Proverbs 25:2–8
It is the glory of God to conceal a thing: but the honour of kings is to search out a matter.
It is the glory of God to conceale a thing: but the honour of Kings is to search out a matter.
The heaven for height, and the earth for depth, and the heart of kings is unsearchable.
†The heauen for height, and the earth for depth, and the heart of Kings is vnsearchable.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. there is no searching.
Take away the dross from the silver, and there shall come forth a vessel for the finer.
Take away the drosse from the siluer, and there shall come foorth a vessell for the finer.
Take away the wicked from before the king, and his throne shall be established in righteousness.
*Take away the wicked from before the king, and his throne shalbe established in righteousnes.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap. 20.8.
Put not forth thyself in the presence of the king, and stand not in the place of great men:
†Put not forth thy selfe in the presence of the king, and stand not in the place of great men.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. set not out thy glory.
For better it is that it be said unto thee, Come up hither; than that thou shouldest be put lower in the presence of the prince whom thine eyes have seen.
*For better it is that it be said vnto thee, Come vp hither; then that thou shouldest be put lower in the presence of the Prince whom thine eies haue seene.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceLuke 14.10.
Go not forth hastily to strive, lest thou know not what to do in the end thereof, when thy neighbour hath put thee to shame.
Goe not forth hastily to striue, lest thou know not what to doe in the ende thereof, when thy neighbour hath put thee to shame.
Narration uses the Pure Cambridge Edition.
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From verse 2
- Deuteronomy 29:29Rank 1 from verse 2
29The secret things belong unto the Lord our God: but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law.
29The secret things belong vnto the LORD our God: but those things which are reuealed belong vnto vs, and to our children for euer, that wee may doe all the words of this Law.
- Romans 11:33–34Rank 2 from verse 2
33O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!
34For who hath known the mind of the Lord? or who hath been his counseller?
33O the depth of the riches both of the wisedome and knowledge of God! how vnsearchable are his iudgements, and his wayes past finding out!
34*For who hath knowen the mind of the Lord, or who hath bene his counseller?
- Job 11:7–8Rank 3 from verse 2
7Canst thou by searching find out God? canst thou find out the Almighty unto perfection?
8It is as high as heaven; what canst thou do? deeper than hell; what canst thou know?
7Canst thou by searching finde out God? canst thou finde out the Almightie vnto perfection?
8 It is †as high as heauen, what canst thou doe? deeper then hell, what canst thou know?
- Job 38:4–30Rank 4 from verse 2
4Where wast thou when I laid the foundations of the earth? declare, if thou hast understanding.
5Who hath laid the measures thereof, if thou knowest? or who hath stretched the line upon it?
6Whereupon are the foundations thereof fastened? or who laid the corner stone thereof;
7When the morning stars sang together, and all the sons of God shouted for joy?
8Or who shut up the sea with doors, when it brake forth, as if it had issued out of the womb?
9When I made the cloud the garment thereof, and thick darkness a swaddlingband for it,
10And brake up for it my decreed place, and set bars and doors,
11And said, Hitherto shalt thou come, but no further: and here shall thy proud waves be stayed?
12Hast thou commanded the morning since thy days; and caused the dayspring to know his place;
13That it might take hold of the ends of the earth, that the wicked might be shaken out of it?
14It is turned as clay to the seal; and they stand as a garment.
15And from the wicked their light is withholden, and the high arm shall be broken.
16Hast thou entered into the springs of the sea? or hast thou walked in the search of the depth?
17Have the gates of death been opened unto thee? or hast thou seen the doors of the shadow of death?
18Hast thou perceived the breadth of the earth? declare if thou knowest it all.
19Where is the way where light dwelleth? and as for darkness, where is the place thereof,
20That thou shouldest take it to the bound thereof, and that thou shouldest know the paths to the house thereof?
21Knowest thou it, because thou wast then born? or because the number of thy days is great?
22Hast thou entered into the treasures of the snow? or hast thou seen the treasures of the hail,
23Which I have reserved against the time of trouble, against the day of battle and war?
24By what way is the light parted, which scattereth the east wind upon the earth?
25Who hath divided a watercourse for the overflowing of waters, or a way for the lightning of thunder;
26To cause it to rain on the earth, where no man is; on the wilderness, wherein there is no man;
27To satisfy the desolate and waste ground; and to cause the bud of the tender herb to spring forth?
28Hath the rain a father? or who hath begotten the drops of dew?
29Out of whose womb came the ice? and the hoary frost of heaven, who hath gendered it?
30The waters are hid as with a stone, and the face of the deep is frozen.
4*Where wast thou when I layd the foundations of the earth? declare, †if thou hast vnderstanding.
5Who hath layd the measures thereof, if thou knowest? or who hath stretched the line vpon it?
6Wherepuon are the †foundations thereof †fastened? or who layd the corner stone thereof?
7When the morning starres sang together, and all the sonnes of God shouted for ioy.
8*Or who shut vp the sea with doores, when it brake foorth as if it had issued out of the wombe?
9When I made the cloud the garment thereof, and thicke darknesse a swadling band for it,
10And ‖brake vp for it my decreed place, and set barres and doores,
11And said, Hitherto shalt thou come, but no further: and heere shall †thy proud waues be stayed.
12Hast thou commaunded the morning since thy daies? and caused the day-spring to know his place,
13That it might take hold of the †endes of the earth, that the wicked might be shaken out of it?
14It is turned as clay to the seale, and they stand as a garment.
15And from the wicked their light is withholden, and the high arme shalbe broken.
