Psalms 101:5–8
Whoso privily slandereth his neighbour, him will I cut off: him that hath an high look and a proud heart will not I suffer.
Whoso priuily slandereth his neighbour, him will I cut off: him that hath an high looke, and a proud heart, will not I suffer.
Mine eyes shall be upon the faithful of the land, that they may dwell with me: he that walketh in a perfect way, he shall serve me.
‖Mine eyes shall be vpon the faithfull of the land, that they may dwell with me: he that walketh in a perfect way, he shall serue me.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, perfect in the way.
He that worketh deceit shall not dwell within my house: he that telleth lies shall not tarry in my sight.
†He that worketh deceit, shall not dwell within my house: he that telleth lies shall not tarie in my sight.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. shall not be established.
I will early destroy all the wicked of the land; that I may cut off all wicked doers from the city of the Lord.
I will earely destroy all the wicked of the land: that I may cut off all wicked doers from the citie of the LORD.
Narration uses the Pure Cambridge Edition.
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Cross References
20 Essential passages are open for comparison.
From verse 5
- Psalms 15:3Rank 1 from verse 5
- Psalms 18:27Rank 2 from verse 5
- 1 Corinthians 5:11Rank 3 from verse 5
11But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
11But now I haue written vnto you, not to keepe company, if any man that is called a brother bee a fornicator, or couetous, or an idolater, or a railer, or a drunkard, or an extortioner: with such a one, no, not to eate.
- Luke 18:14Rank 4 from verse 5
14I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.
14I tell you, this man went downe to his house iustified rather then the other: *For euery one that exalteth himselfe, shall be abased: and hee that humbleth himselfe, shall be exalted.
- Obadiah 1:3–4Rank 5 from verse 5
3¶ The pride of thine heart hath deceived thee, thou that dwellest in the clefts of the rock, whose habitation is high; that saith in his heart, Who shall bring me down to the ground?
4Though thou exalt thyself as the eagle, and though thou set thy nest among the stars, thence will I bring thee down, saith the Lord.
3¶ The pride of thine heart hath deceiued thee: thou that dwellest in the clefts of the rocke, Whose habitation is high, that saith in his heart: Who shall bring me downe to the ground?
4*Though thou exalt thy selfe as the eagle, and though thou set thy nest among the starres, thence will I bring thee downe, saith the LORD.
- Proverbs 20:19Rank 6 from verse 5
- Proverbs 30:13Rank 7 from verse 5
- Psalms 50:20Rank 8 from verse 5
- 1 Peter 5:5–6Rank 10 from verse 5
5Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.
6Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time:
5Likewise ye yonger, submit your selues vnto the elder: yea, all of you bee subiect one to another, and bee clothed with humilitie: for God resisteth the proud, and giueth grace to the humble.
6Humble yourselues therefore vnder the mighty hand of God, that hee may exalt you in due time,
- Daniel 4:37Rank 11 from verse 5
37Now I Nebuchadnezzar praise and extol and honour the King of heaven, all whose works are truth, and his ways judgment: and those that walk in pride he is able to abase.
37Now I Nebuchad-nezzar praise, and extoll and honour the King of heauen, all whose workes are truth, and his waies iudgement, and those that walke in pride he is able to abase.
- Proverbs 6:16–19Rank 12 from verse 5
16¶ These six things doth the Lord hate: yea, seven are an abomination unto him:
17A proud look, a lying tongue, and hands that shed innocent blood,
18An heart that deviseth wicked imaginations, feet that be swift in running to mischief,
19A false witness that speaketh lies, and he that soweth discord among brethren.
16¶ †These sixe things doeth the LORD hate; yea seuen are an abomination vnto him:
17†A proude looke, a lying tongue, and hands that shed innocent blood:
18*An heart that deuiseth wicked imaginations, feet that be swift in running to mischiefe:
19A false witnesse that speaketh lies; and him that soweth discord among brethren.
- 1 Samuel 2:3Rank 13 from verse 5
- Exodus 20:16Rank 14 from verse 5
- Exodus 23:1Rank 15 from verse 5
- Ezekiel 22:9Rank 16 from verse 5
- Isaiah 2:11Rank 17 from verse 5
- Job 40:11–12Rank 18 from verse 5
11Cast abroad the rage of thy wrath: and behold every one that is proud, and abase him.
12Look on every one that is proud, and bring him low; and tread down the wicked in their place.
11Cast abroad the rage of thy wrath: and behold euery one that is proud, and abase him.
