Proverbs 24:7–8
Wisdom is too high for a fool: he openeth not his mouth in the gate.
Wisedome is too high for a foole: he openeth not his mouth in the gate.
He that deviseth to do evil shall be called a mischievous person.
He that deuiseth to doe euill, shall be called a mischieuous person.
Narration uses the Pure Cambridge Edition.
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From verse 7
- Proverbs 14:6Rank 1 from verse 7
- 1 Corinthians 2:14Rank 2 from verse 7
14But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.
14But the naturall man receiueth not the things of the Spirit of God, for they are foolishnesse vnto him: neither can he know them, because they are spiritually discerned.
- Psalms 10:5Rank 3 from verse 7
- Psalms 92:5–6Rank 4 from verse 7
12For I know your manifold transgressions and your mighty sins: they afflict the just, they take a bribe, and they turn aside the poor in the gate from their right.
12For I know your manifold transgressions, and your mighty sinnes: they afflict the iust, they take a ‖bribe, and they turne aside the poore in the gate from their right.
15Hate the evil, and love the good, and establish judgment in the gate: it may be that the Lord God of hosts will be gracious unto the remnant of Joseph.
15Hate the euill, and loue the good, and establish iudgement in the gate: it may be that the LORD God of hostes will bee gracious vnto the *remnant of Ioseph.
- Isaiah 29:21Rank 8 from verse 7
- Job 29:7–25Rank 9 from verse 7
7When I went out to the gate through the city, when I prepared my seat in the street!
8The young men saw me, and hid themselves: and the aged arose, and stood up.
9The princes refrained talking, and laid their hand on their mouth.
10The nobles held their peace, and their tongue cleaved to the roof of their mouth.
11When the ear heard me, then it blessed me; and when the eye saw me, it gave witness to me:
12Because I delivered the poor that cried, and the fatherless, and him that had none to help him.
13The blessing of him that was ready to perish came upon me: and I caused the widow’s heart to sing for joy.
14I put on righteousness, and it clothed me: my judgment was as a robe and a diadem.
15I was eyes to the blind, and feet was I to the lame.
16I was a father to the poor: and the cause which I knew not I searched out.
17And I brake the jaws of the wicked, and plucked the spoil out of his teeth.
18Then I said, I shall die in my nest, and I shall multiply my days as the sand.
19My root was spread out by the waters, and the dew lay all night upon my branch.
20My glory was fresh in me, and my bow was renewed in my hand.
21Unto me men gave ear, and waited, and kept silence at my counsel.
22After my words they spake not again; and my speech dropped upon them.
23And they waited for me as for the rain; and they opened their mouth wide as for the latter rain.
24If I laughed on them, they believed it not; and the light of my countenance they cast not down.
25I chose out their way, and sat chief, and dwelt as a king in the army, as one that comforteth the mourners.
7When I went out to the gate, through the citie, when I prepared my seate in the street.
8The yong men saw me, and hid themselues: and the aged arose, and stood vp.
9The princes refrained talking, and laid their hand on their mouth.
10†The Nobles held their peace, and their tongue cleaued to the roofe of their mouth.
11When the eare heard mee, then it blessed me, and when the eye saw me, it gaue witnesse to me:
12Because I deliuered the poore that cried, and the fatherlesse, and him that had none to helpe him.
13The blessing of him that was readie to perish, came vpon me: and I caused the widowes heart to sing for ioy.
14I put on righteousnesse, and it clothed me: my iudgement was as a robe and a diademe.
15I was eyes to the blind, and feet was I to the lame.
16I was a father to the poore: and the cause which I knewe not, I searched out.
17And I brake the †iawes of the wicked, and †pluckt the spoile out of his teeth.
18Then I said, I shall die in my nest, and I shall multiplie my dayes as the sand.
19My roote was †spread out by the waters, and the dew lay all night vpon my branch.
20My glory was †fresh in mee, and my bow was †renewed in my hand.
21Unto me men gaue eare, and waited, and kept silence at my counsell.
22After my words they spake not againe, & my speach dropped vpon them,
23And they waited for me as for the raine, and they opened their mouth wide as for the latter raine.
24 If I laughed on them, they beleeued it not, and the light of my countenance they cast not downe.
25I chose out their way, and sate chiefe, and dwelt as a king in the army, as one that comforteth the mourners.
- Proverbs 15:24Rank 12 from verse 7
- Proverbs 17:24Rank 13 from verse 7
- Proverbs 22:22Rank 14 from verse 7
- Proverbs 31:8–9Rank 15 from verse 7
8Open thy mouth for the dumb in the cause of all such as are appointed to destruction.
9Open thy mouth, judge righteously, and plead the cause of the poor and needy.
8†Open thy mouth for the dumbe in the cause of all such as are appointed to destruction.
9*Open thy mouth, iudge righteously, and plead the cause of the poore and needy.
