Proverbs 20:19–24
He that goeth about as a talebearer revealeth secrets: therefore meddle not with him that flattereth with his lips.
*‖He that goeth about as a tale-bearer, reueileth secrets; therefore meddle not with him that flattereth with his lippes.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, entiseth.
- *Cross-referenceChap. 11.13.
Whoso curseth his father or his mother, his lamp shall be put out in obscure darkness.
*‖Who so curseth his father or his mother, his lampe shall be put out in obscure darkenesse.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, candle.
- *Cross-referenceExod.21.17. leuit.20.9. matt.15.4.
An inheritance may be gotten hastily at the beginning; but the end thereof shall not be blessed.
An inheritance may be gotten hastily at the beginning: but the ende thereof shall not be blessed.
Say not thou, I will recompense evil; but wait on the Lord, and he shall save thee.
*Say not thou, I will recompence euil: but wait on the LORD, and he shall saue thee.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceDeut.32.35. cha.17.13. and 24.29. rom.12.17. 1.thess. 5.15. 1.pet. 3.9.
Divers weights are an abomination unto the Lord; and a false balance is not good.
††Diuers waights are an abomination vnto the LORD: and a false ballance is not good.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Translator clarificationVerse 10.
- †Hebrew wordingHebr. ballances of deceit.
Man’s goings are of the Lord; how can a man then understand his own way?
*Mans goings are of the LORD; how can a man then vnderstand his owne way?
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referencePsal. 37.23. cha. 16.9. iere.10.23.
Narration uses the Pure Cambridge Edition.
PASSAGE SELECTION
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SCRIPTURE WITH SCRIPTURE
Cross References
30 Essential passages are open for comparison.
From verse 19
- Proverbs 11:13Rank 1 from verse 19
- Proverbs 13:3Rank 2 from verse 19
- Proverbs 18:8Rank 3 from verse 19
- Romans 16:18Rank 4 from verse 19
18For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.
18For they that are such, serue not our Lord Iesus Christ, but their owne belly, and by good wordes and faire speeches deceiue the hearts of the simple.
- Leviticus 19:16Rank 5 from verse 19
- Proverbs 24:21Rank 6 from verse 19
- Proverbs 16:29Rank 7 from verse 19
- Proverbs 26:20–22Rank 8 from verse 19
20Where no wood is, there the fire goeth out: so where there is no talebearer, the strife ceaseth.
21As coals are to burning coals, and wood to fire; so is a contentious man to kindle strife.
22The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.
20†*‖†Where no wood is, there the fire goeth out: so where there is no tale-bearer, the strife ceaseth.
21* As coales are to burning coales, and wood to fire; so is a contentious man to kindle strife.
22*†The words of a tale-bearer are as woundes, and they goe downe into the innermost parts of the belly.
From verse 20
- Exodus 21:17Rank 1 from verse 20
- Proverbs 30:11Rank 2 from verse 20
- Proverbs 30:17Rank 3 from verse 20
17The eye that mocketh at his father, and despiseth to obey his mother, the ravens of the valley shall pick it out, and the young eagles shall eat it.
17‖The eye that mocketh at his father, and despiseth to obey his mother; the rauens of the valley shall picke it out, and the young Eagles shall eate it.
- Deuteronomy 27:16Rank 4 from verse 20
- Leviticus 20:9Rank 6 from verse 20
9¶ For every one that curseth his father or his mother shall be surely put to death: he hath cursed his father or his mother; his blood shall be upon him.
9¶ *For euery one that curseth his father or his mother, shalbe surely put to death: hee hath cursed his father or his mother; his blood shalbe vpon him.
- Matthew 15:4Rank 7 from verse 20
- Proverbs 24:20Rank 8 from verse 20
- Exodus 20:12Rank 9 from verse 20
- Matthew 25:8Rank 10 from verse 20
- Job 18:5–6Rank 12 from verse 20
5Yea, the light of the wicked shall be put out, and the spark of his fire shall not shine.
6The light shall be dark in his tabernacle, and his candle shall be put out with him.
