Proverbs 20:19–23

¹³A talebearer revealeth secrets: but he that is of a faithful spirit concealeth the matter.

^13†A tale-bearer reuealeth secrets: but hee that is of a faithfull spirit, concealeth the matter.

³He that keepeth his mouth keepeth his life: but he that openeth wide his lips shall have destruction.

³He that keepeth his mouth, keepeth his life: but hee that openeth wide his lips, shall haue destruction.

⁸The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.

^8*‖‖†The words of a tale bearer are as wounds, and they goe downe into the innermost parts of the belly.

¹⁸For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.

¹⁸For they that are such, serue not our Lord Iesus Christ, but their owne belly, and by good wordes and faire speeches deceiue the hearts of the simple.

¹⁶¶ Thou shalt not go up and down as a talebearer among thy people: neither shalt thou stand against the blood of thy neighbour: I am the Lord.

¹⁶¶ Thou shalt not goe vp and downe as a tale-bearer among thy people: neither shalt thou stand against the blood of thy neighbour: I am the LORD.

²¹My son, fear thou the Lord and the king: and meddle not with them that are given to change:

^21†My sonne, feare thou the LORD, and the king: and medle not with them that are giuen to change.

²⁹A violent man enticeth his neighbour, and leadeth him into the way that is not good.

²⁹A violent man enticeth his neighbour, and leadeth him into the way that is not good.

²⁰Where no wood is, there the fire goeth out: so where there is no talebearer, the strife ceaseth.

²¹As coals are to burning coals, and wood to fire; so is a contentious man to kindle strife.

²²The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.

^20†*‖†Where no wood is, there the fire goeth out: so where there is no tale-bearer, the strife ceaseth.

^21* As coales are to burning coales, and wood to fire; so is a contentious man to kindle strife.

^22*†The words of a tale-bearer are as woundes, and they goe downe into the innermost parts of the belly.

¹⁷¶ And he that curseth his father, or his mother, shall surely be put to death.

¹⁷¶ And ^*hee that ^‖curseth his father or his mother, shall surely bee put to death.

¹¹There is a generation that curseth their father, and doth not bless their mother.

¹¹ There is a generation that curseth their father, and doth not blesse their mother.

¹⁷The eye that mocketh at his father, and despiseth to obey his mother, the ravens of the valley shall pick it out, and the young eagles shall eat it.

^17‖The eye that mocketh at his father, and despiseth to obey his mother; the rauens of the valley shall picke it out, and the young Eagles shall eate it.

¹⁶Cursed be he that setteth light by his father or his mother. And all the people shall say, Amen.

¹⁶Cursed be he that setteth light by his father or his mother: and all the people shall say, Amen.

¹³Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.

¹³Raging waues of the sea, foming out their owne shame, wandring stars, to whom is reserued the blacknesse of darkenesse for euer.

⁹¶ For every one that curseth his father or his mother shall be surely put to death: he hath cursed his father or his mother; his blood shall be upon him.

⁹¶ ^*For euery one that curseth his father or his mother, shalbe surely put to death: hee hath cursed his father or his mother; his blood shalbe vpon him.

⁴For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death.

⁴For God commaunded, saying, ^*Honour thy father and mother: And ^*hee that curseth father or mother, let him die the death.

²⁰For there shall be no reward to the evil man; the candle of the wicked shall be put out.

^20*‖For there shall be no reward to the euill man: the candle of the wicked shall be put out.

¹²¶ Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.

¹²¶ ^*Honour thy father and thy mother: that thy dayes may bee long vpon the land, which the LORD thy God giueth thee.

⁸And the foolish said unto the wise, Give us of your oil; for our lamps are gone out.

⁸And the foolish said vnto the wise, Giue vs of your oyle, for our lampes are ^‖gone out.

¹⁸He shall be driven from light into darkness, and chased out of the world.

^18†He shall be driuen from light into darkenesse, and chased out of the world.

⁵Yea, the light of the wicked shall be put out, and the spark of his fire shall not shine.

