, suffering, loss, or correction imposed for an offense or fault.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To rescue, save, free, or bring safely out of danger or bondage. Sense 2: To hand over, give up, or place into another's power or possession. Sense 3: To bring forth, convey, declare, or commit something to another. Sense 4: To give birth or be delivered of a child.
Meaning drawn from: KJV context and cross-references
1. Up to or at the present or stated time; still. 2. At some future time. 3. Nevertheless; however. 4. In addition; further.
Meaning drawn from: KJV context and cross-references
Another time; once more; back to a former place or condition; or in return.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 19:20
Sense 1: To perceive sound or spoken words. Sense 2: To receive or learn by report. Sense 3: To listen to, regard, or heed. Sense 4: To attend favourably to a request.
Meaning drawn from: KJV context and cross-references
1. A purpose, plan, design, or settled decision. 2. Advice, guidance, or direction. 3. Wisdom, judgment, or understanding for determining a course. 4. As a verb, to advise, direct, or recommend a course.
Meaning drawn from: KJV context and cross-references
To take, accept, admit, welcome, or obtain what is given or presented.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
instruction
Teaching or information that directs understanding and conduct; correction, discipline, or an instructive warning.
Meaning drawn from: KJV context and cross-references · Webster 1828
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Possessing or exercising understanding, knowledge, prudence, judgment, discernment, or skill; also a wise person. Sense 2: In phrases such as in no wise, way, manner, respect, or degree.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Coming, occurring, or mentioned after another; the later or last of two.
Meaning drawn from: KJV context and cross-references
Sense 1: The last or concluding part, termination, or limit. Sense 2: A purpose or intended result. Sense 3: As a verb, to cease or bring to a close.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Proverbs 19:21
Plans, purposes, designs, or schemes formed in the mind.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
nevertheless
Yet; however; notwithstanding what has just been stated.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A purpose, plan, design, or settled decision. 2. Advice, guidance, or direction. 3. Wisdom, judgment, or understanding for determining a course. 4. As a verb, to advise, direct, or recommend a course.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To be upright, rise, stop, remain, endure, take or keep a position, be established, withstand, or present oneself before another. Sense 2: A fixed position or state of stopping, as in ‘at a stand’.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 19:22
Sense 1: A wish, longing, request, pleasure, or thing wished for. Sense 2: To wish for, long for, request, or take pleasure in.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Goodwill, benevolence, mercy, or an act that promotes another's welfare.
Meaning drawn from: KJV context and cross-references
1. Lacking material means. 2. Afflicted, lowly, or humble.
Meaning drawn from: KJV context and cross-references
Sense 1: More excellent, more fitting, or to a greater degree. Sense 2: To improve or make better.
Meaning drawn from: KJV context and cross-references · Webster 1828
One who knowingly speaks falsehood or denies the truth.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 19:23
1. Alarm, dread, terror, or apprehension. 2. Reverence, awe, or respectful regard. 3. A person, thing, or event feared or revered. 4. To fear, dread, or reverence.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Leads, inclines, or has a natural course or result toward.
Meaning drawn from: KJV context and cross-references
The state of living; the period or manner of one's existence.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. To remain, stay, dwell, wait, or continue in a place, state, or relation. 2. To endure or withstand.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Past-tense or past-participial form of satisfy (to fill, content, supply sufficiently, or meet what is required).
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of visit. Sense 1: To go or come to see, attend, or inspect. Sense 2: To help or show mercy. Sense 3: To call to account.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 19:24
Lazy, idle, sluggish, negligent, or slow and unwilling to act or labour.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Conceals, keeps from sight or knowledge, or lies concealed.
Meaning drawn from: KJV context and cross-references
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily opening used for eating, breathing, and speaking. Sense 2: The opening or entrance of a thing. Sense 3: Speech, utterance, or the agency of speaking.
Meaning drawn from: KJV context and cross-references
Another time; once more; back to a former place or condition; or in return.
Meaning drawn from: KJV context and cross-references
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Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
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Nearby verses · passage boundary unavailable · Proverbs 19:15–25
The selected passage is highlighted. Context is a study aid.
19:15Slothfulness casteth into a deep sleep; and an idle soul shall suffer hunger.
19:15*Slouthfulnesse casteth into a deep sleepe: and an idle soule shall suffer hunger.
19:16He that keepeth the commandment keepeth his own soul; but he that despiseth his ways shall die.
19:16*He that keepeth the commandement, keepeth his owne soule: but hee that despiseth his wayes, shall die.
Selected passage19:17He that hath pity upon the poor lendeth unto the Lord; and that which he hath given will he pay him again.
19:17*‖Hee that hath pity vpon the poore, lendeth vnto the LORD; and that which he hath giuen, will he pay him againe.
Selected passage19:18Chasten thy son while there is hope, and let not thy soul spare for his crying.
19:18*‖Chasten thy sonne while there is hope; and let not thy soule spare for his crying.
Selected passage19:19A man of great wrath shall suffer punishment: for if thou deliver him, yet thou must do it again.
19:19†A man of great wrath shall suffer punishment: for if thou deliuer him, yet thou must doe it againe.
Selected passage19:20Hear counsel, and receive instruction, that thou mayest be wise in thy latter end.
19:20Heare counsell, and receiue instruction, that thou mayest be wise in thy latter end.
Selected passage19:21There are many devices in a man’s heart; nevertheless the counsel of the Lord, that shall stand.
19:21* There are many deuices in a mans heart: neuerthelesse the counsell of the LORD, that shall stand.
Selected passage19:22The desire of a man is his kindness: and a poor man is better than a liar.
19:22The desire of a man is his kindnesse: and a poore man is better then a lyar.
Selected passage19:23The fear of the Lord tendeth to life: and he that hath it shall abide satisfied; he shall not be visited with evil.
19:23The feare of the LORD tendeth to life, and he that hath it shall abide satisfied: he shall not be visited with euill.
Selected passage19:24A slothful man hideth his hand in his bosom, and will not so much as bring it to his mouth again.
19:24*A slouthfull man hideth his hand in his bosome, and wil not so much as bring it to his mouth againe.
Selected passage19:25Smite a scorner, and the simple will beware: and reprove one that hath understanding, and he will understand knowledge.
19:25*†Smite a scorner, and the simple will beware; and reprooue one that hath vnderstanding, and he will vnderstand knowledge.