Proverbs 21:18–23
The wicked shall be a ransom for the righteous, and the transgressor for the upright.
*The wicked shalbe a ransome for the righteous; and the transgressour for the vpright.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap. 11.18.
It is better to dwell in the wilderness, than with a contentious and an angry woman.
†† It is better to dwell in the wildernesse, then with a contentious and an angry woman.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Translator clarificationVerse 9.
- †Hebrew wordingHeb. in the land of the desert.
There is treasure to be desired and oil in the dwelling of the wise; but a foolish man spendeth it up.
There is treasure to be desired, and oyle in the dwelling of the wise: but a foolish man spendeth it vp.
He that followeth after righteousness and mercy findeth life, righteousness, and honour.
Hee that followeth after righteousnesse and mercy, findeth life, righteousnesse and honour.
A wise man scaleth the city of the mighty, and casteth down the strength of the confidence thereof.
*A wise man scaleth the citie of the mightie, and casteth downe the strength of the confidence thereof.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceEccles.9.14.
Whoso keepeth his mouth and his tongue keepeth his soul from troubles.
*Whoso keepeth his mouth and his tongue, keepeth his soule from troubles.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap. 12.13. and 18.21.
Narration uses the Pure Cambridge Edition.
PASSAGE SELECTION
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SCRIPTURE WITH SCRIPTURE
Cross References
29 Essential passages are open for comparison.
From verse 18
- Proverbs 11:8Rank 1 from verse 18
- Isaiah 43:3–4Rank 2 from verse 18
3For I am the Lord thy God, the Holy One of Israel, thy Saviour: I gave Egypt for thy ransom, Ethiopia and Seba for thee.
4Since thou wast precious in my sight, thou hast been honourable, and I have loved thee: therefore will I give men for thee, and people for thy life.
3For I am the LORD thy God, the Holy one of Israel, thy Sauiour: I gaue Egypt for thy ransome, Ethiopia and Seba for thee.
4‖Since thou wast precious in my sight, thou hast bene honourable, and I haue loued thee: therefore will I giue men for thee, and people for thy life.
- Isaiah 53:4–5Rank 3 from verse 18
4¶ Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.
5But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
4¶ *Surely he hath borne our griefes, and caried our sorrowes: yet we did esteeme him striken, smitten of God, and afflicted.
5‖**†But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was vpon him, and with his stripes we are healed.
- 1 Peter 3:18Rank 4 from verse 18
18For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
18For Christ also hath once suffered for sinnes, the iust for the vniust, that he might bring vs to God, being put to death in the flesh, but quickened by the Spirit.
- Isaiah 55:8–9Rank 5 from verse 18
8¶ For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord.
9For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.
8¶ For my thoughts are not your thoughts, neither are your wayes my wayes, saith the LORD.
9For as the heauens are higher then the earth, so are my wayes higher then your wayes, and my thoughts then your thouhts.
From verse 19
- Proverbs 21:9Rank 1 from verse 19
- Psalms 55:6–7Rank 2 from verse 19
6And I said, Oh that I had wings like a dove! for then would I fly away, and be at rest.
7Lo, then would I wander far off, and remain in the wilderness. Selah.
6And I said, O that I had wings like a doue; for then would I flee away and be at rest.
7Loe, then would I wander farre off, and remaine in the wildernesse. Selah.
- Psalms 120:5–6Rank 3 from verse 19
- Jeremiah 9:2Rank 4 from verse 19
2Oh that I had in the wilderness a lodging place of wayfaring men; that I might leave my people, and go from them! for they be all adulterers, an assembly of treacherous men.
2Oh that I had in the wildernesse a lodging place of wayfaring men, that I might leaue my people, and goe from them: for they be all adulterers, an assembly of treacherous men.
From verse 20
- Matthew 25:3–4Rank 1 from verse 20
- Ecclesiastes 5:19Rank 2 from verse 20
19Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God.
19Euery man also to whom God hath giuen riches and wealth, and hath giuen him power to eate thereof, and to take his portion, and to reioyce in his labour; th is is the gift of God.
- Psalms 112:3Rank 3 from verse 20
- Ecclesiastes 7:11Rank 4 from verse 20
- Proverbs 15:6Rank 5 from verse 20
- Luke 15:14Rank 6 from verse 20
- Proverbs 10:22Rank 7 from verse 20
- Psalms 23:5Rank 8 from verse 20
- Ecclesiastes 10:19Rank 9 from verse 20
- Jeremiah 41:8Rank 10 from verse 20
8But ten men were found among them that said unto Ishmael, Slay us not: for we have treasures in the field, of wheat, and of barley, and of oil, and of honey. So he forbare, and slew them not among their brethren.