5Yea, the light of the wicked shalbe put out, and the sparke of his fire shall not shine.
6The light shalbe darke in his tabernacle, and his ‖candle shalbe put out with him.
- Matthew 22:13Rank 13 from verse 20
13Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth.
13Then said the king to the seruants, Binde him hand and foot, and take him away, and cast him into outer darkenesse, there shall be weeping and gnashing of teeth.
- Proverbs 13:9Rank 14 from verse 20
- Mark 7:10–13Rank 15 from verse 20
10For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:
11But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.
12And ye suffer him no more to do ought for his father or his mother;
13Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.
10For Moses said, Honour thy father & thy mother: and who so curseth father or mother, let him die the death.
11But ye say, If a man shall say to his father or mother, It is *Corban, that is to say, a gift, by whatsoeuer thou mightest be profited by me: he shalbe free.
12And ye suffer him no more to doe ought for his father, or his mother:
13Making the word of God of none effect through your tradition, which ye haue deliuered: And many such like things doe ye.
From verse 21
- 1 Timothy 6:9Rank 1 from verse 21
- Proverbs 13:22Rank 2 from verse 21
- Proverbs 28:8Rank 3 from verse 21
- Habakkuk 2:6Rank 4 from verse 21
6Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe to him that increaseth that which is not his! how long? and to him that ladeth himself with thick clay!
6‖Shal not all these take vp a parable against him, and a tanting prouerbe against him, and say; Woe to him that increaseth that which is not his: how long? and to him that ladeth himselfe with thicke clay.
- Job 27:16–17Rank 5 from verse 21
16Though he heap up silver as the dust, and prepare raiment as the clay;
17He may prepare it, but the just shall put it on, and the innocent shall divide the silver.
16Though he heape vp siluer as the dust, and prepare rayment as the clay:
17He may prepare it, but the iust shall put it on, and the innocent shall diuide the siluer.
- Proverbs 23:4Rank 6 from verse 21
- Proverbs 28:20Rank 7 from verse 21
- Proverbs 28:22Rank 8 from verse 21
- Malachi 2:2Rank 9 from verse 21
2If ye will not hear, and if ye will not lay it to heart, to give glory unto my name, saith the Lord of hosts, I will even send a curse upon you, and I will curse your blessings: yea, I have cursed them already, because ye do not lay it to heart.
2*If ye will not heare, and if yee will not lay it to heart, to giue glory vnto my name, saith the LORD of hostes; I will euen send a curse vpon you, and will curse your blessings: yea, I haue cursed them already, because yee doe not lay it to heart.
- Zechariah 5:4Rank 10 from verse 21
4I will bring it forth, saith the Lord of hosts, and it shall enter into the house of the thief, and into the house of him that sweareth falsely by my name: and it shall remain in the midst of his house, and shall consume it with the timber thereof and the stones thereof.
4I will bring it forth, saith the LORD of hostes, and it shall enter into the house of the theefe, and into the house of him that sweareth falsely by my name: and it shall remaine in the midst of his house, and shall consume it, with the timber thereof, and the stones thereof.
From verse 22
- Romans 12:17–19Rank 1 from verse 22
17Recompense to no man evil for evil. Provide things honest in the sight of all men.
18If it be possible, as much as lieth in you, live peaceably with all men.
19Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.
17Recompence to no man euill for euill. Prouide things honest in the sight of all men.
18If it be possible, as much as lyeth in you, liue peaceably with all men.
19Dearely beloued, auenge not your selues, but rather giue place vnto wrath: for it is written, *Uengeance is mine, I will repay, saith the Lord.
- 1 Thessalonians 5:15Rank 2 from verse 22
- Proverbs 24:29Rank 3 from verse 22
- Proverbs 17:13Rank 4 from verse 22
- 1 Peter 3:9Rank 5 from verse 22
9Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.
9Not rendring euill for euill, or railing for railing: but contrarywise blessing, knowing that yee are thereunto called, that ye should inherite a blessing.
- Deuteronomy 32:35Rank 6 from verse 22
35To me belongeth vengeance, and recompence; their foot shall slide in due time: for the day of their calamity is at hand, and the things that shall come upon them make haste.
