Proverbs 3:28–30
Say not unto thy neighbour, Go, and come again, and to morrow I will give; when thou hast it by thee.
Say not vnto thy neighbour, Goe, and come againe, and to morrow I will giue, when thou hast it by thee.
Devise not evil against thy neighbour, seeing he dwelleth securely by thee.
‖Deuise not euil against thy neighbour, seeing hee dwelleth securely by thee.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, practise no euill.
¶ Strive not with a man without cause, if he have done thee no harm.
¶ Striue not with a man without cause, if hee haue done thee no harme.
Narration uses the Pure Cambridge Edition.
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Cross References
15 Essential passages are open for comparison.
From verse 28
- Leviticus 19:13Rank 1 from verse 28
- Deuteronomy 24:12–15Rank 2 from verse 28
12And if the man be poor, thou shalt not sleep with his pledge:
13In any case thou shalt deliver him the pledge again when the sun goeth down, that he may sleep in his own raiment, and bless thee: and it shall be righteousness unto thee before the Lord thy God.
14¶ Thou shalt not oppress an hired servant that is poor and needy, whether he be of thy brethren, or of thy strangers that are in thy land within thy gates:
15At his day thou shalt give him his hire, neither shall the sun go down upon it; for he is poor, and setteth his heart upon it: lest he cry against thee unto the Lord, and it be sin unto thee.
12And if the man be poore, thou shalt not sleepe with his pledge:
13In any case thou shalt deliuer him the pledge againe when the Sun goeth downe, that he may sleepe in his owne raiment, and blesse thee: and it shall be righteousnesse vnto thee before the LORD thy God.
14¶ Thou shalt not oppresse an hired seruant that is poore and needy, whether he be of thy brethren, or of thy strangers that are in thy lande within thy gates.
15At his day *thou shalt giue him his hire, neither shall the Sun goe downe vpon it, for he is poore, and †setteth his heart vpon it, lest hee crie against thee vnto the LORD, and it bee sinne vnto thee.
- 2 Corinthians 8:11Rank 3 from verse 28
- Ecclesiastes 9:10Rank 4 from verse 28
10Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.
10Whatsoeuer thy hand findeth to doe, doe it with thy might: for there is no worke, nor deuice, nor knowledge, nor wisedome in the graue, whither thou goest.
- 1 Timothy 6:18Rank 5 from verse 28
- Ecclesiastes 11:6Rank 6 from verse 28
6In the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good.
6†In the morning sowe thy seede, and in the euening withhold not thine hand: for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good.
- 2 Corinthians 9:3Rank 7 from verse 28
- Proverbs 27:1Rank 8 from verse 28
From verse 29
- Proverbs 6:14Rank 1 from verse 29
- Micah 2:1–2Rank 2 from verse 29
1WOE to them that devise iniquity, and work evil upon their beds! when the morning is light, they practise it, because it is in the power of their hand.
2And they covet fields, and take them by violence; and houses, and take them away: so they oppress a man and his house, even a man and his heritage.
1¶ Woe to them that deuise iniquitie, and worke euill vpon their beds: when the morning is light, they practise it, because it is in the power of their hand.
2*‖And they couet fields and take them by violence: and houses, and take them away: so they oppresse a man and his house, euen a man and his heritage.
- Proverbs 16:29–30Rank 3 from verse 29
29A violent man enticeth his neighbour, and leadeth him into the way that is not good.
30He shutteth his eyes to devise froward things: moving his lips he bringeth evil to pass.
29A violent man enticeth his neighbour, and leadeth him into the way that is not good.
30He shutteth his eyes to deuise froward things: moouing his lips he bringeth euill to passe.
- Psalms 35:20Rank 4 from verse 29
- Psalms 55:20Rank 5 from verse 29
- Psalms 59:3Rank 6 from verse 29
- Jeremiah 18:18–20Rank 7 from verse 29
18¶ Then said they, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words.
19Give heed to me, O Lord, and hearken to the voice of them that contend with me.
20Shall evil be recompensed for good? for they have digged a pit for my soul. Remember that I stood before thee to speak good for them, and to turn away thy wrath from them.
18¶ *‖Then said they, Come, and let vs deuise deuices against Ieremiah: for the Law shall not perish from the Priest, nor counsell from the wise, nor the word from the prophet: Come and let vs smite him with the tongue, and let vs not giue heede to any of his wordes.
19Giue heed to me, O LORD, and hearken to the voice of them that contend with me.
20Shall euill bee recompensed for good? for they haue digged a pit for my soule: remember that I stood before thee to speake good for them, and to turne away thy wrath from them.