From verse 8
- Psalms 21:11Rank 1 from verse 8
- Ezekiel 38:10–11Rank 2 from verse 8
10Thus saith the Lord God; It shall also come to pass, that at the same time shall things come into thy mind, and thou shalt think an evil thought:
11And thou shalt say, I will go up to the land of unwalled villages; I will go to them that are at rest, that dwell safely, all of them dwelling without walls, and having neither bars nor gates,
10‖Thus saith the LORD God; It shall also come to passe, that at the same time shall things come into thy minde, and thou shalt thinke an euill thought.
11‖And thou shalt say: I will goe vp to the land of vnwalled villages; I will goe to them that are at rest, that dwell safely all of them dwelling without walles, and hauing neither barres nor gates;
- Nahum 1:11Rank 3 from verse 8
- Proverbs 14:22Rank 4 from verse 8
- Proverbs 6:14Rank 5 from verse 8
- Proverbs 6:18Rank 6 from verse 8
- Romans 1:30Rank 7 from verse 8
- 1 Kings 2:44Rank 8 from verse 8
44The king said moreover to Shimei, Thou knowest all the wickedness which thine heart is privy to, that thou didst to David my father: therefore the Lord shall return thy wickedness upon thine own head;
44The king said moreuer to Shimei, Thou knowest all the wickednesse which thine heart is priuie to, that thou diddest to Dauid my father: therefore the LORD shall returne thy wickednesse vpon thine owne head.
- Isaiah 10:7–13Rank 9 from verse 8
7Howbeit he meaneth not so, neither doth his heart think so; but it is in his heart to destroy and cut off nations not a few.
8For he saith, Are not my princes altogether kings?
9Is not Calno as Carchemish? is not Hamath as Arpad? is not Samaria as Damascus?
10As my hand hath found the kingdoms of the idols, and whose graven images did excel them of Jerusalem and of Samaria;
11Shall I not, as I have done unto Samaria and her idols, so do to Jerusalem and her idols?
12Wherefore it shall come to pass, that when the Lord hath performed his whole work upon mount Zion and on Jerusalem, I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high looks.
13For he saith, By the strength of my hand I have done it, and by my wisdom; for I am prudent: and I have removed the bounds of the people, and have robbed their treasures, and I have put down the inhabitants like a valiant man:
7Howbeit he meaneth not so, neither doth his heart thinke so, but it is in his heart to destroy, and cut off nations not a few.
8*For he saith, Are not my princes altogether kings?
9Is not Calno, as Carchemish? Is not Hamath, as Arpad? Is not Samaria, as Damascus?
10As my hand hath found the kingdomes of the idoles, and whose grauen images did excell them of Ierusalem and of Samaria:
11Shall I not, as I haue done vnto Samaria and her idoles, so doe to Ierusalem and her idoles?
12*††Wherefore it shall come to passe, that when the LORD hath performed his whole worke vpon mount Zion, and on Ierusalem, I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high lookes.
13‖For hee saith, By the strength of my hand I haue done it, and by my wisedome, for I am prudent: and I haue remooued the bounds of the people, and haue robbed their treasures, and I haue put downe the inhabitants like a valiant man.
- Proverbs 24:2Rank 10 from verse 8
- Proverbs 24:9Rank 11 from verse 8
- Isaiah 32:7Rank 12 from verse 8
WORDS IN THIS PASSAGE
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DEFINED WORDS
Proverbs 24:7
Knowledge, understanding, judgment, skill, or prudence.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: Elevated or far above; great in height, stature, or position; aloft. Sense 2: Elevated or chief in rank, office, power, authority, honor, excellence, or importance. Sense 3: Great in degree, intensity, fullness, or advancement; loud or strongly expressed. Sense 4: Proud, haughty, or self-exalting. Sense 5: Difficult, lofty, or beyond reach or understanding. Sense 6: In high way, a principal or public road; in high place, an elevated site, often used for worship or sacrifice.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: A person lacking wisdom or moral understanding. Sense 2: As a verb, to act foolishly or deceive.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of open, meaning to uncover, reveal, or explain.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily opening used for eating, breathing, and speaking. Sense 2: The opening or entrance of a thing. Sense 3: Speech, utterance, or the agency of speaking.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 24:8
Devises; plans, contrives, or purposes in the mind.
Meaning drawn from: KJV context and cross-references
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of call. Sense 1: To name. Sense 2: To summon or invite. Sense 3: To proclaim or address. Sense 4: To request.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
mischievous
Harmful, hurtful, or intended to cause evil.
Meaning drawn from: KJV context and cross-references · Webster 1828
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Nearby verses · passage boundary unavailable · Proverbs 24:6–9
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24:6For by wise counsel thou shalt make thy war: and in multitude of counsellers there is safety.
24:6*For by wise counsell thou shalt make thy warre: and in multitude of counsellers there is safetie.
24:7Wisdom is too high for a fool: he openeth not his mouth in the gate.
24:7Wisedome is too high for a foole: he openeth not his mouth in the gate.
Selected passage24:8He that deviseth to do evil shall be called a mischievous person.
24:8He that deuiseth to doe euill, shall be called a mischieuous person.
Selected passage24:9The thought of foolishness is sin: and the scorner is an abomination to men.
24:9The thought of foolishnesse is sinne: and the scorner is an abomination to men.