Proverbs 28:5–11

⁵If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.

⁵If any of you lacke wisedome, let him aske of God, that giueth to all men liberally, and vpbraideth not: and it shalbe giuen him.

⁶A brutish man knoweth not; neither doth a fool understand this.

⁶A brutish man knoweth not: neither doeth a foole vnderstand this.

²⁷But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.

²⁷But the anointing which ye haue receiued of him, abideth in you: and yee need not that any man teach you: But, as the same anointing teacheth you of all things, and is trueth, and is no lye: and euen as it hath taught you, ye shall abide in ^‖him.

²⁰But ye have an unction from the Holy One, and ye know all things.

²⁰But ye haue an vnction from the holy One, and ye know all things.

¹⁷If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.

¹⁷If any man will doe his will, he shall know of the doctrine, whether it be of God, or whether I speake of my selfe.

²²For my people is foolish, they have not known me; they are sottish children, and they have none understanding: they are wise to do evil, but to do good they have no knowledge.

²²For my people is foolish, they haue not knowen me, they are sottish children, and they haue none vnderstanding: they are wise to doe euill, but to doe good they haue no knowledge.

¹⁰And when he was alone, they that were about him with the twelve asked of him the parable.

¹¹And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables:

¹²That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.

¹³And he said unto them, Know ye not this parable? and how then will ye know all parables?

¹⁰And when hee was alone, they that were about him, with the twelue, asked of him the parable.

¹¹And he said vnto them, Unto you it is giuen to know the mystery of the kingdome of God: but vnto them that are without, all these things are done in parables:

^12*That seeing they may see, and not perceiue, and hearing they may heare, and not vnderstand, lest at any time they should be conuerted, and their sinnes should be forgiuen them.

¹³And he said vnto them, Know ye not this parable? And how then will you know all parables?

¹⁴But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.

¹⁵But he that is spiritual judgeth all things, yet he himself is judged of no man.

¹⁴But the naturall man receiueth not the things of the Spirit of God, for they are foolishnesse vnto him: neither can he know them, because they are spiritually discerned.

^15*But he that is spirituall, ^‖iudgeth all things, yet he himselfe is ^‖iudged of no man.

²⁴The way of life is above to the wise, that he may depart from hell beneath.

^24*The way of life is aboue to the wise, that he may depart from hell beneath.

⁷Wisdom is too high for a fool: he openeth not his mouth in the gate.

⁷Wisedome is too high for a foole: he openeth not his mouth in the gate.

¹⁰⁰I understand more than the ancients, because I keep thy precepts.

¹⁰⁰I vnderstand more then the ancients: because I keepe thy precepts.

¹⁴The secret of the Lord is with them that fear him; and he will shew them his covenant.

^14*‖The secret of the LORD is with them that feare him: and he will shew them his couenant.

¹BETTER is the poor that walketh in his integrity, than he that is perverse in his lips, and is a fool.

¹¶ ^*Better is the poore that walketh in his integrity, then he that is peruerse in his lippes, and is a foole.

¹⁹¶ There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:

²⁰And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,

²¹And desiring to be fed with the crumbs which fell from the rich man’s table: moreover the dogs came and licked his sores.

²²And it came to pass, that the beggar died, and was carried by the angels into Abraham’s bosom: the rich man also died, and was buried;

²³And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.

¹⁹¶ There was a certaine rich man, which was clothed in purple and fine linnen, and fared sumptuously euery day.

²⁰And there was a certaine begger named Lazarus, which was layde at his gate full of sores,

²¹And desiring to bee fed with the crummes which fel from the rich mans table: moreouer the dogges came and licked his sores.

²²And it came to passe that the begger died, and was caried by the Angels into Abrahams bosome: the rich man also died, and was buried.

²³And in hell he lift vp his eyes being in torments, and seeth Abraham afarre off, and Lazarus in his bosome:

¹⁸Whoso walketh uprightly shall be saved: but he that is perverse in his ways shall fall at once.

^18*Whoso walketh vprightly, shall be saued: but he that is peruerse in his wayes, shall fall at once.

²²The desire of a man is his kindness: and a poor man is better than a liar.

²²The desire of a man is his kindnesse: and a poore man is better then a lyar.

⁸Better is a little with righteousness than great revenues without right.

