Proverbs 24:7–12
Wisdom is too high for a fool: he openeth not his mouth in the gate.
Wisedome is too high for a foole: he openeth not his mouth in the gate.
He that deviseth to do evil shall be called a mischievous person.
He that deuiseth to doe euill, shall be called a mischieuous person.
The thought of foolishness is sin: and the scorner is an abomination to men.
The thought of foolishnesse is sinne: and the scorner is an abomination to men.
If thou faint in the day of adversity, thy strength is small.
† If thou faint in the day of aduersitie, thy strength is small:
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. narrow.
If thou forbear to deliver them that are drawn unto death, and those that are ready to be slain;
*If thou forbeare to deliuer them that are drawen vnto death, and those that are ready to be slaine:
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referencePsal. 82.4
If thou sayest, Behold, we knew it not; doth not he that pondereth the heart consider it? and he that keepeth thy soul, doth not he know it? and shall not he render to every man according to his works?
*If thou sayest, Behold, we knew it not: doth not he that pondereth the heart, consider it? and he that keepeth thy soule, doth not he know it? and shall not hee render to euery man according to his workes?
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceIob.34.11. psal.62.12. ier.32.19. rom.2.6. apoc.22.12.
Narration uses the Pure Cambridge Edition.
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From verse 7
- Proverbs 14:6Rank 1 from verse 7
- 1 Corinthians 2:14Rank 2 from verse 7
14But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.
14But the naturall man receiueth not the things of the Spirit of God, for they are foolishnesse vnto him: neither can he know them, because they are spiritually discerned.
- Psalms 10:5Rank 3 from verse 7
- Psalms 92:5–6Rank 4 from verse 7
12For I know your manifold transgressions and your mighty sins: they afflict the just, they take a bribe, and they turn aside the poor in the gate from their right.
12For I know your manifold transgressions, and your mighty sinnes: they afflict the iust, they take a ‖bribe, and they turne aside the poore in the gate from their right.
15Hate the evil, and love the good, and establish judgment in the gate: it may be that the Lord God of hosts will be gracious unto the remnant of Joseph.
15Hate the euill, and loue the good, and establish iudgement in the gate: it may be that the LORD God of hostes will bee gracious vnto the *remnant of Ioseph.
- Isaiah 29:21Rank 8 from verse 7
- Job 29:7–25Rank 9 from verse 7
7When I went out to the gate through the city, when I prepared my seat in the street!
8The young men saw me, and hid themselves: and the aged arose, and stood up.
9The princes refrained talking, and laid their hand on their mouth.
10The nobles held their peace, and their tongue cleaved to the roof of their mouth.
11When the ear heard me, then it blessed me; and when the eye saw me, it gave witness to me:
12Because I delivered the poor that cried, and the fatherless, and him that had none to help him.
13The blessing of him that was ready to perish came upon me: and I caused the widow’s heart to sing for joy.
14I put on righteousness, and it clothed me: my judgment was as a robe and a diadem.
15I was eyes to the blind, and feet was I to the lame.
16I was a father to the poor: and the cause which I knew not I searched out.
17And I brake the jaws of the wicked, and plucked the spoil out of his teeth.
18Then I said, I shall die in my nest, and I shall multiply my days as the sand.
19My root was spread out by the waters, and the dew lay all night upon my branch.
20My glory was fresh in me, and my bow was renewed in my hand.
21Unto me men gave ear, and waited, and kept silence at my counsel.
22After my words they spake not again; and my speech dropped upon them.
23And they waited for me as for the rain; and they opened their mouth wide as for the latter rain.
24If I laughed on them, they believed it not; and the light of my countenance they cast not down.
25I chose out their way, and sat chief, and dwelt as a king in the army, as one that comforteth the mourners.
7When I went out to the gate, through the citie, when I prepared my seate in the street.
8The yong men saw me, and hid themselues: and the aged arose, and stood vp.
9The princes refrained talking, and laid their hand on their mouth.
10†The Nobles held their peace, and their tongue cleaued to the roofe of their mouth.
