Proverbs 20:23–30

¹⁰Divers weights, and divers measures, both of them are alike abomination to the Lord.

^10*††Diuers weights, and diuers measures, both of them are alike abomination to the LORD.

⁷¶ He is a merchant, the balances of deceit are in his hand: he loveth to oppress.

⁷¶ ^‖‖ He is a merchant, the balances of deceit are in his hand: hee loueth to oppresse.

¹⁰Ye shall have just balances, and a just ephah, and a just bath.

^10*Ye shall haue iust ballances, and a iust Ephah, and a iust Bath.

¹A FALSE balance is abomination to the Lord: but a just weight is his delight.

¹¶ ^*††A false ballance is abomination to the LORD: but a iust weight is his delight.

⁵Saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit?

⁵Saying, When will the ^‖newe Moone be gone, that we may sell corne? and the Sabbath, that wee may ^†set forth wheat, making the Ephah small, and the shekel great, and ^†falsifying the balances by deceit?

⁹A man’s heart deviseth his way: but the Lord directeth his steps.

^9†A mans heart deuiseth his way: but the LORD directeth his steps.

²³¶ O Lord, I know that the way of man is not in himself: it is not in man that walketh to direct his steps.

²³¶ ^*O LORD, I know that the way of man is not in himselfe: it is not in man that walketh, to direct his steps.

¹²What man is he that feareth the Lord? him shall he teach in the way that he shall choose.

¹²What man is he that feareth the LORD? him shall he teach in the way that he shall chuse.

²³The steps of a good man are ordered by the Lord: and he delighteth in his way.

^23‖The steps of a good man are ordered by the LORD: and he delighteth in his way.

⁴Shew me thy ways, O Lord; teach me thy paths.

^4*Shewe mee thy wayes, O LORD: teach me thy pathes.

⁸The wisdom of the prudent is to understand his way: but the folly of fools is deceit.

⁸The wisedome of the prudent is to vnderstand his way: but the folly of fooles is deceit.

²³But hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou, and thy lords, thy wives, and thy concubines, have drunk wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified:

²³But hast lifted vp thy selfe against the LORD of heauen, and they haue brought the vessels of his house before thee, and thou and thy lords, thy wiues and thy concubines haue drunke wine in them, and thou hast praised the gods of siluer, and golde, of brasse, yron, wood and stone, which see not, nor heare, nor knowe: and the God in whose hande thy breath is, and whose are all thy wayes, hast thou not glorified.

²⁸For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.

²⁸For in him we liue, and mooue, and haue our being, as certaine also of your owne Poets haue said, For we are also his offspring.

⁶I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets.

⁷Howbeit he meaneth not so, neither doth his heart think so; but it is in his heart to destroy and cut off nations not a few.

^6†I will send him against an hypocriticall nation, and against the people of my wrath will I giue him a charge to take the spoile, and to take the praye, and to tread them downe like the mire of the streets.

⁷Howbeit he meaneth not so, neither doth his heart thinke so, but it is in his heart to destroy, and cut off nations not a few.

⁴When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed.

⁵Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.

⁶Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands?

^4**When thou vowest a vow vnto God, deferre not to pay it: for he hath no pleasure in fooles; pay that which thou hast vowed.

⁵Better is it that thou shouldest not vowe, then that thou shouldest vowe and not pay.

⁶Suffer not thy mouth to cause thy flesh to sinne, neither say thou before the Angel, that it was an errour: wherefore should God be angrie at thy voyce, and destroy the worke of thine hands?

³³¶ Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:

³³¶ Againe, yee haue heard that it hath beene said by them of old time, ^*Thou shalt not forsweare thy selfe, but shalt performe vnto the Lord thine othes.

⁹And if it be a beast, whereof men bring an offering unto the Lord, all that any man giveth of such unto the Lord shall be holy.

¹⁰He shall not alter it, nor change it, a good for a bad, or a bad for a good: and if he shall at all change beast for beast, then it and the exchange thereof shall be holy.

⁹And if it be a beast whereof men bring an offering vnto the LORD, all that any man giueth of such vnto the LORD, shall be holy.

¹⁰He shall not alter it, nor change it, a good for a bad, or a bad for a good: And if hee shall at all change beast for beast, then it, and the exchange thereof shall be holy.

