Proverbs 20:18–20
Every purpose is established by counsel: and with good advice make war.
* Euery purpose is established by counsell: and with good aduice make warre.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap. 15.22.
He that goeth about as a talebearer revealeth secrets: therefore meddle not with him that flattereth with his lips.
*‖He that goeth about as a tale-bearer, reueileth secrets; therefore meddle not with him that flattereth with his lippes.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, entiseth.
- *Cross-referenceChap. 11.13.
Whoso curseth his father or his mother, his lamp shall be put out in obscure darkness.
*‖Who so curseth his father or his mother, his lampe shall be put out in obscure darkenesse.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, candle.
- *Cross-referenceExod.21.17. leuit.20.9. matt.15.4.
Narration uses the Pure Cambridge Edition.
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Cross References
15 Essential passages are open for comparison.
From verse 18
- Luke 14:31Rank 1 from verse 18
31Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?
31Or what king going to make war against another king, sitteth not downe first, and consulteth whether he be able with ten thousand, to meete him that commeth against him with twentie thousand?
- Proverbs 15:22Rank 2 from verse 18
- Proverbs 24:6Rank 3 from verse 18
- Judges 1:1–2Rank 4 from verse 18
1NOW after the death of Joshua it came to pass, that the children of Israel asked the Lord, saying, Who shall go up for us against the Canaanites first, to fight against them?
2And the Lord said, Judah shall go up: behold, I have delivered the land into his hand.
1¶ Now after the death of Ioshua, it came to passe, that the children of Israel asked the LORD, saying, Who shal goe vp for vs against the Canaanites first, to fight against them?
2And the LORD sayd, Iudah shall goe vp: Behold, I haue deliuered the land into his hand.
- Proverbs 11:14Rank 5 from verse 18
- Judges 20:18Rank 6 from verse 18
18¶ And the children of Israel arose, and went up to the house of God, and asked counsel of God, and said, Which of us shall go up first to the battle against the children of Benjamin? And the Lord said, Judah shall go up first.
18¶ And the children of Israel arose, and went vp to the house of God, and asked counsell of God, and saide, Which of vs shall goe vp first to the battell against the children of Beniamin? And the LORD said, Iudah shall goe vp first.
- 2 Samuel 2:26–27Rank 7 from verse 18
26Then Abner called to Joab, and said, Shall the sword devour for ever? knowest thou not that it will be bitterness in the latter end? how long shall it be then, ere thou bid the people return from following their brethren?
27And Joab said, As God liveth, unless thou hadst spoken, surely then in the morning the people had gone up every one from following his brother.
26Then Abner called to Ioab, and said, Shall the sword deuoure for euer? Knowest thou not that it wil be bitternesse in the latter end? How long shall it bee then, yer thou bid the people returne from following their brethren?
27And Ioab said, As God liueth, vnlesse thou hadst spoken, surely then †in the morning the people had ‖gone vp euery one from following his brother.
- Judges 20:7Rank 8 from verse 18
- 2 Chronicles 25:17–23Rank 9 from verse 18
17¶ Then Amaziah king of Judah took advice, and sent to Joash, the son of Jehoahaz, the son of Jehu, king of Israel, saying, Come, let us see one another in the face.
18And Joash king of Israel sent to Amaziah king of Judah, saying, The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, Give thy daughter to my son to wife: and there passed by a wild beast that was in Lebanon, and trode down the thistle.
19Thou sayest, Lo, thou hast smitten the Edomites; and thine heart lifteth thee up to boast: abide now at home; why shouldest thou meddle to thine hurt, that thou shouldest fall, even thou, and Judah with thee?
20But Amaziah would not hear; for it came of God, that he might deliver them into the hand of their enemies, because they sought after the gods of Edom.
21So Joash the king of Israel went up; and they saw one another in the face, both he and Amaziah king of Judah, at Beth-shemesh, which belongeth to Judah.
22And Judah was put to the worse before Israel, and they fled every man to his tent.
23And Joash the king of Israel took Amaziah king of Judah, the son of Joash, the son of Jehoahaz, at Beth-shemesh, and brought him to Jerusalem, and brake down the wall of Jerusalem from the gate of Ephraim to the corner gate, four hundred cubits.
17¶ Then Amaziah king of Iudah tooke aduice, and sent to Ioash the sonne of Iehoahaz the sonne of Iehu, king of Israel, saying, Come, let vs see one another in the face.
18*And Ioash king of Israel sent to Amaziah king of Iudah, saying, The ‖thistle that was in Lebanon, sent to the Cedar that was in Lebanon, saying, Giue thy daughter to my sonne to wife: and there passed by a †wild beast that was in Lebanon, and trode downe the thistle.