12Looke on euery one that is proud, and bring him low: and tread downe the wicked in their place.
- Leviticus 19:16Rank 19 from verse 5
- Proverbs 10:18Rank 20 from verse 5
- Proverbs 25:23Rank 21 from verse 5
- Psalms 138:6Rank 22 from verse 5
- 1 Timothy 3:11Rank 23 from verse 5
- Psalms 10:2–4Rank 24 from verse 5
2The wicked in his pride doth persecute the poor: let them be taken in the devices that they have imagined.
3For the wicked boasteth of his heart’s desire, and blesseth the covetous, whom the Lord abhorreth.
4The wicked, through the pride of his countenance, will not seek after God: God is not in all his thoughts.
2†*The wicked in his pride doeth persecute the poore: let them be taken in the deuices that they haue imagined.
3†‖For the wicked boasteth of his hearts desire, and blesseth the couetous, whom the LORD abhorreth.
4‖*The wicked through the pride of his countenance will not seeke after God: God is not in all his thoughts.
From verse 6
- Psalms 119:63Rank 1 from verse 6
- Luke 12:43–44Rank 2 from verse 6
43Blessed is that servant, whom his lord when he cometh shall find so doing.
44Of a truth I say unto you, that he will make him ruler over all that he hath.
43Blessed is that seruant, whom his Lord when he commeth, shall find so doing.
44Of a trueth, I say vnto you, that hee will make him ruler ouer all that he hath.
- Revelation 21:3Rank 3 from verse 6
3And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.
3And I heard a great voice out of heauen, saying, Behold, the Tabernacle of God is with men, and he wil dwell with them, and they shall be his people, and God himselfe shalbe with them, and be their God.
- John 12:26Rank 4 from verse 6
- Psalms 119:1–3Rank 5 from verse 6
1BLESSED are the undefiled in the way, who walk in the law of the Lord.
2Blessed are they that keep his testimonies, and that seek him with the whole heart.
3They also do no iniquity: they walk in his ways.
1¶ Blessed are the ‖vndefiled in the way: who walke in the Law of the LORD.
2Blessed are they that keepe his testimonies: and that seeke him with the whole heart.
3They also doe no iniquitie: they walke in his wayes.
- Romans 13:1–4Rank 6 from verse 6
1LET every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.
2Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.
3For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:
4For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
1¶ Let euery soule bee subiect vnto the higher powers: For there is no power but of God. The powers that be, are ‖ordeined of God.
2Whosoeuer therefore resisteth the power, resisteth the ordinance of God: and they that resist, shall receiue to themselues damnation.
3For rulers are not a terrour to good works, but to the euill. Wilt thou then not bee afraide of the power? doe that which is good, and thou shalt haue praise of the same.
4For hee is the minister of God to thee for good: but if thou do that which is euill, be afraid: for he beareth not the sword in vaine: for he is the minister of God, a reuenger to execute wrath vpon him that doeth euill.
- John 17:24Rank 7 from verse 6
24Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.
24*Father, I will that they also whom thou hast giuen me, be with me where I am, that they may behold my glory which thou hast giuen mee: for thou louedst mee before the foundation of the world.
- Matthew 24:45Rank 8 from verse 6
- Philippians 3:12–15Rank 9 from verse 6
12Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.
13Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,
14I press toward the mark for the prize of the high calling of God in Christ Jesus.
15Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.
12Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Iesus.
13Brethren, I count not my selfe to haue apprehended: but this one thing I doe, forgetting those things which are behinde, and reaching forth vnto those things which are before,
14I presse toward the marke, for the price of the high calling of God in Christ Iesus.
15Let vs therefore, as many as bee perfect, bee thus minded: and if in any thing ye be otherwise minded, God shal reueale euen this vnto you.
- Proverbs 28:28Rank 10 from verse 6
- Proverbs 29:2Rank 11 from verse 6
- Psalms 15:4Rank 12 from verse 6
- Psalms 34:15Rank 13 from verse 6
- Revelation 3:20–21Rank 15 from verse 6
20Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.
21To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.
20Behold, I stand at the doore, and knocke: if any man heare my voyce, and open the doore, I will come in to him, and will sup with him, and he with me.
21To him that ouercommeth, will I graunt to sit with mee in my throne, euen as I also ouercame, and am set downe with my Father in his throne.
From verse 7
- Acts 5:1–10Rank 1 from verse 7
1BUT a certain man named Ananias, with Sapphira his wife, sold a possession,
2And kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles’ feet.