^8*Better is a little with righteousnesse, then great reuenewes without right.

²⁴And after certain days, when Felix came with his wife Drusilla, which was a Jewess, he sent for Paul, and heard him concerning the faith in Christ.

²⁵And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.

²⁶He hoped also that money should have been given him of Paul, that he might loose him: wherefore he sent for him the oftener, and communed with him.

²⁷But after two years Porcius Festus came into Felix’ room: and Felix, willing to shew the Jews a pleasure, left Paul bound.

²⁴And after certaine dayes, when Felix came with his wife Orusilla, which was a Iew, he sent for Paul, and heard him cōcerning the faith in Christ.

²⁵And as he reasoned of righteousnesse, temperance, and iudgement to come, Felix trembled and answered, Go thy way for this time, when I haue a conuenient season, I will call for thee.

²⁶He hoped also that money should haue bene giuen him of Paul, that hee might loose him: wherefore hee sent for him the oftner, and cōmuned with him.

²⁷But after two yeeres, Portius Festus came into Felix roome: and Felix willing to shew the Iewes a pleasure, left Paul bound.

³Whoso loveth wisdom rejoiceth his father: but he that keepeth company with harlots spendeth his substance.

^3**Whoso loueth wisedome, reioyceth his father: but hee that keepeth company with harlots, spendeth his substance.

³For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries:

⁴Wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you:

³For the time past of our life may suffice vs to haue wrought the will of the Gentiles, when we walked in lasciuiousnes, lusts, excesse of wine, reuellings, banquetings, and abhominable idolatries.

⁴Wherein they thinke it strange, that you runne not with them to the same excesse of riot, speaking euil of you:

¹⁵The rod and reproof give wisdom: but a child left to himself bringeth his mother to shame.

^15†*The rod and reproofe giue wisedome: but a child left to himselfe bringeth his mother to shame.

¹³And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living.

¹³And not many dayes after, the yonger sonne gathered al together, and tooke his iourney into a farre countrey, and there wasted his substance with riotous liuing.

²⁶He that wasteth his father, and chaseth away his mother, is a son that causeth shame, and bringeth reproach.

²⁶He that wasteth his father, and chaseth away his mother, is a sonne that causeth shame, and bringeth reproch.

¹MY son, if thou wilt receive my words, and hide my commandments with thee;

²So that thou incline thine ear unto wisdom, and apply thine heart to understanding;

³Yea, if thou criest after knowledge, and liftest up thy voice for understanding;

⁴If thou seekest her as silver, and searchest for her as for hid treasures;

⁵Then shalt thou understand the fear of the Lord, and find the knowledge of God.

⁶For the Lord giveth wisdom: out of his mouth cometh knowledge and understanding.

¹¶ My sonne, if thou wilt receiue my words, and hide my commaundements with thee;

²So that thou incline thine eare vnto wisedome, and apply thine heart to vnderstanding:

³Yea if thou cryest after knowledge, and ^†liftest vp thy voyce for vnderstanding:

^4*If thou seekest her as siluer, and searchest for her, as for hid treasures:

⁵Then shalt thou vnderstand the feare of the LORD, and find the knowledge of God.

^6*For the LORD giueth wisedome: out of his mouth commeth knowledge, and vnderstanding.

¹⁹Hear thou, my son, and be wise, and guide thine heart in the way.

²⁰Be not among winebibbers; among riotous eaters of flesh:

²¹For the drunkard and the glutton shall come to poverty: and drowsiness shall clothe a man with rags.

²²Hearken unto thy father that begat thee, and despise not thy mother when she is old.

¹⁹Heare thou, my sonne, and be wise, and guide thine heart in the way.

^20*†Be not amongst wine-bibbers; amongst riotous eaters of flesh.

²¹For the drunkard and the glutton shall come to pouerty; and drousinesse shall cloath a man with ragges.

^22*Hearken vnto thy father that begate thee, and despise not thy mother when she is old.

²⁴Whoso robbeth his father or his mother, and saith, It is no transgression; the same is the companion of a destroyer.

^24†Who so robbeth his father or his mother, and saith, it is no transgression, the same is the companion of a destroyer.

¹MY son, forget not my law; but let thine heart keep my commandments:

²For length of days, and long life, and peace, shall they add to thee.

