Proverbs 21:14–16
A gift in secret pacifieth anger: and a reward in the bosom strong wrath.
*A gift in secret pacifieth anger; and a reward in the bosome, strong wrath.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceCha.17.8. and 18.16.
It is joy to the just to do judgment: but destruction shall be to the workers of iniquity.
It is ioy to the iust to doe iudgement: but destruction shalbe to the workers of iniquitie.
The man that wandereth out of the way of understanding shall remain in the congregation of the dead.
The man that wandreth out of the way of vnderstanding, shall remaine in the congregation of the dead.
Narration uses the Pure Cambridge Edition.
PASSAGE SELECTION
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SCRIPTURE WITH SCRIPTURE
Cross References
15 Essential passages are open for comparison.
From verse 14
- Proverbs 19:6Rank 1 from verse 14
- Proverbs 18:16Rank 2 from verse 14
- 1 Samuel 25:35Rank 3 from verse 14
35So David received of her hand that which she had brought him, and said unto her, Go up in peace to thine house; see, I have hearkened to thy voice, and have accepted thy person.
35So Dauid receiued of her hand that which shee had brought him, and sayd vnto her, Goe vp in peace to thine house; See, I haue hearkened to thy voyce, and haue accepted thy person.
- Matthew 6:3–4Rank 4 from verse 14
3But when thou doest alms, let not thy left hand know what thy right hand doeth:
4That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.
3But when thou doest almes, let not thy left hand know, what thy right doeth:
4That thine almes may be in secret: And thy father which seeth in secret, himselfe shall reward thee openly.
- Proverbs 17:8Rank 5 from verse 14
- Genesis 32:20Rank 6 from verse 14
20And say ye moreover, Behold, thy servant Jacob is behind us. For he said, I will appease him with the present that goeth before me, and afterward I will see his face; peradventure he will accept of me.
20And say ye moreouer, Beholde, thy seruant Iacob is behind vs: for he said, I will appease him with the present that goeth before me, and afterward I will see his face; peraduenture he will accept †of me.
- Genesis 43:11Rank 7 from verse 14
11And their father Israel said unto them, If it must be so now, do this; take of the best fruits in the land in your vessels, and carry down the man a present, a little balm, and a little honey, spices, and myrrh, nuts, and almonds:
11And their father Israel said vnto them, If it must bee so now, doe this: take of the best fruits in the land in your vessels, and carie downe the man a Present, a litle balme, and a litle honie, spices, and myrrhe, nuts, and almonds.
- Proverbs 17:23Rank 8 from verse 14
From verse 15
- Proverbs 10:29Rank 1 from verse 15
- Matthew 7:23Rank 2 from verse 15
- Ecclesiastes 3:12Rank 3 from verse 15
- Isaiah 64:5Rank 4 from verse 15
5Thou meetest him that rejoiceth and worketh righteousness, those that remember thee in thy ways: behold, thou art wroth; for we have sinned: in those is continuance, and we shall be saved.
5Thou meetest him that reioyceth, and worketh righteousnesse, those that remember thee in thy wayes: behold, thou art wroth, for we haue sinned: in those is continuance, and we shall be saued.
- Job 29:12–17Rank 5 from verse 15
12Because I delivered the poor that cried, and the fatherless, and him that had none to help him.
13The blessing of him that was ready to perish came upon me: and I caused the widow’s heart to sing for joy.
14I put on righteousness, and it clothed me: my judgment was as a robe and a diadem.
15I was eyes to the blind, and feet was I to the lame.
16I was a father to the poor: and the cause which I knew not I searched out.
17And I brake the jaws of the wicked, and plucked the spoil out of his teeth.
12Because I deliuered the poore that cried, and the fatherlesse, and him that had none to helpe him.
13The blessing of him that was readie to perish, came vpon me: and I caused the widowes heart to sing for ioy.
14I put on righteousnesse, and it clothed me: my iudgement was as a robe and a diademe.
15I was eyes to the blind, and feet was I to the lame.
16I was a father to the poore: and the cause which I knewe not, I searched out.
