Proverbs 6:22–31
When thou goest, it shall lead thee; when thou sleepest, it shall keep thee; and when thou awakest, it shall talk with thee.
When thou goest, it shall leade thee; when thou sleepest, it shall keepe thee; and when thou awakest, it shall talke with thee.
For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life:
*‖For the Commandement is a lampe, and the Lawe is light: and reproofes of instruction are the way of life:
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, candle.
- *Cross-referencePsal. 19.9. & 119.105.
To keep thee from the evil woman, from the flattery of the tongue of a strange woman.
*‖To keepe thee from the euill woman, from the flatterie of the tongue of a strange woman.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, of the strange tongue.
- *Cross-referenceCha.2.16. and 5.3. and 7.5.
Lust not after her beauty in thine heart; neither let her take thee with her eyelids.
*Lust not after her beautie in thine heart; neither let her take thee with her eyelids.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMat.5.28.
For by means of a whorish woman a man is brought to a piece of bread: and the adulteress will hunt for the precious life.
†For by meanes of a whorish woman, a man is brought to a piece of bread: and the adulteresse will hunt for the precious life.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. the woman of a man, or a mans wife.
Can a man take fire in his bosom, and his clothes not be burned?
Can a man take fire in his bosome, and his clothes not be burnt?
Can one go upon hot coals, and his feet not be burned?
Can one goe vpon hote coales, and his feete not be burnt?
So he that goeth in to his neighbour’s wife; whosoever toucheth her shall not be innocent.
So he that goeth in to his neighbours wife; whosoeuer toucheth her, shall not be innocent.
Men do not despise a thief, if he steal to satisfy his soul when he is hungry;
Men doe not despise a thiefe, if he steale to satisfie his soule, when hee is hungry:
But if he be found, he shall restore sevenfold; he shall give all the substance of his house.
But if he be found, he shall restore seuenfold, he shall giue all the substance of his house.
Narration uses the Pure Cambridge Edition.
PASSAGE SELECTION
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SCRIPTURE WITH SCRIPTURE
Cross References
38 Essential passages are open for comparison.
From verse 22
- Psalms 119:11Rank 1 from verse 22
- Proverbs 3:23–24Rank 2 from verse 22
23Then shalt thou walk in thy way safely, and thy foot shall not stumble.
24When thou liest down, thou shalt not be afraid: yea, thou shalt lie down, and thy sleep shall be sweet.
23*Then shalt thou walke in thy way safely, & thy foot shall not stumble.
24When thou lyest downe, thou shalt not be afraide: yea, thou shalt lye downe, and thy sleepe shalbe sweet.
- Proverbs 2:11Rank 3 from verse 22
- Psalms 119:24Rank 4 from verse 22
- Psalms 119:97Rank 5 from verse 22
- Psalms 43:3Rank 6 from verse 22
- Psalms 119:148Rank 7 from verse 22
- Psalms 119:54Rank 8 from verse 22
- Psalms 119:9Rank 9 from verse 22
- Psalms 17:4Rank 10 from verse 22
- Daniel 11:18–21Rank 11 from verse 22
18After this shall he turn his face unto the isles, and shall take many: but a prince for his own behalf shall cause the reproach offered by him to cease; without his own reproach he shall cause it to turn upon him.
19Then he shall turn his face toward the fort of his own land: but he shall stumble and fall, and not be found.
20Then shall stand up in his estate a raiser of taxes in the glory of the kingdom: but within few days he shall be destroyed, neither in anger, nor in battle.
21And in his estate shall stand up a vile person, to whom they shall not give the honour of the kingdom: but he shall come in peaceably, and obtain the kingdom by flatteries.
18††After this shall he turne his face vnto the yles, and shall take many, but a prince for his own behalfe shall cause the reproch offred by him to cease without his owne reproch: he shall cause it to turne vpon him.
19Then he shall turne his face towards the fort of his owne lande: but he shall stumble and fall, and not bee found.
