KING JAMES BIBLE · PCE
1 Timothy 6:4–10
A connected passage, with study helps kept beside the verses they explain.
1 Timothy 6:4
4He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,
4Hee is ‖proud, knowing nothing, but ‖doting about questions, and strifes of wordes, whereof commeth enuie, strife, railings, euill surmisings,
- Or, a foole.
- Or, sicke.
1 Timothy 6:5
5Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.
5†Peruerse disputings of men of corrupt mindes, and destitute of the trueth, supposing that gaine is godlinesse: From such withdraw thy selfe.
- Or.gallings one of another.
1 Timothy 6:6
6But godliness with contentment is great gain.
6But godlinesse with contentment is great gaine.
1 Timothy 6:7
7For we brought nothing into this world, and it is certain we can carry nothing out.
7For we brought nothing into this world, and it is certaine we can cary nothing out.
1 Timothy 6:8
8And having food and raiment let us be therewith content.
8And hauing food and raiment let vs be therewith content.
1 Timothy 6:9
9But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.
9But they that will be rich, fall into temptation and a snare, and into many foolish & hurtfull lusts, which drowne men in destruction and perdition.
1 Timothy 6:10
10For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
10For the loue of money is the root of all euill, which while some coueted after, they haue ‖erred from the faith, and pierced themselues through with many sorrowes.
- Or, bene seduced.
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DEFINED WORDS
1 Timothy 6:4
Having an unduly high opinion of oneself; haughty or self-exalting.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Perceiving, understanding, recognizing, or being acquainted with; also having knowledge or skill.
Meaning drawn from: Webster 1828
No thing; not anything; of no value or effect.
Meaning drawn from: KJV usage (PCE + 1611)
Except; excluding all others or alternatives.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Regarding with excessive fondness.
Meaning drawn from: Webster 1828
Around, concerning, near, or engaged in; on every side or approximately, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
Matters asked, examined, or disputed; inquiries or subjects of debate.
Meaning drawn from: KJV usage (PCE + 1611) · Skeat 1893
Spoken or written expressions; sayings, messages, commands, promises, or accounts.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Of which; of what.
Meaning drawn from: Webster 1828 (facsimile-linked witness) · Strong's Exhaustive Concordance 1890 (occurrence-specific) · KJV usage (PCE)
Resentful desire at another's good; as a verb, to feel such jealousy.
Meaning drawn from: KJV usage (PCE + 1611)
Abusive, reproachful, or blasphemous speeches against others.
Meaning drawn from: KJV usage (PCE + 1611) · Strong 1890 (KJV alignment witness)
DEFINED WORDS
1 Timothy 6:5
Literally, turned aside; hence, distorted from the right.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Morally depraved, perverted, or made unsound.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
The faculty or state of thought, understanding, intention, disposition, memory, or will; as a verb, to regard or set one's thought upon.
Meaning drawn from: KJV usage (PCE + 1611) · Skeat 1893
Lacking what is needed; deprived, forsaken, or without help.
Meaning drawn from: Cawdrey 1604 · KJV usage (PCE + 1611)
That which is true; conformity to fact, reality, faithfulness, or God's revealed word, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Laying down or imagining to exist or be true; stating as a case that may be; imagining; receiving as true.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Profit, advantage, or increase; as a verb, to obtain or win.
Meaning drawn from: KJV usage (PCE + 1611)
Reverence and devotion toward God expressed in conduct.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Of the kind, degree, or character already named or indicated.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To draw back, remove, recall, or depart.
Meaning drawn from: Webster 1828
DEFINED WORDS
1 Timothy 6:6
However; introducing a contrast with what precedes.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Reverence and devotion toward God expressed in conduct.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
APPROVED COMBINED MEANING
contentment
Satisfaction with one's condition or sufficiency for one's needs.