17And I brake the †iawes of the wicked, and †pluckt the spoile out of his teeth.
- Matthew 13:41–42Rank 6 from verse 15
41The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;
42And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.
41The Sonne of man shall send forth his Angels, and they shall gather out of his kingdome all ‖things that offend, and them which doe iniquitie:
42And shall cast them into a furnace of fire: there shall be wayling and gnashing of teeth.
- Psalms 40:8Rank 7 from verse 15
- Luke 13:27–28Rank 9 from verse 15
27But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity.
28There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.
27*But he shall say, I tell you, I know you not whence you are; depart from me all ye workers of iniquitie.
28There shall be weeping and gnashing of teeth, when yee shall see Abraham, and Isaac, and Iacob, and all the Prophets in the kingdome of God, and you your selues thrust out.
- Proverbs 21:12Rank 10 from verse 15
- Proverbs 5:20Rank 11 from verse 15
- Psalms 112:1Rank 12 from verse 15
- Psalms 119:16Rank 13 from verse 15
- Psalms 119:92Rank 14 from verse 15
- Romans 7:22Rank 15 from verse 15
From verse 16
- Hebrews 10:38Rank 1 from verse 16
- Psalms 125:5Rank 2 from verse 16
- 1 John 2:19Rank 3 from verse 16
19They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.
19They went out from vs, but they were not of vs: for if they had beene of vs, they would no doubt haue continued with vs: but they went out that they might be made manifest, that they were not all of vs.
- Hebrews 10:26–27Rank 4 from verse 16
26For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,
27But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
26For if we sinne wilfully after that we haue receiued the knowledge of the trueth, there remaineth no more sacrifice for sinnes,
27But a certaine fearefull looking for of iudgement, and fiery indignation, which shall deuoure the aduersaries.
- Psalms 49:14Rank 5 from verse 16
14Like sheep they are laid in the grave; death shall feed on them; and the upright shall have dominion over them in the morning; and their beauty shall consume in the grave from their dwelling.
14‖‖Like sheepe they are layd in the graue, death shall feede on them; and the vpright shall haue dominion ouer them in the morning, and their beauty shall consume in the graue, from their dwelling.
- Zephaniah 1:6Rank 6 from verse 16
- Ephesians 2:1Rank 7 from verse 16
- Hebrews 6:4–6Rank 8 from verse 16
4For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,
5And have tasted the good word of God, and the powers of the world to come,
6If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
4For it is impossible for those who were once inlightned, and haue tasted of the heauenly gift, and were made partakers of the holy Ghost,
5And haue tasted the good word of God, and the powers of the world to come;
6If they shall fall away, to renue them againe vnto repentance: seeing they crucifie to themselues the Sonne of God afresh, and put him to an open shame.
- John 3:19–20Rank 9 from verse 16
19And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.
20For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.
19And this is the condemnation, *that light is come into the world, and men loued darknesse rather then light, because their deedes were euill.
20For euery one that doeth euill, hateth the light, neither commeth to the light, lest his deeds should be ‖reproued.
12These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;
12These are spottes in your feasts of charitie, when they feast with you, feeding themselues without feare: cloudes they are without water, caried about of winds, trees whose fruit withereth, without fruit, twise dead, plucked vp by the rootes.
- Proverbs 13:20Rank 11 from verse 16
- Proverbs 2:18–19Rank 12 from verse 16
18For her house inclineth unto death, and her paths unto the dead.
19None that go unto her return again, neither take they hold of the paths of life.
18For her house inclineth vnto death, and her pathes vnto the dead:
19None that goe vnto her, returne againe, neither take they hold of the pathes of life.
- Proverbs 7:26–27Rank 13 from verse 16
26For she hath cast down many wounded: yea, many strong men have been slain by her.
27Her house is the way to hell, going down to the chambers of death.
26For shee hath cast downe many wounded: yea many strong men haue bene slaine by her.
27*Her house is the way to hell, going downe to the chambers of death.
- 2 Peter 2:21–22Rank 14 from verse 16
21For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
22But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.
