Proverbs 21:9–10

¹³A foolish son is the calamity of his father: and the contentions of a wife are a continual dropping.

^13**A foolish sonne is the calamity of his father; and the contentions of a wife are a continuall dropping.

¹⁹It is better to dwell in the wilderness, than with a contentious and an angry woman.

^19†† It is better to dwell in the wildernesse, then with a contentious and an angry woman.

²⁴It is better to dwell in the corner of the housetop, than with a brawling woman and in a wide house.

^24* It is better to dwell in a corner of the house top, then with a brawling woman, and in a wide house.

¹⁵A continual dropping in a very rainy day and a contentious woman are alike.

¹⁶Whosoever hideth her hideth the wind, and the ointment of his right hand, which bewrayeth itself.

^15*A continuall dropping in a very rainie day, and a contentious woman, are alike.

¹⁶Whosoeuer hideth her, hideth the wind, and the ointment of his right hand which be wrayeth it selfe.

⁴A virtuous woman is a crown to her husband: but she that maketh ashamed is as rottenness in his bones.

^4*A vertuous woman is a crowne to her husband: but she that maketh ashamed, is as rottennesse in his bones.

¹BETTER is a dry morsel, and quietness therewith, than an house full of sacrifices with strife.

¹¶ ^*‖Better is a drie morsell, and quietnesse therewith; then an house full of sacrifices with strife.

¹⁷Better is a dinner of herbs where love is, than a stalled ox and hatred therewith.

^17*Better is a dinner of herbes where loue is, then a stalled oxe, and hatred therewith.

¹⁶For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

¹⁶For all that is in the world, the lust of the flesh, the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

²Who hate the good, and love the evil; who pluck off their skin from off them, and their flesh from off their bones;

³Who also eat the flesh of my people, and flay their skin from off them; and they break their bones, and chop them in pieces, as for the pot, and as flesh within the caldron.

²Who hate the good and loue the euill, who plucke off their skinne from off them, and their flesh from off their bones.

³Who also eate the flesh of my people, and flay their skinne from off them, and they breake their bones, and chop them in pieces, as for the pot, and as flesh within the cauldron.

²⁹Devise not evil against thy neighbour, seeing he dwelleth securely by thee.

^29‖Deuise not euil against thy neighbour, seeing hee dwelleth securely by thee.

⁶Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.

⁶Now these things were ^†our examples, to the intent wee should not lust after euil things, as they also lusted.

⁶For the vile person will speak villany, and his heart will work iniquity, to practise hypocrisy, and to utter error against the Lord, to make empty the soul of the hungry, and he will cause the drink of the thirsty to fail.

⁷The instruments also of the churl are evil: he deviseth wicked devices to destroy the poor with lying words, even when the needy speaketh right.

⁸But the liberal deviseth liberal things; and by liberal things shall he stand.

⁶For the vile person wil speake villenie, and his heart will worke iniquitie, to practise hypocrisie, and to vtter errour against the LORD, to make emptie the soule of the hungry, and hee will cause the drinke of the thirstie to faile.

^7‖The instruments also of the churle are euill: he deuiseth wicked deuices, to destroy the poore with lying wordes, euen when the needie speaketh right.

^8‖But the liberall deuiseth liberall things, and by liberall things shall hee stand.

²¹For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,

²²Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:

^21*For from within, out of the heart of men, proceed euill thoughts, adulteries, fornications, murders,

^22*Thefts, couetousnesse, wickednesse, deceit, lasciuiousnesse, an euill eye, blasphemie, pride, foolishnesse:

⁴He deviseth mischief upon his bed; he setteth himself in a way that is not good; he abhorreth not evil.

^4‖Hee deuiseth mischiefe vpon his bed, he setteth himselfe in a way that is not good; he abhorreth not euill.

⁸Ask thy young men, and they will shew thee. Wherefore let the young men find favour in thine eyes: for we come in a good day: give, I pray thee, whatsoever cometh to thine hand unto thy servants, and to thy son David.

⁹And when David’s young men came, they spake to Nabal according to all those words in the name of David, and ceased.

¹⁰¶ And Nabal answered David’s servants, and said, Who is David? and who is the son of Jesse? there be many servants now a days that break away every man from his master.

¹¹Shall I then take my bread, and my water, and my flesh that I have killed for my shearers, and give it unto men, whom I know not whence they be?

⁸Aske thy yong men, and they will shew thee: wherefore let the yong men finde fauour in thine eyes: (for we come in a good day) giue, I pray thee, whatsoeuer commeth to thine hand, vnto thy seruants, and to thy sonne Dauid.

⁹And when Dauids yong men came, they spake to Nabal according to all those words in the name of Dauid, and ^†ceased.

¹⁰¶ And Nabal answered Dauids seruants, and said, Who is Dauid? and who is the sonne of Iesse? There bee many seruants now a daies that breake away euery man from his master.

¹¹Shall I then take my bread and my water, and my ^†flesh that I haue killed for my shearers, and giue it vnto men, whom I know not whence they bee?

¹³For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.

¹³For he shall haue iudgement without mercie, that hath shewed no mercy, & mercie ^‖reioyceth against iudgement.

¹FROM whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?

²Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.

³Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.

⁴Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.

⁵Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?

¹¶ From whence come warres and ^‖fightings among you? come they not hence, euen of your ^‖lusts, that warre in your members?

²Ye lust, and haue not: yee kill, and desire to haue, and cannot obtaine: yee fight and warre, yet yee haue not, because ye aske not.

³Ye aske and receiue not, because ye aske amisse, that yee may consume it vpon your ^‖lusts.

⁴Ye adulterers, and adulteresses, know yee not that the friendship of the world is enmity with God? whosoeuer therefore will be a friend of the world, is the enemy of God.

⁵Doe ye thinke that the Scripture saith in vaine, the spirit that dwelleth in vs lusteth ^‖to enuy?

⁴Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.

⁵Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter.

⁶Ye have condemned and killed the just; and he doth not resist you.

⁴Beholde, the hire of the labourers which haue reaped downe your fieldes, which is of you kept backe by fraud, cryeth: and the cryes of them which haue reaped, are entred into the eares of the Lord of Sabaoth.

⁵Yee haue liued in pleasure on the earth, and bene wanton: ye haue nourished your hearts, as in a day of slaughter:

⁶Yee haue condemned, and killed the iust, and he doth not resist you.

¹²The wicked desireth the net of evil men: but the root of the righteous yieldeth fruit.

^12‖The wicked desireth the net of euill men: but the roote of the righteous yeeldeth fruit.

¹³Whoso stoppeth his ears at the cry of the poor, he also shall cry himself, but shall not be heard.

^13*Whoso stoppeth his eares at the cry of the poore, hee also shall cry himselfe, but shall not be heard.

⁵A good man sheweth favour, and lendeth: he will guide his affairs with discretion.

^5†A good man sheweth fauour and lendeth: he will guide his affaires with discretion.

⁹He hath dispersed, he hath given to the poor; his righteousness endureth for ever; his horn shall be exalted with honour.

^9*He hath dispersed, he hath giuen to the poore: his righteousnesse endureth for euer; his horne shalbe exalted with honour.

²Thy tongue deviseth mischiefs; like a sharp rasor, working deceitfully.

³Thou lovest evil more than good; and lying rather than to speak righteousness. Selah.

²Thy tongue deuiseth mischiefes: like a sharpe rasor, working deceitfully.

³Thou louest euill more then good; and lying rather then to speake righteousnesse. Selah.