Proverbs 25:4–13
Take away the dross from the silver, and there shall come forth a vessel for the finer.
Take away the drosse from the siluer, and there shall come foorth a vessell for the finer.
Take away the wicked from before the king, and his throne shall be established in righteousness.
*Take away the wicked from before the king, and his throne shalbe established in righteousnes.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap. 20.8.
Put not forth thyself in the presence of the king, and stand not in the place of great men:
†Put not forth thy selfe in the presence of the king, and stand not in the place of great men.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. set not out thy glory.
For better it is that it be said unto thee, Come up hither; than that thou shouldest be put lower in the presence of the prince whom thine eyes have seen.
*For better it is that it be said vnto thee, Come vp hither; then that thou shouldest be put lower in the presence of the Prince whom thine eies haue seene.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceLuke 14.10.
Go not forth hastily to strive, lest thou know not what to do in the end thereof, when thy neighbour hath put thee to shame.
Goe not forth hastily to striue, lest thou know not what to doe in the ende thereof, when thy neighbour hath put thee to shame.
Debate thy cause with thy neighbour himself; and discover not a secret to another:
*‖Debate thy cause with thy neighbour himselfe; and discouer not a secret to another:
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, discouer not the secret of another.
- *Cross-referenceMatth. 5.25. and 18.15.
Lest he that heareth it put thee to shame, and thine infamy turn not away.
Lest he that heareth it, put thee to shame, and thine infamie turne not away.
A word fitly spoken is like apples of gold in pictures of silver.
†A word fitly spoken is like apples of gold in pictures of siluer.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. spoken vpon his wheeles.
As an earring of gold, and an ornament of fine gold, so is a wise reprover upon an obedient ear.
As an eare-ring of gold, and an ornament of fine gold, so is a wise reprouer vpon an obedient eare.
As the cold of snow in the time of harvest, so is a faithful messenger to them that send him: for he refresheth the soul of his masters.
*As the cold of snow in the time of haruest, so is a faithfull messenger to them that send him: for hee refresheth the soule of his masters.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap. 13.17.
Narration uses the Pure Cambridge Edition.
PASSAGE SELECTION
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SCRIPTURE WITH SCRIPTURE
Cross References
42 Essential passages are open for comparison.
From verse 4
- 2 Timothy 2:20–21Rank 1 from verse 4
20But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour.
21If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master’s use, and prepared unto every good work.
20But in a great house, there are not onely vessels of gold, and of siluer, but also a wood, & of earth: and some to honour, and some to dishonour.
21If a man therefore purge himselfe from these, he shal be a vessell vnto honour, sanctified, and meete for the Masters vse, and prepared vnto euery good worke.
- Ezekiel 22:18Rank 2 from verse 4
18Son of man, the house of Israel is to me become dross: all they are brass, and tin, and iron, and lead, in the midst of the furnace; they are even the dross of silver.
18†Sonne of man, the house of Israel is to me become drosse: all they are brasse, and tinne, and yron, and lead in the midst of the furnace: they are euen the drosse of siluer.
- Proverbs 17:3Rank 3 from verse 4
- Isaiah 1:25–27Rank 4 from verse 4
25¶ And I will turn my hand upon thee, and purely purge away thy dross, and take away all thy tin:
26And I will restore thy judges as at the first, and thy counsellers as at the beginning: afterward thou shalt be called, The city of righteousness, the faithful city.
27Zion shall be redeemed with judgment, and her converts with righteousness.
25¶ And I will turne my hand vpon thee, and †purely purge away thy drosse, and take away all thy tinne.
26And I will restore thy iudges as at the first, and thy counsellers as at the beginning: afterward thou shalt be called the citie of righteousnesse, the faithfull citie.
27Zion shall be redeemed with iudgement, and ‖her conuerts with righteousnesse.
- Malachi 3:2–3Rank 5 from verse 4
2But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner’s fire, and like fullers’ soap:
3And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness.
2But who may abide the day of his comming? and who shall stand when he appeareth? for he is like a refiners fire, and like fullers sope.
3And he shall sit as a refiner and purifier of siluer: and he shall purifie the sonnes of Leui, and purge them as gold & siluer, that they may offer vnto the LORD an offring in righteousnes.
- 1 Peter 1:7Rank 6 from verse 4
7That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:
7That the triall of your faith, being much more precious then of golde that perisheth, though it bee tryed with fire, might be found vnto praise, and honor, and glory, at the appearing of Iesus Christ:
From verse 5
- Proverbs 16:12Rank 1 from verse 5
- Proverbs 20:8Rank 2 from verse 5
- Psalms 101:7–8Rank 3 from verse 5
7He that worketh deceit shall not dwell within my house: he that telleth lies shall not tarry in my sight.
8I will early destroy all the wicked of the land; that I may cut off all wicked doers from the city of the Lord.
7†He that worketh deceit, shall not dwell within my house: he that telleth lies shall not tarie in my sight.
8I will earely destroy all the wicked of the land: that I may cut off all wicked doers from the citie of the LORD.
- Isaiah 16:5Rank 4 from verse 5
5And in mercy shall the throne be established: and he shall sit upon it in truth in the tabernacle of David, judging, and seeking judgment, and hasting righteousness.