21For it had bin better for them not to haue knowen the way of righteousnesse, then after they haue knowen it, to turne from the holy commandement deliuered vnto them.
22But it is happened vnto them according to the true prouerbe: The dog is turned to his own vomit againe, and the sowe that was washed, to her wallowing in the mire.
- Proverbs 9:18Rank 15 from verse 16
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Proverbs 21:14
Sense 1: Something given or bestowed; a present. Sense 2: An endowment or ability. Sense 3: A bribe.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. Hidden, concealed, private, or not openly known. 2. A hidden matter, counsel, or mystery.
Meaning drawn from: KJV context and cross-references
Calms or appeases.
Meaning drawn from: KJV context and cross-references
Sense 1: Strong displeasure or indignation. Sense 2: As a verb, to provoke to such displeasure.
Meaning drawn from: KJV context and cross-references
Sense 1: A benefit, payment, honour, punishment, or recompense given or received. Sense 2: As a verb, to give such a return.
Meaning drawn from: KJV context and cross-references
Having great power, might, firmness, courage, capacity, influence, defence, health, intensity, or ability to act, endure, resist, overcome, or support.
Meaning drawn from: KJV context and cross-references
Fierce anger, indignation, displeasure, rage, or the punitive judgment and destructive action that proceed from it.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 21:15
Sense 1: Gladness, delight, or rejoicing. Sense 2: To rejoice, delight, or be glad.
Meaning drawn from: KJV context and cross-references
Right, righteous, upright, equitable, lawful, or fair.
Meaning drawn from: KJV context and cross-references
The act, authority, process, cause, or result of judging; discernment, legal hearing, verdict, ordinance, justice, government, vindication, condemnation, or punishment.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
COMBINED MEANING
destruction
The act, result, or state of destroying: ruin, overthrow, death, wasting, or that which brings ruin.
Meaning drawn from: KJV context and cross-references · Webster 1828
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Persons who work, labor, or perform deeds.
Meaning drawn from: KJV context and cross-references
Wickedness, unrighteousness, transgression, or sin; the guilt or burden of such wrongdoing.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 21:16
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of wander. Sense 1: To move or roam without a settled course. Sense 2: Figuratively, to stray from a right way, command, or allegiance.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
understanding
1. The capacity or act of perceiving, comprehending, discerning, judging, interpreting, or applying knowledge. 2. Knowledge, insight, wisdom, or prudent judgment possessed or gained. 3. Skill or ability in a work, art, subject, vision, saying, or interpretation.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To be left or still exist after others are gone, removed, consumed, or destroyed. Sense 2: To stay, abide, or continue in a place, state, condition, or relation.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
congregation
1. A gathered assembly, company, or community of people, or the people considered together as a body. 2. In the fixed expressions "tabernacle of the congregation" and "tent of the congregation," part of the name of the appointed meeting place.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Without life; deprived of life. Sense 2: Lifeless, inactive, insensible, or separated from a former state by figure.
Meaning drawn from: KJV context and cross-references
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Related Concepts
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grace
sin and temptation
salvation
church and fellowship
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Nearby verses · passage boundary unavailable · Proverbs 21:13–17
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21:13Whoso stoppeth his ears at the cry of the poor, he also shall cry himself, but shall not be heard.
21:13*Whoso stoppeth his eares at the cry of the poore, hee also shall cry himselfe, but shall not be heard.
21:14A gift in secret pacifieth anger: and a reward in the bosom strong wrath.
21:14*A gift in secret pacifieth anger; and a reward in the bosome, strong wrath.
Selected passage21:15It is joy to the just to do judgment: but destruction shall be to the workers of iniquity.
21:15 It is ioy to the iust to doe iudgement: but destruction shalbe to the workers of iniquitie.
Selected passage21:16The man that wandereth out of the way of understanding shall remain in the congregation of the dead.
21:16The man that wandreth out of the way of vnderstanding, shall remaine in the congregation of the dead.
Selected passage21:17He that loveth pleasure shall be a poor man: he that loveth wine and oil shall not be rich.
21:17‖He that loueth pleasure, shall be a poore man: hee that loueth wine and oyle, shall not be rich.