35To me belongeth *vengeance, and recompence, their foot shall slide in due time: for the day of their calamitie is at hand, and the things that shal come vpon them, make haste.
- 1 Peter 2:23Rank 7 from verse 22
- Matthew 5:39Rank 8 from verse 22
- 1 Peter 4:19Rank 9 from verse 22
- 2 Samuel 16:12Rank 10 from verse 22
- Lamentations 3:25–26Rank 11 from verse 22
25The Lord is good unto them that wait for him, to the soul that seeketh him.
26It is good that a man should both hope and quietly wait for the salvation of the Lord.
25The LORD is good vnto them that waite for him, to the soule that seeketh him.
26 It is good that a man should both hope and quietly wait for the saluation of the LORD.
- Psalms 27:14Rank 12 from verse 22
- Psalms 37:34Rank 13 from verse 22
- Isaiah 40:31Rank 14 from verse 22
31But they that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.
31†But they that waite vpon the LORD, shall renew their strength: they shall mount vp with wings as Eagles, they shal runne and not be weary, and they shall walke, and not faint.
From verse 23
- Proverbs 20:10Rank 1 from verse 23
- Hosea 12:7Rank 2 from verse 23
- Ezekiel 45:10Rank 3 from verse 23
- Proverbs 11:1Rank 4 from verse 23
5Saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit?
5Saying, When will the ‖newe Moone be gone, that we may sell corne? and the Sabbath, that wee may †set forth wheat, making the Ephah small, and the shekel great, and †falsifying the balances by deceit?
From verse 24
- Proverbs 16:9Rank 1 from verse 24
- Jeremiah 10:23Rank 2 from verse 24
- Psalms 25:12Rank 3 from verse 24
- Psalms 37:23Rank 4 from verse 24
- Psalms 25:4Rank 5 from verse 24
- Proverbs 14:8Rank 6 from verse 24
- Daniel 5:23Rank 7 from verse 24
23But hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou, and thy lords, thy wives, and thy concubines, have drunk wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified:
23But hast lifted vp thy selfe against the LORD of heauen, and they haue brought the vessels of his house before thee, and thou and thy lords, thy wiues and thy concubines haue drunke wine in them, and thou hast praised the gods of siluer, and golde, of brasse, yron, wood and stone, which see not, nor heare, nor knowe: and the God in whose hande thy breath is, and whose are all thy wayes, hast thou not glorified.
- Acts 17:28Rank 8 from verse 24
- Isaiah 10:6–7Rank 9 from verse 24
6I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets.
7Howbeit he meaneth not so, neither doth his heart think so; but it is in his heart to destroy and cut off nations not a few.
6†I will send him against an hypocriticall nation, and against the people of my wrath will I giue him a charge to take the spoile, and to take the praye, and to tread them downe like the mire of the streets.
7Howbeit he meaneth not so, neither doth his heart thinke so, but it is in his heart to destroy, and cut off nations not a few.
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Proverbs 20:19
1. Around or near in place, position, or movement; on every side, in a circuit, from place to place, or turned from one direction or state toward another. 2. Approximately in number, measure, distance, or time. 3. Concerning, occupied with, or engaged in a matter. 4. On the point of, intending, or attempting an action.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
talebearer
One who goes about spreading reports or revealing private matters, causing harm or strife.
Meaning drawn from: KJV context and cross-references · Webster 1828
Makes known, uncovers, or discloses.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
flattereth
Third-person singular present form of flatter (to praise insincerely or deceitfully in order to please, influence, or mislead).
Meaning drawn from: KJV context and cross-references
Sense 1: The physical borders of the mouth. Sense 2: By extension, speech or utterance.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 20:20
Third-person singular present form of curse (to utter a wish of evil against one; to imprecate evil upon; to call for mischief or injury to fall upon; to execrate).
Meaning drawn from: KJV context and cross-references
Sense 1: A male parent or begetter. Sense 2: An ancestor, forefather, founder, source, originator, chief, elder, or one bearing paternal authority and care. Sense 3: God as Father, including the Father of Jesus Christ and of those described as his children.
