Proverbs 31:26–28
She openeth her mouth with wisdom; and in her tongue is the law of kindness.
She openeth her mouth with wisedome; and in her tongue is the law of kindnesse.
She looketh well to the ways of her household, and eateth not the bread of idleness.
She looketh well to the wayes of her housholde, and eateth not the bread of idlenesse.
Her children arise up, and call her blessed; her husband also, and he praiseth her.
Her children arise vp, and call her blessed; her husband also, and he praiseth her.
Narration uses the Pure Cambridge Edition.
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From verse 26
- Ephesians 4:29Rank 1 from verse 26
29Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.
29Let no corrupt communication proceede out of your mouth, but that which is good ‖to the vse of edifying, that it may minister grace vnto the hearers.
- Proverbs 16:24Rank 2 from verse 26
- Proverbs 10:31Rank 3 from verse 26
- Proverbs 12:18Rank 4 from verse 26
- 1 Peter 3:4–5Rank 5 from verse 26
4But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.
5For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:
4But let it bee the hidden man of the heart, in that which is not corruptible, euen the ornament of a meeke and quiet spirit, which is in the sight of God of great price.
5For after this manner in the olde time, the holy women also who trusted in God adorned themselues, beeing in subiection vnto their owne husbands.
- Colossians 4:5Rank 6 from verse 26
- Proverbs 31:8–9Rank 7 from verse 26
8Open thy mouth for the dumb in the cause of all such as are appointed to destruction.
9Open thy mouth, judge righteously, and plead the cause of the poor and needy.
8†Open thy mouth for the dumbe in the cause of all such as are appointed to destruction.
9*Open thy mouth, iudge righteously, and plead the cause of the poore and needy.
- 1 Peter 3:8–9Rank 8 from verse 26
8Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous:
9Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.
8Finally be ye all of one minde, hauing compassion one of another, ‖loue as brethren, be pitifull, be courteous,
9Not rendring euill for euill, or railing for railing: but contrarywise blessing, knowing that yee are thereunto called, that ye should inherite a blessing.
- Malachi 2:6Rank 9 from verse 26
6The law of truth was in his mouth, and iniquity was not found in his lips: he walked with me in peace and equity, and did turn many away from iniquity.
6The law of truth was in his mouth, and iniquitie was not found in his lips: he walked with me in peace and equitie, and did turne many away from iniquitie.
- 1 Peter 3:1Rank 10 from verse 26
1LIKEWISE, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;
1¶ Likewise, ye wiues, be in subiection to your owne husbands, that if any obey not the word, they also may without the word be wonne by the conuersation of the wiues:
- Judges 13:23Rank 11 from verse 26
23But his wife said unto him, If the Lord were pleased to kill us, he would not have received a burnt offering and a meat offering at our hands, neither would he have shewed us all these things, nor would as at this time have told us such things as these.
23But his wife said vnto him, If the LORD were pleased to kill vs, he would not haue receiued a burnt offering and a meat offering at our hands, neither would hee haue shewed vs all these things, nor would as at this time haue told vs such things as these.
- Proverbs 25:15Rank 12 from verse 26
- 1 Samuel 25:24–31Rank 13 from verse 26
24And fell at his feet, and said, Upon me, my lord, upon me let this iniquity be: and let thine handmaid, I pray thee, speak in thine audience, and hear the words of thine handmaid.
25Let not my lord, I pray thee, regard this man of Belial, even Nabal: for as his name is, so is he; Nabal is his name, and folly is with him: but I thine handmaid saw not the young men of my lord, whom thou didst send.
26Now therefore, my lord, as the Lord liveth, and as thy soul liveth, seeing the Lord hath withholden thee from coming to shed blood, and from avenging thyself with thine own hand, now let thine enemies, and they that seek evil to my lord, be as Nabal.
27And now this blessing which thine handmaid hath brought unto my lord, let it even be given unto the young men that follow my lord.
28I pray thee, forgive the trespass of thine handmaid: for the Lord will certainly make my lord a sure house; because my lord fighteth the battles of the Lord, and evil hath not been found in thee all thy days.