8But ten men were found among them, that said vnto Ishmael, Slay vs not: for we haue treasures in the field, of wheate, and of barley, and of oyle, and of hony: so he forbare, and slewe them not among their brethren.
1AND he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods.
1¶ And hee said also vnto his disciples, There was a certaine rich man which had a Steward, and the same was accused vnto him that he had wasted his goods.
45A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.
45A good man out of the good treasure of his heart, bringeth foorth that which is good: and an euill man out of the euill treasure of his heart, bringeth foorth that which is euill: For of the abundance of the heart, his mouth speaketh.
- Matthew 6:19–20Rank 13 from verse 20
19¶ Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:
20But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:
19¶ Lay not vp for your selues treasures vpon earth, where moth and rust doth corrupt, and where theeues breake thorow, and steale.
20*But lay vp for your selues treasures in heauen, where neither moth nor rust doth corrupt, & where theeues doe not breake thorow, nor steale.
18That which he laboured for shall he restore, and shall not swallow it down: according to his substance shall the restitution be, and he shall not rejoice therein.
18That which he laboured for, shall he restore, & shall not swallow it downe: †according to his substance shall the restitution bee, and hee shall not reioyce therein.
- Matthew 25:8Rank 16 from verse 20
- Luke 16:19–25Rank 17 from verse 20
19¶ There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:
20And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,
21And desiring to be fed with the crumbs which fell from the rich man’s table: moreover the dogs came and licked his sores.
22And it came to pass, that the beggar died, and was carried by the angels into Abraham’s bosom: the rich man also died, and was buried;
23And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.
24And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.
25But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.
19¶ There was a certaine rich man, which was clothed in purple and fine linnen, and fared sumptuously euery day.
20And there was a certaine begger named Lazarus, which was layde at his gate full of sores,
21And desiring to bee fed with the crummes which fel from the rich mans table: moreouer the dogges came and licked his sores.
22And it came to passe that the begger died, and was caried by the Angels into Abrahams bosome: the rich man also died, and was buried.
23And in hell he lift vp his eyes being in torments, and seeth Abraham afarre off, and Lazarus in his bosome:
24And he cried, and said, Father Abraham, haue mercy on mee, and send Lazarus, that he may dip the tip of his finger in water, and coole my tongue, for I am tormented in this flame.
25But Abraham saide, Sonne, remember that thou in thy life-time receiuedst thy good things, and likewise Lazarus euill things, but now he is comforted, and thou art tormented.
From verse 21
- Matthew 5:6Rank 1 from verse 21
- 1 Corinthians 15:58Rank 2 from verse 21
58Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.
58Therefore my beloued brethren, be yee stedfast, vnmoueable, alwayes abounding in the worke of the Lord, forasmuch as you know that your labour is not in vaine in the Lord.
- Proverbs 22:4Rank 3 from verse 21
- 1 Timothy 6:11Rank 4 from verse 21
- Hebrews 12:14Rank 5 from verse 21
- Proverbs 15:9Rank 6 from verse 21
- 2 Timothy 2:22Rank 7 from verse 21
- Isaiah 51:1Rank 8 from verse 21
1HEARKEN to me, ye that follow after righteousness, ye that seek the Lord: look unto the rock whence ye are hewn, and to the hole of the pit whence ye are digged.
1¶ Hearken to me, ye that follow after righteousnesse, ye that seeke the LORD: looke vnto the rocke whence yee are hewen, and to the hole of the pitte whence ye are digged.
- 1 Peter 1:7Rank 9 from verse 21
7That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:
7That the triall of your faith, being much more precious then of golde that perisheth, though it bee tryed with fire, might be found vnto praise, and honor, and glory, at the appearing of Iesus Christ:
- 1 Thessalonians 5:21Rank 10 from verse 21
- 2 Timothy 4:7–8Rank 11 from verse 21
7I have fought a good fight, I have finished my course, I have kept the faith:
8Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.
7I haue fought a good fight, I haue finished my course, I haue kept the faith.
8Hencefoorth there is layde vp for me a crowne of righteousnesse, which the Lord the righteous iudge shall giue me at that day: and not to me only, but vnto them also that loue his appearing.
3Then shall we know, if we follow on to know the Lord: his going forth is prepared as the morning; and he shall come unto us as the rain, as the latter and former rain unto the earth.
