Proverbs 21:22–24
A wise man scaleth the city of the mighty, and casteth down the strength of the confidence thereof.
*A wise man scaleth the citie of the mightie, and casteth downe the strength of the confidence thereof.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceEccles.9.14.
Whoso keepeth his mouth and his tongue keepeth his soul from troubles.
*Whoso keepeth his mouth and his tongue, keepeth his soule from troubles.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap. 12.13. and 18.21.
Proud and haughty scorner is his name, who dealeth in proud wrath.
†Proud and haughtie scorner, is his name, who dealeth in proud wrath.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. in the wrath of pride.
Narration uses the Pure Cambridge Edition.
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15 Essential passages are open for comparison.
From verse 22
- Ecclesiastes 7:19Rank 1 from verse 22
- Proverbs 24:5Rank 2 from verse 22
- Ecclesiastes 9:13–18Rank 3 from verse 22
13¶ This wisdom have I seen also under the sun, and it seemed great unto me:
14There was a little city, and few men within it; and there came a great king against it, and besieged it, and built great bulwarks against it:
15Now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man.
16Then said I, Wisdom is better than strength: nevertheless the poor man’s wisdom is despised, and his words are not heard.
17The words of wise men are heard in quiet more than the cry of him that ruleth among fools.
18Wisdom is better than weapons of war: but one sinner destroyeth much good.
13¶ This wisedome haue I seene also vnder the Sunne, and it seemed great vnto me:
14 There was a little citie, and few men within it; and there came a great King against it, and besieged it, & built great bulwarks against it:
15Now there was found in it a poore wise man, and hee by his wisedome deliuered the citie; yet no man remembred that same poore man.
16*Then said I, Wisedome is better then strength: neuerthelesse, the poore mans wisedome is despised, and his words are not heard.
17The words of wise men are heard in quiet, more then the cry of him that ruleth among fooles.
18Wisedome is better then weapons of warre: but one sinner destroyeth much good.
- 2 Samuel 20:16–22Rank 4 from verse 22
16¶ Then cried a wise woman out of the city, Hear, hear; say, I pray you, unto Joab, Come near hither, that I may speak with thee.
17And when he was come near unto her, the woman said, Art thou Joab? And he answered, I am he. Then she said unto him, Hear the words of thine handmaid. And he answered, I do hear.
18Then she spake, saying, They were wont to speak in old time, saying, They shall surely ask counsel at Abel: and so they ended the matter.
19I am one of them that are peaceable and faithful in Israel: thou seekest to destroy a city and a mother in Israel: why wilt thou swallow up the inheritance of the Lord?
20And Joab answered and said, Far be it, far be it from me, that I should swallow up or destroy.
21The matter is not so: but a man of mount Ephraim, Sheba the son of Bichri by name, hath lifted up his hand against the king, even against David: deliver him only, and I will depart from the city. And the woman said unto Joab, Behold, his head shall be thrown to thee over the wall.
22Then the woman went unto all the people in her wisdom. And they cut off the head of Sheba the son of Bichri, and cast it out to Joab. And he blew a trumpet, and they retired from the city, every man to his tent. And Joab returned to Jerusalem unto the king.
16¶ Then cried a wise woman out of the citie, Heare, heare; say, I pray you, vnto Ioab, Come neere hither, that I may speake with thee.
17And when he was come neere vnto her, the woman said, Art thou Ioab? And he answered, I am he: Then shee said vnto him, Heare the words of thine handmaid. And he answered, I doe heare.
18Then she spake, saying, They were wont to speake in old time, saying, ‖They shall surely aske counsell at Abel: and so they ended the matter.
19I am one of them that are peaceable and faithfull in Israel: thou seekest to destroy a citie, and a mother in Israel: Why wilt thou swallow vp the inheritance of the LORD?
20And Ioab answered and saide, Farre be it, farre be it from me, that I should swallow vp or destroy.
21The matter is not so: but a man of mount Ephraim (Sheba the sonne of Bichri †by name) hath lift vp his hand against the king, euen against Dauid: deliuer him onely, and I will depart from the city. And the woman said vnto Ioab, Behold, his head shall be throwen to thee ouer the wall.
22Then the woman went vnto all the people in her wisedome, and they cut off the head of Sheba the sonne of Bichri, and cast it out to Ioab: and hee blew a trumpet, and they †retired from the citie, euery man to his tent: & Ioab returned to Ierusalem vnto the king.