5‖*And in mercy shall the throne be established, and hee shal sit vpon it in trueth, in the tabernacle of Dauid, iudging and seeking iudgement, and hasting righteousnesse.
- Proverbs 20:28Rank 5 from verse 5
- 1 Kings 2:33Rank 6 from verse 5
33Their blood shall therefore return upon the head of Joab, and upon the head of his seed for ever: but upon David, and upon his seed, and upon his house, and upon his throne, shall there be peace for ever from the Lord.
33Their blood shall therefore returne vpon the head of Ioab, and vpon the head of his seed for euer: but vpon Dauid, and vpon his seede, and vpon his house, and vpon his throne, shall there bee peace for euer from the LORD.
- 1 Kings 2:46Rank 7 from verse 5
46So the king commanded Benaiah the son of Jehoiada; which went out, and fell upon him, that he died. And the kingdom was established in the hand of Solomon.
46So the king commaunded Benaiah the sonne of Iehoiada, which went out, and fell vpon him, that he died, and the *kingdome was established in the hand of Solomon.
- Esther 7:10Rank 8 from verse 5
- Isaiah 9:7Rank 9 from verse 5
7Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the Lord of hosts will perform this.
7**Of the increase of his gouernment and peace there shall be no end, vpon the throne of Dauid & vpon his kingdome, to order it, and to stablish it with iudgement and with iustice, from henceforth euen for euer: the zeale of the LORD of hostes will performe this.
- Proverbs 29:14Rank 10 from verse 5
- Esther 8:11–17Rank 11 from verse 5
11Wherein the king granted the Jews which were in every city to gather themselves together, and to stand for their life, to destroy, to slay, and to cause to perish, all the power of the people and province that would assault them, both little ones and women, and to take the spoil of them for a prey,
12Upon one day in all the provinces of king Ahasuerus, namely, upon the thirteenth day of the twelfth month, which is the month Adar.
13The copy of the writing for a commandment to be given in every province was published unto all people, and that the Jews should be ready against that day to avenge themselves on their enemies.
14So the posts that rode upon mules and camels went out, being hastened and pressed on by the king’s commandment. And the decree was given at Shushan the palace.
15¶ And Mordecai went out from the presence of the king in royal apparel of blue and white, and with a great crown of gold, and with a garment of fine linen and purple: and the city of Shushan rejoiced and was glad.
16The Jews had light, and gladness, and joy, and honour.
17And in every province, and in every city, whithersoever the king’s commandment and his decree came, the Jews had joy and gladness, a feast and a good day. And many of the people of the land became Jews; for the fear of the Jews fell upon them.
11Wherein the King granted the Iewes, which were in euery citie, to gather themselues together, and to stand for their life, to destroy, to slay, and to cause to perish all the power of the people and prouince that would assault them, both little ones, and women, and to take the spoile of them for a pray:
12Upon one day, in all the prouinces of king Ahasuerus, namely vpon the thirteenth day of the twelfth moneth, which is the moneth Adar.
13The copy of the writing, for a commandement to bee giuen in euery prouince, was †published vnto all people, and that the Iewes should be readie against that day, to auenge themselues on their enemies.
14 So the posts that rode vpon mules and camels went out, being hastened, and pressed on by the kings commandement, and the decree was giuen at Shushan the palace.
15¶ And Mordecai went out from the presence of the king, in royall apparell, of ‖blew and white, and with a great crowne of gold, and with a garment of fine linnen, and purple, and the citie of Shushan reioyced, and was glad:
16The Iewes had light and gladnesse, and ioy and honour.
17And in euery prouince, and in euery city, whithersoeuer the kings commandement, and his decree came, the Iewes had ioy and gladnes, a feast and a good day: And many of the people of the land became Iewes; for the feare of the Iewes fell vpon them.
From verse 6
- Proverbs 27:2Rank 1 from verse 6
- Proverbs 16:19Rank 2 from verse 6
- Proverbs 25:27Rank 3 from verse 6
- Exodus 3:11Rank 4 from verse 6
- Psalms 131:1Rank 5 from verse 6
- 1 Samuel 15:17Rank 6 from verse 6
17And Samuel said, When thou wast little in thine own sight, wast thou not made the head of the tribes of Israel, and the Lord anointed thee king over Israel?
17And Samuel said, When thou wast litle in thine owne sight, wast thou not made the Head of the tribes of Israel, and the LORD anointed thee King ouer Israel?
- 1 Samuel 18:18–23Rank 7 from verse 6
18And David said unto Saul, Who am I? and what is my life, or my father’s family in Israel, that I should be son in law to the king?
19But it came to pass at the time when Merab Saul’s daughter should have been given to David, that she was given unto Adriel the Meholathite to wife.
20And Michal Saul’s daughter loved David: and they told Saul, and the thing pleased him.
21And Saul said, I will give him her, that she may be a snare to him, and that the hand of the Philistines may be against him. Wherefore Saul said to David, Thou shalt this day be my son in law in the one of the twain.
22¶ And Saul commanded his servants, saying, Commune with David secretly, and say, Behold, the king hath delight in thee, and all his servants love thee: now therefore be the king’s son in law.
23And Saul’s servants spake those words in the ears of David. And David said, Seemeth it to you a light thing to be a king’s son in law, seeing that I am a poor man, and lightly esteemed?