20††Then shall stand vp in his estate a raiser of taxes in the glory of the kingdome, but within few dayes he shall be destroyed, neither in anger, nor in battell.
21And in his estate shall stand vp a vile person, to whom they shal not giue the honour of the kingdome: but hee shall come in peaceably, and obtaine the kingdome by flatteries.
From verse 23
- Psalms 119:105Rank 1 from verse 23
- 2 Peter 1:19Rank 2 from verse 23
19We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts:
19We haue also a more sure word of prophecie, whereunto yee doe well that ye take heede, as vnto a light that shineth in a darke place, vntill the day dawne, and the day starre arise in your hearts:
- Psalms 19:8Rank 3 from verse 23
- Proverbs 15:31Rank 4 from verse 23
- Proverbs 4:13Rank 5 from verse 23
- Proverbs 4:4Rank 6 from verse 23
- Jeremiah 21:8Rank 7 from verse 23
- Proverbs 15:24Rank 8 from verse 23
- Proverbs 29:15Rank 9 from verse 23
- Psalms 119:98–100Rank 10 from verse 23
98Thou through thy commandments hast made me wiser than mine enemies: for they are ever with me.
99I have more understanding than all my teachers: for thy testimonies are my meditation.
100I understand more than the ancients, because I keep thy precepts.
98†Thou through thy Commandements hast made me wiser then mine enemies: for they are euer with mee.
99I haue more vnderstanding then all my teachers: for thy Testimonies are my meditation.
100I vnderstand more then the ancients: because I keepe thy precepts.
- Psalms 141:5Rank 11 from verse 23
5Let the righteous smite me; it shall be a kindness: and let him reprove me; it shall be an excellent oil, which shall not break my head: for yet my prayer also shall be in their calamities.
5‖Let the righteous smite mee, it shalbe a kindnesse: and let him reprooue me, it shalbe an excellent oile, which shall not breake my head: for yet my prayer also shalbe in their calamities.
- Isaiah 8:20Rank 12 from verse 23
- Proverbs 3:18Rank 13 from verse 23
- Revelation 2:5Rank 14 from verse 23
5Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.
5Remember therfore from whence thou art fallen, and repent, and doe the first workes, or else I will come vnto thee quickly, and will remoue thy Candlesticke out of his place, except thou repent.
- Leviticus 19:17Rank 15 from verse 23
- Proverbs 5:12Rank 16 from verse 23
From verse 24
- Ecclesiastes 7:26Rank 1 from verse 24
26And I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her.
26*†And I finde more bitter then death, the woman whose heart is snares & nets, and her handes as bands: who so pleaseth God, shall escape from her, but the sinner shall be taken by her.
- Proverbs 2:16Rank 2 from verse 24
- Proverbs 5:3Rank 3 from verse 24
- Proverbs 7:5Rank 4 from verse 24
From verse 25
- James 1:14–15Rank 1 from verse 25
14But every man is tempted, when he is drawn away of his own lust, and enticed.
15Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.
14But euery man is tempted, when hee is drawen away of his owne lust, and entised.
15Then when lust hath conceiued, it bringeth forth sinne: and sinne, when it is finished, bringeth forth death.
- Matthew 5:28Rank 2 from verse 25
- 2 Kings 9:30Rank 3 from verse 25
- 2 Samuel 11:2–5Rank 4 from verse 25
2¶ And it came to pass in an eveningtide, that David arose from off his bed, and walked upon the roof of the king’s house: and from the roof he saw a woman washing herself; and the woman was very beautiful to look upon.
3And David sent and inquired after the woman. And one said, Is not this Bath-sheba, the daughter of Eliam, the wife of Uriah the Hittite?
4And David sent messengers, and took her; and she came in unto him, and he lay with her; for she was purified from her uncleanness: and she returned unto her house.
5And the woman conceived, and sent and told David, and said, I am with child.
2¶ And it came to passe in an euening tide, that Dauid arose from off his bed, and walked vpon the roofe of the kings house: and from the roofe he saw a woman washing her selfe; and the woman was very beautifull to looke vpon.