3But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land?
4Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.
5And Ananias hearing these words fell down, and gave up the ghost: and great fear came on all them that heard these things.
6And the young men arose, wound him up, and carried him out, and buried him.
7And it was about the space of three hours after, when his wife, not knowing what was done, came in.
8And Peter answered unto her, Tell me whether ye sold the land for so much? And she said, Yea, for so much.
9Then Peter said unto her, How is it that ye have agreed together to tempt the Spirit of the Lord? behold, the feet of them which have buried thy husband are at the door, and shall carry thee out.
10Then fell she down straightway at his feet, and yielded up the ghost: and the young men came in, and found her dead, and, carrying her forth, buried her by her husband.
1¶ But a certaine man named Ananias, with Sapphira his wife, solde a possession,
2And kept backe part of the price, his wife also being priuy to it, and brought a certaine part, and layd it at the Apostles feete.
3But Peter said, Ananias, Why hath Satan filled thine heart ‖to lie to the holy Ghost, and to keepe backe part of the price of the land?
4Whiles it remained, was it not thine owne? and after it was sold, was it not in thine owne power? why hast thou conceiued this thing in thine heart? thou hast not lied vnto men, but vnto God.
5And Ananias hearing these words, fell downe, and gaue vp the ghost: and great feare came on all them that heard these things.
6And the yong men arose, wound him vp, and caried him out, and buried him.
7And it was about the space of three houres after, when his wife, not knowing what was done, came in.
8And Peter answered vnto her, Tell me whether ye sold the land for so much. And she saide, Yea, for so much.
9Then Peter saide vnto her, How is it that ye haue agreed together, to tempt the Spirit of the Lord? behold, the feete of them which haue buried thy husband, are at the doore, and shall cary thee out.
10Then fell she downe straightway at his feete, and yeelded vp the ghost: And the yong men came in, and found her dead, and carying her forth, buried her by her husband.
- 2 Samuel 4:10–12Rank 2 from verse 7
10When one told me, saying, Behold, Saul is dead, thinking to have brought good tidings, I took hold of him, and slew him in Ziklag, who thought that I would have given him a reward for his tidings:
11How much more, when wicked men have slain a righteous person in his own house upon his bed? shall I not therefore now require his blood of your hand, and take you away from the earth?
12And David commanded his young men, and they slew them, and cut off their hands and their feet, and hanged them up over the pool in Hebron. But they took the head of Ish-bosheth, and buried it in the sepulchre of Abner in Hebron.
10When *one told me, saying, Behold, Saul is dead, ( †thinking to haue brought good tidings) I tooke hold of him, and slew him in Ziklag, ‖who thought that I would haue giuen him a reward for his tidings:
11How much more, when wicked men haue slaine a righteous person, in his owne house, vpon his bed? Shall I not therefore now require his blood of your hand, and take you away from the earth?
12And Dauid commanded his yong men, and they slew them, and cut off their hands and their feete, and hanged them vp ouer the poole in Hebron: but they tooke the head of Ishbosheth, and buried it in the *sepulchre of Abner, in Hebron.
- Proverbs 29:12Rank 3 from verse 7
- Acts 1:16–20Rank 4 from verse 7
16Men and brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, which was guide to them that took Jesus.
17For he was numbered with us, and had obtained part of this ministry.
18Now this man purchased a field with the reward of iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out.
19And it was known unto all the dwellers at Jerusalem; insomuch as that field is called in their proper tongue, Aceldama, that is to say, The field of blood.
20For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell therein: and his bishoprick let another take.
16Men and brethren, This Scripture must needs haue beene fulfilled, *which the holy Ghost by the mouth of Dauid spake before concerning Iudas, which was guide to them y t took Iesus.
17For hee was numbred with vs, and had obtained part of this ministerie.
18*Now this man purchased a field with the reward of iniquity, and falling headlong, he burst asunder in the mids, and all his bowels gushed out.
19And it was knowen vnto all the dwellers at Hierusalem, insomuch as that field is called in their proper tongue, Aceldama, that is to say, The field of blood.
20*For it is written in the booke of Psalmes, Let his habitation be desolate, and let no man dwell therein: *And his ‖Bishopricke let another take.
- Psalms 52:2Rank 5 from verse 7
- 2 Kings 5:26–27Rank 6 from verse 7
26And he said unto him, Went not mine heart with thee, when the man turned again from his chariot to meet thee? Is it a time to receive money, and to receive garments, and oliveyards, and vineyards, and sheep, and oxen, and menservants, and maidservants?