Meaning drawn from: KJV usage (PCE + 1611) · Strong 1890 (KJV alignment witness)
Profit, advantage, or increase; as a verb, to obtain or win.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
1 Timothy 6:7
No thing; not anything; of no value or effect.
Meaning drawn from: KJV usage (PCE + 1611)
Sure, definite, established, or particular though not specifically named, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
To bear, convey, support, lead, or transport from one place to another.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
1 Timothy 6:8
Possessing; holding in power or possession; containing; gaining; receiving; taking.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To allow or permit; in older KJV use, also to hinder or restrain.
Meaning drawn from: Webster 1828
Satisfied and at rest in one's condition; also what is contained, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
1 Timothy 6:9
However; introducing a contrast with what precedes.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Possessing abundance, wealth, resources, value, fruitfulness, or fullness.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To descend, drop, or lose an upright position; to come upon, attack, happen, decline, fail, or be overthrown; as a noun, descent, ruin, or overthrow, according to context.
Meaning drawn from: Skeat 1893 · Webster 1828 · KJV usage (PCE + 1611)
APPROVED COMBINED MEANING
temptation
A trial or test; an enticement or occasion to sin.
Meaning drawn from: KJV usage (PCE + 1611)
A device or stratagem used to catch or entangle; figuratively, a cause of danger, sin, or ruin.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
A great number; numerous persons or things.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Lacking wisdom or sound judgment; acting without proper regard for truth or what is right.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Injurious; mischievous; occasioning loss or destruction; tending to impair or destroy.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Strong desire; especially sinful or fleshly desire.
Meaning drawn from: KJV usage (PCE + 1611)
To overwhelm or swallow up as by water, so as to ruin or destroy.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
MEANING IN THIS VERSE
destruction
The final ruin or perdition toward which the ungodly are headed or for which they are fitted by their course.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Destruction, ruin, or a state of being lost.
Meaning drawn from: Bullokar 1616 · KJV usage (PCE + 1611)
DEFINED WORDS
1 Timothy 6:10
Affection, goodwill, devoted regard, or charity; as a verb, to regard with such affection or goodwill.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Coin or another medium of payment; wealth in spendable form.
Meaning drawn from: KJV usage (PCE + 1611)
The part of a plant fixed in the earth; figuratively, the origin, cause, foundation, ancestor, or source of growth; also, to take root or eradicate.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Wholly, entirely, or altogether; every one or the whole amount, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
Earnestly desired; greatly wished or longed for.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Later than, behind, following, or in pursuit of, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To miss the right way, in morals or religion; to deviate from the path or line of duty; to stray by design or mistake.
Meaning drawn from: Approved KJV word-family definition · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Trust, belief, confidence, or reliance; especially trust in God and belief in his word, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Strong 1890 (KJV alignment witness) · Webster 1828
Penetrated, passed through, or wounded deeply.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
From one side or end to another; by means of; throughout; or because of, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A great number; numerous persons or things.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Griefs, pains, afflictions, or causes of distress.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 4
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Open the full verse study23But foolish and unlearned questions avoid, knowing that they do gender strifes.
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Open the full verse study4Traitors, heady, highminded, lovers of pleasures more than lovers of God;
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Open the full verse study6Not a novice, lest being lifted up with pride he fall into the condemnation of the devil.
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Open the full verse study12But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;
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Open the full verse study14Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers.
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Open the full verse study10But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.
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Open the full verse study4Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.
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Open the full verse study7Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.
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Open the full verse study18For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
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Open the full verse study16These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men’s persons in admiration because of advantage.
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Open the full verse study19Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:
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Open the full verse study9But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.
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Open the full verse study2When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.
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Open the full verse study16But if any man seem to be contentious, we have no such custom, neither the churches of God.
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Open the full verse study18For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.
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Open the full verse study18Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.
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Open the full verse study3For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?
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Open the full verse study1NOW as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.
2And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.
