Proverbs 28:22–23
He that hasteth to be rich hath an evil eye, and considereth not that poverty shall come upon him.
‖He that hasteth to bee rich, hath an euill eye, and considereth not that pouerty shall come vpon him.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, he that hath an euill eye, hasteth to be rich, ver, 20.
He that rebuketh a man afterwards shall find more favour than he that flattereth with the tongue.
*He that rebuketh a man, afterwards shall find more fauour, then he that flattereth with the tongue.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceCha.27.6.
Narration uses the Pure Cambridge Edition.
PASSAGE SELECTION
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SCRIPTURE WITH SCRIPTURE
Cross References
10 Essential passages are open for comparison.
From verse 22
- 1 Timothy 6:9Rank 1 from verse 22
- Proverbs 23:6Rank 2 from verse 22
- Proverbs 28:20Rank 3 from verse 22
- Job 27:16–17Rank 4 from verse 22
16Though he heap up silver as the dust, and prepare raiment as the clay;
17He may prepare it, but the just shall put it on, and the innocent shall divide the silver.
16Though he heape vp siluer as the dust, and prepare rayment as the clay:
17He may prepare it, but the iust shall put it on, and the innocent shall diuide the siluer.
- Matthew 20:15Rank 5 from verse 22
- Genesis 13:10–13Rank 6 from verse 22
10And Lot lifted up his eyes, and beheld all the plain of Jordan, that it was well watered every where, before the Lord destroyed Sodom and Gomorrah, even as the garden of the Lord, like the land of Egypt, as thou comest unto Zoar.
11Then Lot chose him all the plain of Jordan; and Lot journeyed east: and they separated themselves the one from the other.
12Abram dwelled in the land of Canaan, and Lot dwelled in the cities of the plain, and pitched his tent toward Sodom.
13But the men of Sodom were wicked and sinners before the Lord exceedingly.
10And Lot lifted vp his eyes, and beheld all the plaine of Iordane, that it was well watered euery where before the LORD destroyed Sodome and Gomorah, euen as the garden of the LORD, like the land of Egypt, as thou commest vnto Zoar.
11Then Lot chose him all the plaine of Iordane: and Lot iourneyed East; and they separated themselues the one from the other.
12Abram dwelled in the land of Canaan, and Lot dwelled in the cities of the plaine, and pitched his tent toward Sodome.
13But the men of Sodome were wicked, and sinners before the LORD exceedingly.
- Genesis 19:17Rank 7 from verse 22
17¶ And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain; escape to the mountain, lest thou be consumed.
17¶ And it came to passe, when they had brought them forth abroad, that he said, Escape for thy life, looke not behind thee, neither stay thou in all the plaine: escape to the mountaine, lest thou bee consumed.
- Job 20:18–22Rank 8 from verse 22
18That which he laboured for shall he restore, and shall not swallow it down: according to his substance shall the restitution be, and he shall not rejoice therein.
19Because he hath oppressed and hath forsaken the poor; because he hath violently taken away an house which he builded not;
20Surely he shall not feel quietness in his belly, he shall not save of that which he desired.
21There shall none of his meat be left; therefore shall no man look for his goods.
22In the fulness of his sufficiency he shall be in straits: every hand of the wicked shall come upon him.
18That which he laboured for, shall he restore, & shall not swallow it downe: †according to his substance shall the restitution bee, and hee shall not reioyce therein.
19Because hee hath †oppressed, and hath forsaken the poore; because he hath violently taken away an *house which he builded not:
20Surely he shall not †feele quietnesse in his belly, hee shall not saue of that which he desired.
21‖There shall none of his meat be left, therefore shall no man looke for his goods.
22In the fulnesse of his sufficiencie, he shalbe in straites: euery hand of the ‖wicked shall come vpon him.
From verse 23
- Proverbs 27:5–6Rank 1 from verse 23
- Matthew 18:15Rank 2 from verse 23
15¶ Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.
15¶ Moreouer, *if thy brother shall trespasse against thee, goe and tell him his fault betweene thee and him alone: if he shall heare thee, thou hast gained thy brother.
- Psalms 141:5Rank 3 from verse 23
5Let the righteous smite me; it shall be a kindness: and let him reprove me; it shall be an excellent oil, which shall not break my head: for yet my prayer also shall be in their calamities.
5‖Let the righteous smite mee, it shalbe a kindnesse: and let him reprooue me, it shalbe an excellent oile, which shall not breake my head: for yet my prayer also shalbe in their calamities.
- 1 Kings 1:23Rank 4 from verse 23
23And they told the king, saying, Behold Nathan the prophet. And when he was come in before the king, he bowed himself before the king with his face to the ground.
23And they tolde the king, saying, Beholde Nathan the Prophet. And when hee was come in before the king, he bowed himselfe before the king with his face to the ground.
- 1 Kings 1:32–40Rank 5 from verse 23
32¶ And king David said, Call me Zadok the priest, and Nathan the prophet, and Benaiah the son of Jehoiada. And they came before the king.
33The king also said unto them, Take with you the servants of your lord, and cause Solomon my son to ride upon mine own mule, and bring him down to Gihon:
34And let Zadok the priest and Nathan the prophet anoint him there king over Israel: and blow ye with the trumpet, and say, God save king Solomon.
35Then ye shall come up after him, that he may come and sit upon my throne; for he shall be king in my stead: and I have appointed him to be ruler over Israel and over Judah.
