Proverbs 28:9–11

¹⁸If I regard iniquity in my heart, the Lord will not hear me:

¹⁸If I regard iniquitie in my heart: the LORD will not heare me.

³For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;

⁴And they shall turn away their ears from the truth, and shall be turned unto fables.

³For the time wil come when they will not endure sound doctrine, but after their owne lusts shall they heape to themselues teachers, hauing itching eares:

⁴And they shall turne away their eares from the trueth, and shall be turned vnto fables.

¹¹But they refused to hearken, and pulled away the shoulder, and stopped their ears, that they should not hear.

¹²Yea, they made their hearts as an adamant stone, lest they should hear the law, and the words which the Lord of hosts hath sent in his spirit by the former prophets: therefore came a great wrath from the Lord of hosts.

¹³Therefore it is come to pass, that as he cried, and they would not hear; so they cried, and I would not hear, saith the Lord of hosts:

^11††But they refused to hearken, and pulled away the shoulder, and stopped their eares, that they should not heare.

^12†Yea, they made their hearts as an adamant stone, lest they should heare the Law, and the wordes which the LORD of hostes hath sent in his spirit by the former Prophets: therefore came a great wrath from the LORD of hostes.

^13*Therefore it is come to passe, that as he cried, and they would not heare, so they cried, and I would not heare, saith the LORD of hostes.

⁸The sacrifice of the wicked is an abomination to the Lord: but the prayer of the upright is his delight.

^8*The sacrifice of the wicked is an abomination to the LORD: but the prayer of the vpright is his delight.

⁷When he shall be judged, let him be condemned: and let his prayer become sin.

^7†When he shall be iudged, let him be condemned: and let his prayer become sinne.

¹⁵And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.

¹⁶¶ Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;

¹⁵And when ye spread foorth your ^*handes, I will hide mine eyes from you; yea, when yee ^†make many prayers I will not heare: your hands are full of ^*†blood.

¹⁶¶ Wash yee, make you cleane, put away the euill of your doings from before mine eyes, ^*cease to doe euill,

²⁵When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are:

²⁶Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets.

²⁷But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity.

²⁵When once the master of the house is risen vp, & hath shut to the doore, and ye begin to stand without, & to knocke at the doore, saying, Lord, Lord, open vnto vs, and he shal answere, & say vnto you, I know you not whence you are:

²⁶Then shall ye begin to say, Wee haue eaten and drunke in thy presence, and thou hast taught in our streets.

^27*But he shall say, I tell you, I know you not whence you are; depart from me all ye workers of iniquitie.

⁷Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?

⁸¶ Then shall thy light break forth as the morning, and thine health shall spring forth speedily: and thy righteousness shall go before thee; the glory of the Lord shall be thy rereward.

⁹Then shalt thou call, and the Lord shall answer; thou shalt cry, and he shall say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanity;

¹⁰And if thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noonday:

¹¹And the Lord shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not.

^7*‖ Is it not, to deale thy bread to the hungry, and that thou bring the poore that are cast out, to thy house? when thou seest the naked, that thou couer him, and that thou hide not thy selfe from thine owne flesh?

⁸¶ ^†Then shall thy light breake foorth as the morning, and thine health shall spring foorth speedily: and thy righteousnesse shall goe before thee, the glory of the LORD shall be thy rereward.

⁹Then shalt thou call, and the LORD shall answere; thou shalt cry, and he shal say, Here I am: if thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanitie:

¹⁰And if thou draw out thy soule to the hungry, and satisfie the afflicted soule: then shall thy light rise in obscuritie, and thy darkenesse be as the noone day.

^11††And the LORD shal guide thee continually, and satisfie thy soule in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters faile not.

¹³Whoso stoppeth his ears at the cry of the poor, he also shall cry himself, but shall not be heard.

^13*Whoso stoppeth his eares at the cry of the poore, hee also shall cry himselfe, but shall not be heard.

²⁷Whoso diggeth a pit shall fall therein: and he that rolleth a stone, it will return upon him.

^27*Whoso diggeth a pit, shall fall therein: and he that rolleth a stone, it will returne vpon him.

