Proverbs 19:21–24

⁹A man’s heart deviseth his way: but the Lord directeth his steps.

^9†A mans heart deuiseth his way: but the LORD directeth his steps.

²⁴¶ The Lord of hosts hath sworn, saying, Surely as I have thought, so shall it come to pass; and as I have purposed, so shall it stand:

²⁴¶ The LORD of hostes hath sworne, saying; Surely as I haue thought, so shall it come to passe; and as I haue purposed, so shall it stand:

¹THE preparations of the heart in man, and the answer of the tongue, is from the Lord.

¹¶ ^*‖The preparations of the heart in man, and the answere of the tongue, is from the LORD.

¹⁰The Lord bringeth the counsel of the heathen to nought: he maketh the devices of the people of none effect.

¹¹The counsel of the Lord standeth for ever, the thoughts of his heart to all generations.

^10*†The LORD bringeth the counsell of the heathen to nought: he maketh the deuices of the people, of none effect.

^11*†The counsaile of the LORD standeth for euer, the thoughts of his heart to all generations.

¹⁰Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure:

^10*Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsell shall stand, and I wil doe all my pleasure:

³⁰There is no wisdom nor understanding nor counsel against the Lord.

^30* There is no wisedome, nor vnderstanding, nor counsell against the LORD.

¹¹In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:

¹¹In whom also we haue obteined an inheritance, being predestinated according to the purpose of him who worketh all things after the counsell of his owne will:

¹³But he is in one mind, and who can turn him? and what his soul desireth, even that he doeth.

¹³But hee is in one minde, and who can turne him? and what ^*his soule desireth, euen that he doeth.

²⁶This is the purpose that is purposed upon the whole earth: and this is the hand that is stretched out upon all the nations.

²⁷For the Lord of hosts hath purposed, and who shall disannul it? and his hand is stretched out, and who shall turn it back?

²⁶This is the purpose, that is purposed vpon the whole earth: and this is the hand that is stretched out vpon all the nations.

^27*For the LORD of hostes hath purposed, and who shall disanull it? and his hand is stretched out, and who shall turne it backe?

¹THE king’s heart is in the hand of the Lord, as the rivers of water: he turneth it whithersoever he will.

¹¶ The kings heart is in the hand of the LORD, as the riuers of water: hee turneth it whithersoeuer he will.

³⁸And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought:

³⁹But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.

³⁸And now I say vnto you, refraine from these men, and let them alone: for if this counsell or this worke be of men, it will come to nought.

³⁹But if it be of God, ye cannot ouerthrow it, lest haply yee be found euen to fight against God.

³⁵And all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?

^35*And all the inhabitants of the earth are reputed as nothing: and hee doth according to his will in the armie of heauen, and among the inhabitants of the earth: and none can stay his hand, or say vnto him, What doest thou?

²⁷For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,

²⁸For to do whatsoever thy hand and thy counsel determined before to be done.

²⁷For of a trueth against thy holy child Iesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel were gathered together,

²⁸For to doe whatsoeuer thy hand and thy counsell determined before to be done.

¹¹For they intended evil against thee: they imagined a mischievous device, which they are not able to perform.

¹¹For they intended euill against thee: they imagined a mischieuous deuice, which they are not able to performe.

²⁹Lo, this only have I found, that God hath made man upright; but they have sought out many inventions.

^29*Loe, this onely haue I found, that God hath made man vpright: but they haue sought out many inuentions.

⁸And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.

^8*And a Stone of stumbling, and a Rocke of offence, euen to them which stumble at the word, being disobedient, whereunto also they were appointed.

⁴And Joseph said unto his brethren, Come near to me, I pray you. And they came near. And he said, I am Joseph your brother, whom ye sold into Egypt.

⁵Now therefore be not grieved, nor angry with yourselves, that ye sold me hither: for God did send me before you to preserve life.

⁶For these two years hath the famine been in the land: and yet there are five years, in the which there shall neither be earing nor harvest.

⁷And God sent me before you to preserve you a posterity in the earth, and to save your lives by a great deliverance.

⁸So now it was not you that sent me hither, but God: and he hath made me a father to Pharaoh, and lord of all his house, and a ruler throughout all the land of Egypt.

⁴And Ioseph said vnto his brethren, Come neere to me, I pray you: and they came neere; and he said, I am Ioseph your brother, whom ye sold into Egypt.

⁵Now therefore bee not grieued, ^†nor angry with your selues, that yee sold me hither: ^*for God did send me before you, to preserue life.

