Proverbs 23:7–14

²They speak vanity every one with his neighbour: with flattering lips and with a double heart do they speak.

^2†They speake vanitie euery one with his neighbour: with flattering lips, and with a double heart do they speake.

²¹The words of his mouth were smoother than butter, but war was in his heart: his words were softer than oil, yet were they drawn swords.

²¹ The words of his mouth were smoother then butter, but warre was in his heart: his words were softer then oyle, yet were they drawen swords.

¹⁵¶ And she said unto him, How canst thou say, I love thee, when thine heart is not with me? thou hast mocked me these three times, and hast not told me wherein thy great strength lieth.

¹⁵¶ And shee said vnto him, How canst thou say, I loue thee, when thine heart is not with mee? Thou hast mocked mee these three times, and hast not told me wherin thy great strength lieth.

³And, behold, certain of the scribes said within themselves, This man blasphemeth.

⁴And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts?

³And behold, certaine of the Scribes said within themselues, This man blasphemeth.

⁴And Iesus knowing their thoughts, said, Wherefore thinke yee euill in your hearts?

³⁷¶ And as he spake, a certain Pharisee besought him to dine with him: and he went in, and sat down to meat.

³⁸And when the Pharisee saw it, he marvelled that he had not first washed before dinner.

³⁹And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.

⁴⁰Ye fools, did not he that made that which is without make that which is within also?

⁴¹But rather give alms of such things as ye have; and, behold, all things are clean unto you.

⁴²But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.

⁴³Woe unto you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets.

⁴⁴Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them.

⁴⁵¶ Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also.

⁴⁶And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.

⁴⁷Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them.

⁴⁸Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres.

⁴⁹Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute:

⁵⁰That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;

⁵¹From the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple: verily I say unto you, It shall be required of this generation.

⁵²Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.

⁵³And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke him to speak of many things:

⁵⁴Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.

³⁷¶ And as he spake, a certaine Pharise besought him to dine with him: and he went in, and sate downe to meate.

³⁸And when the Pharise saw it, he marueiled that he had not first washed before dinner.

^39*And the Lord said vnto him, Now doe ye Pharises make cleane the outside of the cup and the platter: but your inward part is full of rauening and wickednesse.

⁴⁰Yee fooles, did not he that made that which is without, make that which is within also?

⁴¹But rather giue almes of such things ^‖as you haue: and behold, all things are cleane vnto you.

⁴²But woe vnto you Pharises: for ye tythe Mint and Rue, and all maner of herbes, and passe ouer iudgement, and the loue of God: these ought yee to haue done, and not to leaue the other vndone.

^43*Woe vnto you Pharisees: for ye loue the vppermost seats in the Synagogues, and greetings in the markets.

⁴⁴Woe vnto you Scribes and Pharisees, hypocrites: for ye are as graues which appeare not, and the men that walk ouer them, are not aware of them.

⁴⁵¶ Then answered one of the Lawyers, and said vnto him, Master, thus saying, thou reprochest vs also.

^46*And he said, Woe vnto you also ye lawyers: for ye lade men with burdens grieuous to be borne, and ye your selues touch not the burdens with one of your fingers.

^47*Woe vnto you: for ye build the sepulchres of the Prophets, and your fathers killed them.

⁴⁸Truely ye beare witnesse that ye allowe the deeds of your fathers: for they indeed killed them, and yee build their sepulchres.

⁴⁹Therefore also said the wisedome of God, I wil send them Prophets and Apostles, and some of them they shal slay and persecute:

⁵⁰That the blood of all the Prophets, which was shed from the foundation of the world, may be required of this generation,

^51*From the blood of Abel vnto the blood of Zacharias, which perished betweene the Altar and the Temple: Uerely I say vnto you, it shall be required of this generation.

^52*Woe vnto you Lawyers: for ye haue taken away the key of knowledge: ye entred not in your selues, and them that were entring in, ye ^‖hindred.

⁵³And as he said these things vnto them, the Scribes and the Pharisees began to vrge him vehemently, and to prouoke him to speake of many things:

⁵⁴Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.

³⁹Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.

³⁹Now when the Pharisee which had bidden him, saw it, he spake within himselfe, saying, This man, if he were a Prophet, would haue knowen who, and what maner of woman this is that toucheth him: for she is a sinner.