16Hast thou entred into the springs of the sea? or hast thou walked in the search of the depth?
17Haue the gates of death bene opened vnto thee? or hast thou seene the doores of the shadow of death?
18Hast thou perceiued the breadth of the earth? Declare if thou knowest it all.
19Where is the way where light dwelleth? And as for darknesse, where is the place thereof?
20That thou shouldest take it ‖to the bound thereof, and that thou shouldest know the pathes to the house thereof.
21Knowest thou it, because thou wast then borne? or because the number of thy daies is great?
22Hast thou entred into the treasures of the snowe? or hast thou seene the treasures of the haile,
23Which I haue reserued against the time of trouble, against the day of battaile and warre?
24By what way is the light parted? which scattereth the East wind vpon the earth.
25Who hath diuided a water-course for the ouerflowing of waters? or a way for the lightning of thunder,
26To cause it to raine on the earth, where no man is: on the wildernesse wherein there is no man?
27To satisfie the desolate and waste ground, and to cause the bud of the tender herbe to spring forth.
28Hath the raine a father? or who hath begotten the drops of dew?
29Out of whose wombe came the yce? and the hoary frost of heauen, who hath gendred it?
30The waters are hid as with a stone, and the face of the deepe †is frozen.
- 1 Kings 4:29–34Rank 6 from verse 2
29¶ And God gave Solomon wisdom and understanding exceeding much, and largeness of heart, even as the sand that is on the sea shore.
30And Solomon’s wisdom excelled the wisdom of all the children of the east country, and all the wisdom of Egypt.
31For he was wiser than all men; than Ethan the Ezrahite, and Heman, and Chalcol, and Darda, the sons of Mahol: and his fame was in all nations round about.
32And he spake three thousand proverbs: and his songs were a thousand and five.
33And he spake of trees, from the cedar tree that is in Lebanon even unto the hyssop that springeth out of the wall: he spake also of beasts, and of fowl, and of creeping things, and of fishes.
34And there came of all people to hear the wisdom of Solomon, from all kings of the earth, which had heard of his wisdom.
29¶ And *God gaue Solomon wisdome, and vnderstanding, exceeding much, and largenesse of heart, euen as the sand that is on the sea shoare.
30And Solomons wisedome excelled the wisedome of all the children of the East countrey, and all the wisedome of Egypt.
31For hee was wiser then all men; then Ethan the Ezrahite, and Heman, and Chalcol, and Darda the sonnes of Mahol: and his fame was in all nations round about.
32And he spake three thousand prouerbes: and his songs were a thousand and fiue.
33And hee spake of trees, from the Cedar tree that is in Lebanon, euen vnto the Hyssope that springeth out of the wall: hee spake also of beasts, and of foule, and of creeping things, and of fishes.
34And there came of all people to heare the wisedome of Solomon, from all kings of the earth, which had heard of his wisedome.
- 1 Kings 3:9–28Rank 8 from verse 2
9Give therefore thy servant an understanding heart to judge thy people, that I may discern between good and bad: for who is able to judge this thy so great a people?
10And the speech pleased the Lord, that Solomon had asked this thing.
11And God said unto him, Because thou hast asked this thing, and hast not asked for thyself long life; neither hast asked riches for thyself, nor hast asked the life of thine enemies; but hast asked for thyself understanding to discern judgment;
12Behold, I have done according to thy words: lo, I have given thee a wise and an understanding heart; so that there was none like thee before thee, neither after thee shall any arise like unto thee.
13And I have also given thee that which thou hast not asked, both riches, and honour: so that there shall not be any among the kings like unto thee all thy days.
14And if thou wilt walk in my ways, to keep my statutes and my commandments, as thy father David did walk, then I will lengthen thy days.
15And Solomon awoke; and, behold, it was a dream. And he came to Jerusalem, and stood before the ark of the covenant of the Lord, and offered up burnt offerings, and offered peace offerings, and made a feast to all his servants.
16¶ Then came there two women, that were harlots, unto the king, and stood before him.
17And the one woman said, O my lord, I and this woman dwell in one house; and I was delivered of a child with her in the house.
18And it came to pass the third day after that I was delivered, that this woman was delivered also: and we were together; there was no stranger with us in the house, save we two in the house.
19And this woman’s child died in the night; because she overlaid it.
20And she arose at midnight, and took my son from beside me, while thine handmaid slept, and laid it in her bosom, and laid her dead child in my bosom.
21And when I rose in the morning to give my child suck, behold, it was dead: but when I had considered it in the morning, behold, it was not my son, which I did bear.
22And the other woman said, Nay; but the living is my son, and the dead is thy son. And this said, No; but the dead is thy son, and the living is my son. Thus they spake before the king.
23Then said the king, The one saith, This is my son that liveth, and thy son is the dead: and the other saith, Nay; but thy son is the dead, and my son is the living.
24And the king said, Bring me a sword. And they brought a sword before the king.
25And the king said, Divide the living child in two, and give half to the one, and half to the other.
26Then spake the woman whose the living child was unto the king, for her bowels yearned upon her son, and she said, O my lord, give her the living child, and in no wise slay it. But the other said, Let it be neither mine nor thine, but divide it.
27Then the king answered and said, Give her the living child, and in no wise slay it: she is the mother thereof.
28And all Israel heard of the judgment which the king had judged; and they feared the king: for they saw that the wisdom of God was in him, to do judgment.
9*Giue therefore thy seruant an †understanding heart, to iudge thy people, that I may discerne betweene good and bad: for who is able to iudge this thy so great a people?