⁶For these two yeeres hath the famine bene in the land: and yet there are fiue yeeres, in the which there shall neither be earing nor haruest.

⁷And God sent me before you, to ^†preserue you a posteritie in the earth, and to saue your liues by a great deliuerance.

⁸So now it was not you that sent me hither, but God: and he hath made me a father to Pharaoh, and LORD of all his house, and a ruler throughout all the land of Egypt.

²⁰But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive.

²⁰But as for you, yee thought euill against me, but God meant it vnto good, to bring to passe, as it is this day, to saue much people aliue.

⁶³Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again.

⁶⁴Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He is risen from the dead: so the last error shall be worse than the first.

⁶³Saying, Sir, we remember that that deceiuer said, while he was yet aliue, After three daies I wil rise againe.

⁶⁴Command therfore that the sepulchre be made sure, vntill the third day, lest his disciples come by night, & steale him away, and say vnto the people, He is risen from the dead: so the last errour shalbe worse then the first.

⁴For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.

⁴For there are certaine men crept in vnawares, who were before of olde ordained to this condemnation, vngodly men, turning the grace of our God into lasciuiousnesse, and denying the onely Lord God, & our Lord Iesus Christ.

²A good man obtaineth favour of the Lord: but a man of wicked devices will he condemn.

²A good man obtaineth fauour of the LORD: but a man of wicked deuices will he condemne.

⁶Let us go up against Judah, and vex it, and let us make a breach therein for us, and set a king in the midst of it, even the son of Tabeal:

⁷Thus saith the Lord God, It shall not stand, neither shall it come to pass.

^6‖Let vs goe vp against Iudah and vexe it, and let vs make a breach therein for vs, and set a king in the midst of it, euen the sonne of Tabeal.

⁷Thus saith the LORD God; It shall not stand, neither shall it come to passe.

²⁴He shall enter peaceably even upon the fattest places of the province; and he shall do that which his fathers have not done, nor his fathers’ fathers; he shall scatter among them the prey, and spoil, and riches: yea, and he shall forecast his devices against the strong holds, even for a time.

²⁵And he shall stir up his power and his courage against the king of the south with a great army; and the king of the south shall be stirred up to battle with a very great and mighty army; but he shall not stand: for they shall forecast devices against him.

^24‖†He shall enter peaceably euen vpon the fattest places of the prouince, and he shall doe that which his fathers haue not done, nor his fathers fathers, he shall scatter among them the praye and spoile, and riches: yea and he shall forecast his deuices against the strong holdes, euen for a time.

²⁵And he shall stirre vp his power, and his courage against the king of the South with a great army, and the king of the South shall bee stirred vp to battell with a very great and mightie armie: but he shall not stand: for they shall forecast deuices against him.

²⁵But when Esther came before the king, he commanded by letters that his wicked device, which he devised against the Jews, should return upon his own head, and that he and his sons should be hanged on the gallows.

²⁵But ^†when Esther came before the king, he commanded by letters, that his wicked deuice which he deuised against the Iewes, should returne vpon his owne head, and that he and his sonnes, should be hanged on the gallous.

¹⁷Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath:

¹⁸That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:

¹⁷Wherein God willing more abundantly to shewe vnto the heyres of promise the immutabilitie of his counsell, ^†confirmed it by an oath:

¹⁸That by two immutable things, in which it was impossible for God to lye, wee might haue a strong consolation, who haue fled for refuge to lay hold vpon the hope set before vs.

⁴And consulted that they might take Jesus by subtilty, and kill him.

⁵But they said, Not on the feast day, lest there be an uproar among the people.

⁴And consulted that they might take Iesus by subtiltie, and kill him.

⁵But they said, Not on the feast day, lest there bee an vproare among the people.

⁴They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance.

⁴They haue said, Come, and let vs cut them off from being a nation: that the name of Israel may bee no more in remembrance.

¹⁹And they said one to another, Behold, this dreamer cometh.

²⁰Come now therefore, and let us slay him, and cast him into some pit, and we will say, Some evil beast hath devoured him: and we shall see what will become of his dreams.

¹⁹And they said one to another, Behold, this ^†dreamer commeth.

²⁰Come now therefore, and let vs slay him, and cast him into some pit, and we will say, Some euill beast hath deuoured him: and we shall see what will become of his dreames.

¹²For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.

¹²For if there bee first a willing minde, it is accepted according to that a man hath, and not according to that he hath not.

⁸But the Lord said to David my father, Forasmuch as it was in thine heart to build an house for my name, thou didst well in that it was in thine heart:

⁸But the LORD said to Dauid my father: Forasmuch as it was in thine heart to builde an house for my Name, thou diddest well in that it was in thine heart.

