Proverbs 2:13
Who leave the paths of uprightness, to walk in the ways of darkness;
Who leaue the pathes of vprightnesse, to walke in the wayes of darkenesse:
Narration uses the Pure Cambridge Edition.
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From verse 13
- John 3:19–20Rank 1 from verse 13
19And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.
20For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.
19And this is the condemnation, *that light is come into the world, and men loued darknesse rather then light, because their deedes were euill.
20For euery one that doeth euill, hateth the light, neither commeth to the light, lest his deeds should be ‖reproued.
- Proverbs 4:19Rank 2 from verse 13
- 1 John 2:19Rank 3 from verse 13
19They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.
19They went out from vs, but they were not of vs: for if they had beene of vs, they would no doubt haue continued with vs: but they went out that they might be made manifest, that they were not all of vs.
- 2 Peter 2:20–22Rank 4 from verse 13
20For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.
21For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
22But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.
20For if after they haue escaped the pollutions of the world through the knowledge of the Lord and Sauiour Iesus Christ, they are againe intangled therein, and ouercome, the latter end is worse with them then the beginning.
21For it had bin better for them not to haue knowen the way of righteousnesse, then after they haue knowen it, to turne from the holy commandement deliuered vnto them.
22But it is happened vnto them according to the true prouerbe: The dog is turned to his own vomit againe, and the sowe that was washed, to her wallowing in the mire.
- Proverbs 21:16Rank 5 from verse 13
- 1 Thessalonians 5:5–7Rank 6 from verse 13
5Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.
6Therefore let us not sleep, as do others; but let us watch and be sober.
7For they that sleep sleep in the night; and they that be drunken are drunken in the night.
5Yee are all the children of light, and the children of the day: we are not of the night, nor of darkenesse.
6Therefore let vs not sleepe, as doe others: but let vs watch and be sober.
7For they that sleepe, sleepe in the night, and they that bee drunken, are drunken in the night.
- 2 Timothy 4:10Rank 7 from verse 13
- Ezekiel 18:26Rank 8 from verse 13
26When a righteous man turneth away from his righteousness, and committeth iniquity, and dieth in them; for his iniquity that he hath done shall he die.
26When a righteous man turneth away from his righteousnesse, & committeth iniquitie, and dieth in them; for his iniquitie that he hath done, shall he die.
- Ezekiel 33:12–13Rank 9 from verse 13
12Therefore, thou son of man, say unto the children of thy people, The righteousness of the righteous shall not deliver him in the day of his transgression: as for the wickedness of the wicked, he shall not fall thereby in the day that he turneth from his wickedness; neither shall the righteous be able to live for his righteousness in the day that he sinneth.
13When I shall say to the righteous, that he shall surely live; if he trust to his own righteousness, and commit iniquity, all his righteousnesses shall not be remembered; but for his iniquity that he hath committed, he shall die for it.
12*Therefore thou sonne of man, say vnto the children of thy people, The righteousnes of the righteous shal not deliuer him in the day of his transgression: as for the wickednes of the wicked, he shall not fall thereby in the day that hee turneth from his wickednes, neither shall the righteous bee able to liue for his righteousnes in the day that he sinneth.
13When I shal say to the righteous, that he shall surely liue if he trust to his owne righteousnes and commit iniquitie, all his righteousnesses shall not be remembred; but for his iniquitie that he hath committed, he shall die for it.
- Hebrews 6:4–6Rank 10 from verse 13
4For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,
5And have tasted the good word of God, and the powers of the world to come,
6If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
4For it is impossible for those who were once inlightned, and haue tasted of the heauenly gift, and were made partakers of the holy Ghost,
5And haue tasted the good word of God, and the powers of the world to come;
6If they shall fall away, to renue them againe vnto repentance: seeing they crucifie to themselues the Sonne of God afresh, and put him to an open shame.
- John 12:35Rank 12 from verse 13
35Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth.
35Then Iesus said vnto them, Yet a little while is the light with you: walke while ye haue the light, lest darkdesse come vpon you: For he that walketh in darkenesse, knoweth not whither he goeth.
- John 2:9–11Rank 13 from verse 13
9When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom,
10And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now.
11This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him.
9When the ruler of the feast had tasted the water that was made wine, and knew not whence it was, (but the seruants which drew the water knew) the gouernor of the feast called the bridegrome,
10And saith vnto him, Euery man at the beginning doth set foorth good wine, and when men haue well drunke, then that which is worse: but thou hast kept the good wine vntill now.
11This beginning of miracles did Iesus in Cana of Galilee, and manifested forth his glory, and his disciples beleeued on him.
- Matthew 12:43–45Rank 14 from verse 13
43When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none.
44Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished.
45Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.
43*When the vncleane spirit is gone out of a man, hee walketh thorow dry places, seeking rest, and findeth none.
44Then he saith, I will returne into my house from whence I came out; And when he is come, he findeth it emptie, swept, and garnished.
45Then goeth he, and taketh with himselfe seuen other spirits more wicked then himselfe, and they enter in and dwell there: *And the last state of that man is worse then the first. Euen so shal it be also vnto this wicked generation.
- Psalms 14:3Rank 15 from verse 13
- Psalms 36:3Rank 16 from verse 13
- Psalms 82:5Rank 17 from verse 13
- Zephaniah 1:6Rank 18 from verse 13
- Job 24:13–16Rank 19 from verse 13
13They are of those that rebel against the light; they know not the ways thereof, nor abide in the paths thereof.
14The murderer rising with the light killeth the poor and needy, and in the night is as a thief.
15The eye also of the adulterer waiteth for the twilight, saying, No eye shall see me: and disguiseth his face.
16In the dark they dig through houses, which they had marked for themselves in the daytime: they know not the light.
13They are of those that rebell against the light, they know not the wayes thereof, nor abide in the pathes thereof.
14The murderer rising with the light, killeth the poore and needy, and in the night is as a thiefe.
15The eye also of the adulterer waiteth for the twilight, saying, No eye shall see me: and †disguiseth his face.
16In the darke they digge through houses which they had marked for themselues in the day time: they know not the light.
- Romans 1:21Rank 20 from verse 13
21Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
21Because that when they knew God, they glorified him not as God, neither were thankefull, but became vaine in their imaginations, and their foolish heart was darkened:
WORDS IN THIS PASSAGE
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DEFINED WORDS
Proverbs 2:13
1. To depart, cease from, abandon, forsake, release, permit, entrust, bequeath, cause or allow to remain, omit, exclude, or not take. 2. As a noun, permission or liberty to act, including permission to depart.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Figuratively, ways or courses of conduct, action, or direction. 2. Tracks, roads, routes, or ways of passage or travel.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
uprightness
Honesty and integrity in principle or practice; conformity to rectitude and justice.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Absence of light. Sense 2: Obscurity, ignorance, distress, or moral evil by figure.
Meaning drawn from: KJV context and cross-references
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12To deliver thee from the way of the evil man, from the man that speaketh froward things;
12To deliuer thee from the way of the euill man, from the man that speaketh froward things.
13Who leave the paths of uprightness, to walk in the ways of darkness;
13Who leaue the pathes of vprightnesse, to walke in the wayes of darkenesse:
Selected passage14Who rejoice to do evil, and delight in the frowardness of the wicked;
14Who reioyce to doe euill, and delight in the frowardnesse of the wicked.