Proverbs 22:3
A prudent man foreseeth the evil, and hideth himself: but the simple pass on, and are punished.
*A prudent man foreseeth the euill, and hideth himselfe: but the simple passe on, and are punished.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap.27.12.
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From verse 3
- Proverbs 27:12Rank 1 from verse 3
- Proverbs 14:16Rank 2 from verse 3
- Proverbs 29:1Rank 3 from verse 3
- 1 Thessalonians 5:2–6Rank 4 from verse 3
2For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.
3For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.
4But ye, brethren, are not in darkness, that that day should overtake you as a thief.
5Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.
6Therefore let us not sleep, as do others; but let us watch and be sober.
2For your selues knowe perfectly that the day of the Lord so commeth as a thiefe in the night.
3For when they shal say, Peace and safety: then sudden destructiō commeth vpon them, as trauaile vpon a woman with childe, and they shall not escape.
4But ye, brethren, are not in darkenesse, that that day should ouertake you as a thiefe.
5Yee are all the children of light, and the children of the day: we are not of the night, nor of darkenesse.
6Therefore let vs not sleepe, as doe others: but let vs watch and be sober.
- Hebrews 11:7Rank 5 from verse 3
7By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.
7By faith Noah being warned of God of things not seene as yet, ‖moued with feare, prepared an Arke to the sauing of his house, by the which he condemned the world, and became heire of the righteousnesse which is by faith.
- Proverbs 7:7Rank 6 from verse 3
- Isaiah 26:20–21Rank 7 from verse 3
20¶ Come, my people, enter thou into thy chambers, and shut thy doors about thee: hide thyself as it were for a little moment, until the indignation be overpast.
21For, behold, the Lord cometh out of his place to punish the inhabitants of the earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain.
20¶ Come, my people, enter thou into thy chambers, and shut thy doores about thee; hide thy selfe as it were for a little moment, vntill the indignation be ouerpast.
21*†For behold, the LORD commeth out of his place to punish the inhabitants of the earth for their iniquitie: the earth also shall disclose her blood, and shall no more couer her slaine.
- Proverbs 7:22–23Rank 8 from verse 3
22He goeth after her straightway, as an ox goeth to the slaughter, or as a fool to the correction of the stocks;
23Till a dart strike through his liver; as a bird hasteth to the snare, and knoweth not that it is for his life.
22†He goeth after her straightway, as an oxe goeth to the slaughter, or as a foole to the correction of the stocks,
23Til a dart strike through his liuer, as a bird hasteth to the snare, and knoweth not that it is for his life.
- Exodus 9:20–21Rank 9 from verse 3
20He that feared the word of the Lord among the servants of Pharaoh made his servants and his cattle flee into the houses:
21And he that regarded not the word of the Lord left his servants and his cattle in the field.
20Hee that feared the word of the LORD amongst the seruants of Pharaoh, made his seruants and his cattell flee into the houses.
21And he that †regarded not the word of the LORD, left his seruants and his cattell in the field.
- Hebrews 6:18Rank 10 from verse 3
18That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
18That by two immutable things, in which it was impossible for God to lye, wee might haue a strong consolation, who haue fled for refuge to lay hold vpon the hope set before vs.
- Matthew 24:15–18Rank 11 from verse 3
15When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:)
16Then let them which be in Judæa flee into the mountains:
17Let him which is on the housetop not come down to take any thing out of his house:
18Neither let him which is in the field return back to take his clothes.
15*When yee therefore shall see the abomination of desolation, spoken of by *Daniel the Prophet, stand in the holy place, (who so readeth, let him vnderstand.)
16Then let them which be in Iudea, flee into the mountaines.
17Let him which is on the house top, not come downe, to take any thing out of his house:
18Neither let him which is in the field, returne backe to take his clothes.
- Proverbs 9:16–18Rank 12 from verse 3
16Whoso is simple, let him turn in hither: and as for him that wanteth understanding, she saith to him,
17Stolen waters are sweet, and bread eaten in secret is pleasant.
18But he knoweth not that the dead are there; and that her guests are in the depths of hell.
16Who so is simple, let him turne in hither: and as for him that wanteth vnderstanding, she saith to him;
17†Stollen waters are sweet, and bread eaten in secret is pleasant.
18But hee knoweth not that the dead are there, and that her guests are in the depths of hell.
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Proverbs 22:3
Wise, discerning, thoughtful, circumspect, and careful in judgment or conduct.
Meaning drawn from: KJV context and cross-references · Bullokar 1616
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
Conceals, keeps from sight or knowledge, or lies concealed.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Without guile; sincere or harmless; in other contexts, lacking wisdom or understanding.
Meaning drawn from: KJV context and cross-references · Skeat 1893
To go by, through, over, or beyond; to happen, cease, or be transferred.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
Made to suffer a penalty, chastisement, loss, pain, or judgment in consequence of an offence, evil, or the authority's sentence.
Meaning drawn from: KJV context and cross-references · Webster 1828
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Nearby verses · passage boundary unavailable · Proverbs 22:2–4
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22:2The rich and poor meet together: the Lord is the maker of them all.
22:2*The rich and poore meet together: the LORD is the maker of them all.
22:3A prudent man foreseeth the evil, and hideth himself: but the simple pass on, and are punished.
22:3*A prudent man foreseeth the euill, and hideth himselfe: but the simple passe on, and are punished.
Selected passage22:4By humility and the fear of the Lord are riches, and honour, and life.
22:4*‖By humilitie and the feare of the LORD, are riches, and honour, and life.