Proverbs 24:5–8

¹⁹Wisdom strengtheneth the wise more than ten mighty men which are in the city.

^19*Wisedome strengtheneth the wise, more then ten mightie men which are in the citie.

¹¹Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness;

¹¹Strengthened with all might according to his glorious power, vnto all patience and long suffering with ioyfulnesse:

³¹But they that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.

^31†But they that waite vpon the LORD, shall renew their strength: they shall mount vp with wings as Eagles, they shal runne and not be weary, and they shall walke, and not faint.

²²A wise man scaleth the city of the mighty, and casteth down the strength of the confidence thereof.

^22*A wise man scaleth the citie of the mightie, and casteth downe the strength of the confidence thereof.

¹⁴Counsel is mine, and sound wisdom: I am understanding; I have strength.

¹⁴Counsell is mine, and sound wisedome: I am vnderstanding, I haue strength.

⁷They go from strength to strength, every one of them in Zion appeareth before God.

^7‖They goe from strength to strength: euery one of them in Zion appeareth before God.

¹⁴There was a little city, and few men within it; and there came a great king against it, and besieged it, and built great bulwarks against it:

¹⁵Now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man.

¹⁶Then said I, Wisdom is better than strength: nevertheless the poor man’s wisdom is despised, and his words are not heard.

¹⁷The words of wise men are heard in quiet more than the cry of him that ruleth among fools.

¹⁸Wisdom is better than weapons of war: but one sinner destroyeth much good.

¹⁴ There was a little citie, and few men within it; and there came a great King against it, and besieged it, & built great bulwarks against it:

¹⁵Now there was found in it a poore wise man, and hee by his wisedome deliuered the citie; yet no man remembred that same poore man.

^16*Then said I, Wisedome is better then strength: neuerthelesse, the poore mans wisedome is despised, and his words are not heard.

¹⁷The words of wise men are heard in quiet, more then the cry of him that ruleth among fooles.

¹⁸Wisedome is better then weapons of warre: but one sinner destroyeth much good.

²⁹The way of the Lord is strength to the upright: but destruction shall be to the workers of iniquity.

²⁹The way of the LORD is strength to the vpright: but destruction shall bee to the workers of iniquitie.

¹⁴Where no counsel is, the people fall: but in the multitude of counsellers there is safety.

^14*Where no counsell is, the people fall: but in the multitude of counsellers there is safetie.

¹⁸Every purpose is established by counsel: and with good advice make war.

^18* Euery purpose is established by counsell: and with good aduice make warre.

¹⁰Finally, my brethren, be strong in the Lord, and in the power of his might.

¹¹Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.

¹²For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.

¹³Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.

¹⁴Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness;

¹⁵And your feet shod with the preparation of the gospel of peace;

¹⁶Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked.

¹⁷And take the helmet of salvation, and the sword of the Spirit, which is the word of God:

¹⁸Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;

¹⁹And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel,

²⁰For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.

¹⁰Finally, my brethren, be strong in the Lord, & in the power of his might.

¹¹Put on the whole armour of God, that ye may be able to stand against the wiles of the deuill.

¹²For wee wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darknes of this world, against ^‖spirituall wickednes in ^‖high places.

¹³Wherfore take vnto you the whole armour of God, that yee may be able to withstand in the euill day, and ^‖hauing done all, to stand.

¹⁴Stand therefore, hauing your loynes girt about with trueth, and hauing on the breast-plate of righteousnesse:

¹⁵And your feete shod with the preparation of the Gospel of peace.

¹⁶Aboue all, taking the shielde of Faith, wherewith yee shall bee able to quench all the fierie dartes of the wicked.

¹⁷And take the helmet of saluation, and the sword of the Spirit, which is the word of God:

¹⁸Praying alwayes with all prayer and supplication in the spirit, and watching thereunto with all perseuerance, and supplication for all Saints,

¹⁹And for mee, that vtterance may be giuen vnto me, that I may open my mouth boldly, to make knowen the mysterie of the Gospel:

²⁰For which I am an ambassador ^‖in bonds, that ^‖therein I may speake boldly, as I ought to speake.