3Then shal we know, if we follow on to know the LORD: his going forth is prepared, as the morning; & he shall come vnto vs, as the raine; as the latter and former raine vnto the earth.
- Philippians 3:12Rank 13 from verse 21
12Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.
12Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Iesus.
- Romans 14:19Rank 14 from verse 21
- Romans 2:7–10Rank 15 from verse 21
7To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:
8But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
9Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;
10But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:
7To them, who by patient continuance in well doing, seeke for glorie, and honour, and immortalitie, eternall life:
8But vnto them that are contentious, & doe not obey the trueth, but obey vnrighteousnes, indignation, & wrath,
9Tribulation, and anguish vpon euery soule of man that doeth euill, of the Iew first, and also of the †Gentile.
10But glory, honour, and peace, to euery man that worketh good, to the Iew first, and also to the †Gentile.
From verse 22
- Ecclesiastes 7:19Rank 1 from verse 22
- Proverbs 24:5Rank 2 from verse 22
- Ecclesiastes 9:13–18Rank 3 from verse 22
13¶ This wisdom have I seen also under the sun, and it seemed great unto me:
14There was a little city, and few men within it; and there came a great king against it, and besieged it, and built great bulwarks against it:
15Now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man.
16Then said I, Wisdom is better than strength: nevertheless the poor man’s wisdom is despised, and his words are not heard.
17The words of wise men are heard in quiet more than the cry of him that ruleth among fools.
18Wisdom is better than weapons of war: but one sinner destroyeth much good.
13¶ This wisedome haue I seene also vnder the Sunne, and it seemed great vnto me:
14 There was a little citie, and few men within it; and there came a great King against it, and besieged it, & built great bulwarks against it:
15Now there was found in it a poore wise man, and hee by his wisedome deliuered the citie; yet no man remembred that same poore man.
16*Then said I, Wisedome is better then strength: neuerthelesse, the poore mans wisedome is despised, and his words are not heard.
17The words of wise men are heard in quiet, more then the cry of him that ruleth among fooles.
18Wisedome is better then weapons of warre: but one sinner destroyeth much good.
- 2 Samuel 20:16–22Rank 4 from verse 22
16¶ Then cried a wise woman out of the city, Hear, hear; say, I pray you, unto Joab, Come near hither, that I may speak with thee.
17And when he was come near unto her, the woman said, Art thou Joab? And he answered, I am he. Then she said unto him, Hear the words of thine handmaid. And he answered, I do hear.
18Then she spake, saying, They were wont to speak in old time, saying, They shall surely ask counsel at Abel: and so they ended the matter.
19I am one of them that are peaceable and faithful in Israel: thou seekest to destroy a city and a mother in Israel: why wilt thou swallow up the inheritance of the Lord?
20And Joab answered and said, Far be it, far be it from me, that I should swallow up or destroy.
21The matter is not so: but a man of mount Ephraim, Sheba the son of Bichri by name, hath lifted up his hand against the king, even against David: deliver him only, and I will depart from the city. And the woman said unto Joab, Behold, his head shall be thrown to thee over the wall.
22Then the woman went unto all the people in her wisdom. And they cut off the head of Sheba the son of Bichri, and cast it out to Joab. And he blew a trumpet, and they retired from the city, every man to his tent. And Joab returned to Jerusalem unto the king.
16¶ Then cried a wise woman out of the citie, Heare, heare; say, I pray you, vnto Ioab, Come neere hither, that I may speake with thee.
17And when he was come neere vnto her, the woman said, Art thou Ioab? And he answered, I am he: Then shee said vnto him, Heare the words of thine handmaid. And he answered, I doe heare.
18Then she spake, saying, They were wont to speake in old time, saying, ‖They shall surely aske counsell at Abel: and so they ended the matter.
19I am one of them that are peaceable and faithfull in Israel: thou seekest to destroy a citie, and a mother in Israel: Why wilt thou swallow vp the inheritance of the LORD?
20And Ioab answered and saide, Farre be it, farre be it from me, that I should swallow vp or destroy.
21The matter is not so: but a man of mount Ephraim (Sheba the sonne of Bichri †by name) hath lift vp his hand against the king, euen against Dauid: deliuer him onely, and I will depart from the city. And the woman said vnto Ioab, Behold, his head shall be throwen to thee ouer the wall.
22Then the woman went vnto all the people in her wisedome, and they cut off the head of Sheba the sonne of Bichri, and cast it out to Ioab: and hee blew a trumpet, and they †retired from the citie, euery man to his tent: & Ioab returned to Ierusalem vnto the king.