²⁷And both these kings’ hearts shall be to do mischief, and they shall speak lies at one table; but it shall not prosper: for yet the end shall be at the time appointed.

^27†And both these kings hearts shall be to doe mischiefe, and they shall speake lies at one table: but it shall not prosper: for yet the end shall bee at the time appointed.

²²The desire of a man is his kindness: and a poor man is better than a liar.

²²The desire of a man is his kindnesse: and a poore man is better then a lyar.

²⁶Then said Absalom, If not, I pray thee, let my brother Amnon go with us. And the king said unto him, Why should he go with thee?

²⁷But Absalom pressed him, that he let Amnon and all the king’s sons go with him.

²⁸¶ Now Absalom had commanded his servants, saying, Mark ye now when Amnon’s heart is merry with wine, and when I say unto you, Smite Amnon; then kill him, fear not: have not I commanded you? be courageous, and be valiant.

²⁶Then said Absalom, If not, I pray thee, let my brother Amnon goe with vs. And the King said vnto him, Why should he goe with thee?

²⁷But Absalom pressed him, that he let Amnon and all the kings sonnes goe with him.

²⁸¶ Now Absalom had commanded his seruants, saying, Marke yee now when Amnons heart is merrie with wine, and when I say vnto you, Smite Amnon, then kill him, feare not: ^‖haue not I commanded you? be couragious, and be ^†valiant.

⁷He that reproveth a scorner getteth to himself shame: and he that rebuketh a wicked man getteth himself a blot.

⁸Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee.

⁷He that reproueth a scorner, getteth to himselfe shame: and he that rebuketh a wicked man, getteth himselfe a blot.

^8*Reproue not a scorner, lest hee hate thee: rebuke a wise man, and hee will loue thee.

⁶¶ Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.

⁶¶ Giue not that which is holy vnto the dogs, neither cast ye your pearles before swine: lest they trample them vnder their feete, and turne againe and rent you.

⁴Answer not a fool according to his folly, lest thou also be like unto him.

⁵Answer a fool according to his folly, lest he be wise in his own conceit.

⁴Answere not a foole according to his folly, lest thou also be like vnto him.

^5†Answere a foole according to his folly, lest hee be wise in his owne conceit.

⁷¶ The fear of the Lord is the beginning of knowledge: but fools despise wisdom and instruction.

⁷¶ ^*The feare of the LORD is ^‖the beginning of knowledge: but fooles despise wisedome and instruction.

²¹For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.

²²For the Jews require a sign, and the Greeks seek after wisdom:

²³But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;

²⁴But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

^21*For after that, in the wisedom of God, the world by wisedome knew not God, it pleased God by the foolishnesse of preaching, to saue them that beleeue.

²²For the ^*Iewes require a signe, and the Greekes seeke after wisedome.

²³But wee preach Christ crucified, vnto the Iewes a stumbling block, and vnto the Greekes, foolishnesse:

²⁴But vnto them which are called, both Iewes and Greekes, Christ, the power of God, & the wisedome of God.

⁴⁵But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.

⁴⁶Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.

⁴⁵But when the Iewes saw the multitudes, they were filled with enuie, and spake against those things which were spoken by Paul, contradicting, and blaspheming.

⁴⁶Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first haue bene spoken to you: but seeing yee put it from you, and iudge your selues vnworthy of euerlasting life, loe, we turne to the Gentiles.

²⁵And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers,

²⁶Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive:

²⁷For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them.

²⁸Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it.

²⁵And when they agreed not among themselues, they departed, after that Paul had spoken one word, Well spake the holy Ghost by Esaias the Prophet, vnto our fathers,

²⁶Saying, ^*Goe vnto this people, and say, Hearing ye shall heare, and shall not vnderstand, and seeing ye shall see, and not perceiue.

²⁷For the heart of this people is waxed grosse, and their eares are dull of hearing, and their eyes haue they closed, lest they should with their eyes, and heare with their eares, and vnderstand with their heart, and should bee conuerted, and I should heale them.

²⁸Be it knowen therfore vnto you, that the saluation of God is sent vnto the Gentiles, and that they wil heare it.

²¹But they held their peace, and answered him not a word: for the king’s commandment was, saying, Answer him not.