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Open the full verse study1WHEREFORE laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,
2As newborn babes, desire the sincere milk of the word, that ye may grow thereby:
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Open the full verse study20For ye suffer, if a man bring you into bondage, if a man devour you, if a man take of you, if a man exalt himself, if a man smite you on the face.
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Open the full verse study4Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.
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Open the full verse study15But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of such matters.
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Open the full verse study21Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God.
22Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee.
23For I perceive that thou art in the gall of bitterness, and in the bond of iniquity.
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Open the full verse study9But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one:
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Open the full verse study18Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,
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Open the full verse study15But if ye bite and devour one another, take heed that ye be not consumed one of another.
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Open the full verse study20Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,
21Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.
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Open the full verse study26Let us not be desirous of vain glory, provoking one another, envying one another.
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Open the full verse study3For if a man think himself to be something, when he is nothing, he deceiveth himself.
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Open the full verse study4Behold, ye fast for strife and debate, and to smite with the fist of wickedness: ye shall not fast as ye do this day, to make your voice to be heard on high.
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Open the full verse study14What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?
15If a brother or sister be naked, and destitute of daily food,
16And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?
17Even so faith, if it hath not works, is dead, being alone.
18Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.
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Open the full verse study1FROM whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?
2Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.
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Open the full verse study5Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?
6But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.
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Open the full verse study15Some indeed preach Christ even of envy and strife; and some also of good will:
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Open the full verse study14Do all things without murmurings and disputings:
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Open the full verse study3Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.
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Open the full verse study7There is that maketh himself rich, yet hath nothing: there is that maketh himself poor, yet hath great riches.
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Open the full verse study14Whoso boasteth himself of a false gift is like clouds and wind without rain.
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Open the full verse study12Seest thou a man wise in his own conceit? there is more hope of a fool than of him.
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Open the full verse study17Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:
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Open the full verse study16Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.
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Open the full verse study13Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.
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Open the full verse study1HIM that is weak in the faith receive ye, but not to doubtful disputations.
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Open the full verse study8But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
From verse 5
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Open the full verse study3And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.
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Open the full verse study5Having a form of godliness, but denying the power thereof: from such turn away.
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Open the full verse study11Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre’s sake.
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Open the full verse study8Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.
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Open the full verse study15Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.
16They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.
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Open the full verse study6But godliness with contentment is great gain.
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Open the full verse study17Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.
18For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.
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Open the full verse study3Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous;
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Open the full verse study33Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.
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Open the full verse study13¶ But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.
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Open the full verse study6From which some having swerved have turned aside unto vain jangling;
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Open the full verse study8Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward.
9Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son.
10If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed:
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Open the full verse study12Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.
13But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.
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Open the full verse study17Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.
18A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.
19Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.
20Wherefore by their fruits ye shall know them.
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Open the full verse study8Likewise must the deacons be grave, not doubletongued, not given to much wine, not greedy of filthy lucre;
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Open the full verse study15Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;
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Open the full verse study6Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us.
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Open the full verse study11Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.
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Open the full verse study3For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies.
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Open the full verse study8And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:
9Even him, whose coming is after the working of Satan with all power and signs and lying wonders,
10And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
11And for this cause God shall send them strong delusion, that they should believe a lie:
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Open the full verse study17This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind,
18Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:
19Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness.
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Open the full verse study13And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.
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Open the full verse study20¶ But Gehazi, the servant of Elisha the man of God, said, Behold, my master hath spared Naaman this Syrian, in not receiving at his hands that which he brought: but, as the Lord liveth, I will run after him, and take somewhat of him.
21So Gehazi followed after Naaman. And when Naaman saw him running after him, he lighted down from the chariot to meet him, and said, Is all well?
22And he said, All is well. My master hath sent me, saying, Behold, even now there be come to me from mount Ephraim two young men of the sons of the prophets: give them, I pray thee, a talent of silver, and two changes of garments.
23And Naaman said, Be content, take two talents. And he urged him, and bound two talents of silver in two bags, with two changes of garments, and laid them upon two of his servants; and they bare them before him.