Meaning drawn from: KJV context and cross-references
Sense 1: A female parent. Sense 2: Figuratively, a source, chief city, or maternal relation.
Meaning drawn from: KJV context and cross-references
Sense 1: An oil vessel and burning wick used for light. Sense 2: By figure, a source, bearer, continuance, or sign of light.
Meaning drawn from: KJV context and cross-references · Webster 1828
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Dark, or cloudy.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
Sense 1: Absence of light. Sense 2: Obscurity, ignorance, distress, or moral evil by figure.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 20:21
COMBINED MEANING
inheritance
A possession, portion, or heritage received by descent, allotment, promise, or divine gift.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Obtained, acquired, or gained. 2. Begotten.
Meaning drawn from: KJV context and cross-references · Webster 1828
Quickly, hurriedly, or suddenly.
Meaning drawn from: KJV context and cross-references · Webster 1828
The start, first part, or earliest point in time, order, or action.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: The last or concluding part, termination, or limit. Sense 2: A purpose or intended result. Sense 3: As a verb, to cease or bring to a close.
Meaning drawn from: KJV context and cross-references · Webster 1828
Of that or those previously mentioned; of it or of them.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Favoured by God, endowed with good, or declared happy. 2. Spoke good of, praised, thanked, or bestowed a blessing upon.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 20:22
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
recompense
Sense 1: Compensation, reward, repayment, or amends given in return for something done, given, or suffered. Sense 2: To reward, repay, or requite.
Meaning drawn from: KJV context and cross-references
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: To remain in expectation or readiness. Sense 2: To attend or serve. Sense 3: As a noun, an ambush or concealed watch.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To rescue, deliver, preserve, keep alive, heal, recover, or bring safely through. Sense 2: Except or apart from.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 20:23
1. Various or of different kinds. 2. Several persons or things.
Meaning drawn from: KJV context and cross-references
Sense 1: Measures or objects used to determine heaviness. Sense 2: The standards by which things are weighed.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
abomination
Sense 1: A person, thing, act, practice, creature, or condition regarded as detestable or loathsome. Sense 2: An idol or idolatrous thing so regarded.
Meaning drawn from: KJV context and cross-references · Skeat 1893
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Not solid or sound; deceiving expectations. Not faithful or loyal; treacherous; perfidious; deceitful.
Meaning drawn from: KJV context and cross-references
A pair of scales or other weighing instrument used to determine equality or difference of weight.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 20:24
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
understand
To comprehend, perceive, discern, or know the meaning or significance of something.
Meaning drawn from: KJV context and cross-references
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18Every purpose is established by counsel: and with good advice make war.
18* Euery purpose is established by counsell: and with good aduice make warre.
19He that goeth about as a talebearer revealeth secrets: therefore meddle not with him that flattereth with his lips.
19*‖He that goeth about as a tale-bearer, reueileth secrets; therefore meddle not with him that flattereth with his lippes.
Selected passage20Whoso curseth his father or his mother, his lamp shall be put out in obscure darkness.
20*‖Who so curseth his father or his mother, his lampe shall be put out in obscure darkenesse.
Selected passage21An inheritance may be gotten hastily at the beginning; but the end thereof shall not be blessed.
21An inheritance may be gotten hastily at the beginning: but the ende thereof shall not be blessed.
Selected passage22Say not thou, I will recompense evil; but wait on the Lord, and he shall save thee.
22*Say not thou, I will recompence euil: but wait on the LORD, and he shall saue thee.
Selected passage23Divers weights are an abomination unto the Lord; and a false balance is not good.
23††Diuers waights are an abomination vnto the LORD: and a false ballance is not good.
Selected passage24Man’s goings are of the Lord; how can a man then understand his own way?
24*Mans goings are of the LORD; how can a man then vnderstand his owne way?
Selected passage25It is a snare to the man who devoureth that which is holy, and after vows to make inquiry.
25 It is a snare to the man who deuoureth that which is holy: and after vowes, to make inquirie.