11When the eare heard mee, then it blessed me, and when the eye saw me, it gaue witnesse to me:
12Because I deliuered the poore that cried, and the fatherlesse, and him that had none to helpe him.
13The blessing of him that was readie to perish, came vpon me: and I caused the widowes heart to sing for ioy.
14I put on righteousnesse, and it clothed me: my iudgement was as a robe and a diademe.
15I was eyes to the blind, and feet was I to the lame.
16I was a father to the poore: and the cause which I knewe not, I searched out.
17And I brake the †iawes of the wicked, and †pluckt the spoile out of his teeth.
18Then I said, I shall die in my nest, and I shall multiplie my dayes as the sand.
19My roote was †spread out by the waters, and the dew lay all night vpon my branch.
20My glory was †fresh in mee, and my bow was †renewed in my hand.
21Unto me men gaue eare, and waited, and kept silence at my counsell.
22After my words they spake not againe, & my speach dropped vpon them,
23And they waited for me as for the raine, and they opened their mouth wide as for the latter raine.
24 If I laughed on them, they beleeued it not, and the light of my countenance they cast not downe.
25I chose out their way, and sate chiefe, and dwelt as a king in the army, as one that comforteth the mourners.
- Proverbs 15:24Rank 12 from verse 7
- Proverbs 17:24Rank 13 from verse 7
- Proverbs 22:22Rank 14 from verse 7
- Proverbs 31:8–9Rank 15 from verse 7
8Open thy mouth for the dumb in the cause of all such as are appointed to destruction.
9Open thy mouth, judge righteously, and plead the cause of the poor and needy.
8†Open thy mouth for the dumbe in the cause of all such as are appointed to destruction.
9*Open thy mouth, iudge righteously, and plead the cause of the poore and needy.
From verse 8
- Psalms 21:11Rank 1 from verse 8
- Ezekiel 38:10–11Rank 2 from verse 8
10Thus saith the Lord God; It shall also come to pass, that at the same time shall things come into thy mind, and thou shalt think an evil thought:
11And thou shalt say, I will go up to the land of unwalled villages; I will go to them that are at rest, that dwell safely, all of them dwelling without walls, and having neither bars nor gates,
10‖Thus saith the LORD God; It shall also come to passe, that at the same time shall things come into thy minde, and thou shalt thinke an euill thought.
11‖And thou shalt say: I will goe vp to the land of vnwalled villages; I will goe to them that are at rest, that dwell safely all of them dwelling without walles, and hauing neither barres nor gates;
- Nahum 1:11Rank 3 from verse 8
- Proverbs 14:22Rank 4 from verse 8
- Proverbs 6:14Rank 5 from verse 8
- Proverbs 6:18Rank 6 from verse 8
- Romans 1:30Rank 7 from verse 8
- 1 Kings 2:44Rank 8 from verse 8
44The king said moreover to Shimei, Thou knowest all the wickedness which thine heart is privy to, that thou didst to David my father: therefore the Lord shall return thy wickedness upon thine own head;
44The king said moreuer to Shimei, Thou knowest all the wickednesse which thine heart is priuie to, that thou diddest to Dauid my father: therefore the LORD shall returne thy wickednesse vpon thine owne head.
- Isaiah 10:7–13Rank 9 from verse 8
7Howbeit he meaneth not so, neither doth his heart think so; but it is in his heart to destroy and cut off nations not a few.
8For he saith, Are not my princes altogether kings?
9Is not Calno as Carchemish? is not Hamath as Arpad? is not Samaria as Damascus?
10As my hand hath found the kingdoms of the idols, and whose graven images did excel them of Jerusalem and of Samaria;
11Shall I not, as I have done unto Samaria and her idols, so do to Jerusalem and her idols?
12Wherefore it shall come to pass, that when the Lord hath performed his whole work upon mount Zion and on Jerusalem, I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high looks.
13For he saith, By the strength of my hand I have done it, and by my wisdom; for I am prudent: and I have removed the bounds of the people, and have robbed their treasures, and I have put down the inhabitants like a valiant man:
7Howbeit he meaneth not so, neither doth his heart thinke so, but it is in his heart to destroy, and cut off nations not a few.