³¹Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?

³¹Or what king going to make war against another king, sitteth not downe first, and consulteth whether he be able with ten thousand, to meete him that commeth against him with twentie thousand?

²²Without counsel purposes are disappointed: but in the multitude of counsellers they are established.

^22†Without counsell, purposes are disappointed: but in the multitude of counsellours they are established.

¹¹But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.

¹²Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.

¹¹But thou, O man of God, flie these things; and follow after righteousnesse, godlinesse, faith, loue, patience, meekenesse.

¹²Fight the good fight of faith, lay hold on eternall life, whereunto thou art also called, and hast professed a good profession before many witnesses.

²⁵And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.

²⁶I therefore so run, not as uncertainly; so fight I, not as one that beateth the air:

²⁷But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.

²⁵And euery man that striueth for the masterie, is temperate in all things: Now they doe it to obtaine a corruptible crowne, but we an incorruptible.

²⁶I therefore so runne, not as vncertainely: so fight I, not as one that beateth the ayre:

²⁷But I keepe vnder my body, and bring it into subiection: lest that by any meanes when I haue preached to others, I my selfe should be a castaway.

⁷I have fought a good fight, I have finished my course, I have kept the faith:

⁷I haue fought a good fight, I haue finished my course, I haue kept the faith.

⁶A scorner seeketh wisdom, and findeth it not: but knowledge is easy unto him that understandeth.

^6*A scorner seeketh wisedome, and findeth it not: but knowledge is easie vnto him that vnderstandeth.

¹⁴But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.

¹⁴But the naturall man receiueth not the things of the Spirit of God, for they are foolishnesse vnto him: neither can he know them, because they are spiritually discerned.

⁵His ways are always grievous; thy judgments are far above out of his sight: as for all his enemies, he puffeth at them.

⁵His wayes are alwayes grieuous, thy iudgements are farre aboue out of his sight: as for all his enemies, he puffeth at them.

⁵O Lord, how great are thy works! and thy thoughts are very deep.

⁶A brutish man knoweth not; neither doth a fool understand this.

⁵O LORD, how great are thy workes! and thy thoughts are very deepe.

⁶A brutish man knoweth not: neither doeth a foole vnderstand this.

¹⁰They hate him that rebuketh in the gate, and they abhor him that speaketh uprightly.

¹⁰They hate him that rebuketh in the gate: and they abhorre him that speaketh vprightly.

¹²For I know your manifold transgressions and your mighty sins: they afflict the just, they take a bribe, and they turn aside the poor in the gate from their right.

¹²For I know your manifold transgressions, and your mighty sinnes: they afflict the iust, they take a ^‖bribe, and they turne aside the poore in the gate from their right.

¹⁵Hate the evil, and love the good, and establish judgment in the gate: it may be that the Lord God of hosts will be gracious unto the remnant of Joseph.

¹⁵Hate the euill, and loue the good, and establish iudgement in the gate: it may be that the LORD God of hostes will bee gracious vnto the ^*remnant of Ioseph.

²¹That make a man an offender for a word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing of nought.

²¹That make a man an offendour for a word, and lay a snare for him that reproueth in the gate, and turne aside the iust for a thing of nought.

⁷When I went out to the gate through the city, when I prepared my seat in the street!

⁸The young men saw me, and hid themselves: and the aged arose, and stood up.

⁹The princes refrained talking, and laid their hand on their mouth.

¹⁰The nobles held their peace, and their tongue cleaved to the roof of their mouth.

¹¹When the ear heard me, then it blessed me; and when the eye saw me, it gave witness to me:

¹²Because I delivered the poor that cried, and the fatherless, and him that had none to help him.

¹³The blessing of him that was ready to perish came upon me: and I caused the widow’s heart to sing for joy.

¹⁴I put on righteousness, and it clothed me: my judgment was as a robe and a diadem.

¹⁵I was eyes to the blind, and feet was I to the lame.