18And Dauid said vnto Saul, Who am I? and what is my life, or my fathers family in Israel, that I should be sonne in law to the king?
19But it came to passe at the time when Merab Sauls daughter should haue beene giuen to Dauid, that shee was giuen vnto Adriel the Meholathite to wife.
20And Michal Sauls daughter loued Dauid: and they tolde Saul, and the thing †pleased him.
21And Saul said, I will giue him her, that she may be a snare to him, and that the hand of the Philistines may be against him. Wherefore Saul said to Dauid, Thou shalt this day be my sonne in law, in the one of the twaine.
22¶ And Saul commanded his seruants, saying, Commune with Dauid secretly, and say, Behold, the king hath delight in thee, and all his seruants loue thee: now therefore be the kings sonne in law.
23And Sauls seruants spake those wordes in the eares of Dauid: And Dauid said, Seemeth it to you a light thing to be a kings sonne in law, seeing that I am a poore man, and lightly esteemed?
- 1 Samuel 9:20–22Rank 8 from verse 6
20And as for thine asses that were lost three days ago, set not thy mind on them; for they are found. And on whom is all the desire of Israel? Is it not on thee, and on all thy father’s house?
21And Saul answered and said, Am not I a Benjamite, of the smallest of the tribes of Israel? and my family the least of all the families of the tribe of Benjamin? wherefore then speakest thou so to me?
22And Samuel took Saul and his servant, and brought them into the parlour, and made them sit in the chiefest place among them that were bidden, which were about thirty persons.
20And as for thine asses that were lost †three dayes agoe, set not thy minde on them, for they are found: And on whom is all the desire of Israel? is it not on thee, & on all thy fathers house?
21And Saul answered, and said, Am not I a Beniamite, of the smallest of the tribes of Israel? and my family the least of all the families of the tribe of Beniamin? Wherefore then speakest thou †so to me?
22And Samuel tooke Saul, and his seruant, and brought them into the parlour, & made them sit in the chiefest place among them that were bidden, which were about thirtie persons.
- 2 Samuel 7:8–17Rank 9 from verse 6
8Now therefore so shalt thou say unto my servant David, Thus saith the Lord of hosts, I took thee from the sheepcote, from following the sheep, to be ruler over my people, over Israel:
9And I was with thee whithersoever thou wentest, and have cut off all thine enemies out of thy sight, and have made thee a great name, like unto the name of the great men that are in the earth.
10Moreover I will appoint a place for my people Israel, and will plant them, that they may dwell in a place of their own, and move no more; neither shall the children of wickedness afflict them any more, as beforetime,
11And as since the time that I commanded judges to be over my people Israel, and have caused thee to rest from all thine enemies. Also the Lord telleth thee that he will make thee an house.
12¶ And when thy days be fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom.
13He shall build an house for my name, and I will stablish the throne of his kingdom for ever.
14I will be his father, and he shall be my son. If he commit iniquity, I will chasten him with the rod of men, and with the stripes of the children of men:
15But my mercy shall not depart away from him, as I took it from Saul, whom I put away before thee.
16And thine house and thy kingdom shall be established for ever before thee: thy throne shall be established for ever.
17According to all these words, and according to all this vision, so did Nathan speak unto David.
8Now therefore so shalt thou say vnto my seruant Dauid; Thus sayth the LORD of hostes, *I tooke thee from the sheepe-cote, †from following the sheepe, to be ruler ouer my people, ouer Israel.
9And I was with thee withersoeuer thou wentest, and haue cut off all thine enemies †out of thy sight, and haue made thee a great name, like vnto the name of the great men that are in the earth.
10(Moreouer I will appoint a place for my people Israel, and will plant them, that they may dwell in a place of their owne, and mooue no more: neither shall the children of wickednesse afflict them any more, as beforetime,
11And as since the time that I commanded Iudges to bee ouer my people Israel, and haue caused thee to rest from all thine enemies:) Also the LORD telleth thee, that he will make thee an house.
12¶ And *when thy dayes be fulfilled, and thou shalt sleepe with thy fathers, I will set vp thy seede after thee, which shall proceede out of thy bowels, and I will establish his kingdome.
13*Hee shall build an house for my Name, and I will stablish the throne of his kingdome for euer.
14*I will be his father, and he shall be my sonne: *if hee commit iniquitie, I will chasten him with the rodde of men, and with the stripes of the children of men.
15But my mercie shall not depart away from him, as I tooke it from Saul, whom I put away before thee.
16And thine house, and thy kingdome shall be stablished for euer before thee: thy throne shall be stablished for euer.
17According to all these words, and according to all this vision, so did Nathan speake vnto Dauid.
- Amos 7:12–15Rank 10 from verse 6
12Also Amaziah said unto Amos, O thou seer, go, flee thee away into the land of Judah, and there eat bread, and prophesy there:
13But prophesy not again any more at Beth-el: for it is the king’s chapel, and it is the king’s court.
14¶ Then answered Amos, and said to Amaziah, I was no prophet, neither was I a prophet’s son; but I was an herdman, and a gatherer of sycomore fruit:
15And the Lord took me as I followed the flock, and the Lord said unto me, Go, prophesy unto my people Israel.
12Also Amaziah said vnto Amos, O thou Seer, goe, flee thee away into the land of Iudah, and there eate bread, and prophecie there.
13But prophecie not againe any more at Beth-el: for it is the ‖Kings Chappell, and it is the †Kings Court.
14¶ Then answered Amos, and sayde to Amaziah; I was no Prophet, neither was I a Prophets sonne, but I was an heardman, and a gatherer of ‖Sycomore fruit.
15And the LORD tooke me †as I followed the flocke, and the LORD said vnto me, Goe, prophecie vnto my people Israel.
- Jeremiah 1:6–10Rank 11 from verse 6
6Then said I, Ah, Lord God! behold, I cannot speak: for I am a child.
7¶ But the Lord said unto me, Say not, I am a child: for thou shalt go to all that I shall send thee, and whatsoever I command thee thou shalt speak.
8Be not afraid of their faces: for I am with thee to deliver thee, saith the Lord.
9Then the Lord put forth his hand, and touched my mouth. And the Lord said unto me, Behold, I have put my words in thy mouth.
10See, I have this day set thee over the nations and over the kingdoms, to root out, and to pull down, and to destroy, and to throw down, to build, and to plant.
6Then said I, Ah * LORD God, behold, I cannot speake, for I am a childe.
7¶ But the LORD sayd vnto me, Say not, I am a childe: for thou shalt goe to all that I shall send thee, and whatsoeuer I command thee, thou shalt speake.
8*Be not afraid of their faces: for *I am with thee to deliuer thee, sayth the LORD.
9Then the LORD put foorth his hand, and *touched my mouth, and the LORD said vnto me, Behold, I haue *put my words in thy mouth.
10See, I haue this day set thee ouer the nations, and ouer the kingdomes, to *roote out, and to pull downe, and to destroy, and to throw down, to build and to plant.
From verse 7
- Luke 14:7–11Rank 1 from verse 7
7¶ And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them,
8When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him;
9And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room.
10But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.
11For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.
7¶ And he put foorth a parable to those which were bidden, when he marked howe they chose out the chiefe roumes, saying vnto them,
8When thou art bidden of any man to a wedding, sit not downe in the highest roume: lest a more honourable man then thou be bidden of him,
9And hee that bade thee and him, come, and say to thee, Giue this man place: and thou begin with shame to take the lowest roume.
10*But when thou art bidden, goe and sit downe in the lowest roume, that when he that bade thee commeth, hee may say vnto thee, Friend, goe vp higher: then shalt thou haue worship in the presence of them that sit at meate with thee.
11*For whosoeuer exalteth himselfe, shalbe abased: and hee that humbleth himselfe, shalbe exalted.
- Luke 18:14Rank 2 from verse 7
14I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.
14I tell you, this man went downe to his house iustified rather then the other: *For euery one that exalteth himselfe, shall be abased: and hee that humbleth himselfe, shall be exalted.
- 1 Peter 5:5Rank 3 from verse 7
5Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.
5Likewise ye yonger, submit your selues vnto the elder: yea, all of you bee subiect one to another, and bee clothed with humilitie: for God resisteth the proud, and giueth grace to the humble.
- Revelation 4:1Rank 4 from verse 7
1AFTER this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter.
1¶ After this I looked, and beholde, a doore was opened in heauen: and the first voice which I heard, was as it were of a trumpet, talking with me, which said, Come vp hither, and I will shew thee things which must be hereafter.
- Proverbs 16:19Rank 5 from verse 7
From verse 8
- Matthew 5:25Rank 1 from verse 8
25Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.
25*Agree with thine aduersarie quickly, whiles thou art in the way with him: least at any time the aduersarie deliuer thee to the iudge, and the iudge deliuer thee to the officer, and thou be cast into prison.
- Proverbs 17:14Rank 2 from verse 8
- Proverbs 18:6Rank 3 from verse 8
- Proverbs 14:12Rank 4 from verse 8
- Proverbs 30:33Rank 5 from verse 8
33Surely the churning of milk bringeth forth butter, and the wringing of the nose bringeth forth blood: so the forcing of wrath bringeth forth strife.
33Surely the churning of milke bringeth forth butter; and the wringing of the nose bringeth forth blood: so the forcing of wrath bringeth forth strife.
- 2 Samuel 2:26Rank 6 from verse 8
26Then Abner called to Joab, and said, Shall the sword devour for ever? knowest thou not that it will be bitterness in the latter end? how long shall it be then, ere thou bid the people return from following their brethren?
26Then Abner called to Ioab, and said, Shall the sword deuoure for euer? Knowest thou not that it wil be bitternesse in the latter end? How long shall it bee then, yer thou bid the people returne from following their brethren?
- Jeremiah 5:31Rank 7 from verse 8
31The prophets prophesy falsely, and the priests bear rule by their means; and my people love to have it so: and what will ye do in the end thereof?
31*‖The prophets prophecie falsely, and the priests beare rule by their meanes, and my people loue to haue it so: and what will yee doe in the end therof?
- Luke 14:31–32Rank 8 from verse 8
31Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?
32Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.
31Or what king going to make war against another king, sitteth not downe first, and consulteth whether he be able with ten thousand, to meete him that commeth against him with twentie thousand?
32Or else, while the other is yet a great way off, hee sendeth an ambassage, and desireth conditions of peace.
- 2 Samuel 2:14–16Rank 9 from verse 8
14And Abner said to Joab, Let the young men now arise, and play before us. And Joab said, Let them arise.
15Then there arose and went over by number twelve of Benjamin, which pertained to Ish-bosheth the son of Saul, and twelve of the servants of David.
16And they caught every one his fellow by the head, and thrust his sword in his fellow’s side; so they fell down together: wherefore that place was called Helkath-hazzurim, which is in Gibeon.
14And Abner said to Ioab, Let the yong men now arise, and play before vs: and Ioab saide, Let them arise.
15Then there arose and went ouer by number twelue of Beniamin, which pertained to Ishbosheth the sonne of Saul, and twelue of the seruants of Dauid.
16And they caught euery one his fellow by the head, and thrust his sword in his fellowes side, so they fell downe together: Wherfore that place was called †Helkath-hazzurim, which is in Gibeon.
- 2 Kings 14:8–12Rank 10 from verse 8
8¶ Then Amaziah sent messengers to Jehoash, the son of Jehoahaz son of Jehu, king of Israel, saying, Come, let us look one another in the face.
9And Jehoash the king of Israel sent to Amaziah king of Judah, saying, The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, Give thy daughter to my son to wife: and there passed by a wild beast that was in Lebanon, and trode down the thistle.
10Thou hast indeed smitten Edom, and thine heart hath lifted thee up: glory of this, and tarry at home: for why shouldest thou meddle to thy hurt, that thou shouldest fall, even thou, and Judah with thee?
11But Amaziah would not hear. Therefore Jehoash king of Israel went up; and he and Amaziah king of Judah looked one another in the face at Beth-shemesh, which belongeth to Judah.
12And Judah was put to the worse before Israel; and they fled every man to their tents.
8¶ Then Amaziah sent messengers to Iehoash the sonne of Iehoahaz sonne of Iehu king of Israel, saying, Come, let vs looke one another in the face.
9And Iehoash the king of Israel sent to Amaziah king of Iudah, saying, The thistle that was in Lebanon, sent to the Cedar that was in Lebanon, saying, Giue thy daughter to my sonne to wife. And there passed by a wilde beast that was in Lebanon, and trode downe the thistle.
10Thou hast indeed smitten Edom, and thine heart hath lifted thee vp: glory of this, and tary †at home: for why shouldest thou meddle to thy hurt, that thou shouldest fall, euen thou, and Iudah with thee?
11But Amaziah would not heare: therefore Iehoash king of Israel went vp, and hee, and Amaziah king of Iudah, looked one another in the face at Bethshemesh, which belongeth to Iudah.
12And Iudah †was put to the worse before Israel, and they fled euery man to their tents.
From verse 9
- Matthew 18:5–17Rank 1 from verse 9
5And whoso shall receive one such little child in my name receiveth me.
6But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.
7¶ Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!
8Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.
9And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.
10Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven.
11For the Son of man is come to save that which was lost.
12How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray?
13And if so be that he find it, verily I say unto you, he rejoiceth more of that sheep, than of the ninety and nine which went not astray.
14Even so it is not the will of your Father which is in heaven, that one of these little ones should perish.
15¶ Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.
16But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.
17And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.
5And who so shall receiue one such little child in my name, receiueth me.
6*But who so shall offend one of these little ones which beleeue in me, it were better for him that a milstone were hanged about his necke, and that hee were drowned in the depth of the Sea.
7¶ Woe vnto the world because of offences: for it must needs be that offences come: but wo to that man by whom the offence commeth.
8*Wherefore if thy hand or thy foote offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather then hauing two hands or two feete, to be cast into euerlasting fire.
9And if thine eie offend thee, plucke it out, and cast it from thee: it is better for thee to enter into life with one eie, rather then hauing two eies, to be cast into hell fire.
10Take heed that yee despise not one of these little ones: for I say vnto you, that in heauen their Angels do alwaies behold the face of my father which is in heauen.
11*For the sonne of man is come to saue that which was lost.
12*How thinke yee? if a man haue an hundred sheepe, and one of them be gone astray, doth he not leaue the ninetie and nine, and goeth into the mountaines, and seeketh that which is gone astray?
13And if so be that he find it, Uerily I say vnto you, hee reioyceth more of that sheepe, then of the ninetie and nine which went not astray.
14Euen so, it is not the will of your father which is in heauen, that one of these little ones should perish.
15¶ Moreouer, *if thy brother shall trespasse against thee, goe and tell him his fault betweene thee and him alone: if he shall heare thee, thou hast gained thy brother.
16But if he will not heare thee, then take with thee one or two more, that in *the mouth of two or three witnesses, euery word may be established.
17And if hee shall neglect to heare them, tell it vnto the Church: But if he neglect to heare the Church, let him be vnto thee as an *heathen man, and a Publicane.
- Proverbs 11:13Rank 2 from verse 9
- Proverbs 20:19Rank 3 from verse 9
From verse 10
- Psalms 119:39Rank 1 from verse 10
From verse 11
- Proverbs 15:23Rank 1 from verse 11
- Isaiah 50:4Rank 2 from verse 11
4The Lord God hath given me the tongue of the learned, that I should know how to speak a word in season to him that is weary: he wakeneth morning by morning, he wakeneth mine ear to hear as the learned.
4*The LORD God hath giuen me the tongue of the learned, that I should know how to speake a worde in season to him that is wearie: hee wakeneth morning by morning, hee wakeneth mine eare to heare as the learned.
- Ecclesiastes 12:10Rank 3 from verse 11
- Proverbs 24:26Rank 4 from verse 11
From verse 12
- Psalms 141:5Rank 1 from verse 12
5Let the righteous smite me; it shall be a kindness: and let him reprove me; it shall be an excellent oil, which shall not break my head: for yet my prayer also shall be in their calamities.
5‖Let the righteous smite mee, it shalbe a kindnesse: and let him reprooue me, it shalbe an excellent oile, which shall not breake my head: for yet my prayer also shalbe in their calamities.
- Proverbs 15:31–32Rank 2 from verse 12
31The ear that heareth the reproof of life abideth among the wise.
32He that refuseth instruction despiseth his own soul: but he that heareth reproof getteth understanding.
31The eare that heareth the reproofe of life, abideth among the wise.
32‖‖†He that refuseth instruction, despiseth his owne soule: but he that heareth reproofe, getteth vnderstanding.
- Proverbs 15:5Rank 3 from verse 12
- Proverbs 27:5–6Rank 4 from verse 12
- Proverbs 9:8Rank 5 from verse 12
- 1 Samuel 25:31–34Rank 6 from verse 12
31That this shall be no grief unto thee, nor offence of heart unto my lord, either that thou hast shed blood causeless, or that my lord hath avenged himself: but when the Lord shall have dealt well with my lord, then remember thine handmaid.
32¶ And David said to Abigail, Blessed be the Lord God of Israel, which sent thee this day to meet me:
33And blessed be thy advice, and blessed be thou, which hast kept me this day from coming to shed blood, and from avenging myself with mine own hand.
34For in very deed, as the Lord God of Israel liveth, which hath kept me back from hurting thee, except thou hadst hasted and come to meet me, surely there had not been left unto Nabal by the morning light any that pisseth against the wall.
31That this shall bee no †griefe vnto thee, nor offence of heart vnto my lord, either that thou hast shed blood causelesse, or that my lord hath auenged himselfe: But when the LORD shall haue dealt well with my lord, then remember thine handmayd.
32¶ And Dauid sayd to Abigail, Blessed be the LORD God of Israel, which sent thee this day to meet me.
33And blessed bee thy aduice, and blessed be thou, which hast kept me this day from comming to shed blood, and from auenging my selfe with mine owne hand.
34For in very deed, as the LORD God of Israel liueth, which hath kept mee backe from hurting thee, except thou hadst hasted and come to meet me, surely there had not bene left vnto Nabal, by the morning light, any that pisseth against the wall.
11Then came there unto him all his brethren, and all his sisters, and all they that had been of his acquaintance before, and did eat bread with him in his house: and they bemoaned him, and comforted him over all the evil that the Lord had brought upon him: every man also gave him a piece of money, and every one an earring of gold.
11Then came there vnto him all his brethren, and all his sisters, and all they that had bin of his acquaintance before, and did eat bread with him in his house: and they bemoned him, and comforted him ouer all the euill that the LORD had brought vpon him: euery man also gaue him a piece of money, and euery one an eare-ring of gold.
- Proverbs 1:8–9Rank 8 from verse 12
8My son, hear the instruction of thy father, and forsake not the law of thy mother:
9For they shall be an ornament of grace unto thy head, and chains about thy neck.
8My sonne, heare the instruction of thy father, and forsake not the law of thy mother.
9For they shall be †an ornament of grace vnto thy head, and chaines about thy necke.
- Proverbs 20:12Rank 9 from verse 12
From verse 13
- Proverbs 13:17Rank 1 from verse 13
- Proverbs 25:25Rank 2 from verse 13
- Philippians 2:25–30Rank 3 from verse 13
25Yet I supposed it necessary to send to you Epaphroditus, my brother, and companion in labour, and fellowsoldier, but your messenger, and he that ministered to my wants.
26For he longed after you all, and was full of heaviness, because that ye had heard that he had been sick.
27For indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow.
28I sent him therefore the more carefully, that, when ye see him again, ye may rejoice, and that I may be the less sorrowful.
29Receive him therefore in the Lord with all gladness; and hold such in reputation:
30Because for the work of Christ he was nigh unto death, not regarding his life, to supply your lack of service toward me.
25Yet I supposed it necessary, to send to you Epaphroditus my brother and companion in labour, and fellow souldiour, but your messenger, and hee that ministred to my wants.
26For hee longed after you all, and was full of heauinesse, because that yee had heard that he had bene sicke.
27For indeed he was sicke nigh vnto death, but God had mercy on him: and not on him onely, but on mee also, lest I should haue sorow vpon sorow.
28I sent him therefore the more carefully, that when ye see him againe, ye may reioyce, and that I may bee the lesse sorrowfull.
29Receiue him therfore in the Lord with all gladnesse, and ‖hold such in reputation:
30Because for the worke of Christ he was nigh vnto death, not regarding his life, to supply your lacke of seruice toward me.
- Proverbs 26:6Rank 4 from verse 13
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Proverbs 25:4
To receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: Scum or impurities separated from metal. Sense 2: Figuratively, worthless or impure refuse.
Meaning drawn from: KJV context and cross-references · Webster 1828
A precious white metal used for money, vessels, ornaments, images, trade, valuation, and refining; by extension, money or wealth reckoned in that metal.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Outward, away, or forward from a place, person, possession, or former position. 2. In constructions of bearing or producing, into birth, growth, fruit, or another stated result. 3. With verbs such as put, stretch, spread, or reach, outward by extension or exertion. 4. In constructions of showing, speaking, issuing, or displaying, into view, expression, publication, or effect. 5. Onward from a stated time or point, as in from that time forth.
Meaning drawn from: KJV context and cross-references
1. A container or utensil made to hold, carry, or serve. 2. A ship or craft for travel upon water. 3. Figuratively, a person or body regarded as a bearer or instrument.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
One who refines or purifies metal by removing dross.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Proverbs 25:5
To receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
A royal seat; by extension, sovereign rule or authority.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
established
Set firmly; founded, made stable, ordained, enacted, ratified, or confirmed.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
righteousness
The state or character of being righteous; justice, uprightness, or conformity to what is right.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 25:6
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
1. Outward, away, or forward from a place, person, possession, or former position. 2. In constructions of bearing or producing, into birth, growth, fruit, or another stated result. 3. With verbs such as put, stretch, spread, or reach, outward by extension or exertion. 4. In constructions of showing, speaking, issuing, or displaying, into view, expression, publication, or effect. 5. Onward from a stated time or point, as in from that time forth.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
Sense 1: To be upright, rise, stop, remain, endure, take or keep a position, be established, withstand, or present oneself before another. Sense 2: A fixed position or state of stopping, as in ‘at a stand’.
Meaning drawn from: KJV context and cross-references
Sense 1: A physical location or room. Sense 2: A position or office. Sense 3: An occasion, circumstance, or passage. Sense 4: To set, fix, locate, or establish.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 25:7
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: More excellent, more fitting, or to a greater degree. Sense 2: To improve or make better.
Meaning drawn from: KJV context and cross-references · Webster 1828
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
To or toward this place or direction; in “hither and thither,” this way and that.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
Sense 1: Situated beneath another or less high. Sense 2: To bring down, reduce, humble, or cause to sink.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
A chief, head, ruler, governor, commander, noble, or person of leading authority.
Meaning drawn from: KJV context and cross-references
The objective form of who, referring to the person or persons acted upon or related to.
Meaning drawn from: KJV context and cross-references
The bodily organs of sight; by extension, sight, attention, observation, perception, understanding, desire, judgment, estimation, favour, or the presence and view before which something occurs.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 25:8
1. Outward, away, or forward from a place, person, possession, or former position. 2. In constructions of bearing or producing, into birth, growth, fruit, or another stated result. 3. With verbs such as put, stretch, spread, or reach, outward by extension or exertion. 4. In constructions of showing, speaking, issuing, or displaying, into view, expression, publication, or effect. 5. Onward from a stated time or point, as in from that time forth.
Meaning drawn from: KJV context and cross-references
Quickly, hurriedly, or suddenly.
Meaning drawn from: KJV context and cross-references · Webster 1828
To contend, struggle, labour earnestly, or exert oneself toward an object.
Meaning drawn from: KJV context and cross-references
For fear that, to prevent the possibility that, or so that an undesired or warned-of result may not occur.
Meaning drawn from: KJV context and cross-references · Webster 1828
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
To perceive, understand, recognize, experience, or be assured of something.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The last or concluding part, termination, or limit. Sense 2: A purpose or intended result. Sense 3: As a verb, to cease or bring to a close.
Meaning drawn from: KJV context and cross-references · Webster 1828
Of that or those previously mentioned; of it or of them.
Meaning drawn from: KJV context and cross-references
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
Sense 1: A painful sense of guilt, disgrace, or dishonor. Sense 2: As a verb, to make ashamed or bring disgrace upon.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 25:9
Strife, contention.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
Sense 1: A reason, ground, matter in dispute, or judicial case. Sense 2: As a verb, to make something happen.
Meaning drawn from: KJV context and cross-references
To uncover; to lay bare; to reveal.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. Hidden, concealed, private, or not openly known. 2. A hidden matter, counsel, or mystery.
Meaning drawn from: KJV context and cross-references
1. In "one another" and like reciprocal or distributive constructions, each the other, or one in relation to the other or others. 2. One other, one more, or a different or additional person or thing.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Proverbs 25:10
For fear that, to prevent the possibility that, or so that an undesired or warned-of result may not occur.
Meaning drawn from: KJV context and cross-references · Webster 1828
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
Sense 1: A painful sense of guilt, disgrace, or dishonor. Sense 2: As a verb, to make ashamed or bring disgrace upon.
Meaning drawn from: KJV context and cross-references
Public disgrace, dishonour, shame, reproach, or evil reputation.
Meaning drawn from: KJV context and cross-references
Sense 1: To change direction, position, condition, purpose, or allegiance; to cause such a change. Sense 2: One’s time or occasion in an order or succession.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 25:11
Sense 1: A spoken or written expression, saying, message, command, promise, report, or matter. Sense 2: God's revealed word.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Suitably, properly, or in a manner exactly adapted to its place or purpose.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Uttered, said, declared, addressed, or communicated in words. 2. In 'spoken of,' mentioned, described, or referred to. 3. In 'spoken for,' addressed by request or commendation on another's behalf; in a marriage setting, sought as a spouse. 4. In 'spoken against' or 'evil spoken of,' opposed, contradicted, denounced, or reviled.
Meaning drawn from: KJV context and cross-references
Sense 1: Similar or of the same kind; in the same manner; likely. Sense 2: A like person or thing; an equal or counterpart. Sense 3: To please, choose, or regard with favour.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Visible representations, images, figured designs, artistic works, or decorative settings and displays.
Meaning drawn from: KJV context and cross-references
A precious white metal used for money, vessels, ornaments, images, trade, valuation, and refining; by extension, money or wealth reckoned in that metal.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 25:12
An ornament or jewel worn at the ear or upon the face.
Meaning drawn from: KJV context and cross-references · Webster 1828
Something that adorns, beautifies, or gives honour.
Meaning drawn from: KJV context and cross-references · Bullokar 1616 · Cawdrey 1604
1. Of cloth or workmanship, delicate or finely made. 2. Of flour or meal, finely ground or prepared. 3. Of gold or other metal, pure, refined, or of high quality. 4. As a verb, to refine or purify metal.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: Possessing or exercising understanding, knowledge, prudence, judgment, discernment, or skill; also a wise person. Sense 2: In phrases such as in no wise, way, manner, respect, or degree.
Meaning drawn from: KJV context and cross-references
One who reproves, rebukes, corrects, or finds fault with wrongdoing.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
Yielding, submitting, or acting according to a command or authority.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The organ of hearing. Sense 2: The seed-bearing head of grain.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 25:13
Sense 1: Without warmth or heat. Sense 2: As a noun, chill or the condition that causes it. Sense 3: Figuratively, lacking fervent love or spiritual zeal.
Meaning drawn from: KJV context and cross-references · Webster 1828
Frozen white precipitation falling from clouds and covering the earth.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
A particular portion or part of duration, whether past, present or future.
Meaning drawn from: KJV context and cross-references
Sense 1: Trustworthy, dependable, steadfast, loyal, true, or consistent in keeping word, covenant, duty, witness, or service. Sense 2: Believing.
Meaning drawn from: KJV context and cross-references · Webster 1828
One sent to bear a message, notice, command, or errand.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: A living person or creature; a life or self. Sense 2: The inward self distinguished from the body. Sense 3: The seat of desire or appetite.
Meaning drawn from: KJV context and cross-references
Persons who rule, own, teach, or exercise authority over others.
Meaning drawn from: KJV context and cross-references
FOLLOW THE THEME
Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
READ THE PASSAGE
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Nearby verses · passage boundary unavailable · Proverbs 25:3–14
The selected passage is highlighted. Context is a study aid.
25:3The heaven for height, and the earth for depth, and the heart of kings is unsearchable.
25:3†The heauen for height, and the earth for depth, and the heart of Kings is vnsearchable.
25:4Take away the dross from the silver, and there shall come forth a vessel for the finer.
25:4Take away the drosse from the siluer, and there shall come foorth a vessell for the finer.
Selected passage25:5Take away the wicked from before the king, and his throne shall be established in righteousness.
25:5*Take away the wicked from before the king, and his throne shalbe established in righteousnes.
Selected passage25:6Put not forth thyself in the presence of the king, and stand not in the place of great men:
25:6†Put not forth thy selfe in the presence of the king, and stand not in the place of great men.
Selected passage25:7For better it is that it be said unto thee, Come up hither; than that thou shouldest be put lower in the presence of the prince whom thine eyes have seen.
25:7*For better it is that it be said vnto thee, Come vp hither; then that thou shouldest be put lower in the presence of the Prince whom thine eies haue seene.
Selected passage25:8Go not forth hastily to strive, lest thou know not what to do in the end thereof, when thy neighbour hath put thee to shame.
25:8Goe not forth hastily to striue, lest thou know not what to doe in the ende thereof, when thy neighbour hath put thee to shame.
Selected passage25:9Debate thy cause with thy neighbour himself; and discover not a secret to another:
25:9*‖Debate thy cause with thy neighbour himselfe; and discouer not a secret to another:
Selected passage25:10Lest he that heareth it put thee to shame, and thine infamy turn not away.
25:10Lest he that heareth it, put thee to shame, and thine infamie turne not away.
Selected passage25:11A word fitly spoken is like apples of gold in pictures of silver.
25:11†A word fitly spoken is like apples of gold in pictures of siluer.
Selected passage25:12As an earring of gold, and an ornament of fine gold, so is a wise reprover upon an obedient ear.
25:12 As an eare-ring of gold, and an ornament of fine gold, so is a wise reprouer vpon an obedient eare.
Selected passage25:13As the cold of snow in the time of harvest, so is a faithful messenger to them that send him: for he refresheth the soul of his masters.
25:13*As the cold of snow in the time of haruest, so is a faithfull messenger to them that send him: for hee refresheth the soule of his masters.
Selected passage25:14Whoso boasteth himself of a false gift is like clouds and wind without rain.
25:14†Who so boasteth himselfe of a false gift, is like cloudes and winde without raine.