⁶The light shall be dark in his tabernacle, and his candle shall be put out with him.

⁵Yea, the light of the wicked shalbe put out, and the sparke of his fire shall not shine.

⁶The light shalbe darke in his tabernacle, and his ^‖candle shalbe put out with him.

¹³Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth.

¹³Then said the king to the seruants, Binde him hand and foot, and take him away, and cast him into outer darkenesse, there shall be weeping and gnashing of teeth.

⁹The light of the righteous rejoiceth: but the lamp of the wicked shall be put out.

^9*‖The light of the righteous reioyceth: but the lampe of the wicked shall be put out.

¹⁰For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:

¹¹But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.

¹²And ye suffer him no more to do ought for his father or his mother;

¹³Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.

¹⁰For Moses said, Honour thy father & thy mother: and who so curseth father or mother, let him die the death.

¹¹But ye say, If a man shall say to his father or mother, It is ^*Corban, that is to say, a gift, by whatsoeuer thou mightest be profited by me: he shalbe free.

¹²And ye suffer him no more to doe ought for his father, or his mother:

¹³Making the word of God of none effect through your tradition, which ye haue deliuered: And many such like things doe ye.

⁹But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.

⁹But they that will be rich, fall into temptation and a snare, and into many foolish & hurtfull lusts, which drowne men in destruction and perdition.

²²A good man leaveth an inheritance to his children’s children: and the wealth of the sinner is laid up for the just.

^22*A good man leaueth an inheritance to his childrens children: and the wealth of the sinner is layd vp for the iust.

⁸He that by usury and unjust gain increaseth his substance, he shall gather it for him that will pity the poor.

^8*†He that by vsurie and vniust gaine increaseth his substance, he shall gather it for him that wil pity the poore.

⁶Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe to him that increaseth that which is not his! how long? and to him that ladeth himself with thick clay!

^6‖Shal not all these take vp a parable against him, and a tanting prouerbe against him, and say; Woe to him that increaseth that which is not his: how long? and to him that ladeth himselfe with thicke clay.

¹⁶Though he heap up silver as the dust, and prepare raiment as the clay;

¹⁷He may prepare it, but the just shall put it on, and the innocent shall divide the silver.

¹⁶Though he heape vp siluer as the dust, and prepare rayment as the clay:

¹⁷He may prepare it, but the iust shall put it on, and the innocent shall diuide the siluer.

⁴Labour not to be rich: cease from thine own wisdom.

^4*Labour not to bee rich: cease from thine owne wisedome.

²⁰A faithful man shall abound with blessings: but he that maketh haste to be rich shall not be innocent.

^20*‖A faithfull man shall abound with blessings: but hee that maketh haste to be rich, shall not be innocent.

²²He that hasteth to be rich hath an evil eye, and considereth not that poverty shall come upon him.

^22‖He that hasteth to bee rich, hath an euill eye, and considereth not that pouerty shall come vpon him.

²If ye will not hear, and if ye will not lay it to heart, to give glory unto my name, saith the Lord of hosts, I will even send a curse upon you, and I will curse your blessings: yea, I have cursed them already, because ye do not lay it to heart.

^2*If ye will not heare, and if yee will not lay it to heart, to giue glory vnto my name, saith the LORD of hostes; I will euen send a curse vpon you, and will curse your blessings: yea, I haue cursed them already, because yee doe not lay it to heart.

⁴I will bring it forth, saith the Lord of hosts, and it shall enter into the house of the thief, and into the house of him that sweareth falsely by my name: and it shall remain in the midst of his house, and shall consume it with the timber thereof and the stones thereof.

⁴I will bring it forth, saith the LORD of hostes, and it shall enter into the house of the theefe, and into the house of him that sweareth falsely by my name: and it shall remaine in the midst of his house, and shall consume it, with the timber thereof, and the stones thereof.

¹⁷Recompense to no man evil for evil. Provide things honest in the sight of all men.