- 2 Samuel 5:6–9Rank 5 from verse 22
6¶ And the king and his men went to Jerusalem unto the Jebusites, the inhabitants of the land: which spake unto David, saying, Except thou take away the blind and the lame, thou shalt not come in hither: thinking, David cannot come in hither.
7Nevertheless David took the strong hold of Zion: the same is the city of David.
8And David said on that day, Whosoever getteth up to the gutter, and smiteth the Jebusites, and the lame and the blind, that are hated of David’s soul, he shall be chief and captain. Wherefore they said, The blind and the lame shall not come into the house.
9So David dwelt in the fort, and called it the city of David. And David built round about from Millo and inward.
6¶ And the king and his men went to Ierusalem, vnto the Iebusites, the inhabitants of the land: which spake vnto Dauid, saying, Except thou take away the blind and the lame, thou shalt not come in hither: ‖Thinking, Dauid cannot come in hither.
7Neuerthelesse, Dauid tooke the strong hold of Zion: the same is the citie of Dauid.
8And Dauid said on that day, Whosoeuer getteth vp to the gutter, and smiteth the Iebusites, and the lame, and the blind, that are hated of Dauids soule, *he shall be chiefe and captaine: ‖Wherefore they said, The blind and the lame shall not come into the house.
9So Dauid dwelt in the fort, and called it the citie of Dauid, and Dauid built round about, from Millo and inward.
From verse 23
- Proverbs 13:3Rank 1 from verse 23
- Proverbs 18:21Rank 2 from verse 23
- Proverbs 17:27–28Rank 3 from verse 23
27He that hath knowledge spareth his words: and a man of understanding is of an excellent spirit.
28Even a fool, when he holdeth his peace, is counted wise: and he that shutteth his lips is esteemed a man of understanding.
27*‖He that hath knowledge, spareth his words: and a man of vnderstanding is of an excellent spirit.
28*Euen a foole, when he holdeth his peace, is counted wise: and he that shutteth his lips, is esteemed a man of vnderstanding.
- James 1:26Rank 4 from verse 23
- Proverbs 12:13Rank 5 from verse 23
- Proverbs 10:19Rank 6 from verse 23
- James 3:2–13Rank 7 from verse 23
2For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.
3Behold, we put bits in the horses’ mouths, that they may obey us; and we turn about their whole body.
4Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.
5Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!
6And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
7For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:
8But the tongue can no man tame; it is an unruly evil, full of deadly poison.
9Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.
10Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.
11Doth a fountain send forth at the same place sweet water and bitter?
12Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.
13Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.
2For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.
3Behold, we put bittes in the horses mouthes, that they may obey vs, and we turne about their whole body.
4Behold also the ships, which though they be so great, and are driuen of fierce windes, yet are they turned about with a very small helme, whithersoeuer the gouernour listeth.
5Euen so the tongue is a little member, and boasteth great things: behold, how great ‖a matter a litle fire kindleth.
6And the tongue is a fire, a world of iniquitie: so is the tongue amongst our members, that it defileth the whole body, and setteth on fire the course of nature, and it is set on fire of hell.
7For euery †kind of beasts, and of birds, and of serpents, and things in the sea, is tamed, and hath been tamed of †mankind.
8But the tongue can no man tame, it is an vnruly euill, ful of deadly poyson.
9Therewith blesse wee God, euen the Father: and therewith curse wee men, which are made after the similitude of God.
10Out of the same mouth proceedeth blessing and cursing: my brethren, these things ought not so to be.
11Doeth a fountaine send foorth at the same ‖place sweet water and bitter?
12Can y e figtree, my brethren, beare oliue berries? either a vine, figs? so can no fountaine both yeeld salt water & fresh.
13Who is a wise man and indued with knowledge amongst you? let him shew out of a good conuersation his workes with meekenes of wisedome.
From verse 24
- Psalms 1:1Rank 1 from verse 24
- Ecclesiastes 7:8–9Rank 2 from verse 24
8Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit.
9Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools.
8Better is the ende of a thing then the beginning thereof: and the patient in spirit is better then the proude in spirit.
9*Be not hastie in thy spirit to bee angry: for anger resteth in the bosome of fooles.
- Matthew 2:16Rank 3 from verse 24
16¶ Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently inquired of the wise men.