10And the speach pleased the LORD, that Solomon had asked this thing.
11And God said vnto him, Because thou hast asked this thing, and hast not asked for thy selfe †long life, neither hast asked riches for thy selfe, nor hast asked the life of thine enemies, but hast asked for thy selfe vnderstanding †to discerne iudgement;
12Behold, I haue done according to thy word: loe, I haue giuen thee a wise and an vnderstanding heart, so that there was none like thee before thee, neither after thee shall any arise like vnto thee.
13And I haue also *giuen thee that which thou hast not asked, both riches, and honour: so that there ‖shall not be any among the Kings like vnto thee, all thy dayes.
14And if thou wilt walke in my wayes, to keepe my Statutes and my Commandements, *as thy father Dauid did walke, then I will lengthen thy dayes.
15And Solomon awoke, and behold, it was a dreame: and he came to Ierusalem, and stood before the Arke of the Couenant of the LORD, and offered vp burnt offerings, and offered peace offerings, and made a feast to all his seruants.
16¶ Then came there two women that were harlots, vnto the king, and stood before him.
17And the one woman said, O my lord, I and this woman dwell in one house, and I was deliuered of a childe, with her in the house.
18And it came to passe the third day after that I was deliuered, that this woman was deliuered also: and wee were together; there was no stranger with vs in the house, saue we two in the house.
19And this womans childe died in the night: because she ouerlaid it.
20And shee arose at midnight, and tooke my sonne from beside me, while thine handmaid slept, and layd it in her bosome, and layd her dead childe in my bosome.
21And when I rose in the morning to giue my childe sucke, behold, it was dead: but when I had considered it in the morning, beholde, it was not my sonne, which I did beare.
22And the other woman said, Nay, but the liuing is my sonne, and the dead is thy sonne: And this said, No, but the dead is thy sonne, and the liuing is my sonne. Thus they spake before the king.
23Then said the King, The one saith, This is my sonne, that liueth, and thy sonne is the dead: and the other saith Nay: but thy sonne is the dead, and my sonne is the liuing.
24And the King said, Bring mee a sword. And they brought a sword before the king:
25And the king said, Diuide the liuing childe in two, and giue halfe to the one, and halfe to the other.
26Then spake the woman whose the liuing childe was, vnto the king, (for her bowels †yerned vpon her sonne) and she said, O my lord, giue her the liuing childe, and in no wise slay it: But the other said, Let it be neither mine nor thine, but diuide it.
27Then the King answered and said, Giue her the liuing child, and in no wise slay it: she is the mother thereof.
28And all Israel heard of the Iudgement which the king had iudged, and they feared the King: for they saw that the wisedome of God was †in him, to doe Iudgement.
15That search may be made in the book of the records of thy fathers: so shalt thou find in the book of the records, and know that this city is a rebellious city, and hurtful unto kings and provinces, and that they have moved sedition within the same of old time: for which cause was this city destroyed.
15That search may be made in the booke of the Records of thy fathers: so shalt thou finde in the booke of the Records, and know, that this City is a rebellious city, and hurtfull vnto Kings and prouinces, and that they haue †moued sedition †within the same of olde time: for which cause was this citie destroyed.
19And I commanded, and search hath been made, and it is found that this city of old time hath made insurrection against kings, and that rebellion and sedition have been made therein.
19And †I commaunded, and search hath bene made, and it is found, that this citie of old time hath †made insurrection against Kings, and that rebellion & sedition haue bene made therein.
- Ezra 5:17–1Rank 11 from verse 2
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From verse 3
- 1 Kings 4:29Rank 1 from verse 3
- Isaiah 55:9Rank 2 from verse 3
- Psalms 103:11Rank 3 from verse 3
- 1 Peter 1:7Rank 4 from verse 3
7That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:
7That the triall of your faith, being much more precious then of golde that perisheth, though it bee tryed with fire, might be found vnto praise, and honor, and glory, at the appearing of Iesus Christ:
- Isaiah 7:11Rank 5 from verse 3
- Romans 8:39Rank 6 from verse 3
From verse 4
- 2 Timothy 2:20–21Rank 1 from verse 4
20But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour.
21If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master’s use, and prepared unto every good work.
20But in a great house, there are not onely vessels of gold, and of siluer, but also a wood, & of earth: and some to honour, and some to dishonour.
21If a man therefore purge himselfe from these, he shal be a vessell vnto honour, sanctified, and meete for the Masters vse, and prepared vnto euery good worke.
- Ezekiel 22:18Rank 2 from verse 4
18Son of man, the house of Israel is to me become dross: all they are brass, and tin, and iron, and lead, in the midst of the furnace; they are even the dross of silver.
18†Sonne of man, the house of Israel is to me become drosse: all they are brasse, and tinne, and yron, and lead in the midst of the furnace: they are euen the drosse of siluer.
- Proverbs 17:3Rank 3 from verse 4
- Isaiah 1:25–27Rank 4 from verse 4
25¶ And I will turn my hand upon thee, and purely purge away thy dross, and take away all thy tin:
26And I will restore thy judges as at the first, and thy counsellers as at the beginning: afterward thou shalt be called, The city of righteousness, the faithful city.
27Zion shall be redeemed with judgment, and her converts with righteousness.
25¶ And I will turne my hand vpon thee, and †purely purge away thy drosse, and take away all thy tinne.
26And I will restore thy iudges as at the first, and thy counsellers as at the beginning: afterward thou shalt be called the citie of righteousnesse, the faithfull citie.
