Proverbs 23:1–4

³²And they set on for him by himself, and for them by themselves, and for the Egyptians, which did eat with him, by themselves: because the Egyptians might not eat bread with the Hebrews; for that is an abomination unto the Egyptians.

³³And they sat before him, the firstborn according to his birthright, and the youngest according to his youth: and the men marvelled one at another.

³⁴And he took and sent messes unto them from before him: but Benjamin’s mess was five times so much as any of theirs. And they drank, and were merry with him.

³²And they set on for him by himselfe, and for them by themselues, and for the Egyptians which did eate with him, by themselues: because the Egyptians might not eate bread with the Hebrewes: for that is an abomination vnto the Egyptians.

³³And they sate before him, the first borne according to his birthright, and the yongest according to his youth: and the men marueiled one at another.

³⁴And hee tooke and sent measses vnto them from before him: but Beniamins measse was fiue times so much as any of theirs: and they drunke, and ^†were merry with him.

¹²These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;

¹²These are spottes in your feasts of charitie, when they feast with you, feeding themselues without feare: cloudes they are without water, caried about of winds, trees whose fruit withereth, without fruit, twise dead, plucked vp by the rootes.

¹⁹Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)

¹⁹Whose end is destruction, whose God is their belly, and whose glorie is in their shame, who minde earthly things.)

⁸Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.

⁹And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.

^8*Wherefore if thy hand or thy foote offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather then hauing two hands or two feete, to be cast into euerlasting fire.

⁹And if thine eie offend thee, plucke it out, and cast it from thee: it is better for thee to enter into life with one eie, rather then hauing two eies, to be cast into hell fire.

²⁷But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.

²⁷But I keepe vnder my body, and bring it into subiection: lest that by any meanes when I haue preached to others, I my selfe should be a castaway.

⁶Eat thou not the bread of him that hath an evil eye, neither desire thou his dainty meats:

⁶Eate thou not the bread of him that hath an euill eye, neither desire thou his dainty meates.

³⁴¶ And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.

³⁴¶ And take heed to your selues, least at any time your hearts be ouercharged with surfetting, and drunkennesse, and cares of this life, and so that day come vpon you vnawares.

⁴Incline not my heart to any evil thing, to practise wicked works with men that work iniquity: and let me not eat of their dainties.

⁴Incline not my heart to any euill thing, to practise wicked workes with men that worke iniquitie: and let mee not eate of their dainties.

⁸¶ But Daniel purposed in his heart that he would not defile himself with the portion of the king’s meat, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself.

⁸¶ But Daniel purposed in his heart, that he would not defile himselfe with the portion of the kings meat, nor with the wine which he dranke: therefore hee requested of the Prince of the Eunuches, that hee might not defile himselfe.

²²That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts;

²²That yee put off concerning the former conuersation, the olde man, which is corrupt according to the deceitfull lusts:

⁵Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.

⁵ Let your conuersation bee without couetousnesse: and be content with such things as yee haue. For hee hath said, ^*I will neuer leaue thee, nor forsake thee.

²⁰A faithful man shall abound with blessings: but he that maketh haste to be rich shall not be innocent.

^20*‖A faithfull man shall abound with blessings: but hee that maketh haste to be rich, shall not be innocent.

⁸And having food and raiment let us be therewith content.

⁹But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.

¹⁰For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.

⁸And hauing food and raiment let vs be therewith content.

⁹But they that will be rich, fall into temptation and a snare, and into many foolish & hurtfull lusts, which drowne men in destruction and perdition.

¹⁰For the loue of money is the root of all euill, which while some coueted after, they haue ^‖erred from the faith, and pierced themselues through with many sorrowes.

¹⁹¶ Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:

¹⁹¶ Lay not vp for your selues treasures vpon earth, where moth and rust doth corrupt, and where theeues breake thorow, and steale.

⁵¶ Trust in the Lord with all thine heart; and lean not unto thine own understanding.

⁵¶ Trust in the LORD with all thine heart; and leaue not vnto thine owne vnderstanding.

²⁷Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.

^27‖Labour not for the meat which perisheth, but for that meat which endureth vnto euerlasting life, which the Sonne of man shall giue vnto you: ^*for him hath God the Father sealed.

²⁷He that is greedy of gain troubleth his own house; but he that hateth gifts shall live.

²⁷Hee that is greedy of gaine, troubleth his owne house: but he that hateth gifts, shall liue.

¹⁶Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.

¹⁶ Be of the same mind one towards another. Minde not high things, but ^‖condescend to men of low estate. Bee not wise in your owne conceits.

²¹Woe unto them that are wise in their own eyes, and prudent in their own sight!

^21*†Woe vnto them that are wise in their owne eyes, and prudent in their owne sight.

¹²Seest thou a man wise in his own conceit? there is more hope of a fool than of him.

¹²Seest thou a man wise in his owne conceit? there is more hope of a foole then of him.

⁷¶ Be not wise in thine own eyes: fear the Lord, and depart from evil.

⁷¶ ^*Be not wise in thine owne eyes: feare the LORD, and depart from euill.

²⁵For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

²⁵For I would not, brethren, that ye should bee ignorant of this mysterie (least yee should bee wise in your owne conceits) that ^‖blindnesse in part is happened to Israel, vntill the fulnes of the Gentiles be come in.