²¹But they held their peace, and answered him not a word: for the Kings commandement was, saying; Answere him not.

²⁰And many of them said, He hath a devil, and is mad; why hear ye him?

²⁰And many of them said, He hath a deuill, and is mad, why heare ye him?

⁵²Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.

⁵²Then said the Iewes vnto him, Now we know that thou hast a deuill. Abraham is dead, and the Prophets: and thou sayest, If a man keepe my saying, he shall neuer taste of death.

¹⁸Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.

¹⁸Then certaine Philosophers of the Epicureans, and of the Stoikes, encountred him: and some said, What will this ^‖babbler say? Othersome, He seemeth to be a setter foorth of strange gods: because hee preached vnto them Iesus, and the resurrection.

³²¶ And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter.

³²¶ And when they heard of the resurrection of the dead, some mocked: and others said, Wee will heare thee againe of this matter.

³⁰The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes.

³¹Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth.

³²Since the world began was it not heard that any man opened the eyes of one that was born blind.

³³If this man were not of God, he could do nothing.

³⁴They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.

³⁰The man answered, and said vnto them, Why herein is a marueilous thing, that ye know not from whence he is, and yet he hath opened mine eyes.

³¹Now we know that God heareth not sinners: but if any man bee a worshipper of God, and doth his will, him he heareth.

³²Since the world began was it not heard that any man opened the eyes of one that was borne blinde:

³³If this man were not of God, he could doe nothing.

³⁴They answered, and saide vnto him, Thou wast altogether borne in sinnes, and doest thou teach vs? And they ^‖cast him out.

¹⁴And the Pharisees also, who were covetous, heard all these things: and they derided him.

¹⁴And the Pharisees also who were couetous, heard all these things: and they derided him.

⁴⁰And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also?

⁴⁰And some of the Pharisees which were with him, heard these words, and saide vnto him, Are wee blinde also?

¹⁰We are fools for Christ’s sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honourable, but we are despised.

¹¹Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace;

¹²And labour, working with our own hands: being reviled, we bless; being persecuted, we suffer it:

¹³Being defamed, we intreat: we are made as the filth of the world, and are the offscouring of all things unto this day.

¹⁰We are fooles for Christs sake, but ye are wise in Christ. We are weake, but ye are strong: yee are honourable, but we are despised.

¹¹Euen vnto this present houre we both hunger and thirst, and are naked, and are buffeted, and haue no certaine dwelling place,

^12*And labour, working with our owne hands: being reuiled, wee blesse: being persecuted, we suffer it:

^13*Being defamed, we intreate: we are made as the filth of the world, and are the off-scouring of all things vnto this day.

²⁸Remove not the ancient landmark, which thy fathers have set.

^28*‖Remoue not the ancient land marke, which thy fathers haue set.

¹⁰And oppress not the widow, nor the fatherless, the stranger, nor the poor; and let none of you imagine evil against his brother in your heart.

^10*And oppresse not the widow, nor the fatherlesse, the stranger, nor the poore, and let none of you imagine euill against his brother in your heart.

¹⁷Cursed be he that removeth his neighbour’s landmark. And all the people shall say, Amen.

¹⁷Cursed be he that remooueth his neighbours land-marke: and all the people shall say, Amen.

²⁷Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.

²⁷Pure religion and vndefiled before God and the Father, is this, to visit the fatherlesse and widowes in their affliction, and to keepe himselfe vnspotted from the world.

³Thus saith the Lord; Execute ye judgment and righteousness, and deliver the spoiled out of the hand of the oppressor: and do no wrong, do no violence to the stranger, the fatherless, nor the widow, neither shed innocent blood in this place.

^3*Thus saith the LORD, Execute ye iudgement and righteousnesse, and deliuer the spoiler out of the hand of the oppressour: and doe no wrong, doe no violence to the stranger, the fatherlesse, nor the widow, neither shed innocent blood in this place.

¹⁴¶ Thou shalt not remove thy neighbour’s landmark, which they of old time have set in thine inheritance, which thou shalt inherit in the land that the Lord thy God giveth thee to possess it.

¹⁴¶ Thou shalt not remooue thy neighbours land-marke, which they of old time haue set in thine inheritance, which thou shalt inherite, in the land that the LORD thy God giueth thee to possesse it.