3And Dauid sent and enquired after the woman: and one said, Is not this Bath-sheba the daughter of Eliam, the wife of Uriah the Hittite?
4And Dauid sent messengers, and tooke her, and shee came in vnto him, and he lay with her, ( ‖for she was *purified from her vncleannesse) and shee returned vnto her house.
5And the woman conceiued, and sent and tolde Dauid, and said, I am with childe.
- Isaiah 3:16Rank 5 from verse 25
16¶ Moreover the Lord saith, Because the daughters of Zion are haughty, and walk with stretched forth necks and wanton eyes, walking and mincing as they go, and making a tinkling with their feet:
16¶ †‖Moreouer the LORD saith; Because the daughters of Zion are hautie, and walke with stretched forth necks, and wanton eyes, walking and mincing as they goe, and making a tinkeling with their feet:
- Song of Solomon 4:9Rank 6 from verse 25
From verse 26
- Luke 15:30Rank 1 from verse 26
- Proverbs 29:3Rank 2 from verse 26
- 1 Samuel 2:36Rank 3 from verse 26
36And it shall come to pass, that every one that is left in thine house shall come and crouch to him for a piece of silver and a morsel of bread, and shall say, Put me, I pray thee, into one of the priests’ offices, that I may eat a piece of bread.
36And it shall come to passe, that euery one that is left in thine house, shal come and crouch to him for a piece of siluer, and a morsel of bread, and shall say, †Put me (I pray thee) into ‖one of the Priests offices, that I may eat a piece of bread.
- Genesis 39:14Rank 4 from verse 26
14That she called unto the men of her house, and spake unto them, saying, See, he hath brought in an Hebrew unto us to mock us; he came in unto me to lie with me, and I cried with a loud voice:
14That she called vnto the men of her house, and spake vnto them, saying, See, he hath brought in an Hebrew vnto vs, to mocke vs: he came in vnto me to lie with me, and I cried with a †loud voice.
- Ezekiel 13:18Rank 5 from verse 26
18And say, Thus saith the Lord God; Woe to the women that sew pillows to all armholes, and make kerchiefs upon the head of every stature to hunt souls! Will ye hunt the souls of my people, and will ye save the souls alive that come unto you?
18‖And say, Thus saith the LORD God; Woe to the women that sow pillowes to all arme holes, and make kerchiefes vpon the head of euery stature to hunt soules: Will ye hunt the soules of my people, and will yee saue the soules aliue that come vnto you?
- Ezekiel 13:8Rank 6 from verse 26
- Luke 15:13–15Rank 7 from verse 26
13And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living.
14And when he had spent all, there arose a mighty famine in that land; and he began to be in want.
15And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine.
13And not many dayes after, the yonger sonne gathered al together, and tooke his iourney into a farre countrey, and there wasted his substance with riotous liuing.
14And when he had spent all, there arose a mighty famine in that land, and he beganne to be in want.
15And he went and ioyned himselfe to a citizen of that countrey, and he sent him into his fields to feed swine.
- Proverbs 29:8Rank 8 from verse 26
- Proverbs 5:10Rank 9 from verse 26
- Proverbs 7:23Rank 10 from verse 26
From verse 27
- Job 31:9–12Rank 1 from verse 27
9If mine heart have been deceived by a woman, or if I have laid wait at my neighbour’s door;
10Then let my wife grind unto another, and let others bow down upon her.
11For this is an heinous crime; yea, it is an iniquity to be punished by the judges.
12For it is a fire that consumeth to destruction, and would root out all mine increase.
9If mine heart haue bene deceiued by a woman, or if I haue layde wait at my neighbours doore:
10 Then let my wife grind vnto another, and let others bow downe vpon her.
11For this is an heinous crime, yea, it is an iniquitie to bee punished by the Iudges.
12For it is a fire that consumeth to destruction, and would roote out all mine encrease.