19Thou sayest, Loe, thou hast smitten the Edomites, and thine heart lifteth thee vp to boast. Abide now at home, why shouldest thou meddle to thine hurt, that thou shouldest fall, euen thou, and Iudah with thee?
20But Amaziah would not heare: for it came of God, that he might deliuer them into the hand of their enemies, because they sought after the gods of Edom.
21So Ioash the King of Israel went vp, and they saw one another in the face, both hee and Amaziah King of Iudah at Beth-shemesh, which belongeth to Iudah.
22And Iudah was †put to the worse before Israel, and they fled euery man to his tent.
23And Ioash the king of Israel tooke Amaziah king of Iudah the son of Ioash, the son of Ioahaz, at Bethshemesh, and brought him to Ierusalem, and brake downe the wall of Ierusalem, from the gate of Ephraim to †the corner gate, foure hundred cubits.
- Judges 20:26–28Rank 10 from verse 18
26¶ Then all the children of Israel, and all the people, went up, and came unto the house of God, and wept, and sat there before the Lord, and fasted that day until even, and offered burnt offerings and peace offerings before the Lord.
27And the children of Israel inquired of the Lord, (for the ark of the covenant of God was there in those days,
28And Phinehas, the son of Eleazar, the son of Aaron, stood before it in those days,) saying, Shall I yet again go out to battle against the children of Benjamin my brother, or shall I cease? And the Lord said, Go up; for to morrow I will deliver them into thine hand.
26¶ Then all the children of Israel, and all the people went vp, and came vnto the house of God, and wept, and sate there before the LORD, and fasted that day vntill Euen, and offered burnt offerings, and peace offerings before the LORD.
27And the children of Israel enquired of the LORD, (for the Arke of y e couenant of God was there in those daies,
28And Phinehas the sonne of Eleazar the sonne of Aaron stood before it in those dayes.) saying; Shall I yet againe goe out to battel against the children of Beniamin my brother, or shall I cease? And the LORD said, Goe vp; for to morrow I will deliuer them into thine hand.
- Judges 9:29Rank 11 from verse 18
- Proverbs 25:8Rank 12 from verse 18
- Judges 20:23Rank 13 from verse 18
23(And the children of Israel went up and wept before the Lord until even, and asked counsel of the Lord, saying, Shall I go up again to battle against the children of Benjamin my brother? And the Lord said, Go up against him.)
23(And the children of Israel went vp and wept before the LORD vntill Euen, and asked counsel of the LORD, saying, Shall I goe vp againe to battell against the children of Beniamin my brother? And the LORD saide, Goe vp against him.)
From verse 19
- Proverbs 11:13Rank 1 from verse 19
- Proverbs 13:3Rank 2 from verse 19
- Proverbs 18:8Rank 3 from verse 19
- Romans 16:18Rank 4 from verse 19
18For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.
18For they that are such, serue not our Lord Iesus Christ, but their owne belly, and by good wordes and faire speeches deceiue the hearts of the simple.
- Leviticus 19:16Rank 5 from verse 19
- Proverbs 24:21Rank 6 from verse 19
- Proverbs 16:29Rank 7 from verse 19
- Proverbs 26:20–22Rank 8 from verse 19
20Where no wood is, there the fire goeth out: so where there is no talebearer, the strife ceaseth.
21As coals are to burning coals, and wood to fire; so is a contentious man to kindle strife.
22The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.
20†*‖†Where no wood is, there the fire goeth out: so where there is no tale-bearer, the strife ceaseth.
21* As coales are to burning coales, and wood to fire; so is a contentious man to kindle strife.
22*†The words of a tale-bearer are as woundes, and they goe downe into the innermost parts of the belly.
From verse 20
- Exodus 21:17Rank 1 from verse 20
- Proverbs 30:11Rank 2 from verse 20
- Proverbs 30:17Rank 3 from verse 20
17The eye that mocketh at his father, and despiseth to obey his mother, the ravens of the valley shall pick it out, and the young eagles shall eat it.
17‖The eye that mocketh at his father, and despiseth to obey his mother; the rauens of the valley shall picke it out, and the young Eagles shall eate it.
- Deuteronomy 27:16Rank 4 from verse 20
- Leviticus 20:9Rank 6 from verse 20
9¶ For every one that curseth his father or his mother shall be surely put to death: he hath cursed his father or his mother; his blood shall be upon him.
9¶ *For euery one that curseth his father or his mother, shalbe surely put to death: hee hath cursed his father or his mother; his blood shalbe vpon him.