²Some remove the landmarks; they violently take away flocks, and feed thereof.

³They drive away the ass of the fatherless, they take the widow’s ox for a pledge.

² Some remooue the ^*land-markes; they violently take away flocks, and ^‖feed thereof.

³They driue away the asse of the fatherlesse, they take the widowes oxe for a pledge.

⁵For if ye throughly amend your ways and your doings; if ye throughly execute judgment between a man and his neighbour;

⁵For if ye throughly amend your waies and your doings, if you throughly execute iudgement betweene a man and his neighbour:

⁹Thou hast sent widows away empty, and the arms of the fatherless have been broken.

⁹Thou hast sent widowes away emptie, and the armes of the fatherlesse haue bene broken.

²¹If I have lifted up my hand against the fatherless, when I saw my help in the gate:

²²Then let mine arm fall from my shoulder blade, and mine arm be broken from the bone.

²³For destruction from God was a terror to me, and by reason of his highness I could not endure.

²¹If I haue lift vp my hand against the fatherlesse, when I saw my helpe in the gate:

²² Then let mine arme fall from my shoulder-blade, and mine arme be broken from the ^‖bone.

²³For destruction from God was a terrour to mee: and by reason of his highnesse, I could not endure.

²⁷Yea, ye overwhelm the fatherless, and ye dig a pit for your friend.

²⁷Yea, ^†ye ouerwhelme the fatherlesse, and you digge a pit for your friend.

⁵And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the Lord of hosts.

^5‖And I will come neere to you to iudgement, and I will bee a swift witnesse against the sorcerers, and against the adulterers, and against false swearers, and against those that oppresse the hireling in his wages, the widowe, and the fatherlesse, and that turne aside the stranger from his right, and feare not me, saith the LORD of hosts.

⁶They slay the widow and the stranger, and murder the fatherless.

⁶They slay the widowe and the stranger: and murder the fatherlesse.

⁹They pluck the fatherless from the breast, and take a pledge of the poor.

⁹They plucke the fatherlesse from the brest, and take a pledge of the poore.

²³For the Lord will plead their cause, and spoil the soul of those that spoiled them.

^23*For the LORD will plead their cause, and spoile the soule of those that spoiled them.

²⁵For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth:

²⁵For I know that my Redeemer liueth, and that he shall stand at the latter day, vpon the earth:

¹⁹Cursed be he that perverteth the judgment of the stranger, fatherless, and widow. And all the people shall say, Amen.

¹⁹Cursed be hee that peruerteth the iudgement of the stranger, fatherlesse, and widow: and all the people shall say, Amen.

²²¶ Ye shall not afflict any widow, or fatherless child.

²³If thou afflict them in any wise, and they cry at all unto me, I will surely hear their cry;

²⁴And my wrath shall wax hot, and I will kill you with the sword; and your wives shall be widows, and your children fatherless.

²²¶ ^*Yee shall not afflict any widow, or fatherlesse child.

²³If thou afflict them in any wise, and they crie at all vnto mee, I will surely heare their crie.

²⁴And my wrath shall waxe hote, and I will kill you with the sword: and your wiues shall be widowes, and your children fatherlesse.

⁵For the oppression of the poor, for the sighing of the needy, now will I arise, saith the Lord; I will set him in safety from him that puffeth at him.

^5‖For the oppression of the poore, for the sighing of the needy, now will I arise (saith the LORD,) I will set him in safetie from him that puffeth at him.

³⁶Therefore thus saith the Lord; Behold, I will plead thy cause, and take vengeance for thee; and I will dry up her sea, and make her springs dry.

³⁶Therefore thus saith the LORD, Behold, I wil plead thy cause, and take vengeance for thee, and I will drie vp her sea, and make her springs drie.

³³¶ Thus saith the Lord of hosts; The children of Israel and the children of Judah were oppressed together: and all that took them captives held them fast; they refused to let them go.

³⁴Their Redeemer is strong; the Lord of hosts is his name: he shall throughly plead their cause, that he may give rest to the land, and disquiet the inhabitants of Babylon.

³³¶ Thus saith the LORD of hosts; The children of Israel and the children of Iudah were oppressed together, and all that tooke them captiues, held them fast, they refused to let them goe.