29Yet a man is risen to pursue thee, and to seek thy soul: but the soul of my lord shall be bound in the bundle of life with the Lord thy God; and the souls of thine enemies, them shall he sling out, as out of the middle of a sling.
30And it shall come to pass, when the Lord shall have done to my lord according to all the good that he hath spoken concerning thee, and shall have appointed thee ruler over Israel;
31That this shall be no grief unto thee, nor offence of heart unto my lord, either that thou hast shed blood causeless, or that my lord hath avenged himself: but when the Lord shall have dealt well with my lord, then remember thine handmaid.
24And fell at his feet, and said, Upon me, my lord, vpon me let this iniquitie be, and let thine handmaid, I pray thee, speake in thine †audience, and heare the words of thine handmaid.
25Let not my lord, I pray thee, †regard this man of Belial, euen Nabal: for as his name is, so is he: Nabal is his name, and folly is with him: But I thine handmaid saw not the yong men of my lord, whom thou didst send.
26Now therefore, my lord, as the LORD liueth, and as thy soule liueth, seeing the LORD hath withholden thee from comming to shed blood, and from †auenging thy selfe with thine owne hand: now let thine enemies and they that secke euill to my lord, bee as Nabal.
27And now this ‖blessing which thine handmaid hath brought vnto my lord, let it euen be giuen vnto the yong men that †follow my lord.
28I pray thee, forgiue the trespasse of thine handmaide: for the LORD will certainely make my lord a sure house, because my lord fighteth the battels of the LORD, and euill hath not bene found in thee all thy dayes.
29Yet a man is risen to pursue thee, and to seeke thy soule: but the soule of my lord shall be bound in the bundle of life with the LORD thy God, and the soules of thine enemies, them shall he sling out, † as out of the middle of a sling.
30And it shall come to passe when the LORD shal haue done to my lord, according to all the good that hee hath spoken concerning thee, and shall haue appointed thee ruler ouer Israel;
31That this shall bee no †griefe vnto thee, nor offence of heart vnto my lord, either that thou hast shed blood causelesse, or that my lord hath auenged himselfe: But when the LORD shall haue dealt well with my lord, then remember thine handmayd.
- Esther 5:8Rank 14 from verse 26
8If I have found favour in the sight of the king, and if it please the king to grant my petition, and to perform my request, let the king and Haman come to the banquet that I shall prepare for them, and I will do to morrow as the king hath said.
8If I haue found fauour in the sight of the king, and if it please the king to grant my petition, and †to performe my request, let the king, and Haman, come to the banquet that I shall prepare for them, and I wil do to morow, as the king hath said.
- Esther 7:3–6Rank 15 from verse 26
3Then Esther the queen answered and said, If I have found favour in thy sight, O king, and if it please the king, let my life be given me at my petition, and my people at my request:
4For we are sold, I and my people, to be destroyed, to be slain, and to perish. But if we had been sold for bondmen and bondwomen, I had held my tongue, although the enemy could not countervail the king’s damage.
5¶ Then the king Ahasuerus answered and said unto Esther the queen, Who is he, and where is he, that durst presume in his heart to do so?
6And Esther said, The adversary and enemy is this wicked Haman. Then Haman was afraid before the king and the queen.
3Then Esther the Queene answered, and said; If I haue found fauour in thy sight, O King, and if it please the King, let my life be giuen me at my petition, and my people at my request.
4For we are sold, I, and my people, †to be destroyed, to be slaine, and to perish: but if we had bene sold for bondmen, and bondwomen, I had held my tongue, although the enemy could not counteruaile the kings dammage.
5¶ Then the king Ahasuerus answered, & said vnto Esther the Queene: Who is he? and where is he, †that durst presume in his heart to do so?
6And Esther said, †The aduersary and enemie, is this wicked Haman. Then Haman was afraid ‖before the King and the Queene.
- Esther 8:3–6Rank 16 from verse 26
3¶ And Esther spake yet again before the king, and fell down at his feet, and besought him with tears to put away the mischief of Haman the Agagite, and his device that he had devised against the Jews.