27Zion shall be redeemed with iudgement, and ‖her conuerts with righteousnesse.
- Malachi 3:2–3Rank 5 from verse 4
2But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner’s fire, and like fullers’ soap:
3And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness.
2But who may abide the day of his comming? and who shall stand when he appeareth? for he is like a refiners fire, and like fullers sope.
3And he shall sit as a refiner and purifier of siluer: and he shall purifie the sonnes of Leui, and purge them as gold & siluer, that they may offer vnto the LORD an offring in righteousnes.
- 1 Peter 1:7Rank 6 from verse 4
7That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:
7That the triall of your faith, being much more precious then of golde that perisheth, though it bee tryed with fire, might be found vnto praise, and honor, and glory, at the appearing of Iesus Christ:
From verse 5
- Proverbs 16:12Rank 1 from verse 5
- Proverbs 20:8Rank 2 from verse 5
- Psalms 101:7–8Rank 3 from verse 5
7He that worketh deceit shall not dwell within my house: he that telleth lies shall not tarry in my sight.
8I will early destroy all the wicked of the land; that I may cut off all wicked doers from the city of the Lord.
7†He that worketh deceit, shall not dwell within my house: he that telleth lies shall not tarie in my sight.
8I will earely destroy all the wicked of the land: that I may cut off all wicked doers from the citie of the LORD.
- Isaiah 16:5Rank 4 from verse 5
5And in mercy shall the throne be established: and he shall sit upon it in truth in the tabernacle of David, judging, and seeking judgment, and hasting righteousness.
5‖*And in mercy shall the throne be established, and hee shal sit vpon it in trueth, in the tabernacle of Dauid, iudging and seeking iudgement, and hasting righteousnesse.
- Proverbs 20:28Rank 5 from verse 5
- 1 Kings 2:33Rank 6 from verse 5
33Their blood shall therefore return upon the head of Joab, and upon the head of his seed for ever: but upon David, and upon his seed, and upon his house, and upon his throne, shall there be peace for ever from the Lord.
33Their blood shall therefore returne vpon the head of Ioab, and vpon the head of his seed for euer: but vpon Dauid, and vpon his seede, and vpon his house, and vpon his throne, shall there bee peace for euer from the LORD.
- 1 Kings 2:46Rank 7 from verse 5
46So the king commanded Benaiah the son of Jehoiada; which went out, and fell upon him, that he died. And the kingdom was established in the hand of Solomon.
46So the king commaunded Benaiah the sonne of Iehoiada, which went out, and fell vpon him, that he died, and the *kingdome was established in the hand of Solomon.
- Esther 7:10Rank 8 from verse 5
- Isaiah 9:7Rank 9 from verse 5
7Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the Lord of hosts will perform this.
7**Of the increase of his gouernment and peace there shall be no end, vpon the throne of Dauid & vpon his kingdome, to order it, and to stablish it with iudgement and with iustice, from henceforth euen for euer: the zeale of the LORD of hostes will performe this.
- Proverbs 29:14Rank 10 from verse 5
- Esther 8:11–17Rank 11 from verse 5
11Wherein the king granted the Jews which were in every city to gather themselves together, and to stand for their life, to destroy, to slay, and to cause to perish, all the power of the people and province that would assault them, both little ones and women, and to take the spoil of them for a prey,
12Upon one day in all the provinces of king Ahasuerus, namely, upon the thirteenth day of the twelfth month, which is the month Adar.
13The copy of the writing for a commandment to be given in every province was published unto all people, and that the Jews should be ready against that day to avenge themselves on their enemies.
14So the posts that rode upon mules and camels went out, being hastened and pressed on by the king’s commandment. And the decree was given at Shushan the palace.
15¶ And Mordecai went out from the presence of the king in royal apparel of blue and white, and with a great crown of gold, and with a garment of fine linen and purple: and the city of Shushan rejoiced and was glad.
16The Jews had light, and gladness, and joy, and honour.
17And in every province, and in every city, whithersoever the king’s commandment and his decree came, the Jews had joy and gladness, a feast and a good day. And many of the people of the land became Jews; for the fear of the Jews fell upon them.
11Wherein the King granted the Iewes, which were in euery citie, to gather themselues together, and to stand for their life, to destroy, to slay, and to cause to perish all the power of the people and prouince that would assault them, both little ones, and women, and to take the spoile of them for a pray:
12Upon one day, in all the prouinces of king Ahasuerus, namely vpon the thirteenth day of the twelfth moneth, which is the moneth Adar.
13The copy of the writing, for a commandement to bee giuen in euery prouince, was †published vnto all people, and that the Iewes should be readie against that day, to auenge themselues on their enemies.
14 So the posts that rode vpon mules and camels went out, being hastened, and pressed on by the kings commandement, and the decree was giuen at Shushan the palace.
15¶ And Mordecai went out from the presence of the king, in royall apparell, of ‖blew and white, and with a great crowne of gold, and with a garment of fine linnen, and purple, and the citie of Shushan reioyced, and was glad:
16The Iewes had light and gladnesse, and ioy and honour.
17And in euery prouince, and in euery city, whithersoeuer the kings commandement, and his decree came, the Iewes had ioy and gladnes, a feast and a good day: And many of the people of the land became Iewes; for the feare of the Iewes fell vpon them.