24And when he came to the tower, he took them from their hand, and bestowed them in the house: and he let the men go, and they departed.
25But he went in, and stood before his master. And Elisha said unto him, Whence comest thou, Gehazi? And he said, Thy servant went no whither.
26And he said unto him, Went not mine heart with thee, when the man turned again from his chariot to meet thee? Is it a time to receive money, and to receive garments, and oliveyards, and vineyards, and sheep, and oxen, and menservants, and maidservants?
27The leprosy therefore of Naaman shall cleave unto thee, and unto thy seed for ever. And he went out from his presence a leper as white as snow.
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Open the full verse study24For a certain man named Demetrius, a silversmith, which made silver shrines for Diana, brought no small gain unto the craftsmen;
25Whom he called together with the workmen of like occupation, and said, Sirs, ye know that by this craft we have our wealth.
26Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:
27So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.
28And when they heard these sayings, they were full of wrath, and cried out, saying, Great is Diana of the Ephesians.
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Open the full verse study18And when Simon saw that through laying on of the apostles’ hands the Holy Ghost was given, he offered them money,
19Saying, Give me also this power, that on whomsoever I lay hands, he may receive the Holy Ghost.
20But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.
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Open the full verse study31And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but they will not do them: for with their mouth they shew much love, but their heart goeth after their covetousness.
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Open the full verse study11Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter.
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Open the full verse study13For from the least of them even unto the greatest of them every one is given to covetousness; and from the prophet even unto the priest every one dealeth falsely.
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Open the full verse study10Therefore will I give their wives unto others, and their fields to them that shall inherit them: for every one from the least even unto the greatest is given to covetousness, from the prophet even unto the priest every one dealeth falsely.
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Open the full verse study19And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.
20For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.
21But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.
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Open the full verse study16But if any man seem to be contentious, we have no such custom, neither the churches of God.
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Open the full verse study13And cinnamon, and odours, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, and beasts, and sheep, and horses, and chariots, and slaves, and souls of men.
From verse 6
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Open the full verse study5Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.
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Open the full verse study8And having food and raiment let us be therewith content.
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Open the full verse study11Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content.
12I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.
13I can do all things through Christ which strengtheneth me.
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Open the full verse study8Better is a little with righteousness than great revenues without right.
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Open the full verse study31¶ But rather seek ye the kingdom of God; and all these things shall be added unto you.
32Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom.
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Open the full verse study8For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.
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Open the full verse study21For to me to live is Christ, and to die is gain.
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Open the full verse study16Better is little with the fear of the Lord than great treasure and trouble therewith.
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Open the full verse study32(For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.
33But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.
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Open the full verse study16A little that a righteous man hath is better than the riches of many wicked.
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Open the full verse study11For the Lord God is a sun and shield: the Lord will give grace and glory: no good thing will he withhold from them that walk uprightly.
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Open the full verse study28And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
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Open the full verse study3And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;
4And patience, experience; and experience, hope:
5And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.
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Open the full verse study14And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages.
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Open the full verse study21And Moses was content to dwell with the man: and he gave Moses Zipporah his daughter.
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Open the full verse study18Riches and honour are with me; yea, durable riches and righteousness.
19My fruit is better than gold, yea, than fine gold; and my revenue than choice silver.
20I lead in the way of righteousness, in the midst of the paths of judgment:
21That I may cause those that love me to inherit substance; and I will fill their treasures.
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Open the full verse studyVerse text is unavailable.
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Open the full verse study13¶ Happy is the man that findeth wisdom, and the man that getteth understanding.
14For the merchandise of it is better than the merchandise of silver, and the gain thereof than fine gold.
15She is more precious than rubies: and all the things thou canst desire are not to be compared unto her.
16Length of days is in her right hand; and in her left hand riches and honour.
17Her ways are ways of pleasantness, and all her paths are peace.