8*For he saith, Are not my princes altogether kings?
9Is not Calno, as Carchemish? Is not Hamath, as Arpad? Is not Samaria, as Damascus?
10As my hand hath found the kingdomes of the idoles, and whose grauen images did excell them of Ierusalem and of Samaria:
11Shall I not, as I haue done vnto Samaria and her idoles, so doe to Ierusalem and her idoles?
12*††Wherefore it shall come to passe, that when the LORD hath performed his whole worke vpon mount Zion, and on Ierusalem, I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high lookes.
13‖For hee saith, By the strength of my hand I haue done it, and by my wisedome, for I am prudent: and I haue remooued the bounds of the people, and haue robbed their treasures, and I haue put downe the inhabitants like a valiant man.
- Proverbs 24:2Rank 10 from verse 8
- Proverbs 24:9Rank 11 from verse 8
- Isaiah 32:7Rank 12 from verse 8
From verse 9
- Matthew 15:19Rank 1 from verse 9
- 2 Corinthians 10:5Rank 2 from verse 9
5Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;
5Casting down ‖imaginations, and euery high thing that exalteth it selfe against the knowledge of God, and bringing into captiuitie euery thought to the obedience of Christ:
- Isaiah 55:7Rank 3 from verse 9
7Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and he will have mercy upon him; and to our God, for he will abundantly pardon.
7††Let the wicked forsake his way, & the vnrighteous man his thoughts: and let him returne vnto the LORD, and he will haue mercie vpon him, and to our God, for hee will abundantly pardon.
- Proverbs 29:8Rank 5 from verse 9
- Matthew 9:4Rank 6 from verse 9
- Proverbs 24:8Rank 7 from verse 9
- Genesis 6:5Rank 8 from verse 9
5¶ And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.
5¶ And God saw, that the wickednes of man was great in the earth, and that ‖euery imagination of the thoughts of his *heart was onely euill †continually.
- Jeremiah 4:14Rank 9 from verse 9
- Matthew 5:28Rank 10 from verse 9
- Proverbs 22:10Rank 11 from verse 9
- Genesis 8:21Rank 12 from verse 9
21And the Lord smelled a sweet savour; and the Lord said in his heart, I will not again curse the ground any more for man’s sake; for the imagination of man’s heart is evil from his youth; neither will I again smite any more every thing living, as I have done.
21And the LORD smelled a †sweete sauour, and the LORD said in his heart, I will not againe curse the ground any more for mans sake; for the *imagination of mans heart is euil from his youth: neither will I againe smite any more euery thing liuing, as I haue done.
- Proverbs 23:7Rank 13 from verse 9
- Psalms 119:113Rank 14 from verse 9
From verse 10
- Isaiah 40:28–31Rank 1 from verse 10
28¶ Hast thou not known? hast thou not heard, that the everlasting God, the Lord, the Creator of the ends of the earth, fainteth not, neither is weary? there is no searching of his understanding.
29He giveth power to the faint; and to them that have no might he increaseth strength.
30Even the youths shall faint and be weary, and the young men shall utterly fall:
31But they that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.
28¶ *Hast thou not knowen? hast thou not heard, that the euerlasting God, the LORD, the Creatour of the ends of the earth, fainteth not, neither is wearie? there is no searching of his vnderstanding.
29He giueth power to the faint, and to them that haue no might, he increaseth strength.
30Euen the youths shall faint, and be weary, and the yong men shall vtterly fall.
31†But they that waite vpon the LORD, shall renew their strength: they shall mount vp with wings as Eagles, they shal runne and not be weary, and they shall walke, and not faint.
- Ephesians 3:13Rank 2 from verse 10
- Jeremiah 51:46Rank 3 from verse 10
46And lest your heart faint, and ye fear for the rumour that shall be heard in the land; a rumour shall both come one year, and after that in another year shall come a rumour, and violence in the land, ruler against ruler.