27The leprosy therefore of Naaman shall cleave unto thee, and unto thy seed for ever. And he went out from his presence a leper as white as snow.
26And he said vnto him, Went not mine heart with thee, when the man turned againe from his charet to meete thee? Is it a time to receiue money, and to receiue garments, and Oliue yards, and Uineyards, and sheepe, and oxen, and men seruants, and mayd seruants?
27The leprosie therefore of Naaman shall cleaue vnto thee, and vnto thy seede for euer: And hee went out from his presence a leper as white as snow.
From verse 8
- Psalms 75:10Rank 1 from verse 8
- Jeremiah 21:12Rank 2 from verse 8
12O house of David, thus saith the Lord; Execute judgment in the morning, and deliver him that is spoiled out of the hand of the oppressor, lest my fury go out like fire, and burn that none can quench it, because of the evil of your doings.
12*†Oh house of Dauid, thus saith the LORD, Execute iudgement in the morning, and deliuer him that is spoiled, out of the hand of the oppressour, lest my furie goe out like fire, and burne, that none can quench it, because of the euill of your doings.
- Proverbs 16:12Rank 3 from verse 8
- Psalms 48:8Rank 4 from verse 8
- Proverbs 20:26Rank 5 from verse 8
- Proverbs 20:8Rank 6 from verse 8
- Psalms 46:4Rank 7 from verse 8
- Revelation 22:14–15Rank 8 from verse 8
14Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.
15For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.
14Blessed are they that do his commandements, that they may haue right to the tree of life, and may enter in thorow the gates into the citie.
15For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoeuer loueth and maketh a lie.
- Psalms 48:2Rank 11 from verse 8
- Revelation 21:27Rank 12 from verse 8
27And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb’s book of life.
27And there shall in no wise enter into it any thing that defileth, neither whatsoeuer worketh abomination, or maketh a lie: but they which are written in the Lambes booke of life.
- Micah 2:8–10Rank 13 from verse 8
8Even of late my people is risen up as an enemy: ye pull off the robe with the garment from them that pass by securely as men averse from war.
9The women of my people have ye cast out from their pleasant houses; from their children have ye taken away my glory for ever.
10Arise ye, and depart; for this is not your rest: because it is polluted, it shall destroy you, even with a sore destruction.
8††Euen of late, my people is risen vp as an enemie: ye pull off the robe with the garment, frō them that passe by securely, as men auerse from warre.
9‖The women of my people haue ye cast out from their pleasant houses, from their children haue ye taken away my glory for euer.
10Arise ye and depart, for this is not your rest: because it is polluted, it shall destroy you euen with a sore destruction.
- Micah 3:1–4Rank 14 from verse 8
1AND I said, Hear, I pray you, O heads of Jacob, and ye princes of the house of Israel; Is it not for you to know judgment?
2Who hate the good, and love the evil; who pluck off their skin from off them, and their flesh from off their bones;
3Who also eat the flesh of my people, and flay their skin from off them; and they break their bones, and chop them in pieces, as for the pot, and as flesh within the caldron.
4Then shall they cry unto the Lord, but he will not hear them: he will even hide his face from them at that time, as they have behaved themselves ill in their doings.
1¶ And I said, Heare, I pray you, O heads of Iacob, and ye princes of the house of Israel: is it not for you to know iudgement?
2Who hate the good and loue the euill, who plucke off their skinne from off them, and their flesh from off their bones.
3Who also eate the flesh of my people, and flay their skinne from off them, and they breake their bones, and chop them in pieces, as for the pot, and as flesh within the cauldron.
4Then shall they cry vnto the LORD, but he will not heare them: he will euen hide his face from them at that time, as they haue behaued themselues ill in their doings.
- Psalms 118:10–12Rank 15 from verse 8
10All nations compassed me about: but in the name of the Lord will I destroy them.
11They compassed me about; yea, they compassed me about: but in the name of the Lord I will destroy them.
12They compassed me about like bees; they are quenched as the fire of thorns: for in the name of the Lord I will destroy them.
10All nations compassed me about: but in the Name of the LORD, will I †destroy them.
11They compassed mee about, yea they compassed mee about: but in the Name of the LORD, I will destroy them.
12They compassed mee about like Bees, they are quenched as the fire of thornes: for in the Name of the LORD I wil †destroy them.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Psalms 101:5
Secretly, privately, covertly, without public notice, or in a concealed manner.