From verse 6
- Proverbs 27:2Rank 1 from verse 6
- Proverbs 16:19Rank 2 from verse 6
- Proverbs 25:27Rank 3 from verse 6
- Exodus 3:11Rank 4 from verse 6
- Psalms 131:1Rank 5 from verse 6
- 1 Samuel 15:17Rank 6 from verse 6
17And Samuel said, When thou wast little in thine own sight, wast thou not made the head of the tribes of Israel, and the Lord anointed thee king over Israel?
17And Samuel said, When thou wast litle in thine owne sight, wast thou not made the Head of the tribes of Israel, and the LORD anointed thee King ouer Israel?
- 1 Samuel 18:18–23Rank 7 from verse 6
18And David said unto Saul, Who am I? and what is my life, or my father’s family in Israel, that I should be son in law to the king?
19But it came to pass at the time when Merab Saul’s daughter should have been given to David, that she was given unto Adriel the Meholathite to wife.
20And Michal Saul’s daughter loved David: and they told Saul, and the thing pleased him.
21And Saul said, I will give him her, that she may be a snare to him, and that the hand of the Philistines may be against him. Wherefore Saul said to David, Thou shalt this day be my son in law in the one of the twain.
22¶ And Saul commanded his servants, saying, Commune with David secretly, and say, Behold, the king hath delight in thee, and all his servants love thee: now therefore be the king’s son in law.
23And Saul’s servants spake those words in the ears of David. And David said, Seemeth it to you a light thing to be a king’s son in law, seeing that I am a poor man, and lightly esteemed?
18And Dauid said vnto Saul, Who am I? and what is my life, or my fathers family in Israel, that I should be sonne in law to the king?
19But it came to passe at the time when Merab Sauls daughter should haue beene giuen to Dauid, that shee was giuen vnto Adriel the Meholathite to wife.
20And Michal Sauls daughter loued Dauid: and they tolde Saul, and the thing †pleased him.
21And Saul said, I will giue him her, that she may be a snare to him, and that the hand of the Philistines may be against him. Wherefore Saul said to Dauid, Thou shalt this day be my sonne in law, in the one of the twaine.
22¶ And Saul commanded his seruants, saying, Commune with Dauid secretly, and say, Behold, the king hath delight in thee, and all his seruants loue thee: now therefore be the kings sonne in law.
23And Sauls seruants spake those wordes in the eares of Dauid: And Dauid said, Seemeth it to you a light thing to be a kings sonne in law, seeing that I am a poore man, and lightly esteemed?
- 1 Samuel 9:20–22Rank 8 from verse 6
20And as for thine asses that were lost three days ago, set not thy mind on them; for they are found. And on whom is all the desire of Israel? Is it not on thee, and on all thy father’s house?
21And Saul answered and said, Am not I a Benjamite, of the smallest of the tribes of Israel? and my family the least of all the families of the tribe of Benjamin? wherefore then speakest thou so to me?
22And Samuel took Saul and his servant, and brought them into the parlour, and made them sit in the chiefest place among them that were bidden, which were about thirty persons.
20And as for thine asses that were lost †three dayes agoe, set not thy minde on them, for they are found: And on whom is all the desire of Israel? is it not on thee, & on all thy fathers house?
21And Saul answered, and said, Am not I a Beniamite, of the smallest of the tribes of Israel? and my family the least of all the families of the tribe of Beniamin? Wherefore then speakest thou †so to me?
22And Samuel tooke Saul, and his seruant, and brought them into the parlour, & made them sit in the chiefest place among them that were bidden, which were about thirtie persons.
- 2 Samuel 7:8–17Rank 9 from verse 6
8Now therefore so shalt thou say unto my servant David, Thus saith the Lord of hosts, I took thee from the sheepcote, from following the sheep, to be ruler over my people, over Israel:
9And I was with thee whithersoever thou wentest, and have cut off all thine enemies out of thy sight, and have made thee a great name, like unto the name of the great men that are in the earth.
10Moreover I will appoint a place for my people Israel, and will plant them, that they may dwell in a place of their own, and move no more; neither shall the children of wickedness afflict them any more, as beforetime,
11And as since the time that I commanded judges to be over my people Israel, and have caused thee to rest from all thine enemies. Also the Lord telleth thee that he will make thee an house.
12¶ And when thy days be fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom.
13He shall build an house for my name, and I will stablish the throne of his kingdom for ever.
14I will be his father, and he shall be my son. If he commit iniquity, I will chasten him with the rod of men, and with the stripes of the children of men:
15But my mercy shall not depart away from him, as I took it from Saul, whom I put away before thee.
16And thine house and thy kingdom shall be established for ever before thee: thy throne shall be established for ever.
17According to all these words, and according to all this vision, so did Nathan speak unto David.
8Now therefore so shalt thou say vnto my seruant Dauid; Thus sayth the LORD of hostes, *I tooke thee from the sheepe-cote, †from following the sheepe, to be ruler ouer my people, ouer Israel.
9And I was with thee withersoeuer thou wentest, and haue cut off all thine enemies †out of thy sight, and haue made thee a great name, like vnto the name of the great men that are in the earth.
10(Moreouer I will appoint a place for my people Israel, and will plant them, that they may dwell in a place of their owne, and mooue no more: neither shall the children of wickednesse afflict them any more, as beforetime,
11And as since the time that I commanded Iudges to bee ouer my people Israel, and haue caused thee to rest from all thine enemies:) Also the LORD telleth thee, that he will make thee an house.
12¶ And *when thy dayes be fulfilled, and thou shalt sleepe with thy fathers, I will set vp thy seede after thee, which shall proceede out of thy bowels, and I will establish his kingdome.
13*Hee shall build an house for my Name, and I will stablish the throne of his kingdome for euer.