46And lest your heart faint, and ye feare for the rumour that shall be heard in the land: a rumour shall both come one yeere, and after that in another yeere shall come a rumour, and violence in the land, ruler against ruler.
- 1 Samuel 27:1Rank 4 from verse 10
1AND David said in his heart, I shall now perish one day by the hand of Saul: there is nothing better for me than that I should speedily escape into the land of the Philistines; and Saul shall despair of me, to seek me any more in any coast of Israel: so shall I escape out of his hand.
1¶ And Dauid sayd in his heart, I shall now †perish one day by the hand of Saul: there is nothing better for me, then that I should speedily escape into the land of the Philistines; and Saul shal despaire of me, to seeke me any more in any coast of Israel: so shall I escape out of his hand.
- Hebrews 12:3–5Rank 5 from verse 10
3For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.
4Ye have not yet resisted unto blood, striving against sin.
5And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:
3For consider him that indured such contradiction of sinners against himselfe, lest ye be wearied and faint in your mindes.
4Yee haue not yet resisted vnto blood, striuing against sinne.
5And ye haue forgotten the exhortation which speaketh vnto you as vnto children, My sonne, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him.
- 2 Corinthians 4:1Rank 7 from verse 10
- Revelation 2:3Rank 8 from verse 10
- Revelation 2:13Rank 9 from verse 10
13I know thy works, and where thou dwellest, even where Satan’s seat is: and thou holdest fast my name, and hast not denied my faith, even in those days wherein Antipas was my faithful martyr, who was slain among you, where Satan dwelleth.
13I know thy workes, and where thou dwellest, euen where Satans seat is, and thou holdest fast my Name, and hast not denied my faith, euen in those daies, wherein Antipas was my faithful Martyr, who was slaine among you, where Satan dwelleth.
From verse 11
- Psalms 82:4Rank 1 from verse 11
- Isaiah 58:6–7Rank 2 from verse 11
6Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke?
7Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?
6†† Is not this the fast that I haue chosen? to loose the bandes of wickednesse, to vndoe the heauie burdens, and to let the oppressed goe free, and that ye breake euery yoke?
7*‖ Is it not, to deale thy bread to the hungry, and that thou bring the poore that are cast out, to thy house? when thou seest the naked, that thou couer him, and that thou hide not thy selfe from thine owne flesh?
- 1 John 3:16–17Rank 3 from verse 11
16Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.
17But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?
16Hereby perceiue wee the loue of God, because he layd downe his life for vs, and wee ought to lay downe our liues for the brethren.
17But who so hath this worlds good, and seeth his brother hath need, and shutteth vp his bowels of compassion from him; how dwelleth the loue of God in him?
- 1 Samuel 26:8–9Rank 5 from verse 11
8Then said Abishai to David, God hath delivered thine enemy into thine hand this day: now therefore let me smite him, I pray thee, with the spear even to the earth at once, and I will not smite him the second time.
9And David said to Abishai, Destroy him not: for who can stretch forth his hand against the Lord’s anointed, and be guiltless?
8Then said Abishai to Dauid, God hath †deliuered thine enemie into thine hand this day: now therefore let mee smite him, I pray thee, with the speare, euen to the earth at once, and I will not smite him the second time.
9And Dauid sayd to Abishai, Destroy him not: for who can stretch forth his hand against the LORDs Anointed, and be guiltlesse?
- Luke 10:31–32Rank 6 from verse 11
31And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
32And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
31And by chaunce there came downe a certaine Priest that way, and when he saw him, he passed by on the other side.
32And likewise a Leuite, when hee was at the place, came and looked on him, and passed by on the other side.
- Luke 23:23–25Rank 7 from verse 11
23And they were instant with loud voices, requiring that he might be crucified. And the voices of them and of the chief priests prevailed.
24And Pilate gave sentence that it should be as they required.
25And he released unto them him that for sedition and murder was cast into prison, whom they had desired; but he delivered Jesus to their will.
23And they were instant with loud voyces, requiring that he might be crucified: and the voyces of them, and of the chiefe Priests preuailed.
24And Pilate ‖gaue sentence that it should be as they required.