18She is a tree of life to them that lay hold upon her: and happy is every one that retaineth her.
From verse 7
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Open the full verse study21And said, Naked came I out of my mother’s womb, and naked shall I return thither: the Lord gave, and the Lord hath taken away; blessed be the name of the Lord.
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Open the full verse study17For when he dieth he shall carry nothing away: his glory shall not descend after him.
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Open the full verse study20But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?
21So is he that layeth up treasure for himself, and is not rich toward God.
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Open the full verse study15As he came forth of his mother’s womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand.
16And this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind?
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Open the full verse study24For riches are not for ever: and doth the crown endure to every generation?
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Open the full verse study22And it came to pass, that the beggar died, and was carried by the angels into Abraham’s bosom: the rich man also died, and was buried;
23And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.
From verse 8
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Open the full verse study5Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.
6So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me.
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Open the full verse study11Give us this day our daily bread.
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Open the full verse study25Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
26Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?
27Which of you by taking thought can add one cubit unto his stature?
28And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:
29And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.
30Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
31Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
32(For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.
33But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.
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Open the full verse study20And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on,
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Open the full verse study8Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me:
9Lest I be full, and deny thee, and say, Who is the Lord? or lest I be poor, and steal, and take the name of my God in vain.
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Open the full verse study7For the Lord thy God hath blessed thee in all the works of thy hand: he knoweth thy walking through this great wilderness: these forty years the Lord thy God hath been with thee; thou hast lacked nothing.
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Open the full verse study12I know that there is no good in them, but for a man to rejoice, and to do good in his life.
13And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God.
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Open the full verse study3And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the Lord doth man live.
4Thy raiment waxed not old upon thee, neither did thy foot swell, these forty years.
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Open the full verse study24¶ There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God.
25For who can eat, or who else can hasten hereunto, more than I?
26For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.
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Open the full verse study23Be thou diligent to know the state of thy flocks, and look well to thy herds.
24For riches are not for ever: and doth the crown endure to every generation?
25The hay appeareth, and the tender grass sheweth itself, and herbs of the mountains are gathered.
26The lambs are for thy clothing, and the goats are the price of the field.
27And thou shalt have goats’ milk enough for thy food, for the food of thy household, and for the maintenance for thy maidens.
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Open the full verse study15¶ And he blessed Joseph, and said, God, before whom my fathers Abraham and Isaac did walk, the God which fed me all my life long unto this day,
From verse 9
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Open the full verse study15Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.
16For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
17And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.
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Open the full verse study27He that is greedy of gain troubleth his own house; but he that hateth gifts shall live.
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Open the full verse study20A faithful man shall abound with blessings: but he that maketh haste to be rich shall not be innocent.
21To have respect of persons is not good: for for a piece of bread that man will transgress.
22He that hasteth to be rich hath an evil eye, and considereth not that poverty shall come upon him.
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Open the full verse study7Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil.
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Open the full verse study20But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.
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Open the full verse study3And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.
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Open the full verse study19And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.
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Open the full verse study22That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts;
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Open the full verse study22He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
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Open the full verse study1GO to now, ye rich men, weep and howl for your miseries that shall come upon you.
2Your riches are corrupted, and your garments are motheaten.
3Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days.
4Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.
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Open the full verse study11Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.
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Open the full verse study15Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;
16But was rebuked for his iniquity: the dumb ass speaking with man’s voice forbad the madness of the prophet.
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Open the full verse study22But when the young man heard that saying, he went away sorrowful: for he had great possessions.
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Open the full verse study17For I will promote thee unto very great honour, and I will do whatsoever thou sayest unto me: come therefore, I pray thee, curse me this people.
18And Balaam answered and said unto the servants of Balak, If Balak would give me his house full of silver and gold, I cannot go beyond the word of the Lord my God, to do less or more.
19Now therefore, I pray you, tarry ye also here this night, that I may know what the Lord will say unto me more.
