KING JAMES BIBLE · PCE
James 4:1
One verse, with its study helps gathered in one place.
James 4:1
1FROM whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?
1¶ From whence come warres and ‖fightings among you? come they not hence, euen of your ‖lusts, that warre in your members?
- Or, brawlings.
- Or, pleasures.
ENSURE CONTEXTUALIZATION
Add surrounding context
Extend this passage one adjacent verse at a time.
QUESTIONS ABOUT THIS VERSE?
Ask a Local Pastor
Find a nearby pastor committed to holding fast the faithful word, then use the public contact information to begin a real conversation. Nothing is sent or stored for you.
DEFINED WORDS
James 4:1
How; by what way or means. From what source.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Armed conflict; as a verb, to fight or contend.
Meaning drawn from: KJV usage (PCE + 1611)
Combat, contention, or strife; taking part in a fight.
Meaning drawn from: KJV usage (PCE + 1611)
Indeed or precisely; adding emphasis to what follows.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Strong desire; especially sinful or fleshly desire.
Meaning drawn from: KJV usage (PCE + 1611)
Armed conflict; as a verb, to fight or contend.
Meaning drawn from: KJV usage (PCE + 1611)
Limbs or subordinate parts of bodies; individual constituents belonging to larger bodies.
Meaning drawn from: Approved KJV word-family definition · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
SCRIPTURE WITH SCRIPTURE
Cross References
Choose how far to extend the reference list.
From verse 1
- Study this reference
Open the full verse study11Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;
- Study this reference
Open the full verse study17For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.
- Study this reference
Open the full verse study23But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
- Study this reference
Open the full verse study14But every man is tempted, when he is drawn away of his own lust, and enticed.
- Study this reference
Open the full verse study7Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
- Study this reference
Open the full verse study15Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.
16For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
17And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.
- Study this reference
Open the full verse study9¶ The heart is deceitful above all things, and desperately wicked: who can know it?
- Study this reference
Open the full verse study16These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men’s persons in admiration because of advantage.
17But, beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ;
18How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.
- Study this reference
Open the full verse study14As obedient children, not fashioning yourselves according to the former lusts in your ignorance:
- Study this reference
Open the full verse study5Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:
- Study this reference
Open the full verse study3Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,
- Study this reference
Open the full verse study14But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.
15This wisdom descendeth not from above, but is earthly, sensual, devilish.
16For where envying and strife is, there is confusion and every evil work.
17But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
18And the fruit of righteousness is sown in peace of them that make peace.
- Study this reference
Open the full verse study3Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.
- Study this reference
Open the full verse study21For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,
22Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:
23All these evil things come from within, and defile the man.
- Study this reference
Open the full verse study18For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
- Study this reference
Open the full verse study5But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.
6And the Lord said unto Cain, Why art thou wroth? and why is thy countenance fallen?
7If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.
8And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.
- Study this reference
Open the full verse study3For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.
- Study this reference
Open the full verse study9But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.
- Study this reference
Open the full verse study2That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.
3For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries:
- Study this reference
Open the full verse study4He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,
5Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.
6But godliness with contentment is great gain.
7For we brought nothing into this world, and it is certain we can carry nothing out.
8And having food and raiment let us be therewith content.
9But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.
10For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
- Study this reference
Open the full verse study19For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:
- Study this reference
Open the full verse study5For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.
- Study this reference
Open the full verse study44Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.
CONTINUE THE CONVERSATION
Still have questions? Ask a Local Pastor.
See public contact information for nearby churches. You decide whether to call, email, or visit.