4Then the king held out the golden sceptre toward Esther. So Esther arose, and stood before the king,
5And said, If it please the king, and if I have found favour in his sight, and the thing seem right before the king, and I be pleasing in his eyes, let it be written to reverse the letters devised by Haman the son of Hammedatha the Agagite, which he wrote to destroy the Jews which are in all the king’s provinces:
6For how can I endure to see the evil that shall come unto my people? or how can I endure to see the destruction of my kindred?
3¶ And Esther spake yet againe before the king, and fell downe at his feet, †and besought him with teares, to put away the mischiefe of Haman the Agagite, and his deuice, that he had deuised against the Iewes.
4Then the king helde out the golden scepter toward Esther. So Esther arose, and stood before the king,
5And said, If it please the king, and if I haue found fauour in his sight, and the thing seeme right before the king, and I bee pleasing in his eyes, let it be written to reuerse †the letters deuised by Haman the sonne of Hammedatha the Agagite, ‖which hee wrote to destroy the Iewes, which are in all the kings prouinces.
6For how can I †endure to see the euill that shall come vnto my people? or how can I endure to see the destruction of my kinred?
- Luke 1:42–56Rank 17 from verse 26
42And she spake out with a loud voice, and said, Blessed art thou among women, and blessed is the fruit of thy womb.
43And whence is this to me, that the mother of my Lord should come to me?
44For, lo, as soon as the voice of thy salutation sounded in mine ears, the babe leaped in my womb for joy.
45And blessed is she that believed: for there shall be a performance of those things which were told her from the Lord.
46And Mary said, My soul doth magnify the Lord,
47And my spirit hath rejoiced in God my Saviour.
48For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed.
49For he that is mighty hath done to me great things; and holy is his name.
50And his mercy is on them that fear him from generation to generation.
51He hath shewed strength with his arm; he hath scattered the proud in the imagination of their hearts.
52He hath put down the mighty from their seats, and exalted them of low degree.
53He hath filled the hungry with good things; and the rich he hath sent empty away.
54He hath holpen his servant Israel, in remembrance of his mercy;
55As he spake to our fathers, to Abraham, and to his seed for ever.
56And Mary abode with her about three months, and returned to her own house.
42And she spake out with a loud voyce, and saide, Blessed art thou among women, and blessed is the fruite of thy wombe.
43And whence is this to me, that the mother of my Lord should come to mee?
44For loe, assoone as the voice of thy salutation sounded in mine eares, the babe leaped in my wombe for ioy.
45And blessed is she ‖that beleeued, for there shalbe a performance of those things, which were told her from the Lord.
46And Marie said, My soule doth magnifie the Lord.
47And my spirit hath reioyced in God my sauiour.
48For hee hath regarded the low estate of his handmaiden: for behold, from hencefoorth all generations shall call me blessed.
49For he that is mighty hath done to mee great things, and holy is his Name.
50And his mercy is on them that feare him, from generation to generation.
51*Hee hath shewed strength with his arme, *he hath scattered the proud, in the imagination of their hearts.
52*He hath put downe the mighty from their seates, and exalted them of low degree.
53*Hee hath filled the hungry with good things, and the rich hee hath sent emptie away.
54Hee hath holpen his seruant Israel, *in remembrance of his mercy,
55*As he spake to our fathers, to Abraham, and to his seed for euer.
56And Mary abode with her about three moneths, and returned to her owne house.
- 2 Kings 22:15–20Rank 18 from verse 26
15¶ And she said unto them, Thus saith the Lord God of Israel, Tell the man that sent you to me,
16Thus saith the Lord, Behold, I will bring evil upon this place, and upon the inhabitants thereof, even all the words of the book which the king of Judah hath read:
17Because they have forsaken me, and have burned incense unto other gods, that they might provoke me to anger with all the works of their hands; therefore my wrath shall be kindled against this place, and shall not be quenched.
18But to the king of Judah which sent you to inquire of the Lord, thus shall ye say to him, Thus saith the Lord God of Israel, As touching the words which thou hast heard;
19Because thine heart was tender, and thou hast humbled thyself before the Lord, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before me; I also have heard thee, saith the Lord.
20Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place. And they brought the king word again.