⁶And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me.

⁷For ye have the poor with you always, and whensoever ye will ye may do them good: but me ye have not always.

⁸She hath done what she could: she is come aforehand to anoint my body to the burying.

⁶And Iesus said, Let her alone, why trouble you her? Shee hath wrought a good worke on me.

⁷For ye haue the poore with you alwayes, and whensoeuer ye will yee may doe them good: but me ye haue not alwayes.

⁸She hath done what she could: she is come aforehand to anoint my body to the burying.

⁴¹¶ And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much.

⁴²And there came a certain poor widow, and she threw in two mites, which make a farthing.

⁴³And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury:

⁴⁴For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living.

⁴¹¶ ^*And Iesus sate ouer against the treasurie, and beheld how the people cast ^†money into the treasurie: and many that were rich, cast in much.

⁴²And there came a certaine poore widow, and she threw in two ^†mites, which make a farthing.

⁴³And he called vnto him his disciples, and saith vnto them, Uerily I say vnto you, that this poore widow hath cast more in, then all they which haue cast into the treasurie.

⁴⁴For all they did cast in of their aboundance: but she of her want, did cast in all that she had, euen all her liuing.

²How that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.

³For to their power, I bear record, yea, and beyond their power they were willing of themselves;

²How that in a great trial of affliction, the abundance of their ioy, and their deepe pouertie, abounded vnto the riches of their liberalitie.

³For to their power (I beare record) yea, and beyond their power they were willing of themselues:

¹BETTER is the poor that walketh in his integrity, than he that is perverse in his lips, and is a fool.

¹¶ ^*Better is the poore that walketh in his integrity, then he that is peruerse in his lippes, and is a foole.

²In hope of eternal life, which God, that cannot lie, promised before the world began;

^2‖In hope of eternall life, which God that cannot lie, promised before the world began:

²Now I have prepared with all my might for the house of my God the gold for things to be made of gold, and the silver for things of silver, and the brass for things of brass, the iron for things of iron, and wood for things of wood; onyx stones, and stones to be set, glistering stones, and of divers colours, and all manner of precious stones, and marble stones in abundance.

³Moreover, because I have set my affection to the house of my God, I have of mine own proper good, of gold and silver, which I have given to the house of my God, over and above all that I have prepared for the holy house,

²Now I haue prepared with all my might for the house of my God, the gold for things to be made of gold, the siluer for things of siluer, and the brasse for things of brasse, the yron for things of yron, and wood for things of wood, onix stones, and stones to be set, glistering stones, and of diuers colours, and all maner of precious stones, and marble stones in abundance.

³Moreouer, because I haue set my affection to the house of my God, I haue of mine owne proper good, of gold and siluer, which I haue giuen to the house of my God, ouer & aboue all that I haue prepared for the holy house:

¹⁷I know also, my God, that thou triest the heart, and hast pleasure in uprightness. As for me, in the uprightness of mine heart I have willingly offered all these things: and now have I seen with joy thy people, which are present here, to offer willingly unto thee.

¹⁷I know also, my God, that thou ^*triest the heart, and hast pleasure in vprightnesse. As for me, in the vprightnes of mine heart I haue willingly offered all these things: and now haue I seene with ioy, thy people which are ^†present here, to offer willingly vnto thee.

⁵He that speaketh flattery to his friends, even the eyes of his children shall fail.

⁵Hee that speaketh flattery to his friends, euen the eyes of his children shall faile.

¹⁵My brethren have dealt deceitfully as a brook, and as the stream of brooks they pass away;

¹⁵My brethren haue delt deceitfully as a brooke, & as the streame of brookes they passe away,

⁹Surely men of low degree are vanity, and men of high degree are a lie: to be laid in the balance, they are altogether lighter than vanity.

^9‖Surely men of low degree are vanitie, and men of high degree are a lie: to be laid in the ballance, they are altogether lighter then vanitie.

⁶Blessed are they which do hunger and thirst after righteousness: for they shall be filled.

⁶Blessed are they which doe hunger and thirst after righteousnesse: ^*for they shall be filled.

²⁶In the fear of the Lord is strong confidence: and his children shall have a place of refuge.

²⁷The fear of the Lord is a fountain of life, to depart from the snares of death.

²⁶In the feare of the LORD is strong confidence: and his children shall haue a place of refuge.

^27*The feare of the LORD, is a fountaine of life, to depart from the snares of death.

¹⁰And if thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noonday:

¹¹And the Lord shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not.