25And he released vnto them, him that for sedition and murder was cast into prison, whom they had desired, but he deliuered Iesus to their will.
- Acts 18:17Rank 8 from verse 11
17Then all the Greeks took Sosthenes, the chief ruler of the synagogue, and beat him before the judgment seat. And Gallio cared for none of those things.
17Then all the Greekes tooke Sosthenes the chiefe ruler of the Synagogue, and beat him before the Iudgement seat: and Gallio cared for none of those things.
- Acts 21:31–32Rank 9 from verse 11
31And as they went about to kill him, tidings came unto the chief captain of the band, that all Jerusalem was in an uproar.
32Who immediately took soldiers and centurions, and ran down unto them: and when they saw the chief captain and the soldiers, they left beating of Paul.
31And as they went about to kil him, tidings came vnto the chiefe captaine of the band, that all Hierusalem was in an vprore.
32Who immediatly tooke souldiers, and Centurions, and ran downe vnto them: and when they saw the chiefe captaine and the souldiers, they left beating of Paul.
- Acts 23:10Rank 10 from verse 11
10And when there arose a great dissension, the chief captain, fearing lest Paul should have been pulled in pieces of them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the castle.
10And when there arose a great dissension, the chiefe captaine fearing lest Paul should haue bene pulled in pieces of them, commanded the souldiers to goe downe, and to take him by force from among them, and to bring him into the castle.
- Acts 23:23–35Rank 11 from verse 11
23And he called unto him two centurions, saying, Make ready two hundred soldiers to go to Cæsarea, and horsemen threescore and ten, and spearmen two hundred, at the third hour of the night;
24And provide them beasts, that they may set Paul on, and bring him safe unto Felix the governor.
25And he wrote a letter after this manner:
26Claudius Lysias unto the most excellent governor Felix sendeth greeting.
27This man was taken of the Jews, and should have been killed of them: then came I with an army, and rescued him, having understood that he was a Roman.
28And when I would have known the cause wherefore they accused him, I brought him forth into their council:
29Whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death or of bonds.
30And when it was told me how that the Jews laid wait for the man, I sent straightway to thee, and gave commandment to his accusers also to say before thee what they had against him. Farewell.
31Then the soldiers, as it was commanded them, took Paul, and brought him by night to Antipatris.
32On the morrow they left the horsemen to go with him, and returned to the castle:
33Who, when they came to Cæsarea, and delivered the epistle to the governor, presented Paul also before him.
34And when the governor had read the letter, he asked of what province he was. And when he understood that he was of Cilicia;
35I will hear thee, said he, when thine accusers are also come. And he commanded him to be kept in Herod’s judgment hall.
23And he called vnto him two Centurions, saying, Make ready two hundred souldiers to goe to Cesarea, and horsemen threescore and ten, and spearemen two hundred, at the third houre of the night.
24And prouide them beasts, that they may set Paul on, and bring him safe vnto Felix the gouernour.
25And hee wrote a letter after this manner:
26Claudius Lysias, vnto the most excellent Gouernour Felix, sendeth greeting.
27This man was taken of the Iewes and should haue beene killed of them: Then came I with an armie, and rescued him, hauing vnderstood that he was a Romane.
28And when I would haue knowen the cause wherefore they accused him, I brought him foorth into their Council.
29Whom I perceiued to be accused of questions of their lawe, but to haue nothing laide to his charge worthy of death or of bonds.
30And when it was tolde me, how that the Iewes laid waite for the man, I sent straightway to thee, and gaue commandement to his accusers also, to say before thee what they had against him. Farewell.
31Then the souldiers, as it was commaunded them, tooke Paul, and brought him by night to Antipatris.
32On the morow, they left the horsemen to goe with him, and returned to the castle.
33Who when they came to Cesarea, and deliuered the Epistle to the gouernour, presented Paul also before him.
34And when the gouernour had read the letter, he asked of what prouince he was. And when he vnderstood that he was of Cilicia:
35I will heare thee, said hee, when thine accusers are also come. And hee commanded him to be kept in Herods iudgement hall.