¹⁵If a soul commit a trespass, and sin through ignorance, in the holy things of the Lord; then he shall bring for his trespass unto the Lord a ram without blemish out of the flocks, with thy estimation by shekels of silver, after the shekel of the sanctuary, for a trespass offering:

¹⁵If a soule commit a trespasse, and sinne through ignorance, in the holy things of the LORD; then hee shall bring for his trespasse vnto the LORD, a ramme without blemish, out of the flockes, with thy estimation by shekels of siluer, after the shekel of the Sanctuarie, for a trespasse offering.

⁸¶ Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings.

⁹Ye are cursed with a curse: for ye have robbed me, even this whole nation.

¹⁰Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.

⁸¶ Wil a man rob God? yet ye haue robbed me. But ye say, Wherein haue we robbed thee? In tithes & offerings.

⁹Ye are cursed with a curse: for ye haue robbed me, euen this whole nation.

^10*†Bring ye all the tithes into the store-house, that there may be meate in mine house, & proue me now herewith, saith the LORD of hostes, if I will not open you the windowes of heauen, and powre you out a blessing, that there shall not be roome enough to receiue it.

²If a man vow a vow unto the Lord, or swear an oath to bind his soul with a bond; he shall not break his word, he shall do according to all that proceedeth out of his mouth.

³If a woman also vow a vow unto the Lord, and bind herself by a bond, being in her father’s house in her youth;

⁴And her father hear her vow, and her bond wherewith she hath bound her soul, and her father shall hold his peace at her: then all her vows shall stand, and every bond wherewith she hath bound her soul shall stand.

⁵But if her father disallow her in the day that he heareth; not any of her vows, or of her bonds wherewith she hath bound her soul, shall stand: and the Lord shall forgive her, because her father disallowed her.

⁶And if she had at all an husband, when she vowed, or uttered ought out of her lips, wherewith she bound her soul;

⁷And her husband heard it, and held his peace at her in the day that he heard it: then her vows shall stand, and her bonds wherewith she bound her soul shall stand.

⁸But if her husband disallowed her on the day that he heard it; then he shall make her vow which she vowed, and that which she uttered with her lips, wherewith she bound her soul, of none effect: and the Lord shall forgive her.

⁹But every vow of a widow, and of her that is divorced, wherewith they have bound their souls, shall stand against her.

¹⁰And if she vowed in her husband’s house, or bound her soul by a bond with an oath;

¹¹And her husband heard it, and held his peace at her, and disallowed her not: then all her vows shall stand, and every bond wherewith she bound her soul shall stand.

¹²But if her husband hath utterly made them void on the day he heard them; then whatsoever proceeded out of her lips concerning her vows, or concerning the bond of her soul, shall not stand: her husband hath made them void; and the Lord shall forgive her.

¹³Every vow, and every binding oath to afflict the soul, her husband may establish it, or her husband may make it void.

¹⁴But if her husband altogether hold his peace at her from day to day; then he establisheth all her vows, or all her bonds, which are upon her: he confirmeth them, because he held his peace at her in the day that he heard them.

¹⁵But if he shall any ways make them void after that he hath heard them; then he shall bear her iniquity.

¹⁶These are the statutes, which the Lord commanded Moses, between a man and his wife, between the father and his daughter, being yet in her youth in her father’s house.

²If a man vowe a vow vnto the LORD, or sweare an othe to bind his soule with a bond: he shall not ^†breake his word, hee shall doe according to all that proceedeth out of his mouth.

³If a woman also vow a vow vnto the LORD, and binde her selfe by a bond, being in her fathers house in her youth;

⁴And her father heare her vow, and her bond wherewith shee hath bound her soule, and her father shall holde his peace at her: then all her vowes shall stand, and euery bond wherewith shee hath bound her soule, shall stand.

⁵But if her father disallow her in the day that he heareth; not any of her vowes or of her bonds, wherewith she hath bound her soule, shall stand: and the LORD shall forgiue her, because her father disallowed her.

⁶And if she had at all an husband when ^†she vowed, or vttered ought out of her lips, wherewith shee bound her soule,

⁷And her husband heard it, and held his peace at her in the day that hee heard it: then her vowes shall stand, and her bonds wherewith shee bound her soule, shall stand.

⁸But if her husband disallowe her on the day that he heard it, then he shall make her vowe which she vowed, and that which she vttered with her lippes wherewith shee bound her soule, of none effect, and the LORD shall forgiue her.

⁹But euery vow of a widow, and of her that is diuorced, wherewith they haue bound their soules, shall stand against her.