¹⁶I was a father to the poor: and the cause which I knew not I searched out.

¹⁷And I brake the jaws of the wicked, and plucked the spoil out of his teeth.

¹⁸Then I said, I shall die in my nest, and I shall multiply my days as the sand.

¹⁹My root was spread out by the waters, and the dew lay all night upon my branch.

²⁰My glory was fresh in me, and my bow was renewed in my hand.

²¹Unto me men gave ear, and waited, and kept silence at my counsel.

²²After my words they spake not again; and my speech dropped upon them.

²³And they waited for me as for the rain; and they opened their mouth wide as for the latter rain.

²⁴If I laughed on them, they believed it not; and the light of my countenance they cast not down.

²⁵I chose out their way, and sat chief, and dwelt as a king in the army, as one that comforteth the mourners.

⁷When I went out to the gate, through the citie, when I prepared my seate in the street.

⁸The yong men saw me, and hid themselues: and the aged arose, and stood vp.

⁹The princes refrained talking, and laid their hand on their mouth.

^10†The Nobles held their peace, and their tongue cleaued to the roofe of their mouth.

¹¹When the eare heard mee, then it blessed me, and when the eye saw me, it gaue witnesse to me:

¹²Because I deliuered the poore that cried, and the fatherlesse, and him that had none to helpe him.

¹³The blessing of him that was readie to perish, came vpon me: and I caused the widowes heart to sing for ioy.

¹⁴I put on righteousnesse, and it clothed me: my iudgement was as a robe and a diademe.

¹⁵I was eyes to the blind, and feet was I to the lame.

¹⁶I was a father to the poore: and the cause which I knewe not, I searched out.

¹⁷And I brake the ^†iawes of the wicked, and ^†pluckt the spoile out of his teeth.

¹⁸Then I said, I shall die in my nest, and I shall multiplie my dayes as the sand.

¹⁹My roote was ^†spread out by the waters, and the dew lay all night vpon my branch.

²⁰My glory was ^†fresh in mee, and my bow was ^†renewed in my hand.

²¹Unto me men gaue eare, and waited, and kept silence at my counsell.

²²After my words they spake not againe, & my speach dropped vpon them,

²³And they waited for me as for the raine, and they opened their mouth wide as for the latter raine.

²⁴ If I laughed on them, they beleeued it not, and the light of my countenance they cast not downe.

²⁵I chose out their way, and sate chiefe, and dwelt as a king in the army, as one that comforteth the mourners.

²¹If I have lifted up my hand against the fatherless, when I saw my help in the gate:

²¹If I haue lift vp my hand against the fatherlesse, when I saw my helpe in the gate:

⁴His children are far from safety, and they are crushed in the gate, neither is there any to deliver them.

⁴His children are farre from safetie, and they are crushed in the gate, neither is there any to deliuer them.

²⁴The way of life is above to the wise, that he may depart from hell beneath.

^24*The way of life is aboue to the wise, that he may depart from hell beneath.

²⁴Wisdom is before him that hath understanding; but the eyes of a fool are in the ends of the earth.

^24*Wisedome is before him that hath vnderstanding: but the eyes of a foole are in the ends of the earth.

²²Rob not the poor, because he is poor: neither oppress the afflicted in the gate:

^22*Rob not the poore because he is poore, neither oppresse the afflicted in the gate.

⁸Open thy mouth for the dumb in the cause of all such as are appointed to destruction.

⁹Open thy mouth, judge righteously, and plead the cause of the poor and needy.

^8†Open thy mouth for the dumbe in the cause of all such as are appointed to destruction.

^9*Open thy mouth, iudge righteously, and plead the cause of the poore and needy.

¹¹For they intended evil against thee: they imagined a mischievous device, which they are not able to perform.

¹¹For they intended euill against thee: they imagined a mischieuous deuice, which they are not able to performe.