- 2 Samuel 5:6–9Rank 5 from verse 22
6¶ And the king and his men went to Jerusalem unto the Jebusites, the inhabitants of the land: which spake unto David, saying, Except thou take away the blind and the lame, thou shalt not come in hither: thinking, David cannot come in hither.
7Nevertheless David took the strong hold of Zion: the same is the city of David.
8And David said on that day, Whosoever getteth up to the gutter, and smiteth the Jebusites, and the lame and the blind, that are hated of David’s soul, he shall be chief and captain. Wherefore they said, The blind and the lame shall not come into the house.
9So David dwelt in the fort, and called it the city of David. And David built round about from Millo and inward.
6¶ And the king and his men went to Ierusalem, vnto the Iebusites, the inhabitants of the land: which spake vnto Dauid, saying, Except thou take away the blind and the lame, thou shalt not come in hither: ‖Thinking, Dauid cannot come in hither.
7Neuerthelesse, Dauid tooke the strong hold of Zion: the same is the citie of Dauid.
8And Dauid said on that day, Whosoeuer getteth vp to the gutter, and smiteth the Iebusites, and the lame, and the blind, that are hated of Dauids soule, *he shall be chiefe and captaine: ‖Wherefore they said, The blind and the lame shall not come into the house.
9So Dauid dwelt in the fort, and called it the citie of Dauid, and Dauid built round about, from Millo and inward.
From verse 23
- Proverbs 13:3Rank 1 from verse 23
- Proverbs 18:21Rank 2 from verse 23
- Proverbs 17:27–28Rank 3 from verse 23
27He that hath knowledge spareth his words: and a man of understanding is of an excellent spirit.
28Even a fool, when he holdeth his peace, is counted wise: and he that shutteth his lips is esteemed a man of understanding.
27*‖He that hath knowledge, spareth his words: and a man of vnderstanding is of an excellent spirit.
28*Euen a foole, when he holdeth his peace, is counted wise: and he that shutteth his lips, is esteemed a man of vnderstanding.
- James 1:26Rank 4 from verse 23
- Proverbs 12:13Rank 5 from verse 23
- Proverbs 10:19Rank 6 from verse 23
- James 3:2–13Rank 7 from verse 23
2For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.
3Behold, we put bits in the horses’ mouths, that they may obey us; and we turn about their whole body.
4Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.
5Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!
6And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
7For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:
8But the tongue can no man tame; it is an unruly evil, full of deadly poison.
9Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.
10Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.
11Doth a fountain send forth at the same place sweet water and bitter?
12Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.
13Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.
2For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.
3Behold, we put bittes in the horses mouthes, that they may obey vs, and we turne about their whole body.
4Behold also the ships, which though they be so great, and are driuen of fierce windes, yet are they turned about with a very small helme, whithersoeuer the gouernour listeth.
5Euen so the tongue is a little member, and boasteth great things: behold, how great ‖a matter a litle fire kindleth.
6And the tongue is a fire, a world of iniquitie: so is the tongue amongst our members, that it defileth the whole body, and setteth on fire the course of nature, and it is set on fire of hell.
7For euery †kind of beasts, and of birds, and of serpents, and things in the sea, is tamed, and hath been tamed of †mankind.
8But the tongue can no man tame, it is an vnruly euill, ful of deadly poyson.
9Therewith blesse wee God, euen the Father: and therewith curse wee men, which are made after the similitude of God.
10Out of the same mouth proceedeth blessing and cursing: my brethren, these things ought not so to be.
11Doeth a fountaine send foorth at the same ‖place sweet water and bitter?
12Can y e figtree, my brethren, beare oliue berries? either a vine, figs? so can no fountaine both yeeld salt water & fresh.
13Who is a wise man and indued with knowledge amongst you? let him shew out of a good conuersation his workes with meekenes of wisedome.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Proverbs 21:18
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A price or payment for release or deliverance. Sense 2: As a verb, to redeem, rescue, or deliver.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, just, equitable, or in accord with truth, justice, or the will of God. Sense 2: Upright or innocent in a matter. Sense 3: Made or regarded as right. Sense 4: As a noun, persons so described.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
COMBINED MEANING
transgressor
One who breaks or passes beyond a law, command, duty, or rightful boundary.
Meaning drawn from: KJV context and cross-references
1. Honest, just, or morally right; also a person so characterized. 2. Straight, erect, or standing up.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 21:19
Sense 1: More excellent, more fitting, or to a greater degree. Sense 2: To improve or make better.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
wilderness
Uncultivated, desolate, sparsely inhabited, or uninhabited land; a desert, wild country, or solitary region.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
contentious
Apt to contend; given to angry debate; quarrelsome; perverse.