³Let not mercy and truth forsake thee: bind them about thy neck; write them upon the table of thine heart:

⁴So shalt thou find favour and good understanding in the sight of God and man.

⁵¶ Trust in the Lord with all thine heart; and lean not unto thine own understanding.

⁶In all thy ways acknowledge him, and he shall direct thy paths.

⁷¶ Be not wise in thine own eyes: fear the Lord, and depart from evil.

⁸It shall be health to thy navel, and marrow to thy bones.

⁹Honour the Lord with thy substance, and with the firstfruits of all thine increase:

¹⁰So shall thy barns be filled with plenty, and thy presses shall burst out with new wine.

¹¹¶ My son, despise not the chastening of the Lord; neither be weary of his correction:

¹²For whom the Lord loveth he correcteth; even as a father the son in whom he delighteth.

¹³¶ Happy is the man that findeth wisdom, and the man that getteth understanding.

¹⁴For the merchandise of it is better than the merchandise of silver, and the gain thereof than fine gold.

¹⁵She is more precious than rubies: and all the things thou canst desire are not to be compared unto her.

¹⁶Length of days is in her right hand; and in her left hand riches and honour.

¹⁷Her ways are ways of pleasantness, and all her paths are peace.

¹⁸She is a tree of life to them that lay hold upon her: and happy is every one that retaineth her.

¹⁹The Lord by wisdom hath founded the earth; by understanding hath he established the heavens.

²⁰By his knowledge the depths are broken up, and the clouds drop down the dew.

²¹¶ My son, let not them depart from thine eyes: keep sound wisdom and discretion:

²²So shall they be life unto thy soul, and grace to thy neck.

²³Then shalt thou walk in thy way safely, and thy foot shall not stumble.

²⁴When thou liest down, thou shalt not be afraid: yea, thou shalt lie down, and thy sleep shall be sweet.

²⁵Be not afraid of sudden fear, neither of the desolation of the wicked, when it cometh.

²⁶For the Lord shall be thy confidence, and shall keep thy foot from being taken.

²⁷¶ Withhold not good from them to whom it is due, when it is in the power of thine hand to do it.

²⁸Say not unto thy neighbour, Go, and come again, and to morrow I will give; when thou hast it by thee.

²⁹Devise not evil against thy neighbour, seeing he dwelleth securely by thee.

³⁰¶ Strive not with a man without cause, if he have done thee no harm.

³¹¶ Envy thou not the oppressor, and choose none of his ways.

³²For the froward is abomination to the Lord: but his secret is with the righteous.

³³¶ The curse of the Lord is in the house of the wicked: but he blesseth the habitation of the just.

³⁴Surely he scorneth the scorners: but he giveth grace unto the lowly.

³⁵The wise shall inherit glory: but shame shall be the promotion of fools.

¹¶ My sonne, forget not my lawe; ^*but let thine heart keepe my commaundements:

²For length of dayes, and ^†long life, and peace shall they adde to thee.

^3*Let not mercy and trueth forsake thee: bind them about thy necke, write them vpon the table of thine heart.

^4*‖So shalt thou find fauour, and good vnderstanding in the sight of God, and man.

⁵¶ Trust in the LORD with all thine heart; and leaue not vnto thine owne vnderstanding.

^6*In all thy wayes acknowledge him, and he shall direct thy pathes.

⁷¶ ^*Be not wise in thine owne eyes: feare the LORD, and depart from euill.

^8††It shalbe health to thy nauill, and marrow to thy bones.

^9*Honour the LORD with thy substance, and with the first fruits of all thine increase.

^10*So shall thy barnes be filled with plenty, and thy presses shall burst out with new wine.

¹¹¶ ^*My sonne, despise not the chastening of the LORD: neither be weary of his correction.

¹²For whom the LORD loueth, he correcteth, euen as a father the sonne, in whom he delighteth.

¹³¶ ^†Happy is the man that findeth wisedome, and the man that getteth vnderstanding.

^14*For the merchandise of it is better then the merchandise of siluer, and the gaine thereof, then fine gold.

¹⁵She is more precious then Rubies: and all the things thou canst desire, are not to be compared vnto her.

¹⁶Length of dayes is in her right hand: and in her left hand, riches and honour.