14*I will be his father, and he shall be my sonne: *if hee commit iniquitie, I will chasten him with the rodde of men, and with the stripes of the children of men.
15But my mercie shall not depart away from him, as I tooke it from Saul, whom I put away before thee.
16And thine house, and thy kingdome shall be stablished for euer before thee: thy throne shall be stablished for euer.
17According to all these words, and according to all this vision, so did Nathan speake vnto Dauid.
- Amos 7:12–15Rank 10 from verse 6
12Also Amaziah said unto Amos, O thou seer, go, flee thee away into the land of Judah, and there eat bread, and prophesy there:
13But prophesy not again any more at Beth-el: for it is the king’s chapel, and it is the king’s court.
14¶ Then answered Amos, and said to Amaziah, I was no prophet, neither was I a prophet’s son; but I was an herdman, and a gatherer of sycomore fruit:
15And the Lord took me as I followed the flock, and the Lord said unto me, Go, prophesy unto my people Israel.
12Also Amaziah said vnto Amos, O thou Seer, goe, flee thee away into the land of Iudah, and there eate bread, and prophecie there.
13But prophecie not againe any more at Beth-el: for it is the ‖Kings Chappell, and it is the †Kings Court.
14¶ Then answered Amos, and sayde to Amaziah; I was no Prophet, neither was I a Prophets sonne, but I was an heardman, and a gatherer of ‖Sycomore fruit.
15And the LORD tooke me †as I followed the flocke, and the LORD said vnto me, Goe, prophecie vnto my people Israel.
- Jeremiah 1:6–10Rank 11 from verse 6
6Then said I, Ah, Lord God! behold, I cannot speak: for I am a child.
7¶ But the Lord said unto me, Say not, I am a child: for thou shalt go to all that I shall send thee, and whatsoever I command thee thou shalt speak.
8Be not afraid of their faces: for I am with thee to deliver thee, saith the Lord.
9Then the Lord put forth his hand, and touched my mouth. And the Lord said unto me, Behold, I have put my words in thy mouth.
10See, I have this day set thee over the nations and over the kingdoms, to root out, and to pull down, and to destroy, and to throw down, to build, and to plant.
6Then said I, Ah * LORD God, behold, I cannot speake, for I am a childe.
7¶ But the LORD sayd vnto me, Say not, I am a childe: for thou shalt goe to all that I shall send thee, and whatsoeuer I command thee, thou shalt speake.
8*Be not afraid of their faces: for *I am with thee to deliuer thee, sayth the LORD.
9Then the LORD put foorth his hand, and *touched my mouth, and the LORD said vnto me, Behold, I haue *put my words in thy mouth.
10See, I haue this day set thee ouer the nations, and ouer the kingdomes, to *roote out, and to pull downe, and to destroy, and to throw down, to build and to plant.
From verse 7
- Luke 14:7–11Rank 1 from verse 7
7¶ And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them,
8When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him;
9And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room.
10But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.
11For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.
7¶ And he put foorth a parable to those which were bidden, when he marked howe they chose out the chiefe roumes, saying vnto them,
8When thou art bidden of any man to a wedding, sit not downe in the highest roume: lest a more honourable man then thou be bidden of him,
9And hee that bade thee and him, come, and say to thee, Giue this man place: and thou begin with shame to take the lowest roume.
10*But when thou art bidden, goe and sit downe in the lowest roume, that when he that bade thee commeth, hee may say vnto thee, Friend, goe vp higher: then shalt thou haue worship in the presence of them that sit at meate with thee.
11*For whosoeuer exalteth himselfe, shalbe abased: and hee that humbleth himselfe, shalbe exalted.
- Luke 18:14Rank 2 from verse 7
14I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.
14I tell you, this man went downe to his house iustified rather then the other: *For euery one that exalteth himselfe, shall be abased: and hee that humbleth himselfe, shall be exalted.
- 1 Peter 5:5Rank 3 from verse 7
5Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.
5Likewise ye yonger, submit your selues vnto the elder: yea, all of you bee subiect one to another, and bee clothed with humilitie: for God resisteth the proud, and giueth grace to the humble.
- Revelation 4:1Rank 4 from verse 7
1AFTER this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter.
1¶ After this I looked, and beholde, a doore was opened in heauen: and the first voice which I heard, was as it were of a trumpet, talking with me, which said, Come vp hither, and I will shew thee things which must be hereafter.
- Proverbs 16:19Rank 5 from verse 7
From verse 8
- Matthew 5:25Rank 1 from verse 8
25Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.
25*Agree with thine aduersarie quickly, whiles thou art in the way with him: least at any time the aduersarie deliuer thee to the iudge, and the iudge deliuer thee to the officer, and thou be cast into prison.
- Proverbs 17:14Rank 2 from verse 8
- Proverbs 18:6Rank 3 from verse 8
- Proverbs 14:12Rank 4 from verse 8
- Proverbs 30:33Rank 5 from verse 8
33Surely the churning of milk bringeth forth butter, and the wringing of the nose bringeth forth blood: so the forcing of wrath bringeth forth strife.
33Surely the churning of milke bringeth forth butter; and the wringing of the nose bringeth forth blood: so the forcing of wrath bringeth forth strife.
- 2 Samuel 2:26Rank 6 from verse 8
26Then Abner called to Joab, and said, Shall the sword devour for ever? knowest thou not that it will be bitterness in the latter end? how long shall it be then, ere thou bid the people return from following their brethren?