²⁵I have been young, and now am old; yet have I not seen the righteous forsaken, nor his seed begging bread.

²⁶He is ever merciful, and lendeth; and his seed is blessed.

²⁵I haue bene yong, and now am old; yet haue I not seene the righteous forsaken, nor his seede begging bread.

^26† He is euer mercifull, and lendeth: and his seede is blessed.

¹⁵He made a pit, and digged it, and is fallen into the ditch which he made.

¹⁶His mischief shall return upon his own head, and his violent dealing shall come down upon his own pate.

^15†*He made a pit and digged it, and is fallen into the ditch which he made.

¹⁶His mischiefe shall returne vpon his owne head, and his violent dealing shall come downe vpon his owne pate.

³³But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

³³But seeke ye first the kingdome of God, and his righteousnesse, and all these things shalbe added vnto you.

³The Lord will not suffer the soul of the righteous to famish: but he casteth away the substance of the wicked.

^3*‖The LORD will not suffer the soule of the righteous to famish: but he casteth away the substance of the wicked.

⁶In the house of the righteous is much treasure: but in the revenues of the wicked is trouble.

⁶In the house of the righteous is much treasure: but in the reuenues of the wicked is trouble.

¹¹But the meek shall inherit the earth; and shall delight themselves in the abundance of peace.

^11*But the meeke shall inherite the earth: and shall delight themselues in the abundance of peace.

¹³For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ.

¹⁴And no marvel; for Satan himself is transformed into an angel of light.

¹⁵Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.

¹³For such are false Apostles, deceitfull workers, transforming themselues into the Apostles of Christ.

¹⁴And no marueile, for Sathan himselfe is transformed into an Angel of light.

¹⁵Therefore it is no great thing if his ministers also bee transformed as the ministers of righteousnesse, whose end shall be according to their workes.

³But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.

⁴For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.

³But I feare lest by any meanes, as the Serpent beguiled Eue through his subtilty, so your mindes should bee corrupted from the simplicitie that is in Christ.

⁴For if he that commeth preacheth another Iesus whome wee haue not preached, or if yee receiue another spirit, which ye haue not receiued, or another Gospel, which ye haue not accepted, yee might well beare with him.

¹⁸For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.

¹⁹While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.

²⁰For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.

¹⁸For when they speake great svelling words of vanitie, they alure through the lusts of the flesh, through much wantonnesse, those that were ^‖cleane escaped from them who liue in errour.

¹⁹While they promise them libertie, they themselues are the seruants of corruption: for of whom a man is ouercome, of the same is he brought in bondage.

²⁰For if after they haue escaped the pollutions of the world through the knowledge of the Lord and Sauiour Iesus Christ, they are againe intangled therein, and ouercome, the latter end is worse with them then the beginning.

¹²¶ Wherefore it shall come to pass, if ye hearken to these judgments, and keep, and do them, that the Lord thy God shall keep unto thee the covenant and the mercy which he sware unto thy fathers:

¹³And he will love thee, and bless thee, and multiply thee: he will also bless the fruit of thy womb, and the fruit of thy land, thy corn, and thy wine, and thine oil, the increase of thy kine, and the flocks of thy sheep, in the land which he sware unto thy fathers to give thee.

¹⁴Thou shalt be blessed above all people: there shall not be male or female barren among you, or among your cattle.

¹²¶ Wherefore it shal come to passe, ^†if ye hearken to these iudgements, and keepe and do them: That the LORD thy God shall keepe vnto thee the Couenant and the Mercy which he sware vnto thy fathers.

¹³And hee will loue thee, and blesse thee, and multiply thee: Hee will also blesse the fruit of thy wombe, and the fruit of thy land, thy corne, and thy wine, and thine oile, the encrease of thy kine, and the flockes of thy sheepe, in the land which hee sware vnto thy fathers to giue thee.

¹⁴Thou shalt bee blessed aboue all people: ^*there shall not bee male or female barren among you or among your cattell.

⁸But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.

⁹As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed.

⁸But though we, or an Angel from heauen, preach any other Gospel vnto you, then that which wee haue preached vnto you, let him be accursed.