- Proverbs 6:18Rank 8 from verse 29
- Proverbs 14:22Rank 9 from verse 29
From verse 30
- 2 Timothy 2:24Rank 1 from verse 30
- Proverbs 29:22Rank 2 from verse 30
- Romans 12:18–21Rank 3 from verse 30
18If it be possible, as much as lieth in you, live peaceably with all men.
19Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.
20Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head.
21Be not overcome of evil, but overcome evil with good.
18If it be possible, as much as lyeth in you, liue peaceably with all men.
19Dearely beloued, auenge not your selues, but rather giue place vnto wrath: for it is written, *Uengeance is mine, I will repay, saith the Lord.
20*Therefore if thine enemie hunger, feed him: if he thirst, giue him drink. For in so doing thou shalt heape coales of fire on his head.
21Be not ouercome of euill, but ouercome euill with good.
- Proverbs 18:6Rank 4 from verse 30
- Proverbs 25:8–9Rank 5 from verse 30
8Go not forth hastily to strive, lest thou know not what to do in the end thereof, when thy neighbour hath put thee to shame.
9Debate thy cause with thy neighbour himself; and discover not a secret to another:
8Goe not forth hastily to striue, lest thou know not what to doe in the ende thereof, when thy neighbour hath put thee to shame.
9*‖Debate thy cause with thy neighbour himselfe; and discouer not a secret to another:
- Proverbs 17:14Rank 6 from verse 30
- Matthew 5:39–41Rank 7 from verse 30
39But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.
40And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also.
41And whosoever shall compel thee to go a mile, go with him twain.
39But I say vnto you, *that yee resist not euill: but whosoeuer shall smite thee on thy right cheeke, turne to him the other also.
40And if any man will sue thee at the law, and take away thy coate, let him haue thy cloake also.
41And whosoeuer shall compell thee to goe a mile, goe with him twaine.
- 1 Corinthians 6:6–8Rank 8 from verse 30
6But brother goeth to law with brother, and that before the unbelievers.
7Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?
8Nay, ye do wrong, and defraud, and that your brethren.
6But brother goeth to law with brother, & that before the vnbeleeuers?
7Now therefore, there is vtterly a fault among you, because yee goe to law one with another: Why doe ye not rather take wrong? Why doe yee not rather suffer your selues to be defrauded?
8Nay, you do wrong and defraud, and that your brethren.
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Proverbs 3:28
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
Another time; once more; back to a former place or condition; or in return.
Meaning drawn from: KJV context and cross-references
The next day or the time following the present day, and by extension a coming or future time.
Meaning drawn from: KJV context and cross-references
To grant, hand, offer, supply, yield, or cause to have.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 3:29
To form, plan, purpose, design, or contrive in the mind; to arrange means or work for accomplishing an intended end, whether good or evil.
Meaning drawn from: KJV context and cross-references
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. As a connective, because, since, or in view of a stated fact. 2. Perceiving with the eyes; observing. 3. Recognizing, discerning, understanding, or foreseeing.
Meaning drawn from: KJV context and cross-references
Safely, confidently, and without fear of attack or harm.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Proverbs 3:30
To contend, struggle, labour earnestly, or exert oneself toward an object.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Outside or on the exterior; beyond a boundary; lacking, absent, free from, not accompanied by, or apart from the person, thing, condition, means, or relation named.
Meaning drawn from: KJV context and cross-references
Sense 1: A reason, ground, matter in dispute, or judicial case. Sense 2: As a verb, to make something happen.
Meaning drawn from: KJV context and cross-references
Hurt, injury, damage, loss, or an adverse charge or report, according to the object and phrase.
Meaning drawn from: KJV context and cross-references · Webster 1828
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Suggested context · Proverbs 3:27–30
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3:27¶ Withhold not good from them to whom it is due, when it is in the power of thine hand to do it.
3:27¶ †Withhold not good from them to whom it is due, when it is in the power of thine hand to doe it.
3:28Say not unto thy neighbour, Go, and come again, and to morrow I will give; when thou hast it by thee.
3:28Say not vnto thy neighbour, Goe, and come againe, and to morrow I will giue, when thou hast it by thee.
Selected passage3:29Devise not evil against thy neighbour, seeing he dwelleth securely by thee.
3:29‖Deuise not euil against thy neighbour, seeing hee dwelleth securely by thee.
Selected passage3:30¶ Strive not with a man without cause, if he have done thee no harm.
3:30¶ Striue not with a man without cause, if hee haue done thee no harme.
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