Proverbs 24:1–3
BE not thou envious against evil men, neither desire to be with them.
¶ *Be not thou enuious against euill men, neither desire to be with them.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap. 23.17. and 24.19. psal. 37.1. &c. and 73.3.
For their heart studieth destruction, and their lips talk of mischief.
*For their heart studieth destruction, and their lippes talke of mischiefe.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referencePsal.10.7.
Through wisdom is an house builded; and by understanding it is established:
Through wisedome is an house builded, and by vnderstanding it is established.
Narration uses the Pure Cambridge Edition.
PASSAGE SELECTION
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SCRIPTURE WITH SCRIPTURE
Cross References
15 Essential passages are open for comparison.
From verse 1
- Psalms 37:7Rank 1 from verse 1
7Rest in the Lord, and wait patiently for him: fret not thyself because of him who prospereth in his way, because of the man who bringeth wicked devices to pass.
7†Rest in the LORD, and wait patiently for him: fret not thy selfe because of him who prospereth in his way, because of the man who bringeth wicked deuices to passe.
- James 4:5–6Rank 2 from verse 1
5Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?
6But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.
5Doe ye thinke that the Scripture saith in vaine, the spirit that dwelleth in vs lusteth ‖to enuy?
6But he giueth more grace, wherefore he saith, *God resisteth the proude, but giueth grace vnto the humble.
- Proverbs 23:17Rank 3 from verse 1
- Proverbs 3:31Rank 4 from verse 1
- Galatians 5:19–21Rank 5 from verse 1
19Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,
20Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,
21Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.
19Nowe the workes of the flesh are manifest, which are these, adulterie, fornication, vncleannesse, lasciuiousnesse,
20Idolatrie, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,
21Enuyings, murthers, drunkennesse, reuellings, and such like: of the which I tell you before, as I haue also tolde you in time past, that they which do such things shall not inherite the kingdome of God.
- Proverbs 13:20Rank 6 from verse 1
- Psalms 37:1Rank 7 from verse 1
- Psalms 73:3Rank 8 from verse 1
- Genesis 19:1–11Rank 9 from verse 1
1AND there came two angels to Sodom at even; and Lot sat in the gate of Sodom: and Lot seeing them rose up to meet them; and he bowed himself with his face toward the ground;
2And he said, Behold now, my lords, turn in, I pray you, into your servant’s house, and tarry all night, and wash your feet, and ye shall rise up early, and go on your ways. And they said, Nay; but we will abide in the street all night.
3And he pressed upon them greatly; and they turned in unto him, and entered into his house; and he made them a feast, and did bake unleavened bread, and they did eat.
4¶ But before they lay down, the men of the city, even the men of Sodom, compassed the house round, both old and young, all the people from every quarter:
5And they called unto Lot, and said unto him, Where are the men which came in to thee this night? bring them out unto us, that we may know them.
6And Lot went out at the door unto them, and shut the door after him,
7And said, I pray you, brethren, do not so wickedly.
8Behold now, I have two daughters which have not known man; let me, I pray you, bring them out unto you, and do ye to them as is good in your eyes: only unto these men do nothing; for therefore came they under the shadow of my roof.
9And they said, Stand back. And they said again, This one fellow came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them. And they pressed sore upon the man, even Lot, and came near to break the door.
10But the men put forth their hand, and pulled Lot into the house to them, and shut to the door.
11And they smote the men that were at the door of the house with blindness, both small and great: so that they wearied themselves to find the door.
1¶ And there came two Angels to Sodome at euen, and Lot sate in the gate of Sodome: and Lot seeing them, rose vp to meet them, and he bowed himselfe with his face toward the ground.
2And he said, Beholde now my LORDs, turne in, I pray you, into your seruants house, and tarie all night, and *wash your feete, and ye shall rise vp early and goe on your wayes. And they said, Nay: but we wil abide in the street all night.
3And he pressed vpon them greatly, and they turned in vnto him, and entred into his house: and he made them a feast, and did bake vnleauened bread, and they did eate.
4¶ But before they lay downe, the men of the citie, euen the men of Sodom, compassed the house round, both old and yong, all the people from euery quarter.
5And they called vnto Lot, and said vnto him, Where are the men which came in to thee this night? bring them out vnto vs, that we may know them.