⁹As we said before, so say I now againe, If any man preach any other Gospel vnto you, then that yee haue receiued, let him be accursed.

⁴And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:

⁴And that because of false brethren vnawares brought in, who came in priuily to spie out our libertie, which wee haue in Christ Iesus, that they might bring vs into bondage.

¹O FOOLISH Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?

²This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?

³Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?

⁴Have ye suffered so many things in vain? if it be yet in vain.

¹¶ O foolish Galatians, who hath bewitched you, that you should not obey the trueth, before whose eyes Iesus Christ hath been euidently set forth, crucified among you?

²This onely would I learne of you, receiued ye the spirit, by the works of the Law, or by the hearing of faith?

³Are ye so foolish? hauing begun in the Spirit, are ye now made perfect by the flesh?

⁴Haue ye suffered ^‖so many things in vaine? if it be yet in vaine.

¹⁴But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.

¹⁴But I haue a fewe things against thee, because thou hast there them that holde the doctrine of ^*Balaam, who taught Balac to cast a stumbling blocke before the children of Israel, to eate things sacrificed vnto idoles, and to commit fornication.

¹⁷Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.

¹⁸For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.

¹⁷Now I beseech you, brethren, marke them which cause diuisions and offences, contrary to the doctrine which ye haue learned, and auoide them.

¹⁸For they that are such, serue not our Lord Iesus Christ, but their owne belly, and by good wordes and faire speeches deceiue the hearts of the simple.

¹⁹Now therefore, I pray thee, let my lord the king hear the words of his servant. If the Lord have stirred thee up against me, let him accept an offering: but if they be the children of men, cursed be they before the Lord; for they have driven me out this day from abiding in the inheritance of the Lord, saying, Go, serve other gods.

¹⁹Now therefore, I pray thee, let my lord the king heare the words of his seruant: If the LORD haue stirred thee vp against mee, let him ^†accept an offering: but if they be the children of men, cursed be they before the LORD: for they haue driuen me out this day from ^†abiding in the inheritance of the LORD, saying, Goe serue other gods.

⁸But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn away the deputy from the faith.

⁹Then Saul, (who also is called Paul,) filled with the Holy Ghost, set his eyes on him,

¹⁰And said, O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?

⁸But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turne away the deputy from the faith.

⁹Then Saul (who also is called Paul) filled with the holy Ghost, set his eyes on him,

¹⁰And said, O full of all subtilty and all mischiefe, thou child of the deuil, thou enemie of all righteousnesse, wilt thou not cease to peruert the right wayes of the Lord?

⁸He that diggeth a pit shall fall into it; and whoso breaketh an hedge, a serpent shall bite him.

^8*He that diggeth a pit, shall fall into it; and who so breaketh an hedge, a serpent shall bite him.

¹⁵And Moses said unto them, Have ye saved all the women alive?

¹⁶Behold, these caused the children of Israel, through the counsel of Balaam, to commit trespass against the Lord in the matter of Peor, and there was a plague among the congregation of the Lord.

¹⁵And Moses said vnto them, Haue ye saued all the women aliue?

¹⁶Behold, ^*these caused the children of Israel, through the ^*counsell of Balaam, to commit trespasse against the LORD in the matter of Peor, and there was a plague among the Congregation of the LORD.

²⁰There is treasure to be desired and oil in the dwelling of the wise; but a foolish man spendeth it up.

²⁰ There is treasure to be desired, and oyle in the dwelling of the wise: but a foolish man spendeth it vp.

¹⁵The heathen are sunk down in the pit that they made: in the net which they hid is their own foot taken.

^15*The heathen are sunke downe in the pit that they made: in the net which they hid, is their own foot taken.

¹⁷He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him.

¹⁷ He that is first in his owne cause, seemeth iust; but his neighbour commeth and searcheth him.

¹⁵Now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man.

¹⁶Then said I, Wisdom is better than strength: nevertheless the poor man’s wisdom is despised, and his words are not heard.

¹⁷The words of wise men are heard in quiet more than the cry of him that ruleth among fools.