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Open the full verse study17Surely in vain the net is spread in the sight of any bird.
18And they lay wait for their own blood; they lurk privily for their own lives.
19So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof.
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Open the full verse study21An inheritance may be gotten hastily at the beginning; but the end thereof shall not be blessed.
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Open the full verse study6The getting of treasures by a lying tongue is a vanity tossed to and fro of them that seek death.
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Open the full verse study16He that oppresseth the poor to increase his riches, and he that giveth to the rich, shall surely come to want.
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Open the full verse study9Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
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Open the full verse study20¶ But Gehazi, the servant of Elisha the man of God, said, Behold, my master hath spared Naaman this Syrian, in not receiving at his hands that which he brought: but, as the Lord liveth, I will run after him, and take somewhat of him.
21So Gehazi followed after Naaman. And when Naaman saw him running after him, he lighted down from the chariot to meet him, and said, Is all well?
22And he said, All is well. My master hath sent me, saying, Behold, even now there be come to me from mount Ephraim two young men of the sons of the prophets: give them, I pray thee, a talent of silver, and two changes of garments.
23And Naaman said, Be content, take two talents. And he urged him, and bound two talents of silver in two bags, with two changes of garments, and laid them upon two of his servants; and they bare them before him.
24And when he came to the tower, he took them from their hand, and bestowed them in the house: and he let the men go, and they departed.
25But he went in, and stood before his master. And Elisha said unto him, Whence comest thou, Gehazi? And he said, Thy servant went no whither.
26And he said unto him, Went not mine heart with thee, when the man turned again from his chariot to meet thee? Is it a time to receive money, and to receive garments, and oliveyards, and vineyards, and sheep, and oxen, and menservants, and maidservants?
27The leprosy therefore of Naaman shall cleave unto thee, and unto thy seed for ever. And he went out from his presence a leper as white as snow.
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Open the full verse study26And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.
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Open the full verse study4Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.
5And Ananias hearing these words fell down, and gave up the ghost: and great fear came on all them that heard these things.
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Open the full verse study4¶ Hear this, O ye that swallow up the needy, even to make the poor of the land to fail,
5Saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit?
6That we may buy the poor for silver, and the needy for a pair of shoes; yea, and sell the refuse of the wheat?
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Open the full verse study25The graven images of their gods shall ye burn with fire: thou shalt not desire the silver or gold that is on them, nor take it unto thee, lest thou be snared therein: for it is an abomination to the Lord thy God.
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Open the full verse study10And Lot lifted up his eyes, and beheld all the plain of Jordan, that it was well watered every where, before the Lord destroyed Sodom and Gomorrah, even as the garden of the Lord, like the land of Egypt, as thou comest unto Zoar.
11Then Lot chose him all the plain of Jordan; and Lot journeyed east: and they separated themselves the one from the other.
12Abram dwelled in the land of Canaan, and Lot dwelled in the cities of the plain, and pitched his tent toward Sodom.
13But the men of Sodom were wicked and sinners before the Lord exceedingly.
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Open the full verse study7¶ He is a merchant, the balances of deceit are in his hand: he loveth to oppress.
8And Ephraim said, Yet I am become rich, I have found me out substance: in all my labours they shall find none iniquity in me that were sin.
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Open the full verse study8¶ Woe unto them that join house to house, that lay field to field, till there be no place, that they may be placed alone in the midst of the earth!
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Open the full verse study11Israel hath sinned, and they have also transgressed my covenant which I commanded them: for they have even taken of the accursed thing, and have also stolen, and dissembled also, and they have put it even among their own stuff.
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Open the full verse study24And Joshua, and all Israel with him, took Achan the son of Zerah, and the silver, and the garment, and the wedge of gold, and his sons, and his daughters, and his oxen, and his asses, and his sheep, and his tent, and all that he had: and they brought them unto the valley of Achor.