From verse 12
- Jeremiah 17:10Rank 2 from verse 12
- Revelation 2:23Rank 3 from verse 12
23And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works.
23And I will kill her children with death, and all the Churches shall know that *I am hee which searcheth the reines and hearts: and I will giue vnto euery one of you according to your workes.
- 1 Samuel 16:7Rank 4 from verse 12
7But the Lord said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the Lord seeth not as man seeth; for man looketh on the outward appearance, but the Lord looketh on the heart.
7But the LORD said vnto Samuel, Looke not on his countenance, or on the height of his stature, because I haue refused him: for the LORD seeth not, as man seeth; For man looketh on the †outward appearance, but the LORD looketh on the *heart.
- Proverbs 21:2Rank 5 from verse 12
- Psalms 121:8Rank 6 from verse 12
- Romans 2:6Rank 7 from verse 12
- Ecclesiastes 5:8Rank 8 from verse 12
8¶ If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they.
8¶ †If thou seest the oppression of the poore, and violent peruerting of iudgement, and iustice in a prouince, maruell not at the matter: for he that is higher then the highest, regardeth, and there be higher then they.
- Psalms 121:3Rank 9 from verse 12
- 1 Corinthians 4:5Rank 10 from verse 12
5Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.
5*Therefore iudge nothing before the time, vntill the Lord come, who both will bring to light the hidden things of darkenesse, and will make manifest the counsels of the hearts: and then shall euery man haue prayse of God.
- Daniel 5:23Rank 11 from verse 12
23But hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou, and thy lords, thy wives, and thy concubines, have drunk wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified:
23But hast lifted vp thy selfe against the LORD of heauen, and they haue brought the vessels of his house before thee, and thou and thy lords, thy wiues and thy concubines haue drunke wine in them, and thou hast praised the gods of siluer, and golde, of brasse, yron, wood and stone, which see not, nor heare, nor knowe: and the God in whose hande thy breath is, and whose are all thy wayes, hast thou not glorified.
- Hebrews 4:12–13Rank 12 from verse 12
12For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
13Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.
12For the word of God is quicke and powerfull, and sharper then any two edged sword, pearcing euen to the diuiding asunder of soule and spirit, and of the ioynts and marrowe, and is a discerner of the thoughts and intents of the heart.
13Neither is there any creature that is not manifest in his sight: but all things are naked, and opened vnto the eyes of him with whome wee haue to doe.
- Proverbs 5:21Rank 13 from verse 12
- Psalms 17:3Rank 14 from verse 12
3Thou hast proved mine heart; thou hast visited me in the night; thou hast tried me, and shalt find nothing; I am purposed that my mouth shall not transgress.
3Thou hast prooued mine heart, thou hast visited me in the night, thou hast tried me, and shalt find nothing: I am purposed that my mouth shall not transgresse.
- Psalms 44:21Rank 15 from verse 12
- Psalms 62:12Rank 16 from verse 12
- 1 Samuel 2:6Rank 17 from verse 12
- 1 Samuel 25:29Rank 18 from verse 12
29Yet a man is risen to pursue thee, and to seek thy soul: but the soul of my lord shall be bound in the bundle of life with the Lord thy God; and the souls of thine enemies, them shall he sling out, as out of the middle of a sling.
29Yet a man is risen to pursue thee, and to seeke thy soule: but the soule of my lord shall be bound in the bundle of life with the LORD thy God, and the soules of thine enemies, them shall he sling out, † as out of the middle of a sling.
- 2 Corinthians 5:10Rank 19 from verse 12
10For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.
10For we must all appeare before the iudgement seat of Christ, that euery one may receiue the things done in his body, according to that hee hath done, whether it be good or bad.