6And Lot went out at the doore vnto them, & shut the doore after him,
7And said, I pray you, brethren, doe not so wickedly.
8Behold now, I haue two daughters, which haue not knowen man; let mee, I pray you, bring them out vnto you, and doe ye to them, as is good in your eyes: onely vnto these men do nothing: for therefore came they vnder the shadow of my roofe.
9And they said, Stand backe. And they said againe, This one fellow came in to soiourne, and he will needs bee a Iudge: Now wil we deale worse with thee, then with them. And they pressed sore vpon the man, euen Lot, and came neere to breake the doore.
10But the men put forth their hand, and pulled Lot into the house to them, and shut to the doore.
11And they smote the men *that were at the doore of the house, with blindnes, both small and great: so that they wearied themselues to finde the doore.
- Proverbs 1:11–15Rank 10 from verse 1
11If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause:
12Let us swallow them up alive as the grave; and whole, as those that go down into the pit:
13We shall find all precious substance, we shall fill our houses with spoil:
14Cast in thy lot among us; let us all have one purse:
15My son, walk not thou in the way with them; refrain thy foot from their path:
11If they say, Come with vs, let vs lay wait for blood, let vs lurke priuily for the innocent without cause:
12Let vs swallow them vp aliue, as the graue, and whole, as those that goe downe into the pit:
13Wee shall finde all precious substance, wee shall fill our houses with spoile:
14Cast in thy lot among vs, let vs all haue one purse:
15My sonne, walke not thou in the way with them; refraine thy foot from their path:
- Proverbs 24:19Rank 11 from verse 1
- Psalms 26:9Rank 12 from verse 1
- Genesis 13:10–13Rank 13 from verse 1
10And Lot lifted up his eyes, and beheld all the plain of Jordan, that it was well watered every where, before the Lord destroyed Sodom and Gomorrah, even as the garden of the Lord, like the land of Egypt, as thou comest unto Zoar.
11Then Lot chose him all the plain of Jordan; and Lot journeyed east: and they separated themselves the one from the other.
12Abram dwelled in the land of Canaan, and Lot dwelled in the cities of the plain, and pitched his tent toward Sodom.
13But the men of Sodom were wicked and sinners before the Lord exceedingly.
10And Lot lifted vp his eyes, and beheld all the plaine of Iordane, that it was well watered euery where before the LORD destroyed Sodome and Gomorah, euen as the garden of the LORD, like the land of Egypt, as thou commest vnto Zoar.
11Then Lot chose him all the plaine of Iordane: and Lot iourneyed East; and they separated themselues the one from the other.
12Abram dwelled in the land of Canaan, and Lot dwelled in the cities of the plaine, and pitched his tent toward Sodome.
13But the men of Sodome were wicked, and sinners before the LORD exceedingly.
From verse 2
- Psalms 7:14Rank 1 from verse 2
- Psalms 10:7Rank 2 from verse 2
- Psalms 28:3Rank 3 from verse 2
- Isaiah 59:4Rank 4 from verse 2
- 1 Samuel 23:9Rank 5 from verse 2
- Acts 13:10Rank 7 from verse 2
10And said, O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?
10And said, O full of all subtilty and all mischiefe, thou child of the deuil, thou enemie of all righteousnesse, wilt thou not cease to peruert the right wayes of the Lord?
- Esther 3:6–7Rank 8 from verse 2
6And he thought scorn to lay hands on Mordecai alone; for they had shewed him the people of Mordecai: wherefore Haman sought to destroy all the Jews that were throughout the whole kingdom of Ahasuerus, even the people of Mordecai.
7¶ In the first month, that is, the month Nisan, in the twelfth year of king Ahasuerus, they cast Pur, that is, the lot, before Haman from day to day, and from month to month, to the twelfth month, that is, the month Adar.
6And hee thought scorne to lay hands on Mordecai alone, for they had shewed him the people of Mordecai: wherefore Haman sought to destroy all the Iewes, that were throughout the whole kingdome of Ahasuerus, euen the people of Mordecai.
7¶ In the first moneth (that is, the moneth Nisan) in the twelfth yeere of king Ahasuerus, they cast Pur, that is, the lot, before Haman, from day to day, and from moneth to moneth, to the twelfth moneth, that is the moneth Adar.