¹⁸If it be possible, as much as lieth in you, live peaceably with all men.

¹⁹Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.

¹⁷Recompence to no man euill for euill. Prouide things honest in the sight of all men.

¹⁸If it be possible, as much as lyeth in you, liue peaceably with all men.

¹⁹Dearely beloued, auenge not your selues, but rather giue place vnto wrath: for it is written, ^*Uengeance is mine, I will repay, saith the Lord.

¹⁵See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men.

¹⁵See that none render euill for euill vnto any man: but euer follow that which is good, both among your selues and to all men.

²⁹Say not, I will do so to him as he hath done to me: I will render to the man according to his work.

^29*Say not, I will doe so to him as he hath done to mee: I will render to the man according to his worke.

¹³Whoso rewardeth evil for good, evil shall not depart from his house.

^13*Whoso rewardeth euill for good, euill shall not depart from his house.

⁹Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.

⁹Not rendring euill for euill, or railing for railing: but contrarywise blessing, knowing that yee are thereunto called, that ye should inherite a blessing.

³⁵To me belongeth vengeance, and recompence; their foot shall slide in due time: for the day of their calamity is at hand, and the things that shall come upon them make haste.

³⁵To me belongeth ^*vengeance, and recompence, their foot shall slide in due time: for the day of their calamitie is at hand, and the things that shal come vpon them, make haste.

²³Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:

²³Who when hee was reuiled, reuiled not againe; when hee suffered, hee threatned not, but ^‖committed himselfe to him that iudgeth righteously.

³⁹But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.

³⁹But I say vnto you, ^*that yee resist not euill: but whosoeuer shall smite thee on thy right cheeke, turne to him the other also.

¹⁹Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator.

¹⁹Wherfore, let them that suffer according to the will of God, commit the keeping of their soules to him in well doing, as vnto a faithfull Creator.

¹²It may be that the Lord will look on mine affliction, and that the Lord will requite me good for his cursing this day.

¹²It may bee that the LORD will looke on mine ^‖affliction, and that the LORD will requite good for his cursing this day.

²⁵The Lord is good unto them that wait for him, to the soul that seeketh him.

²⁶It is good that a man should both hope and quietly wait for the salvation of the Lord.

²⁵The LORD is good vnto them that waite for him, to the soule that seeketh him.

²⁶ It is good that a man should both hope and quietly wait for the saluation of the LORD.

¹⁴Wait on the Lord: be of good courage, and he shall strengthen thine heart: wait, I say, on the Lord.

^14*Wait on the LORD: be of good courage, and he shall strengthen thine heart: wait, I say, on the LORD.

³⁴Wait on the Lord, and keep his way, and he shall exalt thee to inherit the land: when the wicked are cut off, thou shalt see it.

³⁴Wait on the LORD, and keepe his way, and he shall exalt thee to inherit the land: when the wicked are cut off, thou shalt see it.

³¹But they that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.

^31†But they that waite vpon the LORD, shall renew their strength: they shall mount vp with wings as Eagles, they shal runne and not be weary, and they shall walke, and not faint.

¹⁰Divers weights, and divers measures, both of them are alike abomination to the Lord.

^10*††Diuers weights, and diuers measures, both of them are alike abomination to the LORD.

⁷¶ He is a merchant, the balances of deceit are in his hand: he loveth to oppress.

⁷¶ ^‖‖ He is a merchant, the balances of deceit are in his hand: hee loueth to oppresse.

¹⁰Ye shall have just balances, and a just ephah, and a just bath.

^10*Ye shall haue iust ballances, and a iust Ephah, and a iust Bath.

¹A FALSE balance is abomination to the Lord: but a just weight is his delight.

¹¶ ^*††A false ballance is abomination to the LORD: but a iust weight is his delight.

⁵Saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit?

⁵Saying, When will the ^‖newe Moone be gone, that we may sell corne? and the Sabbath, that wee may ^†set forth wheat, making the Ephah small, and the shekel great, and ^†falsifying the balances by deceit?