- Acts 17:28Rank 20 from verse 12
- Jeremiah 32:19Rank 21 from verse 12
19Great in counsel, and mighty in work: for thine eyes are open upon all the ways of the sons of men: to give every one according to his ways, and according to the fruit of his doings:
19†*Great in counsell, and mightie in worke, (for thine eyes are open vpon all the wayes of the sonnes of men, to giue euery one according to his wayes, and according to the fruit of his doings)
- Matthew 16:27Rank 22 from verse 12
- Psalms 66:9Rank 23 from verse 12
- Psalms 7:9Rank 24 from verse 12
- Revelation 1:18Rank 25 from verse 12
- Revelation 2:18Rank 26 from verse 12
18And unto the angel of the church in Thyatira write; These things saith the Son of God, who hath his eyes like unto a flame of fire, and his feet are like fine brass;
18And vnto the Angel of the church in Thyatira, write, These things saith the Sonne of God, who hath his eyes like vnto a flame of fire, and his feete are like fine brasse:
- Revelation 20:12–15Rank 27 from verse 12
12And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.
13And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.
14And death and hell were cast into the lake of fire. This is the second death.
15And whosoever was not found written in the book of life was cast into the lake of fire.
12And I sawe the dead, small and great, stand before God: and the books were opened: & another *booke was opened, which is the booke of life: and the dead were iudged out of those things which were written in the books, according to their works.
13And the sea gaue vp the dead which were in it: and death and ‖hell deliuered vp the dead which were in them: and they were iudged euery man according to their works.
14And death and hell were cast into the lake of fire: this is the second death.
15And whosoeuer was not found written in the booke of life, was cast into the lake of fire.
- Revelation 22:12Rank 28 from verse 12
- Romans 2:16Rank 29 from verse 12
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Proverbs 24:7
Knowledge, understanding, judgment, skill, or prudence.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: Elevated or far above; great in height, stature, or position; aloft. Sense 2: Elevated or chief in rank, office, power, authority, honor, excellence, or importance. Sense 3: Great in degree, intensity, fullness, or advancement; loud or strongly expressed. Sense 4: Proud, haughty, or self-exalting. Sense 5: Difficult, lofty, or beyond reach or understanding. Sense 6: In high way, a principal or public road; in high place, an elevated site, often used for worship or sacrifice.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: A person lacking wisdom or moral understanding. Sense 2: As a verb, to act foolishly or deceive.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of open, meaning to uncover, reveal, or explain.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily opening used for eating, breathing, and speaking. Sense 2: The opening or entrance of a thing. Sense 3: Speech, utterance, or the agency of speaking.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 24:8
Devises; plans, contrives, or purposes in the mind.
Meaning drawn from: KJV context and cross-references
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of call. Sense 1: To name. Sense 2: To summon or invite. Sense 3: To proclaim or address. Sense 4: To request.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
mischievous
Harmful, hurtful, or intended to cause evil.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Proverbs 24:9
Sense 1: Past tense and past participle of think: considered, supposed, intended, purposed, judged, reckoned, or called to mind. Sense 2: A thought, intention, purpose, judgment, or matter of the mind or heart. Sense 3: In the phrase ‘take thought,’ anxious care or concern.
Meaning drawn from: KJV context and cross-references · Skeat 1893
COMBINED MEANING
foolishness
Lack of wisdom, sound judgment, or understanding; folly or absurd conduct.
Meaning drawn from: KJV context and cross-references
1. Wrongdoing against God and his law; transgression or unrighteousness. 2. The guilt or burden of such wrongdoing, or the inward principle so named. 3. As a verb, to commit such wrongdoing.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
One who mocks, scoffs at, or treats others or what is right with contempt.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
abomination
Sense 1: A person, thing, act, practice, creature, or condition regarded as detestable or loathsome. Sense 2: An idol or idolatrous thing so regarded.
Meaning drawn from: KJV context and cross-references · Skeat 1893
DEFINED WORDS
Proverbs 24:10
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Weak or failing in heart, spirit, or mind; to lose courage or cease to persevere. 2. Weak, weary, or exhausted in bodily strength; to become weak or exhausted.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Trouble, affliction, distress, or a condition of hardship.
Meaning drawn from: KJV context and cross-references · Webster 1828
Power, might, force, ability, firmness, courage, capacity, support, defence, resources, or that by which a person or thing is enabled to stand, act, endure, overcome, or accomplish a work.
