Proverbs 27:19–21
As in water face answereth to face, so the heart of man to man.
As in water face answereth to face: so the heart of man to man.
Hell and destruction are never full; so the eyes of man are never satisfied.
*†Hell and destruction are neuer full: so the eyes of man are neuer satisfied.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. not.
- *Cross-referenceEccles.1.8
As the fining pot for silver, and the furnace for gold; so is a man to his praise.
* As the fining pot for siluer, and the furnace for gold: so is a man to his praise.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap.17.3
Narration uses the Pure Cambridge Edition.
PASSAGE SELECTION
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SCRIPTURE WITH SCRIPTURE
Cross References
14 Essential passages are open for comparison.
From verse 19
- James 1:22–25Rank 1 from verse 19
22But be ye doers of the word, and not hearers only, deceiving your own selves.
23For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:
24For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.
25But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
22But be ye doers of the word, and not hearers onely, deceiuing your owne selues.
23For if any be a hearer of the word and not a doer, he is like vnto a man beholding his naturall face in a glasse:
24For hee beholdeth himselfe, and goeth his way, and straightway forgetteth what maner of man he was.
25But who so looketh into the perfect Law of libertie, and continueth therein, he being not a forgetfull hearer, but a doer of the worke, this man shall be blessed in his ‖deed.
- Psalms 33:15Rank 2 from verse 19
- Genesis 6:5Rank 4 from verse 19
5¶ And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.
5¶ And God saw, that the wickednes of man was great in the earth, and that ‖euery imagination of the thoughts of his *heart was onely euill †continually.
From verse 20
- Ecclesiastes 1:8Rank 1 from verse 20
- 1 John 2:16Rank 2 from verse 20
- Proverbs 30:15–16Rank 3 from verse 20
15The horseleach hath two daughters, crying, Give, give. There are three things that are never satisfied, yea, four things say not, It is enough:
16The grave; and the barren womb; the earth that is not filled with water; and the fire that saith not, It is enough.
15†The horse-leach hath two daughters, crying, Giue, giue. There are three things that are neuer satisfied, yea foure things say not, It is enough:
16The graue; and the barren wombe; the earth that is not filled with water; and the fire that saith not, It is enough.
- Ecclesiastes 6:7Rank 4 from verse 20
- Habakkuk 2:5Rank 5 from verse 20
5¶ Yea also, because he transgresseth by wine, he is a proud man, neither keepeth at home, who enlargeth his desire as hell, and is as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all people:
5¶ ‖Yea also, because he transgresseth by wine, he is a proud man, neither keepeth at home, who enlargeth his desire as hell, and is as death, and cannot be satisfied, but gathereth vnto him all nations, & heapeth vnto him all people:
- Ecclesiastes 2:10–11Rank 6 from verse 20
10And whatsoever mine eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labour: and this was my portion of all my labour.
11Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.
10And whatsoeuer mine eyes desired, I kept not from them; I withheld not my heart from any ioy: for my heart reioyced in all my labour; and this was my portion of all my labour.
11*Then I looked on all the workes that my hands had wrought, and on the labour that I had laboured to doe: and behold, all was vanitie, and vexation of spirit, and there was no profit vnder the Sunne.
- Ecclesiastes 4:8Rank 7 from verse 20
8There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.
8There is one alone, and there is not a second; yea, he hath neither childe nor brother: yet is there no end of all his labour, neither is his eye satisfied with riches, neither sayth hee, For whom doe I labour, and bereaue my soule of good? this is also vanitie, yea it is a sore trauell.
- Ecclesiastes 5:10–11Rank 8 from verse 20
10He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.
11When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes?
10Hee that loueth siluer shall not be satisfied with siluer; nor he that loueth abundance, with increase: this is also vanitie.
11When goods increase, they are increased that eate them: and what good is there to the owners thereof, sauing the beholding of them with their eyes?
- Jeremiah 22:17Rank 9 from verse 20
- Proverbs 15:11Rank 10 from verse 20
- Proverbs 23:5Rank 11 from verse 20
From verse 21
- Proverbs 17:3Rank 1 from verse 21
- Zechariah 13:9Rank 2 from verse 21
9And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people: and they shall say, The Lord is my God.
9*And I will bring the thirde part through the fire, and wil refine them as siluer is refined, & will try them as gold is tried: they shall call on my Name, and I wil heare them: I wil say, It is my people: and they shall say, The LORD is my God.
- Psalms 66:10Rank 3 from verse 21
- 1 Peter 1:7Rank 4 from verse 21
7That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:
7That the triall of your faith, being much more precious then of golde that perisheth, though it bee tryed with fire, might be found vnto praise, and honor, and glory, at the appearing of Iesus Christ:
- Malachi 3:3Rank 5 from verse 21
3And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness.
3And he shall sit as a refiner and purifier of siluer: and he shall purifie the sonnes of Leui, and purge them as gold & siluer, that they may offer vnto the LORD an offring in righteousnes.
- 1 Peter 4:12Rank 6 from verse 21
- 1 Samuel 18:15–16Rank 7 from verse 21
15Wherefore when Saul saw that he behaved himself very wisely, he was afraid of him.
16But all Israel and Judah loved David, because he went out and came in before them.
15Wherefore when Saul saw that hee behaued himselfe very wisely, hee was afraid of him.
16But all Israel and Iudah loued Dauid, because hee went out and came in before them.
- 1 Samuel 18:30Rank 8 from verse 21
30Then the princes of the Philistines went forth: and it came to pass, after they went forth, that David behaved himself more wisely than all the servants of Saul; so that his name was much set by.
30Then the Princes of the Philistines went foorth: and it came to passe after they went foorth, that Dauid behaued himselfe more wisely then all the seruants of Saul, so that his name was †much set by.