- Hosea 7:4–7Rank 2 from verse 27
4They are all adulterers, as an oven heated by the baker, who ceaseth from raising after he hath kneaded the dough, until it be leavened.
5In the day of our king the princes have made him sick with bottles of wine; he stretched out his hand with scorners.
6For they have made ready their heart like an oven, whiles they lie in wait: their baker sleepeth all the night; in the morning it burneth as a flaming fire.
7They are all hot as an oven, and have devoured their judges; all their kings are fallen: there is none among them that calleth unto me.
4‖‖They are al adulterers, as an ouen heated by the baker: who ceaseth from raising after he hath kneaded the dough, vntill it be leauened.
5‖In the day of our King, the princes haue made him sicke with bottels of wine, he stretched out his hand with scorners.
6‖For they haue made ready their heart like an ouen, whiles they lie in wait: their baker sleepeth all the night, in the morning it burneth as a flaming fire.
7They are all hot as an ouen, and haue deuoured their Iudges; all their Kings are fallen, there is none among them that calleth vnto me.
From verse 29
- 1 Corinthians 7:1Rank 1 from verse 29
- 2 Samuel 12:9–10Rank 2 from verse 29
9Wherefore hast thou despised the commandment of the Lord, to do evil in his sight? thou hast killed Uriah the Hittite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of Ammon.
10Now therefore the sword shall never depart from thine house; because thou hast despised me, and hast taken the wife of Uriah the Hittite to be thy wife.
9Wherefore hast thou despised the commandement of the LORD, to doe euill in his sight? thou hast killed Uriah the Hittite with the sword, and hast taken his wife to be thy wife, and hast slaine him with the sword of the children of Ammon.
10Now therefore the sword shall neuer depart from thine house, because thou hast despised me, and hast taken the wife of Uriah the Hittite, to be thy wife.
- Ezekiel 22:11Rank 3 from verse 29
11And one hath committed abomination with his neighbour’s wife; and another hath lewdly defiled his daughter in law; and another in thee hath humbled his sister, his father’s daughter.
11‖**‖‖*And one hath committed abomination with his neighbours wife, and an other hath lewdly defiled his daughter in law, and an other in thee hath humbled his sister, his fathers daughter.
- Leviticus 20:10Rank 4 from verse 29
10¶ And the man that committeth adultery with another man’s wife, even he that committeth adultery with his neighbour’s wife, the adulterer and the adulteress shall surely be put to death.
10¶ And *the man that committeth adulterie with another mans wife, euen he that committeth adulterie with his neighbours wife, the adulterer, and the adulteresse shall surely bee put to death.
- Malachi 3:5Rank 5 from verse 29
5And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the Lord of hosts.
5‖And I will come neere to you to iudgement, and I will bee a swift witnesse against the sorcerers, and against the adulterers, and against false swearers, and against those that oppresse the hireling in his wages, the widowe, and the fatherlesse, and that turne aside the stranger from his right, and feare not me, saith the LORD of hosts.
- 2 Samuel 11:3–4Rank 6 from verse 29
3And David sent and inquired after the woman. And one said, Is not this Bath-sheba, the daughter of Eliam, the wife of Uriah the Hittite?
4And David sent messengers, and took her; and she came in unto him, and he lay with her; for she was purified from her uncleanness: and she returned unto her house.
3And Dauid sent and enquired after the woman: and one said, Is not this Bath-sheba the daughter of Eliam, the wife of Uriah the Hittite?
4And Dauid sent messengers, and tooke her, and shee came in vnto him, and he lay with her, ( ‖for she was *purified from her vncleannesse) and shee returned vnto her house.
- 2 Samuel 16:21Rank 7 from verse 29
21And Ahithophel said unto Absalom, Go in unto thy father’s concubines, which he hath left to keep the house; and all Israel shall hear that thou art abhorred of thy father: then shall the hands of all that are with thee be strong.
21And Ahithophel said vnto Absalom, Goe in vnto thy fathers concubines, which he hath left to keepe the house, and all Israel shall heare that thou art abhorred of thy father, then shall the hands of all that are with thee be strong.