¹⁰And if she vowed in her husbands house, or bound her soule by a bond with an oath;

¹¹And her husband heard it, and held his peace at her, and disallowed her not: then all her vowes shall stand, and euery bond wherewith shee bound her soule, shall stand.

¹²But if her husband hath vtterly made them voyd on the day hee heard them: then whatsoeuer proceeded out of her lips concerning her vowes, or concerning the bond of her soule, shall not stand: her husband hath made them voyd, and the LORD shal forgiue her.

¹³Euery vow, and euery binding othe to afflict the soule, her husband may establish it, or her husband may make it voyd.

¹⁴But if her husband altogether hold his peace at her, from day to day, then he establisheth all her vowes, or all her bonds which are vpon her: hee confirmeth them, because hee held his peace at her, in the day that hee heard them.

¹⁵But if hee shall any wayes make them voyd after that he hath heard them, then he shall beare her iniquitie.

¹⁶These are the statutes which the LORD commanded Moses betweene a man and his wife, betweene the father and his daughter, being yet in her youth, in her fathers house.

¹⁰There shall no stranger eat of the holy thing: a sojourner of the priest, or an hired servant, shall not eat of the holy thing.

¹¹But if the priest buy any soul with his money, he shall eat of it, and he that is born in his house: they shall eat of his meat.

¹²If the priest’s daughter also be married unto a stranger, she may not eat of an offering of the holy things.

¹³But if the priest’s daughter be a widow, or divorced, and have no child, and is returned unto her father’s house, as in her youth, she shall eat of her father’s meat: but there shall no stranger eat thereof.

¹⁴¶ And if a man eat of the holy thing unwittingly, then he shall put the fifth part thereof unto it, and shall give it unto the priest with the holy thing.

¹⁵And they shall not profane the holy things of the children of Israel, which they offer unto the Lord;

¹⁰There shall no stranger eat of the holy thing; a soiourner of the Priests, or an hired seruant shall not eate of the holy thing.

¹¹But if the Priest buy any soule ^†with his money, he shall eat of it, and he that is borne in his house: they shall eat of his meat.

¹²If the Priests daughter also bee married vnto ^†a stranger, she may not eate of an offering of the holy things.

¹³But if the Priests daughter be a widow, or diuorced, and haue no childe, and is returned vnto her fathers house, ^*as in her youth, she shall eat of her fathers meat, but there shall no stranger eate thereof.

¹⁴¶ And if a man eate of the holy thing vnwittingly, then he shall put the fift part thereof vnto it; and shall giue it vnto the Priest, with the holy thing.

¹⁵And they shall not profane the holy things of the children of Israel, which they offer vnto the LORD:

³⁰And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the Lord’s: it is holy unto the Lord.

³¹And if a man will at all redeem ought of his tithes, he shall add thereto the fifth part thereof.

³⁰And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the LORDs: it is holy vnto the LORD.

³¹And if a man will at all redeeme ought of his tithes, he shall adde thereto the fifth part thereof.

⁷A fool’s mouth is his destruction, and his lips are the snare of his soul.

^7*A fooles mouth is his destruction, and his lips are the snare of his soule.

⁸A king that sitteth in the throne of judgment scattereth away all evil with his eyes.

⁸A king that sitteth in the throne of iudgement, scattereth away all euill with his eyes.

³¹And he brought forth the people that were therein, and put them under saws, and under harrows of iron, and under axes of iron, and made them pass through the brickkiln: and thus did he unto all the cities of the children of Ammon. So David and all the people returned unto Jerusalem.

³¹And he brought foorth the people that were therein, and put them vnder sawes, and vnder harrowes of yron, and vnder axes of yron, and made them passe through the bricke-kilne: And thus did he vnto all the cities of the children of Ammon. So Dauid and all the people returned vnto Ierusalem.

⁹¶ And David answered Rechab and Baanah his brother, the sons of Rimmon the Beerothite, and said unto them, As the Lord liveth, who hath redeemed my soul out of all adversity,

¹⁰When one told me, saying, Behold, Saul is dead, thinking to have brought good tidings, I took hold of him, and slew him in Ziklag, who thought that I would have given him a reward for his tidings:

¹¹How much more, when wicked men have slain a righteous person in his own house upon his bed? shall I not therefore now require his blood of your hand, and take you away from the earth?