Meaning drawn from: KJV context and cross-references · Webster 1828
Feeling or showing anger; wrathful or provoked.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 21:20
Sense 1: Valuable things or provisions stored; a specially valued possession. Sense 2: An inward store from which something is brought forth.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of desire, meaning to wish for, long for, request, or take pleasure in.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. An oily substance, especially olive oil. 2. To anoint or supply with oil.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Residing, remaining, or abiding. Sense 2: A habitation, home, resting place, or territory.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Possessing or exercising understanding, knowledge, prudence, judgment, discernment, or skill; also a wise person. Sense 2: In phrases such as in no wise, way, manner, respect, or degree.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Lacking wisdom or sound judgment; acting or speaking without wisdom.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of spend. Sense 1: To use, expend, consume, or give out. Sense 2: To pass time or life in a stated manner.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 21:21
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
righteousness
The state or character of being righteous; justice, uprightness, or conformity to what is right.
Meaning drawn from: KJV context and cross-references
Compassion or pity shown to the distressed or guilty; kindness that withholds deserved harm.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of find (to discover, meet with, obtain, perceive, or learn by search or experience).
Meaning drawn from: KJV context and cross-references
The state of living; the period or manner of one's existence.
Meaning drawn from: KJV context and cross-references
Sense 1: Esteem, respect, dignity, glory, distinction, or exalted standing. Sense 2: To esteem, respect, acknowledge, reward, or adorn.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 21:22
Sense 1: Possessing or exercising understanding, knowledge, prudence, judgment, discernment, or skill; also a wise person. Sense 2: In phrases such as in no wise, way, manner, respect, or degree.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Possessing or displaying great strength, power, ability, rank, or effect.
Meaning drawn from: KJV context and cross-references
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
Power, might, force, ability, firmness, courage, capacity, support, defence, resources, or that by which a person or thing is enabled to stand, act, endure, overcome, or accomplish a work.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
confidence
Sense 1: Trust, assurance, boldness, or settled reliance. Sense 2: The person or thing in which trust is placed.
Meaning drawn from: KJV context and cross-references · Bullokar 1616 · Cawdrey 1604
Of that or those previously mentioned; of it or of them.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 21:23
Sense 1: The bodily opening used for eating, breathing, and speaking. Sense 2: The opening or entrance of a thing. Sense 3: Speech, utterance, or the agency of speaking.
Meaning drawn from: KJV context and cross-references
1. The organ of the mouth used for tasting and speech. 2. Speech, words, or a language. 3. A tongue-shaped projection or arm of land or water.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: A living person or creature; a life or self. Sense 2: The inward self distinguished from the body. Sense 3: The seat of desire or appetite.
Meaning drawn from: KJV context and cross-references
Disturbances, afflictions, difficulties, or causes of distress.
Meaning drawn from: KJV context and cross-references
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Nearby verses · passage boundary unavailable · Proverbs 21:17–24
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21:17He that loveth pleasure shall be a poor man: he that loveth wine and oil shall not be rich.
21:17‖He that loueth pleasure, shall be a poore man: hee that loueth wine and oyle, shall not be rich.
21:18The wicked shall be a ransom for the righteous, and the transgressor for the upright.
21:18*The wicked shalbe a ransome for the righteous; and the transgressour for the vpright.
Selected passage21:19It is better to dwell in the wilderness, than with a contentious and an angry woman.
21:19†† It is better to dwell in the wildernesse, then with a contentious and an angry woman.
Selected passage21:20There is treasure to be desired and oil in the dwelling of the wise; but a foolish man spendeth it up.
21:20 There is treasure to be desired, and oyle in the dwelling of the wise: but a foolish man spendeth it vp.
Selected passage21:21He that followeth after righteousness and mercy findeth life, righteousness, and honour.
21:21Hee that followeth after righteousnesse and mercy, findeth life, righteousnesse and honour.
Selected passage21:22A wise man scaleth the city of the mighty, and casteth down the strength of the confidence thereof.
21:22*A wise man scaleth the citie of the mightie, and casteth downe the strength of the confidence thereof.
Selected passage21:23Whoso keepeth his mouth and his tongue keepeth his soul from troubles.
21:23*Whoso keepeth his mouth and his tongue, keepeth his soule from troubles.
Selected passage21:24Proud and haughty scorner is his name, who dealeth in proud wrath.
21:24†Proud and haughtie scorner, is his name, who dealeth in proud wrath.