16¶ Then Herode, when hee saw that hee was mocked of the Wise men, was exceeding wroth, and sent foorth, and slewe all the children that were in Bethlehem, and in all the coasts thereof, from two yeeres olde and vnder, according to the time, which he had diligently enquired of the Wise men.
- Proverbs 1:22Rank 4 from verse 24
- Proverbs 18:12Rank 5 from verse 24
- Proverbs 19:29Rank 6 from verse 24
- Esther 3:5–6Rank 7 from verse 24
5And when Haman saw that Mordecai bowed not, nor did him reverence, then was Haman full of wrath.
6And he thought scorn to lay hands on Mordecai alone; for they had shewed him the people of Mordecai: wherefore Haman sought to destroy all the Jews that were throughout the whole kingdom of Ahasuerus, even the people of Mordecai.
5And when Haman saw that Mordecai bowed not, nor did him reuerence, then was Haman full of wrath.
6And hee thought scorne to lay hands on Mordecai alone, for they had shewed him the people of Mordecai: wherefore Haman sought to destroy all the Iewes, that were throughout the whole kingdome of Ahasuerus, euen the people of Mordecai.
- Isaiah 16:6Rank 8 from verse 24
- Jeremiah 48:29Rank 9 from verse 24
- Proverbs 16:18Rank 10 from verse 24
- Proverbs 6:17Rank 11 from verse 24
WORDS IN THIS PASSAGE
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DEFINED WORDS
Proverbs 21:22
Sense 1: Possessing or exercising understanding, knowledge, prudence, judgment, discernment, or skill; also a wise person. Sense 2: In phrases such as in no wise, way, manner, respect, or degree.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Possessing or displaying great strength, power, ability, rank, or effect.
Meaning drawn from: KJV context and cross-references
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
Power, might, force, ability, firmness, courage, capacity, support, defence, resources, or that by which a person or thing is enabled to stand, act, endure, overcome, or accomplish a work.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
confidence
Sense 1: Trust, assurance, boldness, or settled reliance. Sense 2: The person or thing in which trust is placed.
Meaning drawn from: KJV context and cross-references · Bullokar 1616 · Cawdrey 1604
Of that or those previously mentioned; of it or of them.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 21:23
Sense 1: The bodily opening used for eating, breathing, and speaking. Sense 2: The opening or entrance of a thing. Sense 3: Speech, utterance, or the agency of speaking.
Meaning drawn from: KJV context and cross-references
1. The organ of the mouth used for tasting and speech. 2. Speech, words, or a language. 3. A tongue-shaped projection or arm of land or water.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: A living person or creature; a life or self. Sense 2: The inward self distinguished from the body. Sense 3: The seat of desire or appetite.
Meaning drawn from: KJV context and cross-references
Disturbances, afflictions, difficulties, or causes of distress.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 21:24
Having an unduly high opinion of oneself; haughty or self-exalting.
Meaning drawn from: KJV context and cross-references
Proud, arrogant, or self-exalting.
Meaning drawn from: KJV context and cross-references
One who mocks, scoffs at, or treats others or what is right with contempt.
Meaning drawn from: KJV context and cross-references
Sense 1: A word, appellation, or designation by which a person or thing is called or known. Sense 2: The person or persons named or represented. Sense 3: Reputation, character, renown, or remembrance. Sense 4: The authority, behalf, or standing represented by a name. Sense 5: As a verb, to call, designate, or mention by name.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Fierce anger, indignation, displeasure, rage, or the punitive judgment and destructive action that proceed from it.
Meaning drawn from: KJV context and cross-references
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Nearby verses · passage boundary unavailable · Proverbs 21:21–25
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21:21He that followeth after righteousness and mercy findeth life, righteousness, and honour.
21:21Hee that followeth after righteousnesse and mercy, findeth life, righteousnesse and honour.
21:22A wise man scaleth the city of the mighty, and casteth down the strength of the confidence thereof.
21:22*A wise man scaleth the citie of the mightie, and casteth downe the strength of the confidence thereof.
Selected passage21:23Whoso keepeth his mouth and his tongue keepeth his soul from troubles.
21:23*Whoso keepeth his mouth and his tongue, keepeth his soule from troubles.
Selected passage21:24Proud and haughty scorner is his name, who dealeth in proud wrath.
21:24†Proud and haughtie scorner, is his name, who dealeth in proud wrath.
Selected passage21:25The desire of the slothful killeth him; for his hands refuse to labour.
21:25*The desire of the slouthfull killeth him: for his hands refuse to labour.