¹²And David commanded his young men, and they slew them, and cut off their hands and their feet, and hanged them up over the pool in Hebron. But they took the head of Ish-bosheth, and buried it in the sepulchre of Abner in Hebron.

⁹¶ And Dauid answered Rechab and Baanah his brother, the sonnes of Rimmon the Beerothite, and said vnto them, As the LORD liueth, who hath redeemed my soule out of all aduersitie,

¹⁰When ^*one told me, saying, Behold, Saul is dead, ( ^†thinking to haue brought good tidings) I tooke hold of him, and slew him in Ziklag, ^‖who thought that I would haue giuen him a reward for his tidings:

¹¹How much more, when wicked men haue slaine a righteous person, in his owne house, vpon his bed? Shall I not therefore now require his blood of your hand, and take you away from the earth?

¹²And Dauid commanded his yong men, and they slew them, and cut off their hands and their feete, and hanged them vp ouer the poole in Hebron: but they tooke the head of Ishbosheth, and buried it in the ^*sepulchre of Abner, in Hebron.

²⁷For the fitches are not threshed with a threshing instrument, neither is a cart wheel turned about upon the cummin; but the fitches are beaten out with a staff, and the cummin with a rod.

²⁸Bread corn is bruised; because he will not ever be threshing it, nor break it with the wheel of his cart, nor bruise it with his horsemen.

²⁷For the fitches are not threshed with a threshing instrument, neither is a cart wheele turned about vpon the cummin: but the fitches are beaten out with a staffe, and the cummin with a rodde.

²⁸Bread corne is bruised; because he will not euer be threshing it, nor breake it with the wheele of his cart, nor bruise it with his horsemen.

⁵Whoso privily slandereth his neighbour, him will I cut off: him that hath an high look and a proud heart will not I suffer.

⁶Mine eyes shall be upon the faithful of the land, that they may dwell with me: he that walketh in a perfect way, he shall serve me.

⁷He that worketh deceit shall not dwell within my house: he that telleth lies shall not tarry in my sight.

⁸I will early destroy all the wicked of the land; that I may cut off all wicked doers from the city of the Lord.

⁵Whoso priuily slandereth his neighbour, him will I cut off: him that hath an high looke, and a proud heart, will not I suffer.

^6‖Mine eyes shall be vpon the faithfull of the land, that they may dwell with me: he that walketh in a perfect way, he shall serue me.

^7†He that worketh deceit, shall not dwell within my house: he that telleth lies shall not tarie in my sight.

⁸I will earely destroy all the wicked of the land: that I may cut off all wicked doers from the citie of the LORD.

¹¹For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.

¹¹For what man knoweth the things of a man, saue the spirit of man which is in him? Euen so the things of God knoweth no man, but the Spirit of God.

¹²For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.

¹³Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.

¹²For the word of God is quicke and powerfull, and sharper then any two edged sword, pearcing euen to the diuiding asunder of soule and spirit, and of the ioynts and marrowe, and is a discerner of the thoughts and intents of the heart.

¹³Neither is there any creature that is not manifest in his sight: but all things are naked, and opened vnto the eyes of him with whome wee haue to doe.

⁸But there is a spirit in man: and the inspiration of the Almighty giveth them understanding.

^8*But there is a spirit in man: and the inspiration of the Almightie giueth them vnderstanding.

¹⁹And hereby we know that we are of the truth, and shall assure our hearts before him.

²⁰For if our heart condemn us, God is greater than our heart, and knoweth all things.

²¹Beloved, if our heart condemn us not, then have we confidence toward God.

¹⁹And hereby wee know that wee are of the trueth, and shall ^†assure our hearts before him.

²⁰For if our heart condemne vs, God is greater then our heart, and knoweth all things.

²¹Beloued, if our heart condemne vs not, then haue wee confidence towards God.

⁷And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

⁷And the LORD God formed man ^†* of the dust of the ground, & breathed into his nostrils the breath of life; and ^*man became a liuing soule.

¹⁵Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)

¹⁵Which shew the worke of the Law written in their hearts, their ^‖conscience also bearing witnesse, and their thoughts ^‖the meane while accusing, or else excusing one another:

²But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God.

³But if our gospel be hid, it is hid to them that are lost:

⁴In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.

⁵For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake.

⁶For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.

²But haue renounced the hidden things of ^†dishonesty, not walking in craftines, nor handling the word of God deceitfully, but by manifestation of the trueth, commending our selues to euery mans conscience, in the sight of God.