³⁴Their Redeemer is strong, the LORD of hosts is his Name, he shall throughly pleade their cause, that hee may giue rest to the land, and disquiet the inhabitants of Babylon.

¹MY son, attend unto my wisdom, and bow thine ear to my understanding:

²That thou mayest regard discretion, and that thy lips may keep knowledge.

¹¶ My sonne, attend vnto my wisedome, and bowe thine eare to my vnderstanding.

²That thou mayest regard discretion, and that thy lips may keepe knowledge.

²So that thou incline thine ear unto wisdom, and apply thine heart to understanding;

³Yea, if thou criest after knowledge, and liftest up thy voice for understanding;

⁴If thou seekest her as silver, and searchest for her as for hid treasures;

⁵Then shalt thou understand the fear of the Lord, and find the knowledge of God.

⁶For the Lord giveth wisdom: out of his mouth cometh knowledge and understanding.

²So that thou incline thine eare vnto wisedome, and apply thine heart to vnderstanding:

³Yea if thou cryest after knowledge, and ^†liftest vp thy voyce for vnderstanding:

^4*If thou seekest her as siluer, and searchest for her, as for hid treasures:

⁵Then shalt thou vnderstand the feare of the LORD, and find the knowledge of God.

^6*For the LORD giueth wisedome: out of his mouth commeth knowledge, and vnderstanding.

²¹Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.

²²But be ye doers of the word, and not hearers only, deceiving your own selves.

²³For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:

²⁴For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.

²⁵But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.

²¹Wherefore lay apart all filthinesse, and superfluitie of naughtinesse, & receiue with meeknesse the engrafted word, which is able to saue your soules.

²²But be ye doers of the word, and not hearers onely, deceiuing your owne selues.

²³For if any be a hearer of the word and not a doer, he is like vnto a man beholding his naturall face in a glasse:

²⁴For hee beholdeth himselfe, and goeth his way, and straightway forgetteth what maner of man he was.

²⁵But who so looketh into the perfect Law of libertie, and continueth therein, he being not a forgetfull hearer, but a doer of the worke, this man shall be blessed in his ^‖deed.

¹⁹Hear thou, my son, and be wise, and guide thine heart in the way.

¹⁹Heare thou, my sonne, and be wise, and guide thine heart in the way.

³¹And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but they will not do them: for with their mouth they shew much love, but their heart goeth after their covetousness.

^31†‖†And they come vnto thee as the people commeth, and they sit before thee as my people, and they heare thy words, but they will not doe them: for with their mouth they shew much loue, but their heart goeth after their couetousnesse.

⁵²Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.

⁵²Then said he vnto them, Therefore euery Scribe which is instructed vnto the kingdom of heauen, is like vnto a man that is an housholder, which bringeth foorth out of his treasure things new and old.

¹⁷Bow down thine ear, and hear the words of the wise, and apply thine heart unto my knowledge.

¹⁷Bow downe thine eare, and heare the words of the wise, and apply thine heart vnto my knowledge.

²⁴He that spareth his rod hateth his son: but he that loveth him chasteneth him betimes.

^24*He that spareth his rod, hateth his sonne: but he that loueth him, chasteneth him betimes.

¹⁸Chasten thy son while there is hope, and let not thy soul spare for his crying.

^18*‖Chasten thy sonne while there is hope; and let not thy soule spare for his crying.

¹⁵The rod and reproof give wisdom: but a child left to himself bringeth his mother to shame.

^15†*The rod and reproofe giue wisedome: but a child left to himselfe bringeth his mother to shame.

¹⁷Correct thy son, and he shall give thee rest; yea, he shall give delight unto thy soul.

^17*Correct thy sonne, and hee shall giue thee rest: yea he shall giue delight vnto thy soule.

³²But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.

³²But when we are iudged, we are chastened of the Lord, that wee should not be condemned with the world.

⁵To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

^5*To deliuer such a one vnto Satan for the destruction of the flesh, that the spirit may be saued in the day of the Lord Iesus.

¹⁵Foolishness is bound in the heart of a child; but the rod of correction shall drive it far from him.

^15*Foolishnesse is bound in the heart of a child: but the rod of correction shal driue it farre from him.