¹⁷Her wayes are wayes of plesantnesse: and all her pathes are peace.

¹⁸She is a tree of life, to them that lay hold vpon her: and happy is euery one that retaineth her.

^19‖The LORD by wisedome hath founded the earth; by vnderstanding hath he established the heauens.

²⁰By his knowledge the depthes are broken vp; and the cloudes droppe downe the dew.

²¹¶ My sonne, let not them depart from thine eyes: keepe sound wisedome and discretion.

²²So shall they bee life vnto thy soule, and grace to thy necke.

^23*Then shalt thou walke in thy way safely, & thy foot shall not stumble.

²⁴When thou lyest downe, thou shalt not be afraide: yea, thou shalt lye downe, and thy sleepe shalbe sweet.

²⁵Be not afraid of sudden feare, neither of the desolation of the wicked, when it commeth.

²⁶For the LORD shalbe thy confidence, and shall keepe thy foote from being taken.

²⁷¶ ^†Withhold not good from them to whom it is due, when it is in the power of thine hand to doe it.

²⁸Say not vnto thy neighbour, Goe, and come againe, and to morrow I will giue, when thou hast it by thee.

^29‖Deuise not euil against thy neighbour, seeing hee dwelleth securely by thee.

³⁰¶ Striue not with a man without cause, if hee haue done thee no harme.

³¹¶ ^*†Enuie thou not the oppressour, and choose none of his wayes.

^32*For the froward is abomination to the LORD: but his secret is with the righteous.

³³¶ ^*The curse of the LORD is in the house of the wicked: but he blesseth the habitation of the iust.

^34*Surely he scorneth the scorners: but he giueth grace vnto the lowly.

^35†The wise shall inherite glory, but shame shalbe the promotion of fooles.

³⁰But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf.

³⁰But as soone as this thy sonne was come, which hath deuoured thy liuing with harlots, thou hast killed for him the fatted calfe.

¹⁶Though he heap up silver as the dust, and prepare raiment as the clay;

¹⁷He may prepare it, but the just shall put it on, and the innocent shall divide the silver.

¹⁶Though he heape vp siluer as the dust, and prepare rayment as the clay:

¹⁷He may prepare it, but the iust shall put it on, and the innocent shall diuide the siluer.

²²A good man leaveth an inheritance to his children’s children: and the wealth of the sinner is laid up for the just.

^22*A good man leaueth an inheritance to his childrens children: and the wealth of the sinner is layd vp for the iust.

²⁶For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.

^26†*For God giueth to a man that is good in his sight, wisedome, and knowledge, and ioy: but to the sinner hee giueth traueile, to gather and to heape vp that he may giue to him that is good before God: This also is vanitie and vexation of spirit.

²⁵¶ If thou lend money to any of my people that is poor by thee, thou shalt not be to him as an usurer, neither shalt thou lay upon him usury.

²⁵¶ ^*If thou lend money to any of my people that is poore by thee, thou shalt not be to him as an vsurer, neither shalt thou lay vpon him vsurie.

³⁶Take thou no usury of him, or increase: but fear thy God; that thy brother may live with thee.

^36*Take thou no vsurie of him, or increase: but feare thy God, that thy brother may liue with thee.

¹⁷That hath taken off his hand from the poor, that hath not received usury nor increase, hath executed my judgments, hath walked in my statutes; he shall not die for the iniquity of his father, he shall surely live.

¹⁷ That hath taken off his hand from the poore, that hath not receiued vsurie nor increase, hath executed my Iudgements, hath walked in my Statutes, he shall not die for the iniquitie of his father, he shall surely liue.

¹³Hath given forth upon usury, and hath taken increase: shall he then live? he shall not live: he hath done all these abominations; he shall surely die; his blood shall be upon him.

^13†Hath giuen foorth vpon vsurie, and hath taken encrease: shall he then liue? hee shall not liue: hee hath done all these abominations, hee shall surely die, his blood shalbe vpon him.

⁸He that hath not given forth upon usury, neither hath taken any increase, that hath withdrawn his hand from iniquity, hath executed true judgment between man and man,

^8*He that hath not giuen foorth vpon vsurie, neither hath taken any increase, that hath withdrawen his hand from iniquitie, hath executed true iudgement betweene man and man,

³¹He that oppresseth the poor reproacheth his Maker: but he that honoureth him hath mercy on the poor.