¹⁰Thus saith the Lord God; It shall also come to pass, that at the same time shall things come into thy mind, and thou shalt think an evil thought:

¹¹And thou shalt say, I will go up to the land of unwalled villages; I will go to them that are at rest, that dwell safely, all of them dwelling without walls, and having neither bars nor gates,

^10‖Thus saith the LORD God; It shall also come to passe, that at the same time shall things come into thy minde, and thou shalt thinke an euill thought.

^11‖And thou shalt say: I will goe vp to the land of vnwalled villages; I will goe to them that are at rest, that dwell safely all of them dwelling without walles, and hauing neither barres nor gates;

¹¹There is one come out of thee, that imagineth evil against the Lord, a wicked counseller.

¹¹There is one come out of thee, that imagineth euill against the LORD: ^†a wicked counseller.

²²Do they not err that devise evil? but mercy and truth shall be to them that devise good.

²²Doe they not erre that deuise euil? but mercy and trueth shall be to them that deuise good.

¹⁴Frowardness is in his heart, he deviseth mischief continually; he soweth discord.

^14†Frowardnesse is in his heart, he deuiseth mischiefe continually, he soweth discord.

¹⁸An heart that deviseth wicked imaginations, feet that be swift in running to mischief,

^18*An heart that deuiseth wicked imaginations, feet that be swift in running to mischiefe:

³⁰Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,

³⁰Backbiters, haters of God, despitefull, proude, boasters, inuenters of euill things, disobedient to parents;

⁴⁴The king said moreover to Shimei, Thou knowest all the wickedness which thine heart is privy to, that thou didst to David my father: therefore the Lord shall return thy wickedness upon thine own head;

⁴⁴The king said moreuer to Shimei, Thou knowest all the wickednesse which thine heart is priuie to, that thou diddest to Dauid my father: therefore the LORD shall returne thy wickednesse vpon thine owne head.

⁷Howbeit he meaneth not so, neither doth his heart think so; but it is in his heart to destroy and cut off nations not a few.

⁸For he saith, Are not my princes altogether kings?

⁹Is not Calno as Carchemish? is not Hamath as Arpad? is not Samaria as Damascus?

¹⁰As my hand hath found the kingdoms of the idols, and whose graven images did excel them of Jerusalem and of Samaria;

¹¹Shall I not, as I have done unto Samaria and her idols, so do to Jerusalem and her idols?

¹²Wherefore it shall come to pass, that when the Lord hath performed his whole work upon mount Zion and on Jerusalem, I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high looks.

¹³For he saith, By the strength of my hand I have done it, and by my wisdom; for I am prudent: and I have removed the bounds of the people, and have robbed their treasures, and I have put down the inhabitants like a valiant man:

⁷Howbeit he meaneth not so, neither doth his heart thinke so, but it is in his heart to destroy, and cut off nations not a few.

^8*For he saith, Are not my princes altogether kings?

⁹Is not Calno, as Carchemish? Is not Hamath, as Arpad? Is not Samaria, as Damascus?

¹⁰As my hand hath found the kingdomes of the idoles, and whose grauen images did excell them of Ierusalem and of Samaria:

¹¹Shall I not, as I haue done vnto Samaria and her idoles, so doe to Ierusalem and her idoles?

^12*††Wherefore it shall come to passe, that when the LORD hath performed his whole worke vpon mount Zion, and on Ierusalem, I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high lookes.

^13‖For hee saith, By the strength of my hand I haue done it, and by my wisedome, for I am prudent: and I haue remooued the bounds of the people, and haue robbed their treasures, and I haue put downe the inhabitants like a valiant man.

²For their heart studieth destruction, and their lips talk of mischief.

^2*For their heart studieth destruction, and their lippes talke of mischiefe.

⁹The thought of foolishness is sin: and the scorner is an abomination to men.

⁹The thought of foolishnesse is sinne: and the scorner is an abomination to men.

⁷The instruments also of the churl are evil: he deviseth wicked devices to destroy the poor with lying words, even when the needy speaketh right.

^7‖The instruments also of the churle are euill: he deuiseth wicked deuices, to destroy the poore with lying wordes, euen when the needie speaketh right.