26Then Abner called to Ioab, and said, Shall the sword deuoure for euer? Knowest thou not that it wil be bitternesse in the latter end? How long shall it bee then, yer thou bid the people returne from following their brethren?
- Jeremiah 5:31Rank 7 from verse 8
31The prophets prophesy falsely, and the priests bear rule by their means; and my people love to have it so: and what will ye do in the end thereof?
31*‖The prophets prophecie falsely, and the priests beare rule by their meanes, and my people loue to haue it so: and what will yee doe in the end therof?
- Luke 14:31–32Rank 8 from verse 8
31Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?
32Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.
31Or what king going to make war against another king, sitteth not downe first, and consulteth whether he be able with ten thousand, to meete him that commeth against him with twentie thousand?
32Or else, while the other is yet a great way off, hee sendeth an ambassage, and desireth conditions of peace.
- 2 Samuel 2:14–16Rank 9 from verse 8
14And Abner said to Joab, Let the young men now arise, and play before us. And Joab said, Let them arise.
15Then there arose and went over by number twelve of Benjamin, which pertained to Ish-bosheth the son of Saul, and twelve of the servants of David.
16And they caught every one his fellow by the head, and thrust his sword in his fellow’s side; so they fell down together: wherefore that place was called Helkath-hazzurim, which is in Gibeon.
14And Abner said to Ioab, Let the yong men now arise, and play before vs: and Ioab saide, Let them arise.
15Then there arose and went ouer by number twelue of Beniamin, which pertained to Ishbosheth the sonne of Saul, and twelue of the seruants of Dauid.
16And they caught euery one his fellow by the head, and thrust his sword in his fellowes side, so they fell downe together: Wherfore that place was called †Helkath-hazzurim, which is in Gibeon.
- 2 Kings 14:8–12Rank 10 from verse 8
8¶ Then Amaziah sent messengers to Jehoash, the son of Jehoahaz son of Jehu, king of Israel, saying, Come, let us look one another in the face.
9And Jehoash the king of Israel sent to Amaziah king of Judah, saying, The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, Give thy daughter to my son to wife: and there passed by a wild beast that was in Lebanon, and trode down the thistle.
10Thou hast indeed smitten Edom, and thine heart hath lifted thee up: glory of this, and tarry at home: for why shouldest thou meddle to thy hurt, that thou shouldest fall, even thou, and Judah with thee?
11But Amaziah would not hear. Therefore Jehoash king of Israel went up; and he and Amaziah king of Judah looked one another in the face at Beth-shemesh, which belongeth to Judah.
12And Judah was put to the worse before Israel; and they fled every man to their tents.
8¶ Then Amaziah sent messengers to Iehoash the sonne of Iehoahaz sonne of Iehu king of Israel, saying, Come, let vs looke one another in the face.
9And Iehoash the king of Israel sent to Amaziah king of Iudah, saying, The thistle that was in Lebanon, sent to the Cedar that was in Lebanon, saying, Giue thy daughter to my sonne to wife. And there passed by a wilde beast that was in Lebanon, and trode downe the thistle.
10Thou hast indeed smitten Edom, and thine heart hath lifted thee vp: glory of this, and tary †at home: for why shouldest thou meddle to thy hurt, that thou shouldest fall, euen thou, and Iudah with thee?
11But Amaziah would not heare: therefore Iehoash king of Israel went vp, and hee, and Amaziah king of Iudah, looked one another in the face at Bethshemesh, which belongeth to Iudah.
12And Iudah †was put to the worse before Israel, and they fled euery man to their tents.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Proverbs 25:2
Sense 1: Splendour, honour, praise, majesty, or a ground of rejoicing or boasting. Sense 2: To boast, exult, take pride, or rejoice in a person or thing.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
To keep close or secret; to forbear to disclose; to withhold from utterance or declaration.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: Esteem, respect, dignity, glory, distinction, or exalted standing. Sense 2: To esteem, respect, acknowledge, reward, or adorn.
Meaning drawn from: KJV context and cross-references
Sense 1: To seek carefully, examine, explore, or inquire in order to find or know. Sense 2: A careful examination or inquiry made to find or know.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
1. A subject, affair, or cause. 2. Material substance.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 25:3
Sense 1: The firmament or expanse above the earth, including the sky and the region of the sun, moon, stars, clouds, rain, and flying creatures. Sense 2: The realm above spoken of as God's throne and dwelling place, and as the place of angels, heavenly beings, and the righteous. Sense 3: By metonymy, God, heavenly authority or source, or those who dwell there.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Elevation, vertical extent, high position, or exalted degree.
Meaning drawn from: KJV context and cross-references
Sense 1: The world in distinction from heaven. Sense 2: Dry land, ground, soil, or dust. Sense 3: A land, region, or its inhabitants.
Meaning drawn from: KJV context and cross-references
Sense 1: Deepness. Sense 2: A deep place, sea, abyss, or downward extent. Sense 3: Figuratively, vast extent or what is profound and unsearchable.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
unsearchable
Unable to be fully searched out, traced, or discovered.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Proverbs 25:4
To receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: Scum or impurities separated from metal. Sense 2: Figuratively, worthless or impure refuse.
Meaning drawn from: KJV context and cross-references · Webster 1828
A precious white metal used for money, vessels, ornaments, images, trade, valuation, and refining; by extension, money or wealth reckoned in that metal.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Outward, away, or forward from a place, person, possession, or former position. 2. In constructions of bearing or producing, into birth, growth, fruit, or another stated result. 3. With verbs such as put, stretch, spread, or reach, outward by extension or exertion. 4. In constructions of showing, speaking, issuing, or displaying, into view, expression, publication, or effect. 5. Onward from a stated time or point, as in from that time forth.