^31*Hee that oppresseth the poore, reprocheth his Maker: but hee that honoureth him, hath mercy on the poore.

⁷All the brethren of the poor do hate him: how much more do his friends go far from him? he pursueth them with words, yet they are wanting to him.

^7*All the brethren of the poore doe hate him: howe much more doe his friends goe farre from him? Hee pursueth them with words, yet they are wanting to him.

⁶And he shall restore the lamb fourfold, because he did this thing, and because he had no pity.

⁶And he shall restore the Lambe ^*fourefold, because he did this thing, and because he had no pittie.

¹⁸If I regard iniquity in my heart, the Lord will not hear me:

¹⁸If I regard iniquitie in my heart: the LORD will not heare me.

³For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;

⁴And they shall turn away their ears from the truth, and shall be turned unto fables.

³For the time wil come when they will not endure sound doctrine, but after their owne lusts shall they heape to themselues teachers, hauing itching eares:

⁴And they shall turne away their eares from the trueth, and shall be turned vnto fables.

¹¹But they refused to hearken, and pulled away the shoulder, and stopped their ears, that they should not hear.

¹²Yea, they made their hearts as an adamant stone, lest they should hear the law, and the words which the Lord of hosts hath sent in his spirit by the former prophets: therefore came a great wrath from the Lord of hosts.

¹³Therefore it is come to pass, that as he cried, and they would not hear; so they cried, and I would not hear, saith the Lord of hosts:

^11††But they refused to hearken, and pulled away the shoulder, and stopped their eares, that they should not heare.

^12†Yea, they made their hearts as an adamant stone, lest they should heare the Law, and the wordes which the LORD of hostes hath sent in his spirit by the former Prophets: therefore came a great wrath from the LORD of hostes.

^13*Therefore it is come to passe, that as he cried, and they would not heare, so they cried, and I would not heare, saith the LORD of hostes.

⁸The sacrifice of the wicked is an abomination to the Lord: but the prayer of the upright is his delight.

^8*The sacrifice of the wicked is an abomination to the LORD: but the prayer of the vpright is his delight.

⁷When he shall be judged, let him be condemned: and let his prayer become sin.

^7†When he shall be iudged, let him be condemned: and let his prayer become sinne.

¹⁵And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.

¹⁶¶ Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;

¹⁵And when ye spread foorth your ^*handes, I will hide mine eyes from you; yea, when yee ^†make many prayers I will not heare: your hands are full of ^*†blood.

¹⁶¶ Wash yee, make you cleane, put away the euill of your doings from before mine eyes, ^*cease to doe euill,

²⁵When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are:

²⁶Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets.

²⁷But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity.

²⁵When once the master of the house is risen vp, & hath shut to the doore, and ye begin to stand without, & to knocke at the doore, saying, Lord, Lord, open vnto vs, and he shal answere, & say vnto you, I know you not whence you are:

²⁶Then shall ye begin to say, Wee haue eaten and drunke in thy presence, and thou hast taught in our streets.

^27*But he shall say, I tell you, I know you not whence you are; depart from me all ye workers of iniquitie.

⁷Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?

⁸¶ Then shall thy light break forth as the morning, and thine health shall spring forth speedily: and thy righteousness shall go before thee; the glory of the Lord shall be thy rereward.

⁹Then shalt thou call, and the Lord shall answer; thou shalt cry, and he shall say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanity;

¹⁰And if thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noonday:

¹¹And the Lord shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not.

^7*‖ Is it not, to deale thy bread to the hungry, and that thou bring the poore that are cast out, to thy house? when thou seest the naked, that thou couer him, and that thou hide not thy selfe from thine owne flesh?

⁸¶ ^†Then shall thy light breake foorth as the morning, and thine health shall spring foorth speedily: and thy righteousnesse shall goe before thee, the glory of the LORD shall be thy rereward.

⁹Then shalt thou call, and the LORD shall answere; thou shalt cry, and he shal say, Here I am: if thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanitie:

¹⁰And if thou draw out thy soule to the hungry, and satisfie the afflicted soule: then shall thy light rise in obscuritie, and thy darkenesse be as the noone day.

