Proverbs 24:6–7
For by wise counsel thou shalt make thy war: and in multitude of counsellers there is safety.
*For by wise counsell thou shalt make thy warre: and in multitude of counsellers there is safetie.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap. 20.18. and 11.14. and 15.22.
Wisdom is too high for a fool: he openeth not his mouth in the gate.
Wisedome is too high for a foole: he openeth not his mouth in the gate.
Narration uses the Pure Cambridge Edition.
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10 Essential passages are open for comparison.
From verse 6
- Proverbs 11:14Rank 1 from verse 6
- Proverbs 20:18Rank 2 from verse 6
- Ephesians 6:10–20Rank 3 from verse 6
10Finally, my brethren, be strong in the Lord, and in the power of his might.
11Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.
12For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.
13Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.
14Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness;
15And your feet shod with the preparation of the gospel of peace;
16Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked.
17And take the helmet of salvation, and the sword of the Spirit, which is the word of God:
18Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;
19And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel,
20For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.
10Finally, my brethren, be strong in the Lord, & in the power of his might.
11Put on the whole armour of God, that ye may be able to stand against the wiles of the deuill.
12For wee wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darknes of this world, against ‖spirituall wickednes in ‖high places.
13Wherfore take vnto you the whole armour of God, that yee may be able to withstand in the euill day, and ‖hauing done all, to stand.
14Stand therefore, hauing your loynes girt about with trueth, and hauing on the breast-plate of righteousnesse:
15And your feete shod with the preparation of the Gospel of peace.
16Aboue all, taking the shielde of Faith, wherewith yee shall bee able to quench all the fierie dartes of the wicked.
17And take the helmet of saluation, and the sword of the Spirit, which is the word of God:
18Praying alwayes with all prayer and supplication in the spirit, and watching thereunto with all perseuerance, and supplication for all Saints,
19And for mee, that vtterance may be giuen vnto me, that I may open my mouth boldly, to make knowen the mysterie of the Gospel:
20For which I am an ambassador ‖in bonds, that ‖therein I may speake boldly, as I ought to speake.
- Luke 14:31Rank 4 from verse 6
31Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?
31Or what king going to make war against another king, sitteth not downe first, and consulteth whether he be able with ten thousand, to meete him that commeth against him with twentie thousand?
- Proverbs 15:22Rank 5 from verse 6
- 1 Timothy 6:11–12Rank 6 from verse 6
11But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.
12Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.
11But thou, O man of God, flie these things; and follow after righteousnesse, godlinesse, faith, loue, patience, meekenesse.
12Fight the good fight of faith, lay hold on eternall life, whereunto thou art also called, and hast professed a good profession before many witnesses.
- 1 Corinthians 9:25–27Rank 7 from verse 6
25And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.
26I therefore so run, not as uncertainly; so fight I, not as one that beateth the air:
27But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.
25And euery man that striueth for the masterie, is temperate in all things: Now they doe it to obtaine a corruptible crowne, but we an incorruptible.
26I therefore so runne, not as vncertainely: so fight I, not as one that beateth the ayre:
27But I keepe vnder my body, and bring it into subiection: lest that by any meanes when I haue preached to others, I my selfe should be a castaway.
- 2 Timothy 4:7Rank 8 from verse 6
From verse 7
- Proverbs 14:6Rank 1 from verse 7
- 1 Corinthians 2:14Rank 2 from verse 7
14But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.
14But the naturall man receiueth not the things of the Spirit of God, for they are foolishnesse vnto him: neither can he know them, because they are spiritually discerned.
- Psalms 10:5Rank 3 from verse 7
- Psalms 92:5–6Rank 4 from verse 7
12For I know your manifold transgressions and your mighty sins: they afflict the just, they take a bribe, and they turn aside the poor in the gate from their right.
12For I know your manifold transgressions, and your mighty sinnes: they afflict the iust, they take a ‖bribe, and they turne aside the poore in the gate from their right.
15Hate the evil, and love the good, and establish judgment in the gate: it may be that the Lord God of hosts will be gracious unto the remnant of Joseph.
15Hate the euill, and loue the good, and establish iudgement in the gate: it may be that the LORD God of hostes will bee gracious vnto the *remnant of Ioseph.
- Isaiah 29:21Rank 8 from verse 7
- Job 29:7–25Rank 9 from verse 7
7When I went out to the gate through the city, when I prepared my seat in the street!
8The young men saw me, and hid themselves: and the aged arose, and stood up.
9The princes refrained talking, and laid their hand on their mouth.
10The nobles held their peace, and their tongue cleaved to the roof of their mouth.
11When the ear heard me, then it blessed me; and when the eye saw me, it gave witness to me:
12Because I delivered the poor that cried, and the fatherless, and him that had none to help him.
13The blessing of him that was ready to perish came upon me: and I caused the widow’s heart to sing for joy.
14I put on righteousness, and it clothed me: my judgment was as a robe and a diadem.
15I was eyes to the blind, and feet was I to the lame.
16I was a father to the poor: and the cause which I knew not I searched out.
