Proverbs 5:20
And why wilt thou, my son, be ravished with a strange woman, and embrace the bosom of a stranger?
And why wilt thou, my sonne, be rauisht with a strange woman, and imbrace the bosome of a stranger?
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From verse 20
- Proverbs 6:24Rank 1 from verse 20
- Proverbs 7:5Rank 2 from verse 20
- 1 Kings 11:1Rank 3 from verse 20
1BUT king Solomon loved many strange women, together with the daughter of Pharaoh, women of the Moabites, Ammonites, Edomites, Zidonians, and Hittites;
1¶ But King Solomon loued *many strange women, ( ‖together with y e daughter of Pharaoh) women of the Moabites, Ammonites, Edomites, Sidonians & Hittites:
- Proverbs 22:14Rank 4 from verse 20
- Proverbs 23:27–28Rank 5 from verse 20
27For a whore is a deep ditch; and a strange woman is a narrow pit.
28She also lieth in wait as for a prey, and increaseth the transgressors among men.
27*For an whore is a deepe ditch; and a strange woman is a narrow pit.
28*‖She also lyeth in wait as for a pray, and increaseth the transgressours among men.
- Proverbs 23:33Rank 6 from verse 20
- Proverbs 2:16–19Rank 7 from verse 20
16To deliver thee from the strange woman, even from the stranger which flattereth with her words;
17Which forsaketh the guide of her youth, and forgetteth the covenant of her God.
18For her house inclineth unto death, and her paths unto the dead.
19None that go unto her return again, neither take they hold of the paths of life.
16To deliuer thee from the strange woman, * euen from the stranger, which flattereth with her words:
17Which forsaketh the guide of her youth, and forgetteth the couenant of her God.
18For her house inclineth vnto death, and her pathes vnto the dead:
19None that goe vnto her, returne againe, neither take they hold of the pathes of life.
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DEFINED WORDS
Proverbs 5:20
Sense 1: Second-person singular present form of will: choosest, intendest, or art disposed to. Sense 2: As an auxiliary, marks future action.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A male child or descendant. 2. One belonging to, related to, or characterized by the person, people, place, condition, or quality named.
Meaning drawn from: KJV context and cross-references
Carried away or overcome by love or delight; in contexts of violence, sexually violated by force.
Meaning drawn from: KJV context and cross-references · Webster 1828
Foreign; belonging to another country. Wonderful; causing surprise; exciting curiosity.
Meaning drawn from: KJV context and cross-references
To clasp in the arms; to receive, accept, or welcome readily.
Meaning drawn from: KJV context and cross-references
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Suggested context · Proverbs 5:15–21
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5:15¶ Drink waters out of thine own cistern, and running waters out of thine own well.
5:15¶ Drinke waters out of thine owne cisterne, and running waters out of thine owne well.
5:16Let thy fountains be dispersed abroad, and rivers of waters in the streets.
5:16Let thy fountaines bee dispersed abroad, and riuers of waters in the streets.
5:17Let them be only thine own, and not strangers’ with thee.
5:17Let them be onely thine owne, and not strangers with thee.
5:18Let thy fountain be blessed: and rejoice with the wife of thy youth.
5:18Let thy fountaine be blessed: and reioyce with the wife of thy youth.
5:19Let her be as the loving hind and pleasant roe; let her breasts satisfy thee at all times; and be thou ravished always with her love.
5:19††Let her bee as the louing Hinde and pleasant Roe, let her breasts satisfie thee at all times, and be thou rauisht alwayes with her loue.
5:20And why wilt thou, my son, be ravished with a strange woman, and embrace the bosom of a stranger?
5:20And why wilt thou, my sonne, be rauisht with a strange woman, and imbrace the bosome of a stranger?
Selected passage5:21For the ways of man are before the eyes of the Lord, and he pondereth all his goings.
5:21*For the wayes of man are before the eyes of the LORD, and he pondereth all his goings.