15¶ And she said vnto them, Thus saith the LORD God of Israel, Tell the man that sent you to me;
16Thus saith the LORD, Behold, I will bring euill vpon this place, and vpon the inhabitants thereof, euen all the words of the booke which the king of Iudah hath read.
17Because they haue forsaken me, and haue burnt incense vnto other gods, that they might prouoke mee to anger with all the woorkes of their handes: therefore my wrath shall bee kindled against this place, and shall not be quenched.
18But to the king of Iudah which sent you to enquire of the LORD, Thus shall yee say to him, Thus saith the LORD God of Israel, as touching the woordes which thou hast heard:
19Because thine heart was tender, and thou hast humbled thy selfe before the LORD, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy cloathes, and wept before me; I also haue heard thee, saith the LORD.
20Behold therefore, I will gather thee vnto thy fathers, and thou shalt be gathered into thy graue in peace, and thine eyes shal not see all the euil which I will bring vpon this place. And they brought the king word againe.
- 2 Samuel 20:16–22Rank 19 from verse 26
16¶ Then cried a wise woman out of the city, Hear, hear; say, I pray you, unto Joab, Come near hither, that I may speak with thee.
17And when he was come near unto her, the woman said, Art thou Joab? And he answered, I am he. Then she said unto him, Hear the words of thine handmaid. And he answered, I do hear.
18Then she spake, saying, They were wont to speak in old time, saying, They shall surely ask counsel at Abel: and so they ended the matter.
19I am one of them that are peaceable and faithful in Israel: thou seekest to destroy a city and a mother in Israel: why wilt thou swallow up the inheritance of the Lord?
20And Joab answered and said, Far be it, far be it from me, that I should swallow up or destroy.
21The matter is not so: but a man of mount Ephraim, Sheba the son of Bichri by name, hath lifted up his hand against the king, even against David: deliver him only, and I will depart from the city. And the woman said unto Joab, Behold, his head shall be thrown to thee over the wall.
22Then the woman went unto all the people in her wisdom. And they cut off the head of Sheba the son of Bichri, and cast it out to Joab. And he blew a trumpet, and they retired from the city, every man to his tent. And Joab returned to Jerusalem unto the king.
16¶ Then cried a wise woman out of the citie, Heare, heare; say, I pray you, vnto Ioab, Come neere hither, that I may speake with thee.
17And when he was come neere vnto her, the woman said, Art thou Ioab? And he answered, I am he: Then shee said vnto him, Heare the words of thine handmaid. And he answered, I doe heare.
18Then she spake, saying, They were wont to speake in old time, saying, ‖They shall surely aske counsell at Abel: and so they ended the matter.
19I am one of them that are peaceable and faithfull in Israel: thou seekest to destroy a citie, and a mother in Israel: Why wilt thou swallow vp the inheritance of the LORD?
20And Ioab answered and saide, Farre be it, farre be it from me, that I should swallow vp or destroy.
21The matter is not so: but a man of mount Ephraim (Sheba the sonne of Bichri †by name) hath lift vp his hand against the king, euen against Dauid: deliuer him onely, and I will depart from the city. And the woman said vnto Ioab, Behold, his head shall be throwen to thee ouer the wall.
22Then the woman went vnto all the people in her wisedome, and they cut off the head of Sheba the sonne of Bichri, and cast it out to Ioab: and hee blew a trumpet, and they †retired from the citie, euery man to his tent: & Ioab returned to Ierusalem vnto the king.
- Acts 18:26Rank 20 from verse 26
26And he began to speak boldly in the synagogue: whom when Aquila and Priscilla had heard, they took him unto them, and expounded unto him the way of God more perfectly.
26And he began to speake boldly in the Synagogue: whom when Aquila and Priscilla had heard, they tooke him vnto them, and expounded vnto him the way of God more perfectly.
- Song of Solomon 2:14Rank 23 from verse 26
14¶ O my dove, that art in the clefts of the rock, in the secret places of the stairs, let me see thy countenance, let me hear thy voice; for sweet is thy voice, and thy countenance is comely.
14¶ O my doue! that art in the clefts of the rocke, in the secret places of the staires: let me see thy countenance, let me heare thy voice, for sweet is thy voice, and thy countenance is comely.