25And Joshua said, Why hast thou troubled us? the Lord shall trouble thee this day. And all Israel stoned him with stones, and burned them with fire, after they had stoned them with stones.
26And they raised over him a great heap of stones unto this day. So the Lord turned from the fierceness of his anger. Wherefore the name of that place was called, The valley of Achor, unto this day.
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Open the full verse study35For as a snare shall it come on all them that dwell on the face of the whole earth.
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Open the full verse study15And said unto them, What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver.
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Open the full verse study3¶ Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders,
4Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that.
5And he cast down the pieces of silver in the temple, and departed, and went and hanged himself.
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Open the full verse study8And they slew the kings of Midian, beside the rest of them that were slain; namely, Evi, and Rekem, and Zur, and Hur, and Reba, five kings of Midian: Balaam also the son of Beor they slew with the sword.
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Open the full verse study4Labour not to be rich: cease from thine own wisdom.
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Open the full verse study6Upon the wicked he shall rain snares, fire and brimstone, and an horrible tempest: this shall be the portion of their cup.
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Open the full verse study5Whose possessors slay them, and hold themselves not guilty: and they that sell them say, Blessed be the Lord; for I am rich: and their own shepherds pity them not.
From verse 10
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Open the full verse study19So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof.
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Open the full verse study9But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.
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Open the full verse study10Many sorrows shall be to the wicked: but he that trusteth in the Lord, mercy shall compass him about.
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Open the full verse study31Therefore shall they eat of the fruit of their own way, and be filled with their own devices.
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Open the full verse study11Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre’s sake.
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Open the full verse study11Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter.
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Open the full verse study11Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.
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Open the full verse study11The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the Lord, and say, Is not the Lord among us? none evil can come upon us.
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Open the full verse study10For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia.
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Open the full verse study13¶ But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.
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Open the full verse study3Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous;
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Open the full verse study19Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous.
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Open the full verse study10Who is there even among you that would shut the doors for nought? neither do ye kindle fire on mine altar for nought. I have no pleasure in you, saith the Lord of hosts, neither will I accept an offering at your hand.
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Open the full verse study7And delivered just Lot, vexed with the filthy conversation of the wicked:
8(For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;)
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Open the full verse study16Men and brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, which was guide to them that took Jesus.
17For he was numbered with us, and had obtained part of this ministry.
18Now this man purchased a field with the reward of iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out.
19And it was known unto all the dwellers at Jerusalem; insomuch as that field is called in their proper tongue, Aceldama, that is to say, The field of blood.
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Open the full verse study18Thou shalt not bring the hire of a whore, or the price of a dog, into the house of the Lord thy God for any vow: for even both these are abomination unto the Lord thy God.
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Open the full verse study21Which some professing have erred concerning the faith. Grace be with thee. Amen.
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Open the full verse study10When one told me, saying, Behold, Saul is dead, thinking to have brought good tidings, I took hold of him, and slew him in Ziklag, who thought that I would have given him a reward for his tidings:
11How much more, when wicked men have slain a righteous person in his own house upon his bed? shall I not therefore now require his blood of your hand, and take you away from the earth?
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Open the full verse study4Because they met you not with bread and with water in the way, when ye came forth out of Egypt; and because they hired against thee Balaam the son of Beor of Pethor of Mesopotamia, to curse thee.
5Nevertheless the Lord thy God would not hearken unto Balaam; but the Lord thy God turned the curse into a blessing unto thee, because the Lord thy God loved thee.
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Open the full verse study7Keep thee far from a false matter; and the innocent and righteous slay thou not: for I will not justify the wicked.
8¶ And thou shalt take no gift: for the gift blindeth the wise, and perverteth the words of the righteous.
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Open the full verse study19And will ye pollute me among my people for handfuls of barley and for pieces of bread, to slay the souls that should not die, and to save the souls alive that should not live, by your lying to my people that hear your lies?