- 1 Samuel 18:7–8Rank 9 from verse 21
7And the women answered one another as they played, and said, Saul hath slain his thousands, and David his ten thousands.
8And Saul was very wroth, and the saying displeased him; and he said, They have ascribed unto David ten thousands, and to me they have ascribed but thousands: and what can he have more but the kingdom?
7And the women answered one another as they played, and said, *Saul hath slaine his thousands, and Dauid his ten thousands.
8And Saul was very wroth, and the saying †displeased him, and he sayd, They haue ascribed vnto Dauid tenne thousands, and to me they haue ascribed but thousands: and what can he haue more, but the kingdome?
- 2 Samuel 14:25Rank 10 from verse 21
25¶ But in all Israel there was none to be so much praised as Absalom for his beauty: from the sole of his foot even to the crown of his head there was no blemish in him.
25¶ †But in all Israel there was none to be so much praised as Absalom, for his beautie: from the sole of his foot euen to the crowne of his head, there was no blemish in him.
- 2 Samuel 15:6–12Rank 11 from verse 21
6And on this manner did Absalom to all Israel that came to the king for judgment: so Absalom stole the hearts of the men of Israel.
7¶ And it came to pass after forty years, that Absalom said unto the king, I pray thee, let me go and pay my vow, which I have vowed unto the Lord, in Hebron.
8For thy servant vowed a vow while I abode at Geshur in Syria, saying, If the Lord shall bring me again indeed to Jerusalem, then I will serve the Lord.
9And the king said unto him, Go in peace. So he arose, and went to Hebron.
10¶ But Absalom sent spies throughout all the tribes of Israel, saying, As soon as ye hear the sound of the trumpet, then ye shall say, Absalom reigneth in Hebron.
11And with Absalom went two hundred men out of Jerusalem, that were called; and they went in their simplicity, and they knew not any thing.
12And Absalom sent for Ahithophel the Gilonite, David’s counseller, from his city, even from Giloh, while he offered sacrifices. And the conspiracy was strong; for the people increased continually with Absalom.
6And on this maner did Absalom to all Israel, that came to the King for iudgement: so Absalom stole the hearts of the men of Israel.
7¶ And it came to passe after fourtie yeeres, that Absalom said vnto the king, I pray thee, let mee goe and pay my vow which I haue vowed vnto the LORD in Hebron.
8For thy seruant vowed a vowe while I abode at Geshur in Syria, saying, If the LORD shall bring mee againe in deed to Ierusalem, then I will serue the LORD.
9And the king said vnto him, Goe in peace. So he arose, and went to Hebron.
10¶ But Absalom sent spies thorowout all the tribes of Israel, saying, As soone as yee heare the sound of the trumpet, then yee shall say, Absalom reigneth in Hebron.
11And with Absalom went two hundred men out of Ierusalem, that were called, and they went in their simplicitie, and they knew not any thing.
12And Absalom sent for Ahithophel the Gilonite, Dauids counseller, from his citie, euen from Giloh, while he offered sacrifices: and the conspiracie was strong, for the people encreased continually with Absalom.
- Psalms 12:6Rank 12 from verse 21
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Proverbs 27:19
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The common liquid necessary for life. Sense 2: As a verb, to supply with water, irrigate, or cause to drink.
Meaning drawn from: KJV context and cross-references
The front of the head and its countenance or expression; the front, surface, outward appearance, presence, view, or personally known identity of a person, place, or thing.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 27:20
Sense 1: A place beneath, associated with the dead, destruction, and confinement. Sense 2: The place of punishment and torment, described as hell fire and fire that never shall be quenched. Sense 3: By figure, the depths, pains, or destructive power of death and overwhelming affliction.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893 · Webster 1828
COMBINED MEANING
destruction
The act, result, or state of destroying: ruin, overthrow, death, wasting, or that which brings ruin.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Not ever; at no time or in no case. Sense 2: In never so constructions, however or no matter how much.
Meaning drawn from: KJV context and cross-references
The bodily organs of sight; by extension, sight, attention, observation, perception, understanding, desire, judgment, estimation, favour, or the presence and view before which something occurs.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of satisfy (to fill, content, supply sufficiently, or meet what is required).
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Proverbs 27:21
Present-participial or verbal-noun form of fine, meaning to refine or purify metal.
Meaning drawn from: KJV context and cross-references · Webster 1828
A vessel more deep than broad, made of earth, or iron or other metal, used for several domestic purposes.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
A precious white metal used for money, vessels, ornaments, images, trade, valuation, and refining; by extension, money or wealth reckoned in that metal.
Meaning drawn from: KJV context and cross-references
Sense 1: An enclosed place or oven for intense heat. Sense 2: Figuratively, severe trial or affliction.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
1. Commendation, thanksgiving, honour, or good report. 2. To commend, thank, honour, or declare excellence.
Meaning drawn from: KJV context and cross-references
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Surrounding Verses
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18Whoso keepeth the fig tree shall eat the fruit thereof: so he that waiteth on his master shall be honoured.
18Whoso keepeth the figtree, shall eate the fruit therof: so he that waiteth on his master, shall be honoured.
19As in water face answereth to face, so the heart of man to man.
19As in water face answereth to face: so the heart of man to man.
Selected passage20Hell and destruction are never full; so the eyes of man are never satisfied.
20*†Hell and destruction are neuer full: so the eyes of man are neuer satisfied.
Selected passage21As the fining pot for silver, and the furnace for gold; so is a man to his praise.
21* As the fining pot for siluer, and the furnace for gold: so is a man to his praise.
Selected passage22Though thou shouldest bray a fool in a mortar among wheat with a pestle, yet will not his foolishness depart from him.
22Though thou shouldest bray a foole in a morter among wheate with a pestell, yet will not his foolishnesse depart from him.