- Song of Solomon 4:11Rank 24 from verse 26
- Esther 4:4Rank 25 from verse 26
4¶ So Esther’s maids and her chamberlains came and told it her. Then was the queen exceedingly grieved; and she sent raiment to clothe Mordecai, and to take away his sackcloth from him: but he received it not.
4¶ So Esthers maides and her †chamberlaines came, and told it her: then was the Queene exceedingly grieued, and she sent raiment to clothe Mordecai, and to take away the sackcloth from him: but he receiued it not.
- Genesis 24:18–20Rank 26 from verse 26
18And she said, Drink, my lord: and she hasted, and let down her pitcher upon her hand, and gave him drink.
19And when she had done giving him drink, she said, I will draw water for thy camels also, until they have done drinking.
20And she hasted, and emptied her pitcher into the trough, and ran again unto the well to draw water, and drew for all his camels.
18And she said, Drinke, my LORD: and she hasted, and let downe her pitcher vpon her hand, and gaue him drinke.
19And when shee had done giuing him drinke, she said, I will draw water for thy camels also, vntill they haue done drinking.
20And she hasted and emptied her pitcher into the trough, and ranne againe vnto the well to draw water, and drew for all his camels.
From verse 27
- 1 Timothy 5:10Rank 1 from verse 27
10Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints’ feet, if she have relieved the afflicted, if she have diligently followed every good work.
10Well reported of for good works, if shee haue brought vp children, if shee haue lodged strangers, if she haue washed the Saints feet, if shee haue releeued the afflicted, if shee haue diligently followed euery good worke.
- 2 Thessalonians 3:6Rank 3 from verse 27
6Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us.
6Now we command you, brethren, in the Name of our Lord Iesus Christ, that ye withdraw your selues from euery brother that walketh disorderly, and not after the tradition which hee receiued of vs.
- Proverbs 14:1Rank 4 from verse 27
- 1 Thessalonians 4:11Rank 5 from verse 27
From verse 28
- 2 Timothy 1:5Rank 1 from verse 28
5When I call to remembrance the unfeigned faith that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice; and I am persuaded that in thee also.
5When I call to remembrance the vnfained faith that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice: and I am perswaded that in thee also.
- 2 Timothy 3:15–17Rank 2 from verse 28
15And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.
16All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:
17That the man of God may be perfect, throughly furnished unto all good works.
15And that from a childe thou hast knowen the holy Scriptures, which are able to make thee wise vnto saluation through faith which is in Christ Iesus.
16All Scripture is giuen by inspiration of God, & is profitable for doctrine, for reproofe, for correction, for instrution in righteousnesse,
17That the man of God may be perfect, ‖throughly furnished vnto all good workes.
- 1 Kings 2:19Rank 3 from verse 28
19¶ Bath-sheba therefore went unto king Solomon, to speak unto him for Adonijah. And the king rose up to meet her, and bowed himself unto her, and sat down on his throne, and caused a seat to be set for the king’s mother; and she sat on his right hand.
19¶ Bathsheba therefore went vnto king Solomon, to speake vnto him for Adoniiah: and the king rose vp to meete her, and bowed himselfe vnto her, and sate downe on his throne, and caused a seate to bee set for the Kings mother, and she sate on his right hand.
- Proverbs 31:1Rank 4 from verse 28
- Psalms 116:16Rank 5 from verse 28
- Isaiah 62:4–5Rank 6 from verse 28
4Thou shalt no more be termed Forsaken; neither shall thy land any more be termed Desolate: but thou shalt be called Hephzi-bah, and thy land Beulah: for the Lord delighteth in thee, and thy land shall be married.
5¶ For as a young man marrieth a virgin, so shall thy sons marry thee: and as the bridegroom rejoiceth over the bride, so shall thy God rejoice over thee.
4*††Thou shalt no more bee termed, Forsaken; neither shall thy land any more be termed, Desolate: but thou shalt be called Hephzi-bah, and thy land, Beulah: for the LORD delighteth in thee, and thy land shalbe maried.
5¶ †For as a yong man marrieth a virgine, so shall thy sonnes marry thee: and as the bridegrome reioyceth ouer the bride, so shall thy God reioyce ouer thee.