¹⁰And if thou draw out thy soule to the hungry, and satisfie the afflicted soule: then shall thy light rise in obscuritie, and thy darkenesse be as the noone day.

^11††And the LORD shal guide thee continually, and satisfie thy soule in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters faile not.

²¹There shall no evil happen to the just: but the wicked shall be filled with mischief.

²¹There shall no euill happen to the iust: but the wicked shall bee filled with mischiefe.

⁸For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.

⁸For bodily exercise profiteth ^‖litle, but godlinesse is profitable vnto all things, hauing promise of the life that now is, and of that which is to come.

⁵Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.

⁶So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me.

⁵ Let your conuersation bee without couetousnesse: and be content with such things as yee haue. For hee hath said, ^*I will neuer leaue thee, nor forsake thee.

⁶So that wee may boldly say, The Lord is my helper, and I will not feare what man shall doe vnto me.

¹¹Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content.

¹²I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.

¹¹Not that I speake in respect of want: for I haue learned in whatsoeuer state I am, therewith to bee content.

¹²I know both how to bee abased, and I knowe how to abound: euerie where, and in all things I am instructed, both to bee full, and to bee hungrie, both to abound, and to suffer need.

¹⁴O satisfy us early with thy mercy; that we may rejoice and be glad all our days.

¹⁴O satisfie vs early with thy mercie: that we may reioyce, and be glad all our dayes.

¹⁶¶ Then they that feared the Lord spake often one to another: and the Lord hearkened, and heard it, and a book of remembrance was written before him for them that feared the Lord, and that thought upon his name.

¹⁷And they shall be mine, saith the Lord of hosts, in that day when I make up my jewels; and I will spare them, as a man spareth his own son that serveth him.

¹⁶¶ Then they that feared the LORD, spake often one to another, and the LORD hearkened and heard it, & a booke of remembrance was written before him, for them that feared the LORD, & that thought vpon his name.

^17‖And they shall be mine, saith the LORD of hosts, in that day when I make vp my iewels, and I wil spare them as a man spareth his owne sonne that serueth him.

²⁷The fear of the Lord prolongeth days: but the years of the wicked shall be shortened.

^27*†The feare of the LORD prolongeth dayes: but the yeeres of the wicked shalbe shortened.

¹⁷But the mercy of the Lord is from everlasting to everlasting upon them that fear him, and his righteousness unto children’s children;

¹⁷But the mercy of the LORD is from euerlasting to euerlasting vpon them that feare him: and his righteousnesse vnto childrens children:

¹⁸The Lord is nigh unto all them that call upon him, to all that call upon him in truth.

¹⁹He will fulfil the desire of them that fear him: he also will hear their cry, and will save them.

²⁰The Lord preserveth all them that love him: but all the wicked will he destroy.

¹⁸The LORD is nigh vnto all them that call vpon him: to all that call vpon him in trueth.

¹⁹Hee will fulfill the desire of them that feare him: he also will heare their cry, and will saue them.

²⁰The LORD preserueth all them that loue him: but all the wicked will he destroy.

¹⁸Behold, the eye of the Lord is upon them that fear him, upon them that hope in his mercy;

¹⁹To deliver their soul from death, and to keep them alive in famine.

^18*Behold, the eye of the LORD is vpon them that feare him: vpon them that hope in his mercy:

¹⁹To deliuer their soule from death, and to keepe them aliue in famine.

⁹Surely his salvation is nigh them that fear him; that glory may dwell in our land.

⁹Surely his saluation is nigh them that feare him; that glory may dwell in our land.

⁶But godliness with contentment is great gain.

⁷For we brought nothing into this world, and it is certain we can carry nothing out.

⁸And having food and raiment let us be therewith content.

⁹But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.

⁶But godlinesse with contentment is great gaine.

⁷For we brought nothing into this world, and it is certaine we can cary nothing out.

⁸And hauing food and raiment let vs be therewith content.

⁹But they that will be rich, fall into temptation and a snare, and into many foolish & hurtfull lusts, which drowne men in destruction and perdition.

²¶ But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall.

²¶ ^*But vnto you that feare my Name, shall the Sunne of righteousnesse arise with healing in his wings, and shall goe foorth and grow vp as calues of the staule.

⁹O fear the Lord, ye his saints: for there is no want to them that fear him.

¹⁰The young lions do lack, and suffer hunger: but they that seek the Lord shall not want any good thing.

¹¹Come, ye children, hearken unto me: I will teach you the fear of the Lord.

⁹O feare the LORD yee his Saints: for there is no want to them that feare him.