³But if our Gospel be hid, it is hid to them that are lost:

⁴In whom the God of this world hath blinded the minds of them which beleeue not, lest the light of the glorious Gospel of Christ, who is the image of God, should shine vnto them.

⁵For we preach not our selues, but Christ Iesus the Lord, and our selues your seruants for Iesus sake.

⁶For God who commaunded the light to shine out of darkenes, hath shined in our hearts, to giue the light of the knowledge of the glory of God, in the face of Iesus Christ.

³⁰The blueness of a wound cleanseth away evil: so do stripes the inward parts of the belly.

^30†The blewnes of a wound cleanseth away euill: so doe stripes the inward parts of the belly.

¹²It is an abomination to kings to commit wickedness: for the throne is established by righteousness.

¹² It is an abomination to kings to commit wickednesse: for the throne is established by righteousnesse.

¹⁴The king that faithfully judgeth the poor, his throne shall be established for ever.

^14*The King that faithfully iudgeth the poore, his throne shall be established for euer.

¹I WILL sing of mercy and judgment: unto thee, O Lord, will I sing.

¹¶ I will sing of Mercie and Iudgement: vnto thee, O LORD, wil I sing.

¹JUDGE me, O Lord; for I have walked in mine integrity: I have trusted also in the Lord; therefore I shall not slide.

¹¶ Iudge me, O LORD, for I haue walked in mine integritie: I haue trusted also in the LORD: therfore I shall not slide.

⁵And in mercy shall the throne be established: and he shall sit upon it in truth in the tabernacle of David, judging, and seeking judgment, and hasting righteousness.

^5‖*And in mercy shall the throne be established, and hee shal sit vpon it in trueth, in the tabernacle of Dauid, iudging and seeking iudgement, and hasting righteousnesse.

⁶By mercy and truth iniquity is purged: and by the fear of the Lord men depart from evil.

⁶By mercy and trueth iniquitie is purged: and by the feare of the LORD, men depart from euill.

⁷For the king trusteth in the Lord, and through the mercy of the most High he shall not be moved.

⁷For the King trusteth in the LORD, and through the mercy of the most High, he shall not be moued.

⁷He shall abide before God for ever: O prepare mercy and truth, which may preserve him.

⁷He shall abide before God for euer: O prepare mercy and trueth which may preserue him.

¹⁴I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.

¹⁴I haue written vnto you, fathers, because ye haue knowen him that is from the beginning. I haue written vnto you, young men, because yee are strong, and the word of God abideth in you, and yee haue ouercome the wicked one.

³¹The hoary head is a crown of glory, if it be found in the way of righteousness.

³¹The hoary head is a crowne of glory, if it be found in the way of righteousnesse.

³²¶ Thou shalt rise up before the hoary head, and honour the face of the old man, and fear thy God: I am the Lord.

³²¶ Thou shalt rise vp before the hoary head, and honour the face of the old man, and feare thy God: I am the LORD.

²³¶ Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches:

²⁴But let him that glorieth glory in this, that he understandeth and knoweth me, that I am the Lord which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, saith the Lord.

²³¶ ^*Thus saith the LORD, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches.

²⁴But let him that glorieth, glory in this, that hee vnderstandeth and knoweth me, that I am the LORD which exercise louing kindnesse, iudgement and righteousnesse in the earth: for in these things I delight, saith the LORD.

¹⁰For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.

¹⁰For they verily for a fewe dayes chastened vs after their owne pleasure, but hee for our profit, that we might bee partakers of his holinesse.

¹⁵Foolishness is bound in the heart of a child; but the rod of correction shall drive it far from him.

^15*Foolishnesse is bound in the heart of a child: but the rod of correction shal driue it farre from him.

²⁵Smite a scorner, and the simple will beware: and reprove one that hath understanding, and he will understand knowledge.

^25*†Smite a scorner, and the simple will beware; and reprooue one that hath vnderstanding, and he will vnderstand knowledge.

⁵But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.

^5‖**†But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was vpon him, and with his stripes we are healed.

⁹By this therefore shall the iniquity of Jacob be purged; and this is all the fruit to take away his sin; when he maketh all the stones of the altar as chalkstones that are beaten in sunder, the groves and images shall not stand up.

^9‖By this therefore shall the iniquitie of Iacob be purged, and th is is all the fruit, to take away his sinne: when he maketh all the stones of the Altar as chalke stones, that are beaten in sunder, the groues and images shall not stand vp.