36And Benaiah the son of Jehoiada answered the king, and said, Amen: the Lord God of my lord the king say so too.
37As the Lord hath been with my lord the king, even so be he with Solomon, and make his throne greater than the throne of my lord king David.
38So Zadok the priest, and Nathan the prophet, and Benaiah the son of Jehoiada, and the Cherethites, and the Pelethites, went down, and caused Solomon to ride upon king David’s mule, and brought him to Gihon.
39And Zadok the priest took an horn of oil out of the tabernacle, and anointed Solomon. And they blew the trumpet; and all the people said, God save king Solomon.
40And all the people came up after him, and the people piped with pipes, and rejoiced with great joy, so that the earth rent with the sound of them.
32¶ And king Dauid said, Call me Zadok the Priest, and Nathan the Prophet, and Benaiah the sonne of Iehoiada. And they came before the king.
33The king also saide vnto them, Take with you the seruants of your lord, and cause Solomon my sonne to ride vpon †mine owne mule, and bring him downe to Gihon.
34And let Zadok the Priest, and Nathan the Prophet, anoint him there King ouer Israel: and blow ye with the trumpet, and say, God saue King Solomon.
35Then ye shall come vp after him, that hee may come and sit vpon my throne; for he shall be king in my stead: and I haue appointed him to be ruler ouer Israel, and ouer Iudah.
36And Benaiah the sonne of Iehoiada answered the King, and said, Amen: The LORD God of my lord the king say so too.
37As the LORD hath bene with my lord the King, euen so be he with Solomon, and make his throne greater then the throne of my lord King Dauid.
38So Zadok the Priest, and Nathan the Prophet, and Benaiah the sonne of Iehoiada, and the Cherethites, and the Pelethites went downe, and caused Solomon to ride vpon King Dauids mule, and brought him to Gihon.
39And Zadok the Priest tooke an horne of oile out of the Tabernacle, and anointed Solomon: and they blew the trumpet, and all the people said, God saue King Solomon.
40And all the people came vp after him, and the people piped with ‖pipes, and reioyced with great ioy, so that the earth rent with the sound of them.
- 2 Peter 3:15–16Rank 6 from verse 23
15And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you;
16As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.
15And account that the long suffering of the Lord is saluation, euen as our beloued brother Paul also, according to the wisedome giuen vnto him, hath written vnto you.
16As also in all his Epistles, speaking in them of these things, in which are some things hard to be vnderstood, which they that are vnlearned and vnstable wrest, as they doe also the other Scriptures, vnto their owne destruction.
- 2 Samuel 12:7Rank 7 from verse 23
7¶ And Nathan said to David, Thou art the man. Thus saith the Lord God of Israel, I anointed thee king over Israel, and I delivered thee out of the hand of Saul;
7¶ And Nathan said to Dauid, Thou art the man: thus saith the LORD God of Israel, I *anointed thee king ouer Israel, and I deliuered thee out of the hand of Saul,
- Galatians 2:11Rank 8 from verse 23
- Proverbs 29:5Rank 9 from verse 23
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Proverbs 28:22
Third-person singular present form of haste (to hurry, act quickly, or make speed).
Meaning drawn from: KJV context and cross-references
Possessing abundance, wealth, resources, value, fruitfulness, or fullness.
Meaning drawn from: KJV context and cross-references
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ of sight; by extension, sight or seeing. Sense 2: Regard, judgment, disposition, or watchful attention, expressed figuratively by the eye. Sense 3: A small opening, as the eye of a needle. Sense 4: To watch or regard.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
COMBINED MEANING
considereth
Considers: thinks carefully, attends to, examines, ponders, or weighs consequences.
Meaning drawn from: KJV context and cross-references
The condition of being poor, destitute, or lacking necessary provision.
Meaning drawn from: KJV context and cross-references · Webster 1828
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 28:23
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
afterwards
At a later time; subsequently.
Meaning drawn from: KJV context and cross-references · Webster 1828
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To discover, meet with, obtain, perceive, or learn by search or experience.
Meaning drawn from: KJV context and cross-references
Sense 1: Goodwill, approval, acceptance, kindness, mercy, support, or beneficial regard. Sense 2: Pleasing appearance or charm. Sense 3: To regard, support, prefer, or treat kindly.
Meaning drawn from: KJV context and cross-references · Skeat 1893
COMBINED MEANING
flattereth
Third-person singular present form of flatter (to praise insincerely or deceitfully in order to please, influence, or mislead).
Meaning drawn from: KJV context and cross-references
1. The organ of the mouth used for tasting and speech. 2. Speech, words, or a language. 3. A tongue-shaped projection or arm of land or water.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
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Nearby verses · passage boundary unavailable · Proverbs 28:21–24
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28:21To have respect of persons is not good: for for a piece of bread that man will transgress.
28:21*To haue respect of persons, is not good: for, for a piece of bread that man will transgresse.
28:22He that hasteth to be rich hath an evil eye, and considereth not that poverty shall come upon him.
28:22‖He that hasteth to bee rich, hath an euill eye, and considereth not that pouerty shall come vpon him.
Selected passage28:23He that rebuketh a man afterwards shall find more favour than he that flattereth with the tongue.
28:23*He that rebuketh a man, afterwards shall find more fauour, then he that flattereth with the tongue.
Selected passage28:24Whoso robbeth his father or his mother, and saith, It is no transgression; the same is the companion of a destroyer.
28:24†Who so robbeth his father or his mother, and saith, it is no transgression, the same is the companion of a destroyer.