^11††And the LORD shal guide thee continually, and satisfie thy soule in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters faile not.

¹³Whoso stoppeth his ears at the cry of the poor, he also shall cry himself, but shall not be heard.

^13*Whoso stoppeth his eares at the cry of the poore, hee also shall cry himselfe, but shall not be heard.

²⁷Whoso diggeth a pit shall fall therein: and he that rolleth a stone, it will return upon him.

^27*Whoso diggeth a pit, shall fall therein: and he that rolleth a stone, it will returne vpon him.

²⁵I have been young, and now am old; yet have I not seen the righteous forsaken, nor his seed begging bread.

²⁶He is ever merciful, and lendeth; and his seed is blessed.

²⁵I haue bene yong, and now am old; yet haue I not seene the righteous forsaken, nor his seede begging bread.

^26† He is euer mercifull, and lendeth: and his seede is blessed.

¹⁵He made a pit, and digged it, and is fallen into the ditch which he made.

¹⁶His mischief shall return upon his own head, and his violent dealing shall come down upon his own pate.

^15†*He made a pit and digged it, and is fallen into the ditch which he made.

¹⁶His mischiefe shall returne vpon his owne head, and his violent dealing shall come downe vpon his owne pate.

³³But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

³³But seeke ye first the kingdome of God, and his righteousnesse, and all these things shalbe added vnto you.

³The Lord will not suffer the soul of the righteous to famish: but he casteth away the substance of the wicked.

^3*‖The LORD will not suffer the soule of the righteous to famish: but he casteth away the substance of the wicked.

⁶In the house of the righteous is much treasure: but in the revenues of the wicked is trouble.

⁶In the house of the righteous is much treasure: but in the reuenues of the wicked is trouble.

¹¹But the meek shall inherit the earth; and shall delight themselves in the abundance of peace.

^11*But the meeke shall inherite the earth: and shall delight themselues in the abundance of peace.

¹³For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ.

¹⁴And no marvel; for Satan himself is transformed into an angel of light.

¹⁵Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.

¹³For such are false Apostles, deceitfull workers, transforming themselues into the Apostles of Christ.

¹⁴And no marueile, for Sathan himselfe is transformed into an Angel of light.

¹⁵Therefore it is no great thing if his ministers also bee transformed as the ministers of righteousnesse, whose end shall be according to their workes.

³But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.

⁴For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.

³But I feare lest by any meanes, as the Serpent beguiled Eue through his subtilty, so your mindes should bee corrupted from the simplicitie that is in Christ.

⁴For if he that commeth preacheth another Iesus whome wee haue not preached, or if yee receiue another spirit, which ye haue not receiued, or another Gospel, which ye haue not accepted, yee might well beare with him.

¹⁸For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.

¹⁹While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.

²⁰For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.

¹⁸For when they speake great svelling words of vanitie, they alure through the lusts of the flesh, through much wantonnesse, those that were ^‖cleane escaped from them who liue in errour.

¹⁹While they promise them libertie, they themselues are the seruants of corruption: for of whom a man is ouercome, of the same is he brought in bondage.

²⁰For if after they haue escaped the pollutions of the world through the knowledge of the Lord and Sauiour Iesus Christ, they are againe intangled therein, and ouercome, the latter end is worse with them then the beginning.

¹²¶ Wherefore it shall come to pass, if ye hearken to these judgments, and keep, and do them, that the Lord thy God shall keep unto thee the covenant and the mercy which he sware unto thy fathers:

¹³And he will love thee, and bless thee, and multiply thee: he will also bless the fruit of thy womb, and the fruit of thy land, thy corn, and thy wine, and thine oil, the increase of thy kine, and the flocks of thy sheep, in the land which he sware unto thy fathers to give thee.

¹⁴Thou shalt be blessed above all people: there shall not be male or female barren among you, or among your cattle.

¹²¶ Wherefore it shal come to passe, ^†if ye hearken to these iudgements, and keepe and do them: That the LORD thy God shall keepe vnto thee the Couenant and the Mercy which he sware vnto thy fathers.

¹³And hee will loue thee, and blesse thee, and multiply thee: Hee will also blesse the fruit of thy wombe, and the fruit of thy land, thy corne, and thy wine, and thine oile, the encrease of thy kine, and the flockes of thy sheepe, in the land which hee sware vnto thy fathers to giue thee.