Meaning drawn from: KJV context and cross-references
1. A container or utensil made to hold, carry, or serve. 2. A ship or craft for travel upon water. 3. Figuratively, a person or body regarded as a bearer or instrument.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
One who refines or purifies metal by removing dross.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Proverbs 25:5
To receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
A royal seat; by extension, sovereign rule or authority.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
established
Set firmly; founded, made stable, ordained, enacted, ratified, or confirmed.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
righteousness
The state or character of being righteous; justice, uprightness, or conformity to what is right.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 25:6
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
1. Outward, away, or forward from a place, person, possession, or former position. 2. In constructions of bearing or producing, into birth, growth, fruit, or another stated result. 3. With verbs such as put, stretch, spread, or reach, outward by extension or exertion. 4. In constructions of showing, speaking, issuing, or displaying, into view, expression, publication, or effect. 5. Onward from a stated time or point, as in from that time forth.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
Sense 1: To be upright, rise, stop, remain, endure, take or keep a position, be established, withstand, or present oneself before another. Sense 2: A fixed position or state of stopping, as in ‘at a stand’.
Meaning drawn from: KJV context and cross-references
Sense 1: A physical location or room. Sense 2: A position or office. Sense 3: An occasion, circumstance, or passage. Sense 4: To set, fix, locate, or establish.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 25:7
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: More excellent, more fitting, or to a greater degree. Sense 2: To improve or make better.
Meaning drawn from: KJV context and cross-references · Webster 1828
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
To or toward this place or direction; in “hither and thither,” this way and that.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
Sense 1: Situated beneath another or less high. Sense 2: To bring down, reduce, humble, or cause to sink.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
A chief, head, ruler, governor, commander, noble, or person of leading authority.
Meaning drawn from: KJV context and cross-references
The objective form of who, referring to the person or persons acted upon or related to.
Meaning drawn from: KJV context and cross-references
The bodily organs of sight; by extension, sight, attention, observation, perception, understanding, desire, judgment, estimation, favour, or the presence and view before which something occurs.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 25:8
1. Outward, away, or forward from a place, person, possession, or former position. 2. In constructions of bearing or producing, into birth, growth, fruit, or another stated result. 3. With verbs such as put, stretch, spread, or reach, outward by extension or exertion. 4. In constructions of showing, speaking, issuing, or displaying, into view, expression, publication, or effect. 5. Onward from a stated time or point, as in from that time forth.
Meaning drawn from: KJV context and cross-references
Quickly, hurriedly, or suddenly.
Meaning drawn from: KJV context and cross-references · Webster 1828
To contend, struggle, labour earnestly, or exert oneself toward an object.
Meaning drawn from: KJV context and cross-references
For fear that, to prevent the possibility that, or so that an undesired or warned-of result may not occur.
Meaning drawn from: KJV context and cross-references · Webster 1828
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
To perceive, understand, recognize, experience, or be assured of something.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The last or concluding part, termination, or limit. Sense 2: A purpose or intended result. Sense 3: As a verb, to cease or bring to a close.
Meaning drawn from: KJV context and cross-references · Webster 1828
Of that or those previously mentioned; of it or of them.
Meaning drawn from: KJV context and cross-references
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
Sense 1: A painful sense of guilt, disgrace, or dishonor. Sense 2: As a verb, to make ashamed or bring disgrace upon.
Meaning drawn from: KJV context and cross-references
FOLLOW THE THEME
Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
heaven and eternal life
READ THE PASSAGE
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Nearby verses · passage boundary unavailable · Proverbs 25:1–9
The selected passage is highlighted. Context is a study aid.
25:1THESE are also proverbs of Solomon, which the men of Hezekiah king of Judah copied out.
25:1¶ These are also Prouerbes of Solomon, which the men of Hezekiah king of Iudah copied out.
25:2It is the glory of God to conceal a thing: but the honour of kings is to search out a matter.
25:2 It is the glory of God to conceale a thing: but the honour of Kings is to search out a matter.
Selected passage25:3The heaven for height, and the earth for depth, and the heart of kings is unsearchable.
25:3†The heauen for height, and the earth for depth, and the heart of Kings is vnsearchable.
Selected passage25:4Take away the dross from the silver, and there shall come forth a vessel for the finer.
25:4Take away the drosse from the siluer, and there shall come foorth a vessell for the finer.
Selected passage25:5Take away the wicked from before the king, and his throne shall be established in righteousness.
25:5*Take away the wicked from before the king, and his throne shalbe established in righteousnes.
Selected passage25:6Put not forth thyself in the presence of the king, and stand not in the place of great men:
25:6†Put not forth thy selfe in the presence of the king, and stand not in the place of great men.
Selected passage25:7For better it is that it be said unto thee, Come up hither; than that thou shouldest be put lower in the presence of the prince whom thine eyes have seen.
25:7*For better it is that it be said vnto thee, Come vp hither; then that thou shouldest be put lower in the presence of the Prince whom thine eies haue seene.
Selected passage25:8Go not forth hastily to strive, lest thou know not what to do in the end thereof, when thy neighbour hath put thee to shame.
25:8Goe not forth hastily to striue, lest thou know not what to doe in the ende thereof, when thy neighbour hath put thee to shame.
Selected passage25:9Debate thy cause with thy neighbour himself; and discover not a secret to another:
25:9*‖Debate thy cause with thy neighbour himselfe; and discouer not a secret to another: