KING JAMES BIBLE · PCE
Proverbs 26:26–28
A connected passage, with study helps kept beside the verses they explain.
Proverbs 26:26
26Whose hatred is covered by deceit, his wickedness shall be shewed before the whole congregation.
26‖ Whose hatred is couered by deceit, his wickednesse shall be shewed before the whole congregation.
- Or, hatred is couered in secret.
Proverbs 26:27
27Whoso diggeth a pit shall fall therein: and he that rolleth a stone, it will return upon him.
27*Whoso diggeth a pit, shall fall therein: and he that rolleth a stone, it will returne vpon him.
- Eccles.10.5. psal.17.16. & 9.15.
Proverbs 26:28
28A lying tongue hateth those that are afflicted by it; and a flattering mouth worketh ruin.
28A lying tongue hateth those that are afflicted by it, and a flattering mouth worketh ruine.
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DEFINED WORDS
Proverbs 26:26
Strong dislike, enmity, or hostility.
Meaning drawn from: KJV usage (PCE + 1611)
Fraud, guile, or any word or practice intended to mislead another into believing what is false.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
To show: to reveal, declare, display, or make known.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
Earlier than in time; in front of; in the presence of; or prior in order or rank, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Entire, complete, or undivided; also sound or restored to health, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
MEANING IN THIS VERSE
congregation
An assembled body or community of people, especially the gathered people of Israel or worshippers before God.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
DEFINED WORDS
Proverbs 26:27
To descend, drop, or lose an upright position; to come upon, attack, happen, decline, fail, or be overthrown; as a noun, descent, ruin, or overthrow, according to context.
Meaning drawn from: Skeat 1893 · Webster 1828 · KJV usage (PCE + 1611)
Rolls; turns over and over, moves on wheels, or wraps into a roll.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A piece or mass of rock; also to strike or kill with stones, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
To go, come, send, or give back; to restore, answer, or turn again.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Proverbs 26:28
The organ of speech; a language; speech or manner of speaking.
Meaning drawn from: KJV usage (PCE + 1611)
Hates; regards with strong dislike, aversion, or enmity.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
MEANING IN THIS VERSE
flattering
Pleasing to pride or vanity; gratifying to self-love.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
The opening used for eating and speaking; also an opening, edge, command, or testimony by extension.
Meaning drawn from: KJV usage (PCE + 1611)
Works; acts, labours, produces, accomplishes, or operates.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Destruction, overthrow, decay, or the cause of such loss; also to destroy or fall into decay.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 26
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Open the full verse study21The words of his mouth were smoother than butter, but war was in his heart: his words were softer than oil, yet were they drawn swords.
22Cast thy burden upon the Lord, and he shall sustain thee: he shall never suffer the righteous to be moved.
23But thou, O God, shalt bring them down into the pit of destruction: bloody and deceitful men shall not live out half their days; but I will trust in thee.
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Open the full verse study17¶ And Saul said to David, Behold my elder daughter Merab, her will I give thee to wife: only be thou valiant for me, and fight the Lord’s battles. For Saul said, Let not mine hand be upon him, but let the hand of the Philistines be upon him.
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Open the full verse study21And Saul said, I will give him her, that she may be a snare to him, and that the hand of the Philistines may be against him. Wherefore Saul said to David, Thou shalt this day be my son in law in the one of the twain.
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Open the full verse study22And Absalom spake unto his brother Amnon neither good nor bad: for Absalom hated Amnon, because he had forced his sister Tamar.
23¶ And it came to pass after two full years, that Absalom had sheepshearers in Baal-hazor, which is beside Ephraim: and Absalom invited all the king’s sons.
24And Absalom came to the king, and said, Behold now, thy servant hath sheepshearers; let the king, I beseech thee, and his servants go with thy servant.
25And the king said to Absalom, Nay, my son, let us not all now go, lest we be chargeable unto thee. And he pressed him: howbeit he would not go, but blessed him.
26Then said Absalom, If not, I pray thee, let my brother Amnon go with us. And the king said unto him, Why should he go with thee?
27But Absalom pressed him, that he let Amnon and all the king’s sons go with him.
28¶ Now Absalom had commanded his servants, saying, Mark ye now when Amnon’s heart is merry with wine, and when I say unto you, Smite Amnon; then kill him, fear not: have not I commanded you? be courageous, and be valiant.
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Open the full verse study27And when Abner was returned to Hebron, Joab took him aside in the gate to speak with him quietly, and smote him there under the fifth rib, that he died, for the blood of Asahel his brother.
28¶ And afterward when David heard it, he said, I and my kingdom are guiltless before the Lord for ever from the blood of Abner the son of Ner:
29Let it rest on the head of Joab, and on all his father’s house; and let there not fail from the house of Joab one that hath an issue, or that is a leper, or that leaneth on a staff, or that falleth on the sword, or that lacketh bread.
30So Joab and Abishai his brother slew Abner, because he had slain their brother Asahel at Gibeon in the battle.
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Open the full verse study8And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.
From verse 27
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Open the full verse study10Whoso causeth the righteous to go astray in an evil way, he shall fall himself into his own pit: but the upright shall have good things in possession.
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Open the full verse study15The heathen are sunk down in the pit that they made: in the net which they hid is their own foot taken.
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Open the full verse study15He made a pit, and digged it, and is fallen into the ditch which he made.
16His mischief shall return upon his own head, and his violent dealing shall come down upon his own pate.
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Open the full verse study2The wicked in his pride doth persecute the poor: let them be taken in the devices that they have imagined.
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Open the full verse study8He that diggeth a pit shall fall into it; and whoso breaketh an hedge, a serpent shall bite him.
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Open the full verse study6They have prepared a net for my steps; my soul is bowed down: they have digged a pit before me, into the midst whereof they are fallen themselves. Selah.
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Open the full verse study10So they hanged Haman on the gallows that he had prepared for Mordecai. Then was the king’s wrath pacified.
From verse 28
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Open the full verse study44Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.
45And because I tell you the truth, ye believe me not.
46Which of you convinceth me of sin? And if I say the truth, why do ye not believe me?
47He that is of God heareth God’s words: ye therefore hear them not, because ye are not of God.
48Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?
49Jesus answered, I have not a devil; but I honour my Father, and ye do dishonour me.
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Open the full verse study20And they watched him, and sent forth spies, which should feign themselves just men, that they might take hold of his words, that so they might deliver him unto the power and authority of the governor.
21And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly:
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Open the full verse study32Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me?
33The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.
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Open the full verse study5A man that flattereth his neighbour spreadeth a net for his feet.
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Open the full verse study24To keep thee from the evil woman, from the flattery of the tongue of a strange woman.
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Open the full verse study21With her much fair speech she caused him to yield, with the flattering of her lips she forced him.
22He goeth after her straightway, as an ox goeth to the slaughter, or as a fool to the correction of the stocks;
23Till a dart strike through his liver; as a bird hasteth to the snare, and knoweth not that it is for his life.
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Open the full verse study5That they may keep thee from the strange woman, from the stranger which flattereth with her words.
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Open the full verse study22If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin.
23He that hateth me hateth my Father also.
24If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.
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Open the full verse study40But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham.
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