- Genesis 12:18–19Rank 8 from verse 29
18And Pharaoh called Abram, and said, What is this that thou hast done unto me? why didst thou not tell me that she was thy wife?
19Why saidst thou, She is my sister? so I might have taken her to me to wife: now therefore behold thy wife, take her, and go thy way.
18And Pharaoh called Abram, and said, What is this that thou hast done vnto me? Why diddest thou not tell me, that she was thy wife?
19Why saidest thou, Shee is my sister? so I might haue taken her to mee to wife: now therfore behold, thy wife, take her and goe thy way.
- Genesis 26:10–11Rank 9 from verse 29
10And Abimelech said, What is this thou hast done unto us? one of the people might lightly have lien with thy wife, and thou shouldest have brought guiltiness upon us.
11And Abimelech charged all his people, saying, He that toucheth this man or his wife shall surely be put to death.
10And Abimelech said, What is this thou hast done vnto vs? one of the people might lightly haue lien with thy wife, and thou shouldest haue brought guiltinesse vpon vs.
11And Abimelech charged all his people, saying, Hee that toucheth this man or his wife, shall surely bee put to death.
- Jeremiah 5:8–9Rank 10 from verse 29
8They were as fed horses in the morning: every one neighed after his neighbour’s wife.
9Shall I not visit for these things? saith the Lord: and shall not my soul be avenged on such a nation as this?
8*They were as fed horses in the morning: euery one neighed after his neighbours wife:
9Shall I not visit for these things, sayth the LORD, and shall not my soule bee auenged on such a nation as this?
- Proverbs 16:5Rank 11 from verse 29
- Genesis 20:4–7Rank 12 from verse 29
4But Abimelech had not come near her: and he said, Lord, wilt thou slay also a righteous nation?
5Said he not unto me, She is my sister? and she, even she herself said, He is my brother: in the integrity of my heart and innocency of my hands have I done this.
6And God said unto him in a dream, Yea, I know that thou didst this in the integrity of thy heart; for I also withheld thee from sinning against me: therefore suffered I thee not to touch her.
7Now therefore restore the man his wife; for he is a prophet, and he shall pray for thee, and thou shalt live: and if thou restore her not, know thou that thou shalt surely die, thou, and all that are thine.
4But Abimelech had not come neere her: and he said, LORD, wilt thou slay also a righteous nation?
5Said he not vnto me, She is my sister? and she, euen she herselfe said, Hee is my brother: in the ‖integritie of my heart, and innocencie of my hands haue I done this.
6And God saide vnto him in a dreame, Yea, I know that thou didst this in the integritie of thy heart: for I also withheld thee from sinning against mee, therefore suffered I thee not to touch her.
7Now therefore restore the man his wife: for he is a Prophet, and he shal pray for thee, and thou shalt liue: and if thou restore her not, know thou that thou shalt surely die, thou, and all that are thine.
From verse 30
From verse 31
8And Zacchæus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.
8And Zacheus stood, and said vnto the Lord, Behold, Lord, the halfe of my goods I giue to the poore, & if I haue taken any thing from any man by false accusation, I restore him foure fold.
- 2 Samuel 12:6Rank 2 from verse 31
- Exodus 22:1–4Rank 3 from verse 31
1IF a man shall steal an ox, or a sheep, and kill it, or sell it; he shall restore five oxen for an ox, and four sheep for a sheep.
2¶ If a thief be found breaking up, and be smitten that he die, there shall no blood be shed for him.
3If the sun be risen upon him, there shall be blood shed for him; for he should make full restitution; if he have nothing, then he shall be sold for his theft.
4If the theft be certainly found in his hand alive, whether it be ox, or ass, or sheep; he shall restore double.
1¶ If a man shal steale an oxe, or a ‖sheepe, and kill it, or sell it; he shall restore fiue oxen for an oxe, and *foure sheepe for a sheepe.
2¶ If a thiefe bee found breaking vp, and be smitten that he die, there shal no blood be shed for him.