¹⁴Thou shalt bee blessed aboue all people: ^*there shall not bee male or female barren among you or among your cattell.

⁸But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.

⁹As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed.

⁸But though we, or an Angel from heauen, preach any other Gospel vnto you, then that which wee haue preached vnto you, let him be accursed.

⁹As we said before, so say I now againe, If any man preach any other Gospel vnto you, then that yee haue receiued, let him be accursed.

⁴And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:

⁴And that because of false brethren vnawares brought in, who came in priuily to spie out our libertie, which wee haue in Christ Iesus, that they might bring vs into bondage.

¹O FOOLISH Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?

²This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?

³Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?

⁴Have ye suffered so many things in vain? if it be yet in vain.

¹¶ O foolish Galatians, who hath bewitched you, that you should not obey the trueth, before whose eyes Iesus Christ hath been euidently set forth, crucified among you?

²This onely would I learne of you, receiued ye the spirit, by the works of the Law, or by the hearing of faith?

³Are ye so foolish? hauing begun in the Spirit, are ye now made perfect by the flesh?

⁴Haue ye suffered ^‖so many things in vaine? if it be yet in vaine.

¹⁴But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.

¹⁴But I haue a fewe things against thee, because thou hast there them that holde the doctrine of ^*Balaam, who taught Balac to cast a stumbling blocke before the children of Israel, to eate things sacrificed vnto idoles, and to commit fornication.

¹⁷Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.

¹⁸For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.

¹⁷Now I beseech you, brethren, marke them which cause diuisions and offences, contrary to the doctrine which ye haue learned, and auoide them.

¹⁸For they that are such, serue not our Lord Iesus Christ, but their owne belly, and by good wordes and faire speeches deceiue the hearts of the simple.

¹⁹Now therefore, I pray thee, let my lord the king hear the words of his servant. If the Lord have stirred thee up against me, let him accept an offering: but if they be the children of men, cursed be they before the Lord; for they have driven me out this day from abiding in the inheritance of the Lord, saying, Go, serve other gods.

¹⁹Now therefore, I pray thee, let my lord the king heare the words of his seruant: If the LORD haue stirred thee vp against mee, let him ^†accept an offering: but if they be the children of men, cursed be they before the LORD: for they haue driuen me out this day from ^†abiding in the inheritance of the LORD, saying, Goe serue other gods.

⁸But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn away the deputy from the faith.

⁹Then Saul, (who also is called Paul,) filled with the Holy Ghost, set his eyes on him,

¹⁰And said, O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?

⁸But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turne away the deputy from the faith.

⁹Then Saul (who also is called Paul) filled with the holy Ghost, set his eyes on him,

¹⁰And said, O full of all subtilty and all mischiefe, thou child of the deuil, thou enemie of all righteousnesse, wilt thou not cease to peruert the right wayes of the Lord?

⁸He that diggeth a pit shall fall into it; and whoso breaketh an hedge, a serpent shall bite him.

^8*He that diggeth a pit, shall fall into it; and who so breaketh an hedge, a serpent shall bite him.

¹⁵And Moses said unto them, Have ye saved all the women alive?

¹⁶Behold, these caused the children of Israel, through the counsel of Balaam, to commit trespass against the Lord in the matter of Peor, and there was a plague among the congregation of the Lord.

¹⁵And Moses said vnto them, Haue ye saued all the women aliue?

¹⁶Behold, ^*these caused the children of Israel, through the ^*counsell of Balaam, to commit trespasse against the LORD in the matter of Peor, and there was a plague among the Congregation of the LORD.

²⁰There is treasure to be desired and oil in the dwelling of the wise; but a foolish man spendeth it up.

²⁰ There is treasure to be desired, and oyle in the dwelling of the wise: but a foolish man spendeth it vp.

¹⁵The heathen are sunk down in the pit that they made: in the net which they hid is their own foot taken.

^15*The heathen are sunke downe in the pit that they made: in the net which they hid, is their own foot taken.

¹⁷He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him.

¹⁷ He that is first in his owne cause, seemeth iust; but his neighbour commeth and searcheth him.

¹⁵Now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man.

¹⁶Then said I, Wisdom is better than strength: nevertheless the poor man’s wisdom is despised, and his words are not heard.