Meaning drawn from: KJV context and cross-references · Skeat 1893
COMBINED MEANING
slandereth
Speaks falsely against another to injure reputation.
Meaning drawn from: KJV context and cross-references
Sense 1: To divide, sever, remove, or wound with a sharp instrument. Sense 2: Figuratively, to grieve deeply or bring to an end.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Elevated or far above; great in height, stature, or position; aloft. Sense 2: Elevated or chief in rank, office, power, authority, honor, excellence, or importance. Sense 3: Great in degree, intensity, fullness, or advancement; loud or strongly expressed. Sense 4: Proud, haughty, or self-exalting. Sense 5: Difficult, lofty, or beyond reach or understanding. Sense 6: In high way, a principal or public road; in high place, an elevated site, often used for worship or sacrifice.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: To direct the eyes or attention; to behold, observe, expect, or take heed. Sense 2: An appearance, countenance, expression, or aspect.
Meaning drawn from: KJV context and cross-references · Webster 1828
Having an unduly high opinion of oneself; haughty or self-exalting.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
1. To permit, allow, let, or tolerate. 2. To endure, bear, experience, undergo, or be subjected to something.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Psalms 101:6
The bodily organs of sight; by extension, sight, attention, observation, perception, understanding, desire, judgment, estimation, favour, or the presence and view before which something occurs.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
Sense 1: Trustworthy, dependable, steadfast, loyal, true, or consistent in keeping word, covenant, duty, witness, or service. Sense 2: Believing.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The ground or earth; a country, territory, or region. Sense 2: To set or come on shore.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Complete, whole, sound, mature, upright, fully fitted, finished, exact, or lacking nothing required for the person, work, knowledge, state, purpose, or standard in view; to perfect is to bring to that intended completion or maturity.
Meaning drawn from: KJV context and cross-references
To work for, obey, attend, minister to, worship, or fulfil a purpose.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Psalms 101:7
Third-person singular present form of work, meaning to labour, act, operate, perform, make, produce, accomplish, or bring about.
Meaning drawn from: KJV context and cross-references
Falsehood, guile, fraud, trickery, or a purpose, word, or act intended to mislead.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of tell (to speak, relate, count, declare, inform, or make known).
Meaning drawn from: KJV context and cross-references
Sense 1: False statements or deceptions. Sense 2: As a verb, reclines, remains, is situated, or speaks falsely.
Meaning drawn from: KJV context and cross-references
To stay, remain, wait, delay, lodge, continue in a place, or withhold departure or action for a time.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. The act or power of seeing. 2. A thing seen, view, or appearance. 3. Presence or observation.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Psalms 101:8
Near the beginning of a time; soon or before the usual time.
Meaning drawn from: KJV context and cross-references
Sense 1: To ruin, demolish, consume, or lay waste. Sense 2: To kill or cut off. Sense 3: To cause a thing's structure, use, activity, or present condition to cease.
Meaning drawn from: KJV context and cross-references
Sense 1: The ground or earth; a country, territory, or region. Sense 2: To set or come on shore.
Meaning drawn from: KJV context and cross-references
Sense 1: To divide, sever, remove, or wound with a sharp instrument. Sense 2: Figuratively, to grieve deeply or bring to an end.
Meaning drawn from: KJV context and cross-references · Webster 1828
Persons who perform, practice, or obey what is named.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
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4A froward heart shall depart from me: I will not know a wicked person.
4A froward heart shall depart from me, I will not knowe a wicked person.
5Whoso privily slandereth his neighbour, him will I cut off: him that hath an high look and a proud heart will not I suffer.
5Whoso priuily slandereth his neighbour, him will I cut off: him that hath an high looke, and a proud heart, will not I suffer.
Selected passage6Mine eyes shall be upon the faithful of the land, that they may dwell with me: he that walketh in a perfect way, he shall serve me.
6‖Mine eyes shall be vpon the faithfull of the land, that they may dwell with me: he that walketh in a perfect way, he shall serue me.
Selected passage7He that worketh deceit shall not dwell within my house: he that telleth lies shall not tarry in my sight.
7†He that worketh deceit, shall not dwell within my house: he that telleth lies shall not tarie in my sight.
Selected passage8I will early destroy all the wicked of the land; that I may cut off all wicked doers from the city of the Lord.
8I will earely destroy all the wicked of the land: that I may cut off all wicked doers from the citie of the LORD.
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