3If the Sunne be risen vpon him, there shall be blood shed for him: for hee should make full restitution: if he haue nothing, then he shall bee sold for his theft.
4If the theft be certainely found in his hand aliue, whether it bee oxe or asse, or sheepe, he shall restore double.
18That which he laboured for shall he restore, and shall not swallow it down: according to his substance shall the restitution be, and he shall not rejoice therein.
18That which he laboured for, shall he restore, & shall not swallow it downe: †according to his substance shall the restitution bee, and hee shall not reioyce therein.
- Matthew 18:25Rank 5 from verse 31
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Proverbs 6:22
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A soft, heavy metal. Sense 2: As a verb, to guide, conduct, or go before.
Meaning drawn from: KJV context and cross-references
To guard, watch, protect, preserve, secure, retain, possess, hold, maintain, support, tend, manage, observe, obey, fulfil, celebrate, continue in, refrain from, or remain faithful to a person, place, trust, command, promise, way, time, or thing.
Meaning drawn from: KJV context and cross-references
Second-person singular present form of awake, meaning to cease sleeping, or to arouse from sleep or inactivity.
Meaning drawn from: KJV context and cross-references
To speak or converse; speech or conversation.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 6:23
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
commandment
Sense 1: An authoritative command, charge, order, or precept to be obeyed. Sense 2: One of the ten commandments.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: An oil vessel and burning wick used for light. Sense 2: By figure, a source, bearer, continuance, or sign of light.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: An authoritative rule, command, ordinance, instruction, standard, or body of requirements. Sense 2: The writings containing such instruction. Sense 3: A governing principle, power, regular order, or civil rule. Sense 4: In family compounds, relationship by marriage.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: Brightness or illumination. Sense 2: A source or opening that gives light. Sense 3: Figuratively, truth, knowledge, revelation, life, or favour contrasted with darkness. Sense 4: To illuminate or kindle. Sense 5: To alight or come upon. Sense 6: Slight, easy, swift, or not heavy.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Corrections, censures, or rebukes given for faults.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
instruction
Teaching or information that directs understanding and conduct; correction, discipline, or an instructive warning.
Meaning drawn from: KJV context and cross-references · Webster 1828
The state of living; the period or manner of one's existence.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 6:24
To guard, watch, protect, preserve, secure, retain, possess, hold, maintain, support, tend, manage, observe, obey, fulfil, celebrate, continue in, refrain from, or remain faithful to a person, place, trust, command, promise, way, time, or thing.
Meaning drawn from: KJV context and cross-references
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
Pleasing but insincere speech used to gain favour or influence.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. The organ of the mouth used for tasting and speech. 2. Speech, words, or a language. 3. A tongue-shaped projection or arm of land or water.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Foreign; belonging to another country. Wonderful; causing surprise; exciting curiosity.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 6:25
Sense 1: Strong desire, craving, or appetite. Sense 2: To desire or crave.
Meaning drawn from: KJV context and cross-references
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
The quality or appearance of being fair, comely, pleasing, excellent, or glorious.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
To receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references · Skeat 1893
DEFINED WORDS
Proverbs 6:26
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Lewd; unchaste; addicted to unlawful sexual pleasures; incontinent.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
adulteress
A woman who commits adultery; a married woman sexually unfaithful to her husband.
Meaning drawn from: KJV context and cross-references · Webster 1828
To pursue or search for, especially game, in order to catch or kill.
Meaning drawn from: KJV context and cross-references
The state of living; the period or manner of one's existence.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 6:27
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
To receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Burning flame and heat that gives light, consumes, purifies, or destroys.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Garments, dress, or cloth coverings and wrappings worn on or around the body.
Meaning drawn from: KJV context and cross-references
Sense 1: Past-tense, participial, or adjectival form of burn, meaning to consume, injure, heat, dry, or harden by fire or intense heat. Sense 2: To be on fire.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Proverbs 6:28
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
Sense 1: Having great heat. Sense 2: Ardent, vehement, or eager.