- Matthew 26:3–4Rank 9 from verse 2
3Then assembled together the chief priests, and the scribes, and the elders of the people, unto the palace of the high priest, who was called Caiaphas,
4And consulted that they might take Jesus by subtilty, and kill him.
3*Then assembled together the chiefe Priests, and the Scribes, and the Elders of the people, vnto the palace of the high Priest, who was called Caiaphas,
4And consulted that they might take Iesus by subtiltie, and kill him.
3¶ That they may do evil with both hands earnestly, the prince asketh, and the judge asketh for a reward; and the great man, he uttereth his mischievous desire: so they wrap it up.
3¶ †That they may doe euill with both hands earnestly, the prince asketh, and the iudge asketh for a reward: and the great man, he vttereth his mischieuous desire: so they wrap it vp.
- Proverbs 6:14Rank 11 from verse 2
- Psalms 36:4Rank 12 from verse 2
- Luke 23:20–21Rank 13 from verse 2
- Psalms 140:2Rank 14 from verse 2
- Psalms 64:4–6Rank 15 from verse 2
4That they may shoot in secret at the perfect: suddenly do they shoot at him, and fear not.
5They encourage themselves in an evil matter: they commune of laying snares privily; they say, Who shall see them?
6They search out iniquities; they accomplish a diligent search: both the inward thought of every one of them, and the heart, is deep.
4That they may shoote in secret at the perfect: suddenly doe they shoote at him, and feare not.
5‖†They incourage themselues in an euill matter: they commune of laying snares priuily; they say, Who shall see them?
6‖†They search out iniquities, they accomplish a diligent search: both the inward thought of euery one of them, and the heart, is deepe.
- Proverbs 24:8Rank 16 from verse 2
From verse 3
- Proverbs 14:1Rank 1 from verse 3
- Proverbs 9:1Rank 2 from verse 3
- 1 Corinthians 3:9Rank 3 from verse 3
- Colossians 2:7Rank 4 from verse 3
- Jeremiah 10:12Rank 5 from verse 3
- 2 Samuel 7:26Rank 6 from verse 3
26And let thy name be magnified for ever, saying, The Lord of hosts is the God over Israel: and let the house of thy servant David be established before thee.
26And let thy name bee magnified for euer, saying, The LORD of hosts is the God ouer Israel: and let the house of thy seruant Dauid bee established before thee.
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Proverbs 24:1
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Feeling envy at another's prosperity or advantage; resentfully desiring what another possesses.
Meaning drawn from: KJV context and cross-references · Webster 1828
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
Sense 1: A wish, longing, request, pleasure, or thing wished for. Sense 2: To wish for, long for, request, or take pleasure in.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 24:2
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
destruction
The act, result, or state of destroying: ruin, overthrow, death, wasting, or that which brings ruin.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The physical borders of the mouth. Sense 2: By extension, speech or utterance.
Meaning drawn from: KJV context and cross-references
To speak or converse; speech or conversation.
Meaning drawn from: KJV context and cross-references
Harm, hurt, injury, damage, or evil.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 24:3
From one side or end to another; by means of; throughout; or because of.
Meaning drawn from: KJV context and cross-references
Knowledge, understanding, judgment, skill, or prudence.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of build, meaning to construct, rest or depend on as a foundation.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
understanding
1. The capacity or act of perceiving, comprehending, discerning, judging, interpreting, or applying knowledge. 2. Knowledge, insight, wisdom, or prudent judgment possessed or gained. 3. Skill or ability in a work, art, subject, vision, saying, or interpretation.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
COMBINED MEANING
established
Set firmly; founded, made stable, ordained, enacted, ratified, or confirmed.
Meaning drawn from: KJV context and cross-references · Webster 1828
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1BE not thou envious against evil men, neither desire to be with them.
1¶ *Be not thou enuious against euill men, neither desire to be with them.
Selected passage2For their heart studieth destruction, and their lips talk of mischief.
2*For their heart studieth destruction, and their lippes talke of mischiefe.
Selected passage3Through wisdom is an house builded; and by understanding it is established:
3Through wisedome is an house builded, and by vnderstanding it is established.
Selected passage4And by knowledge shall the chambers be filled with all precious and pleasant riches.
4And by knowledge shall the chambers bee filled with all precious and pleasant riches.