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Open the full verse study12In thee have they taken gifts to shed blood; thou hast taken usury and increase, and thou hast greedily gained of thy neighbours by extortion, and hast forgotten me, saith the Lord God.
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Open the full verse study31¶ And when the Lord saw that Leah was hated, he opened her womb: but Rachel was barren.
32And Leah conceived, and bare a son, and she called his name Reuben: for she said, Surely the Lord hath looked upon my affliction; now therefore my husband will love me.
33And she conceived again, and bare a son; and said, Because the Lord hath heard that I was hated, he hath therefore given me this son also: and she called his name Simeon.
34And she conceived again, and bare a son; and said, Now this time will my husband be joined unto me, because I have born him three sons: therefore was his name called Levi.
35And she conceived again, and bare a son: and she said, Now will I praise the Lord: therefore she called his name Judah; and left bearing.
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Open the full verse study23Shall not their cattle and their substance and every beast of theirs be ours? only let us consent unto them, and they will dwell with us.
24And unto Hamor and unto Shechem his son hearkened all that went out of the gate of his city; and every male was circumcised, all that went out of the gate of his city.
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Open the full verse study23Thy princes are rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.
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Open the full verse study19Brethren, if any of you do err from the truth, and one convert him;
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Open the full verse study27As a cage is full of birds, so are their houses full of deceit: therefore they are become great, and waxen rich.
28They are waxen fat, they shine: yea, they overpass the deeds of the wicked: they judge not the cause, the cause of the fatherless, yet they prosper; and the right of the needy do they not judge.
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Open the full verse study10And Micah said unto him, Dwell with me, and be unto me a father and a priest, and I will give thee ten shekels of silver by the year, and a suit of apparel, and thy victuals. So the Levite went in.
11And the Levite was content to dwell with the man; and the young man was unto him as one of his sons.
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Open the full verse study29And they called the name of the city Dan, after the name of Dan their father, who was born unto Israel: howbeit the name of the city was Laish at the first.
30¶ And the children of Dan set up the graven image: and Jonathan, the son of Gershom, the son of Manasseh, he and his sons were priests to the tribe of Dan until the day of the captivity of the land.
31And they set them up Micah’s graven image, which he made, all the time that the house of God was in Shiloh.
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Open the full verse study3¶ That they may do evil with both hands earnestly, the prince asketh, and the judge asketh for a reward; and the great man, he uttereth his mischievous desire: so they wrap it up.
4The best of them is as a brier: the most upright is sharper than a thorn hedge: the day of thy watchmen and thy visitation cometh; now shall be their perplexity.
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Open the full verse study27The leprosy therefore of Naaman shall cleave unto thee, and unto thy seed for ever. And he went out from his presence a leper as white as snow.
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Open the full verse study33They give gifts to all whores: but thou givest thy gifts to all thy lovers, and hirest them, that they may come unto thee on every side for thy whoredom.
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Open the full verse study14And Laban said to him, Surely thou art my bone and my flesh. And he abode with him the space of a month.
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Open the full verse study26And Laban said, It must not be so done in our country, to give the younger before the firstborn.
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Open the full verse study16And he turned unto her by the way, and said, Go to, I pray thee, let me come in unto thee; (for he knew not that she was his daughter in law.) And she said, What wilt thou give me, that thou mayest come in unto me?
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Open the full verse study19And they said unto him, Hold thy peace, lay thine hand upon thy mouth, and go with us, and be to us a father and a priest: is it better for thee to be a priest unto the house of one man, or that thou be a priest unto a tribe and a family in Israel?
20And the priest’s heart was glad, and he took the ephod, and the teraphim, and the graven image, and went in the midst of the people.
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Open the full verse study13And cinnamon, and odours, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, and beasts, and sheep, and horses, and chariots, and slaves, and souls of men.
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Open the full verse study14But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.
15So hast thou also them that hold the doctrine of the Nicolaitans, which thing I hate.
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