¹⁷The words of wise men are heard in quiet more than the cry of him that ruleth among fools.

¹⁵Now there was found in it a poore wise man, and hee by his wisedome deliuered the citie; yet no man remembred that same poore man.

^16*Then said I, Wisedome is better then strength: neuerthelesse, the poore mans wisedome is despised, and his words are not heard.

¹⁷The words of wise men are heard in quiet, more then the cry of him that ruleth among fooles.

¹⁸Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.

¹⁹For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.

¹⁸Let no man deceiue himselfe: If any man among you seemeth to bee wise in this world, let him become a foole, that he may be wise.

¹⁹For the wisedome of this world is foolishnesse with God: for it is written, ^*Hee taketh the wise in their owne craftinesse.

¹³¶ No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

¹⁴And the Pharisees also, who were covetous, heard all these things: and they derided him.

¹³¶ ^*No seruant can serue two masters, for either he will hate the one, and loue the other: or else he will hold to the one, and despise the other: yee cannot serue God and Mammon.

¹⁴And the Pharisees also who were couetous, heard all these things: and they derided him.

¹BETTER is the poor that walketh in his integrity, than he that is perverse in his lips, and is a fool.

¹¶ ^*Better is the poore that walketh in his integrity, then he that is peruerse in his lippes, and is a foole.

¹⁶The sluggard is wiser in his own conceit than seven men that can render a reason.

¹⁶The sluggard is wiser in his owne conceit, then seuen men that can render a reason.

¹⁶Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.

¹⁶ Be of the same mind one towards another. Minde not high things, but ^‖condescend to men of low estate. Bee not wise in your owne conceits.

³Behold, thou art wiser than Daniel; there is no secret that they can hide from thee:

⁴With thy wisdom and with thine understanding thou hast gotten thee riches, and hast gotten gold and silver into thy treasures:

⁵By thy great wisdom and by thy traffick hast thou increased thy riches, and thine heart is lifted up because of thy riches:

³Behold, thou art wiser then Daniel: there is no secret that they can hide from thee.

⁴With thy wisedome and with thine vnderstanding thou hast gotten thee riches, and hast gotten gold and siluer into thy treasures.

^5†By thy great wisedome, and by thy traffique hast thou increased thy riches, and thine heart is lifted vp because of thy riches.

⁴Labour not to be rich: cease from thine own wisdom.

^4*Labour not to bee rich: cease from thine owne wisedome.

¹³For he saith, By the strength of my hand I have done it, and by my wisdom; for I am prudent: and I have removed the bounds of the people, and have robbed their treasures, and I have put down the inhabitants like a valiant man:

¹⁴And my hand hath found as a nest the riches of the people: and as one gathereth eggs that are left, have I gathered all the earth; and there was none that moved the wing, or opened the mouth, or peeped.

^13‖For hee saith, By the strength of my hand I haue done it, and by my wisedome, for I am prudent: and I haue remooued the bounds of the people, and haue robbed their treasures, and I haue put downe the inhabitants like a valiant man.

¹⁴And my hand hath found as a nest the riches of the people: and as one gathereth egges that are left, haue I gathered all the earth, and there was none that moued the wing, or opened the mouth, or peeped.

⁹Great men are not always wise: neither do the aged understand judgment.

⁹Great men are not alwayes wise: neither doe the aged vnderstand iudgement.

¹¹The rich man’s wealth is his strong city, and as an high wall in his own conceit.

^11*The rich mans wealth is his strong citie: and as an high wall in his owne conceit.

⁵Answer a fool according to his folly, lest he be wise in his own conceit.

^5†Answere a foole according to his folly, lest hee be wise in his owne conceit.

²⁵For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

²⁵For I would not, brethren, that ye should bee ignorant of this mysterie (least yee should bee wise in your owne conceits) that ^‖blindnesse in part is happened to Israel, vntill the fulnes of the Gentiles be come in.

¹⁷Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;

¹⁷Charge them that are rich in this world, that they bee not high minded, nor trust in ^†vncertaine riches, but in the liuing God, who giueth vs richly all things to enioy,

²¹Woe unto them that are wise in their own eyes, and prudent in their own sight!

^21*†Woe vnto them that are wise in their owne eyes, and prudent in their owne sight.