¹⁰The young lyons doe lacke, and suffer hunger: but they that seeke the LORD, shall not want any good thing.

¹¹Come yee children, hearken vnto me: I will teach you the feare of the LORD.

²⁸And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

²⁸And wee know that all things worke together for good, to them that loue God, to them who are the called according to his purpose.

⁹The fear of the Lord is clean, enduring for ever: the judgments of the Lord are true and righteous altogether.

^9†The feare of the LORD is cleane, enduring for euer: the Iudgements of the LORD are true, and righteous altogether.

¹³His soul shall dwell at ease; and his seed shall inherit the earth.

^13†His soule shall dwell at ease: and his seede shall inherite the earth.

¹⁶With long life will I satisfy him, and shew him my salvation.

^16†With long life wil I satisfie him: and shew him my saluation.

¹⁸And the Lord shall deliver me from every evil work, and will preserve me unto his heavenly kingdom: to whom be glory for ever and ever. Amen.

¹⁸And the Lord shall deliuer mee from euery euill worke, and will preserue me vnto his heauenly kingdome to whom bee glory for euer, and euer. Amen.

³¹Then had the churches rest throughout all Judæa and Galilee and Samaria, and were edified; and walking in the fear of the Lord, and in the comfort of the Holy Ghost, were multiplied.

³¹Then had the Churches rest thorowout all Iudea, and Galilee, and Samaria, and were edified, and walking in the feare of the Lord, and in the comfort of the holy Ghost, were multiplied.

¹⁹The way of the slothful man is as an hedge of thorns: but the way of the righteous is made plain.

^19†The way of the slouthfull man is as an hedge of thornes: but the way of the righteous is made plaine.

¹³The slothful man saith, There is a lion in the way; a lion is in the streets.

¹⁴As the door turneth upon his hinges, so doth the slothful upon his bed.

¹⁵The slothful hideth his hand in his bosom; it grieveth him to bring it again to his mouth.

¹⁶The sluggard is wiser in his own conceit than seven men that can render a reason.

^13*The slothfull man sayth, There is a lion in the way, a lion is in the streets.

¹⁴ As the doore turneth vpon his hinges: so doeth the slothfull vpon his bedde.

^15*‖The slothfull hideth his hand in his bosome, it grieueth him to bring it againe to his mouth.

¹⁶The sluggard is wiser in his owne conceit, then seuen men that can render a reason.

⁹How long wilt thou sleep, O sluggard? when wilt thou arise out of thy sleep?

¹⁰Yet a little sleep, a little slumber, a little folding of the hands to sleep:

^9*How long wilt thou sleepe, O sluggard? when wilt thou arise out of thy sleepe?

¹⁰ Yet a little sleepe, a little slumber, a little folding of the hands to sleepe.

³⁰I went by the field of the slothful, and by the vineyard of the man void of understanding;

³¹And, lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down.

³²Then I saw, and considered it well: I looked upon it, and received instruction.

³³Yet a little sleep, a little slumber, a little folding of the hands to sleep:

³⁴So shall thy poverty come as one that travelleth; and thy want as an armed man.

³⁰I went by the field of the slouthfull, and by the vineyard of the man voyd of vnderstanding:

³¹And loe, it was all growen ouer with thornes, and nettles had couered the face thereof, and the stone wall therof was broken downe:

^32†Then I saw, and considered it well, I looked vpon it, and receiued instruction.

^33* Yet a little sleepe, a little slumber, a little folding of the handes to sleepe:

^34†So shall thy pouertie come, as one that traueileth, and thy want, as an armed man.

²⁰And he answered and said unto them, It is one of the twelve, that dippeth with me in the dish.

²⁰And he answered, and saide vnto them, It is one of the twelue, that dippeth with me in the dish.

²⁷The slothful man roasteth not that which he took in hunting: but the substance of a diligent man is precious.

²⁷The slouthfull man rosteth not that which he tooke in hunting: but the substance of a diligent man is precious.

¹⁵Slothfulness casteth into a deep sleep; and an idle soul shall suffer hunger.

^15*Slouthfulnesse casteth into a deep sleepe: and an idle soule shall suffer hunger.

²³And he answered and said, He that dippeth his hand with me in the dish, the same shall betray me.

²³And he answered and said, ^*Hee that dippeth his hand with mee in the dish, the same shall betray me.

¹¹Why withdrawest thou thy hand, even thy right hand? pluck it out of thy bosom.

¹¹Why withdrawest thou thy hand, euen thy right hand? plucke it out of thy bosome.