- Song of Solomon 7:1–9Rank 7 from verse 28
1HOW beautiful are thy feet with shoes, O prince’s daughter! the joints of thy thighs are like jewels, the work of the hands of a cunning workman.
2Thy navel is like a round goblet, which wanteth not liquor: thy belly is like an heap of wheat set about with lilies.
3Thy two breasts are like two young roes that are twins.
4Thy neck is as a tower of ivory; thine eyes like the fishpools in Heshbon, by the gate of Bath-rabbim: thy nose is as the tower of Lebanon which looketh toward Damascus.
5Thine head upon thee is like Carmel, and the hair of thine head like purple; the king is held in the galleries.
6How fair and how pleasant art thou, O love, for delights!
7This thy stature is like to a palm tree, and thy breasts to clusters of grapes.
8I said, I will go up to the palm tree, I will take hold of the boughs thereof: now also thy breasts shall be as clusters of the vine, and the smell of thy nose like apples;
9And the roof of thy mouth like the best wine for my beloved, that goeth down sweetly, causing the lips of those that are asleep to speak.
1¶ Howe beautifull are thy feete with shooes, O princes daughter! the ioynts of thy thighs are like iewels, the worke of the hands of a cunning workman.
2†Thy nauell is like a round goblet, which wanteth not licour: thy belly is like an heape of wheate, set about with lillies.
3*Thy two breasts are like two yong Roes that are twinnes.
4Thy necke is as a towre of yuory: thine eyes like the fish pooles in Heshbon, by the gate of Bathrabbim: thy nose is as the towre of Lebanon, which looketh toward Damascus.
5‖†Thine head vpon thee is like Carmel, and the haire of thine head like purple, the king is held in the galleries.
6How faire, and how pleasant art thou, O Loue, for delights!
7This thy stature is like to a palme tree, and thy breasts to clusters of grapes.
8I said, I will goe vp to the palme tree, I will take hold of the boughes thereof: now also thy breasts shall be as clusters of the vine, and the smell of thy nose, like apples.
9†‖And the roofe of thy mouth like the best wine, for my beloued, that goeth downe sweetely, causing the lippes of those that are asleepe, to speake.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Proverbs 31:26
Third-person singular present form of open, meaning to uncover, reveal, or explain.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily opening used for eating, breathing, and speaking. Sense 2: The opening or entrance of a thing. Sense 3: Speech, utterance, or the agency of speaking.
Meaning drawn from: KJV context and cross-references
Knowledge, understanding, judgment, skill, or prudence.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. The organ of the mouth used for tasting and speech. 2. Speech, words, or a language. 3. A tongue-shaped projection or arm of land or water.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: An authoritative rule, command, ordinance, instruction, standard, or body of requirements. Sense 2: The writings containing such instruction. Sense 3: A governing principle, power, regular order, or civil rule. Sense 4: In family compounds, relationship by marriage.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Goodwill, benevolence, mercy, or an act that promotes another's welfare.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 31:27
Third-person singular present form of look, meaning to direct the eyes or attention; to behold, observe, expect, or take heed.
Meaning drawn from: KJV context and cross-references
1. In a good, right, or sound manner. 2. A source of water.
Meaning drawn from: KJV context and cross-references
Sense 1: The persons belonging to a house, family, or domestic establishment, including those under its head or charge. Sense 2: The goods, effects, or affairs belonging to such a house.
Meaning drawn from: KJV context and cross-references · Webster 1828
Third-person singular present form of eat, meaning to take food into the body; to consume, devour, or waste away.
Meaning drawn from: KJV context and cross-references
Lack of work or useful activity.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Proverbs 31:28
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV context and cross-references
1. To rise, stand, get up, or move upward from a lower, lying, seated, fallen, or inactive position. 2. To begin, emerge, appear, come into being, or come forward. 3. To take action, intervene, or undertake the stated work. 4. To rise from death; to return to life.