Meaning drawn from: KJV context and cross-references
Pieces of wood or other combustible matter that are burning, ignited, or charred.
Meaning drawn from: KJV context and cross-references
Sense 1: Past-tense, participial, or adjectival form of burn, meaning to consume, injure, heat, dry, or harden by fire or intense heat. Sense 2: To be on fire.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Proverbs 6:29
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Whoever; any person who, without restriction in the stated class.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Free from guilt in a matter; not blameworthy, harmful, or deserving punishment.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 6:30
To regard with contempt, reject, or esteem lightly.
Meaning drawn from: KJV context and cross-references
Sense 1: To take and carry away wrongfully or secretly. Sense 2: To withdraw, pass, or move away secretly or unperceived.
Meaning drawn from: KJV context and cross-references
To gratify wants, wishes or desires to the full extent; to supply possession or enjoyment till no more is desired.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A living person or creature; a life or self. Sense 2: The inward self distinguished from the body. Sense 3: The seat of desire or appetite.
Meaning drawn from: KJV context and cross-references
Feeling need or desire for food; lacking food.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 6:31
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. Discovered or obtained. 2. Established or founded.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To return, give back, or make restitution. Sense 2: To bring back to a former place, condition, health, possession, or relation.
Meaning drawn from: KJV context and cross-references
Seven times as much or in seven parts; multiplied by seven.
Meaning drawn from: KJV context and cross-references
To grant, hand, offer, supply, yield, or cause to have.
Meaning drawn from: KJV context and cross-references
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
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Nearby verses · passage boundary unavailable · Proverbs 6:21–32
The selected passage is highlighted. Context is a study aid.
6:21Bind them continually upon thine heart, and tie them about thy neck.
6:21Binde them continually vpon thine heart, and tie them about thy necke.
6:22When thou goest, it shall lead thee; when thou sleepest, it shall keep thee; and when thou awakest, it shall talk with thee.
6:22When thou goest, it shall leade thee; when thou sleepest, it shall keepe thee; and when thou awakest, it shall talke with thee.
Selected passage6:23For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life:
6:23*‖For the Commandement is a lampe, and the Lawe is light: and reproofes of instruction are the way of life:
Selected passage6:24To keep thee from the evil woman, from the flattery of the tongue of a strange woman.
6:24*‖To keepe thee from the euill woman, from the flatterie of the tongue of a strange woman.
Selected passage6:25Lust not after her beauty in thine heart; neither let her take thee with her eyelids.
6:25*Lust not after her beautie in thine heart; neither let her take thee with her eyelids.
Selected passage6:26For by means of a whorish woman a man is brought to a piece of bread: and the adulteress will hunt for the precious life.
6:26†For by meanes of a whorish woman, a man is brought to a piece of bread: and the adulteresse will hunt for the precious life.
Selected passage6:27Can a man take fire in his bosom, and his clothes not be burned?
6:27Can a man take fire in his bosome, and his clothes not be burnt?
Selected passage6:28Can one go upon hot coals, and his feet not be burned?
6:28Can one goe vpon hote coales, and his feete not be burnt?
Selected passage6:29So he that goeth in to his neighbour’s wife; whosoever toucheth her shall not be innocent.
6:29So he that goeth in to his neighbours wife; whosoeuer toucheth her, shall not be innocent.
Selected passage6:30Men do not despise a thief, if he steal to satisfy his soul when he is hungry;
6:30 Men doe not despise a thiefe, if he steale to satisfie his soule, when hee is hungry:
Selected passage6:31But if he be found, he shall restore sevenfold; he shall give all the substance of his house.
6:31But if he be found, he shall restore seuenfold, he shall giue all the substance of his house.
Selected passage6:32But whoso committeth adultery with a woman lacketh understanding: he that doeth it destroyeth his own soul.
6:32† But who so committeth adultery with a woman, lacketh vnderstanding: hee that doeth it, destroyeth his owne soule.