Meaning drawn from: KJV context and cross-references
1. Little or limited in size, amount, number, extent, strength, power, rank, or importance. 2. Fine or minute; broken or ground into small particles. 3. In “no small,” considerable or great. 4. In “small cattle,” sheep and goats, as distinguished from oxen or larger cattle.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 24:11
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. To refrain, cease, or leave something undone. 2. To restrain oneself, endure, or wait without acting.
Meaning drawn from: KJV context and cross-references
Sense 1: To rescue, save, free, or bring safely out of danger or bondage. Sense 2: To hand over, give up, or place into another's power or possession. Sense 3: To bring forth, convey, declare, or commit something to another. Sense 4: To give birth or be delivered of a child.
Meaning drawn from: KJV context and cross-references
1. Pulled or dragged. 2. Brought, led, or attracted. 3. Taken out or extracted. 4. Marked out in a line.
Meaning drawn from: KJV context and cross-references
Prepared; in a state requiring no delay; willing or prompt.
Meaning drawn from: KJV context and cross-references · Webster 1828
Killed, put to death, struck down, or slaughtered.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 24:12
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Second-person singular present form of say. To speak, declare, tell, or express.
Meaning drawn from: KJV context and cross-references
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
Perceived, understood, recognized, or was acquainted with.
Meaning drawn from: KJV context and cross-references · Webster 1828
Third-person singular present form of do: does.
Meaning drawn from: KJV context and cross-references
Weighs or considers carefully.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
1. To think upon attentively; to examine or weigh. 2. To regard, observe, or take notice of.
Meaning drawn from: KJV context and cross-references
Sense 1: A living person or creature; a life or self. Sense 2: The inward self distinguished from the body. Sense 3: The seat of desire or appetite.
Meaning drawn from: KJV context and cross-references
To perceive, understand, recognize, experience, or be assured of something.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To give, deliver, present, offer, return, repay, yield, perform, or award what is due, required, produced, deserved, or entrusted.
Meaning drawn from: KJV context and cross-references
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Agreeing or corresponding; in conformity with; as stated, measured, or directed by.
Meaning drawn from: KJV context and cross-references
Plural of work: acts, deeds, labours, operations, products, or things made.
Meaning drawn from: KJV context and cross-references
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Related Concepts
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READ THE PASSAGE
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Nearby verses · passage boundary unavailable · Proverbs 24:6–13
The selected passage is highlighted. Context is a study aid.
24:6For by wise counsel thou shalt make thy war: and in multitude of counsellers there is safety.
24:6*For by wise counsell thou shalt make thy warre: and in multitude of counsellers there is safetie.
24:7Wisdom is too high for a fool: he openeth not his mouth in the gate.
24:7Wisedome is too high for a foole: he openeth not his mouth in the gate.
Selected passage24:8He that deviseth to do evil shall be called a mischievous person.
24:8He that deuiseth to doe euill, shall be called a mischieuous person.
Selected passage24:9The thought of foolishness is sin: and the scorner is an abomination to men.
24:9The thought of foolishnesse is sinne: and the scorner is an abomination to men.
Selected passage24:10If thou faint in the day of adversity, thy strength is small.
24:10† If thou faint in the day of aduersitie, thy strength is small:
Selected passage24:11If thou forbear to deliver them that are drawn unto death, and those that are ready to be slain;
24:11*If thou forbeare to deliuer them that are drawen vnto death, and those that are ready to be slaine:
Selected passage24:12If thou sayest, Behold, we knew it not; doth not he that pondereth the heart consider it? and he that keepeth thy soul, doth not he know it? and shall not he render to every man according to his works?
24:12*If thou sayest, Behold, we knew it not: doth not he that pondereth the heart, consider it? and he that keepeth thy soule, doth not he know it? and shall not hee render to euery man according to his workes?
Selected passage24:13My son, eat thou honey, because it is good; and the honeycomb, which is sweet to thy taste:
24:13*†My sonne, eate thou honie, because it is good, and the honie combe, which is sweete to thy taste.