Meaning drawn from: KJV context and cross-references
1. To name. 2. To summon or invite. 3. To proclaim or address. 4. To request.
Meaning drawn from: KJV context and cross-references
1. Favoured by God, endowed with good, or declared happy. 2. Spoke good of, praised, thanked, or bestowed a blessing upon.
Meaning drawn from: KJV context and cross-references
Sense 1: A married man in relation to his wife. Sense 2: One who manages or cultivates carefully.
Meaning drawn from: KJV context and cross-references
Praises; commends, honours, or declares worthy of admiration.
Meaning drawn from: KJV context and cross-references
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Suggested context · Proverbs 31:10–31
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Read all 22 verses in Proverbs 31:10–31
31:10¶ Who can find a virtuous woman? for her price is far above rubies.
31:10¶ *Who can finde a vertuous woman? for her price is farre aboue Rubies.
31:11The heart of her husband doth safely trust in her, so that he shall have no need of spoil.
31:11The heart of her husband doeth safely trust in her, so that he shall haue no need of spoile.
31:12She will do him good and not evil all the days of her life.
31:12She will doe him good, and not euill, all the dayes of her life.
31:13She seeketh wool, and flax, and worketh willingly with her hands.
31:13She seeketh wooll and flaxe, and worketh willingly with her hands.
31:14She is like the merchants’ ships; she bringeth her food from afar.
31:14She is like the merchants ships, she bringeth her food from afarre.
31:15She riseth also while it is yet night, and giveth meat to her household, and a portion to her maidens.
31:15Shee riseth also while it is yet night, and giueth meate to her household, and a portion to her maydens.
31:16She considereth a field, and buyeth it: with the fruit of her hands she planteth a vineyard.
31:16†She considereth a field, and buyeth it: with the fruit of her handes she planteth a Uineyard.
31:17She girdeth her loins with strength, and strengtheneth her arms.
31:17She girdeth her loynes with strength, and strengtheneth her armes.
31:18She perceiveth that her merchandise is good: her candle goeth not out by night.
31:18†She perceiueth that her merchandise is good; her candle goeth not out by night.
31:19She layeth her hands to the spindle, and her hands hold the distaff.
31:19She layeth her handes to the spindle, and her handes hold the distaffe.
31:20She stretcheth out her hand to the poor; yea, she reacheth forth her hands to the needy.
31:20†She stretcheth out her hand to the poore, yea she reacheth foorth her handes to the needy.
31:21She is not afraid of the snow for her household: for all her household are clothed with scarlet.
31:21‖She is not afraid of the snow for her houshold: for all her houshold are cloathed with scarlet.
31:22She maketh herself coverings of tapestry; her clothing is silk and purple.
31:22She maketh herselfe couerings of tapestrie; her cloathing is silke and purple.
31:23Her husband is known in the gates, when he sitteth among the elders of the land.
31:23Her husband is knowen in the gates, when he sitteth among the Elders of the land.
31:24She maketh fine linen, and selleth it; and delivereth girdles unto the merchant.
31:24She maketh fine linnen, and selleth it, and deliuereth girdles vnto the merchant.
31:25Strength and honour are her clothing; and she shall rejoice in time to come.
31:25Strength and honour are her cloathing; and she shall reioyce in time to come.
31:26She openeth her mouth with wisdom; and in her tongue is the law of kindness.
31:26She openeth her mouth with wisedome; and in her tongue is the law of kindnesse.
Selected passage31:27She looketh well to the ways of her household, and eateth not the bread of idleness.
31:27She looketh well to the wayes of her housholde, and eateth not the bread of idlenesse.
Selected passage31:28Her children arise up, and call her blessed; her husband also, and he praiseth her.
31:28Her children arise vp, and call her blessed; her husband also, and he praiseth her.
Selected passage31:29Many daughters have done virtuously, but thou excellest them all.
31:29‖Many daughters haue done vertuously, but thou excellest them all.
31:30Favour is deceitful, and beauty is vain: but a woman that feareth the Lord, she shall be praised.
31:30Fauour is deceitfull, and beautie is vaine: but a woman that feareth the LORD, she shalbe praised.
31:31Give her of the fruit of her hands; and let her own works praise her in the gates.
31:31Giue her of the fruit of her hands, and let her owne workes praise her in the gates.