- Matthew 15:4Rank 7 from verse 20
- Proverbs 24:20Rank 8 from verse 20
- Exodus 20:12Rank 9 from verse 20
- Matthew 25:8Rank 10 from verse 20
- Job 18:5–6Rank 12 from verse 20
5Yea, the light of the wicked shall be put out, and the spark of his fire shall not shine.
6The light shall be dark in his tabernacle, and his candle shall be put out with him.
5Yea, the light of the wicked shalbe put out, and the sparke of his fire shall not shine.
6The light shalbe darke in his tabernacle, and his ‖candle shalbe put out with him.
- Matthew 22:13Rank 13 from verse 20
13Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth.
13Then said the king to the seruants, Binde him hand and foot, and take him away, and cast him into outer darkenesse, there shall be weeping and gnashing of teeth.
- Proverbs 13:9Rank 14 from verse 20
- Mark 7:10–13Rank 15 from verse 20
10For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:
11But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.
12And ye suffer him no more to do ought for his father or his mother;
13Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.
10For Moses said, Honour thy father & thy mother: and who so curseth father or mother, let him die the death.
11But ye say, If a man shall say to his father or mother, It is *Corban, that is to say, a gift, by whatsoeuer thou mightest be profited by me: he shalbe free.
12And ye suffer him no more to doe ought for his father, or his mother:
13Making the word of God of none effect through your tradition, which ye haue deliuered: And many such like things doe ye.
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Proverbs 20:18
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
established
Set firmly; founded, made stable, ordained, enacted, ratified, or confirmed.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A purpose, plan, design, or settled decision. 2. Advice, guidance, or direction. 3. Wisdom, judgment, or understanding for determining a course. 4. As a verb, to advise, direct, or recommend a course.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
Counsel or an opinion offered for consideration; deliberate consultation or judgment.
Meaning drawn from: KJV context and cross-references · Webster 1828
To form, create, produce, cause, appoint, perform, or render into a stated condition.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: Armed conflict. Sense 2: As a verb, to fight or contend.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 20:19
1. Around or near in place, position, or movement; on every side, in a circuit, from place to place, or turned from one direction or state toward another. 2. Approximately in number, measure, distance, or time. 3. Concerning, occupied with, or engaged in a matter. 4. On the point of, intending, or attempting an action.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
talebearer
One who goes about spreading reports or revealing private matters, causing harm or strife.
Meaning drawn from: KJV context and cross-references · Webster 1828
Makes known, uncovers, or discloses.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
flattereth
Third-person singular present form of flatter (to praise insincerely or deceitfully in order to please, influence, or mislead).
Meaning drawn from: KJV context and cross-references
Sense 1: The physical borders of the mouth. Sense 2: By extension, speech or utterance.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 20:20
Third-person singular present form of curse (to utter a wish of evil against one; to imprecate evil upon; to call for mischief or injury to fall upon; to execrate).
Meaning drawn from: KJV context and cross-references
Sense 1: A male parent or begetter. Sense 2: An ancestor, forefather, founder, source, originator, chief, elder, or one bearing paternal authority and care. Sense 3: God as Father, including the Father of Jesus Christ and of those described as his children.
Meaning drawn from: KJV context and cross-references
Sense 1: A female parent. Sense 2: Figuratively, a source, chief city, or maternal relation.
Meaning drawn from: KJV context and cross-references
Sense 1: An oil vessel and burning wick used for light. Sense 2: By figure, a source, bearer, continuance, or sign of light.
Meaning drawn from: KJV context and cross-references · Webster 1828
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Dark, or cloudy.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
Sense 1: Absence of light. Sense 2: Obscurity, ignorance, distress, or moral evil by figure.
Meaning drawn from: KJV context and cross-references
READ THE PASSAGE
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Nearby verses · passage boundary unavailable · Proverbs 20:17–21
The selected passage is highlighted. Context is a study aid.
20:17Bread of deceit is sweet to a man; but afterwards his mouth shall be filled with gravel.
20:17*†Bread of deceit is sweet to a man: but afterwards his mouth shall be filled with grauell.
20:18Every purpose is established by counsel: and with good advice make war.
20:18* Euery purpose is established by counsell: and with good aduice make warre.
Selected passage20:19He that goeth about as a talebearer revealeth secrets: therefore meddle not with him that flattereth with his lips.
20:19*‖He that goeth about as a tale-bearer, reueileth secrets; therefore meddle not with him that flattereth with his lippes.
Selected passage20:20Whoso curseth his father or his mother, his lamp shall be put out in obscure darkness.
20:20*‖Who so curseth his father or his mother, his lampe shall be put out in obscure darkenesse.
Selected passage20:21An inheritance may be gotten hastily at the beginning; but the end thereof shall not be blessed.
20:21An inheritance may be gotten hastily at the beginning: but the ende thereof shall not be blessed.