¹⁵Now there was found in it a poore wise man, and hee by his wisedome deliuered the citie; yet no man remembred that same poore man.

^16*Then said I, Wisedome is better then strength: neuerthelesse, the poore mans wisedome is despised, and his words are not heard.

¹⁷The words of wise men are heard in quiet, more then the cry of him that ruleth among fooles.

¹⁸Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.

¹⁹For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.

¹⁸Let no man deceiue himselfe: If any man among you seemeth to bee wise in this world, let him become a foole, that he may be wise.

¹⁹For the wisedome of this world is foolishnesse with God: for it is written, ^*Hee taketh the wise in their owne craftinesse.

¹³¶ No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

¹⁴And the Pharisees also, who were covetous, heard all these things: and they derided him.

¹³¶ ^*No seruant can serue two masters, for either he will hate the one, and loue the other: or else he will hold to the one, and despise the other: yee cannot serue God and Mammon.

¹⁴And the Pharisees also who were couetous, heard all these things: and they derided him.

¹BETTER is the poor that walketh in his integrity, than he that is perverse in his lips, and is a fool.

¹¶ ^*Better is the poore that walketh in his integrity, then he that is peruerse in his lippes, and is a foole.

¹⁶The sluggard is wiser in his own conceit than seven men that can render a reason.

¹⁶The sluggard is wiser in his owne conceit, then seuen men that can render a reason.

¹⁶Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.

¹⁶ Be of the same mind one towards another. Minde not high things, but ^‖condescend to men of low estate. Bee not wise in your owne conceits.

³Behold, thou art wiser than Daniel; there is no secret that they can hide from thee:

⁴With thy wisdom and with thine understanding thou hast gotten thee riches, and hast gotten gold and silver into thy treasures:

⁵By thy great wisdom and by thy traffick hast thou increased thy riches, and thine heart is lifted up because of thy riches:

³Behold, thou art wiser then Daniel: there is no secret that they can hide from thee.

⁴With thy wisedome and with thine vnderstanding thou hast gotten thee riches, and hast gotten gold and siluer into thy treasures.

^5†By thy great wisedome, and by thy traffique hast thou increased thy riches, and thine heart is lifted vp because of thy riches.

⁴Labour not to be rich: cease from thine own wisdom.

^4*Labour not to bee rich: cease from thine owne wisedome.

¹³For he saith, By the strength of my hand I have done it, and by my wisdom; for I am prudent: and I have removed the bounds of the people, and have robbed their treasures, and I have put down the inhabitants like a valiant man:

¹⁴And my hand hath found as a nest the riches of the people: and as one gathereth eggs that are left, have I gathered all the earth; and there was none that moved the wing, or opened the mouth, or peeped.

^13‖For hee saith, By the strength of my hand I haue done it, and by my wisedome, for I am prudent: and I haue remooued the bounds of the people, and haue robbed their treasures, and I haue put downe the inhabitants like a valiant man.

¹⁴And my hand hath found as a nest the riches of the people: and as one gathereth egges that are left, haue I gathered all the earth, and there was none that moued the wing, or opened the mouth, or peeped.

⁹Great men are not always wise: neither do the aged understand judgment.

⁹Great men are not alwayes wise: neither doe the aged vnderstand iudgement.

¹¹The rich man’s wealth is his strong city, and as an high wall in his own conceit.

^11*The rich mans wealth is his strong citie: and as an high wall in his owne conceit.

⁵Answer a fool according to his folly, lest he be wise in his own conceit.

^5†Answere a foole according to his folly, lest hee be wise in his owne conceit.

²⁵For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

²⁵For I would not, brethren, that ye should bee ignorant of this mysterie (least yee should bee wise in your owne conceits) that ^‖blindnesse in part is happened to Israel, vntill the fulnes of the Gentiles be come in.

¹⁷Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;

¹⁷Charge them that are rich in this world, that they bee not high minded, nor trust in ^†vncertaine riches, but in the liuing God, who giueth vs richly all things to enioy,

²¹Woe unto them that are wise in their own eyes, and prudent in their own sight!

^21*†Woe vnto them that are wise in their owne eyes, and prudent in their owne sight.