17And I brake the jaws of the wicked, and plucked the spoil out of his teeth.
18Then I said, I shall die in my nest, and I shall multiply my days as the sand.
19My root was spread out by the waters, and the dew lay all night upon my branch.
20My glory was fresh in me, and my bow was renewed in my hand.
21Unto me men gave ear, and waited, and kept silence at my counsel.
22After my words they spake not again; and my speech dropped upon them.
23And they waited for me as for the rain; and they opened their mouth wide as for the latter rain.
24If I laughed on them, they believed it not; and the light of my countenance they cast not down.
25I chose out their way, and sat chief, and dwelt as a king in the army, as one that comforteth the mourners.
7When I went out to the gate, through the citie, when I prepared my seate in the street.
8The yong men saw me, and hid themselues: and the aged arose, and stood vp.
9The princes refrained talking, and laid their hand on their mouth.
10†The Nobles held their peace, and their tongue cleaued to the roofe of their mouth.
11When the eare heard mee, then it blessed me, and when the eye saw me, it gaue witnesse to me:
12Because I deliuered the poore that cried, and the fatherlesse, and him that had none to helpe him.
13The blessing of him that was readie to perish, came vpon me: and I caused the widowes heart to sing for ioy.
14I put on righteousnesse, and it clothed me: my iudgement was as a robe and a diademe.
15I was eyes to the blind, and feet was I to the lame.
16I was a father to the poore: and the cause which I knewe not, I searched out.
17And I brake the †iawes of the wicked, and †pluckt the spoile out of his teeth.
18Then I said, I shall die in my nest, and I shall multiplie my dayes as the sand.
19My roote was †spread out by the waters, and the dew lay all night vpon my branch.
20My glory was †fresh in mee, and my bow was †renewed in my hand.
21Unto me men gaue eare, and waited, and kept silence at my counsell.
22After my words they spake not againe, & my speach dropped vpon them,
23And they waited for me as for the raine, and they opened their mouth wide as for the latter raine.
24 If I laughed on them, they beleeued it not, and the light of my countenance they cast not downe.
25I chose out their way, and sate chiefe, and dwelt as a king in the army, as one that comforteth the mourners.
- Proverbs 15:24Rank 12 from verse 7
- Proverbs 17:24Rank 13 from verse 7
- Proverbs 22:22Rank 14 from verse 7
- Proverbs 31:8–9Rank 15 from verse 7
8Open thy mouth for the dumb in the cause of all such as are appointed to destruction.
9Open thy mouth, judge righteously, and plead the cause of the poor and needy.
8†Open thy mouth for the dumbe in the cause of all such as are appointed to destruction.
9*Open thy mouth, iudge righteously, and plead the cause of the poore and needy.
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Proverbs 24:6
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: Possessing or exercising understanding, knowledge, prudence, judgment, discernment, or skill; also a wise person. Sense 2: In phrases such as in no wise, way, manner, respect, or degree.
Meaning drawn from: KJV context and cross-references
1. A purpose, plan, design, or settled decision. 2. Advice, guidance, or direction. 3. Wisdom, judgment, or understanding for determining a course. 4. As a verb, to advise, direct, or recommend a course.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
To form, create, produce, cause, appoint, perform, or render into a stated condition.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: Armed conflict. Sense 2: As a verb, to fight or contend.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. A great number or large gathered body of persons, creatures, or forces; a crowd, company, or host. 2. A great number, amount, fullness, or abundance of years, words, deeds, mercies, sins, possessions, waters, or other stated things.
Meaning drawn from: KJV context and cross-references
Freedom or protection from danger, harm, or hazard; security.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 24:7
Knowledge, understanding, judgment, skill, or prudence.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: Elevated or far above; great in height, stature, or position; aloft. Sense 2: Elevated or chief in rank, office, power, authority, honor, excellence, or importance. Sense 3: Great in degree, intensity, fullness, or advancement; loud or strongly expressed. Sense 4: Proud, haughty, or self-exalting. Sense 5: Difficult, lofty, or beyond reach or understanding. Sense 6: In high way, a principal or public road; in high place, an elevated site, often used for worship or sacrifice.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: A person lacking wisdom or moral understanding. Sense 2: As a verb, to act foolishly or deceive.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of open, meaning to uncover, reveal, or explain.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily opening used for eating, breathing, and speaking. Sense 2: The opening or entrance of a thing. Sense 3: Speech, utterance, or the agency of speaking.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
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5A wise man is strong; yea, a man of knowledge increaseth strength.
5††A wise man is strong, yea a man of knowledge encreaseth strength.
6For by wise counsel thou shalt make thy war: and in multitude of counsellers there is safety.
6*For by wise counsell thou shalt make thy warre: and in multitude of counsellers there is safetie.
Selected passage7Wisdom is too high for a fool: he openeth not his mouth in the gate.
7Wisedome is too high for a foole: he openeth not his mouth in the gate.
Selected passage8He that deviseth to do evil shall be called a mischievous person.
8He that deuiseth to doe euill, shall be called a mischieuous person.