Proverbs 9:8–13
Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee.
*Reproue not a scorner, lest hee hate thee: rebuke a wise man, and hee will loue thee.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMat.7.16.
Give instruction to a wise man, and he will be yet wiser: teach a just man, and he will increase in learning.
Giue instruction to a wise man, and he will be yet wiser: teach a iust man, and he will increase in learning.
The fear of the Lord is the beginning of wisdom: and the knowledge of the holy is understanding.
*The feare of the LORD is the beginning of wisedome: and the knowledge of the holy is vnderstanding.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceIob.28.28. psal.111.10. chap. 1.7.
For by me thy days shall be multiplied, and the years of thy life shall be increased.
*For by me thy dayes shall be multiplied: and the yeeres of thy life shalbe increased.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap. 10.7.
If thou be wise, thou shalt be wise for thyself: but if thou scornest, thou alone shalt bear it.
If thou be wise, thou shalt be wise for thy selfe: but if thou scornest, thou alone shalt beare it.
¶ A foolish woman is clamorous: she is simple, and knoweth nothing.
¶ *A foolish woman is clamorous: she is simple, & knoweth nothing.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap.7.11.
Narration uses the Pure Cambridge Edition.
PASSAGE SELECTION
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SCRIPTURE WITH SCRIPTURE
Cross References
29 Essential passages are open for comparison.
From verse 8
- Proverbs 13:18Rank 1 from verse 8
- Psalms 141:5Rank 2 from verse 8
5Let the righteous smite me; it shall be a kindness: and let him reprove me; it shall be an excellent oil, which shall not break my head: for yet my prayer also shall be in their calamities.
5‖Let the righteous smite mee, it shalbe a kindnesse: and let him reprooue me, it shalbe an excellent oile, which shall not breake my head: for yet my prayer also shalbe in their calamities.
- Proverbs 23:9Rank 3 from verse 8
- Proverbs 15:12Rank 4 from verse 8
- Matthew 7:6Rank 5 from verse 8
6¶ Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.
6¶ Giue not that which is holy vnto the dogs, neither cast ye your pearles before swine: lest they trample them vnder their feete, and turne againe and rent you.
- Proverbs 29:1Rank 6 from verse 8
- Proverbs 28:23Rank 7 from verse 8
- Leviticus 19:17Rank 8 from verse 8
- Hebrews 6:4–8Rank 9 from verse 8
4For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,
5And have tasted the good word of God, and the powers of the world to come,
6If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
7For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:
8But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.
4For it is impossible for those who were once inlightned, and haue tasted of the heauenly gift, and were made partakers of the holy Ghost,
5And haue tasted the good word of God, and the powers of the world to come;
6If they shall fall away, to renue them againe vnto repentance: seeing they crucifie to themselues the Sonne of God afresh, and put him to an open shame.
7For the earth which drinketh in the raine that commeth oft vpon it, and bringeth forth herbes meet for them ‖by whome it is dressed, receiueth blessing from God.
8But that which beareth thornes and briers, is reiected, and is nigh vnto cursing, whose end is to be burned.
- Matthew 15:14Rank 10 from verse 8
- 2 Peter 3:15–16Rank 11 from verse 8
15And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you;
16As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.
15And account that the long suffering of the Lord is saluation, euen as our beloued brother Paul also, according to the wisedome giuen vnto him, hath written vnto you.
16As also in all his Epistles, speaking in them of these things, in which are some things hard to be vnderstood, which they that are vnlearned and vnstable wrest, as they doe also the other Scriptures, vnto their owne destruction.
- 2 Samuel 12:7–14Rank 12 from verse 8
7¶ And Nathan said to David, Thou art the man. Thus saith the Lord God of Israel, I anointed thee king over Israel, and I delivered thee out of the hand of Saul;
8And I gave thee thy master’s house, and thy master’s wives into thy bosom, and gave thee the house of Israel and of Judah; and if that had been too little, I would moreover have given unto thee such and such things.
9Wherefore hast thou despised the commandment of the Lord, to do evil in his sight? thou hast killed Uriah the Hittite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of Ammon.
10Now therefore the sword shall never depart from thine house; because thou hast despised me, and hast taken the wife of Uriah the Hittite to be thy wife.
11Thus saith the Lord, Behold, I will raise up evil against thee out of thine own house, and I will take thy wives before thine eyes, and give them unto thy neighbour, and he shall lie with thy wives in the sight of this sun.
12For thou didst it secretly: but I will do this thing before all Israel, and before the sun.
13And David said unto Nathan, I have sinned against the Lord. And Nathan said unto David, The Lord also hath put away thy sin; thou shalt not die.
14Howbeit, because by this deed thou hast given great occasion to the enemies of the Lord to blaspheme, the child also that is born unto thee shall surely die.
7¶ And Nathan said to Dauid, Thou art the man: thus saith the LORD God of Israel, I *anointed thee king ouer Israel, and I deliuered thee out of the hand of Saul,
8And I gaue thee thy Masters house, and thy Masters wiues into thy bosome, and gaue thee the house of Israel and of Iudah, and if that had bene too litle, I would moreouer haue giuen vnto thee such and such things.
9Wherefore hast thou despised the commandement of the LORD, to doe euill in his sight? thou hast killed Uriah the Hittite with the sword, and hast taken his wife to be thy wife, and hast slaine him with the sword of the children of Ammon.
10Now therefore the sword shall neuer depart from thine house, because thou hast despised me, and hast taken the wife of Uriah the Hittite, to be thy wife.
11Thus saith the LORD, Behold, I will raise vp euill against thee out of thine owne house, and I will *take thy wiues before thine eyes, and giue them vnto thy neighbour, and he shall lie with thy wiues in the sight of this Sunne.
12For thou diddest it secretly: but I will do this thing before all Israel, and before the Sunne.
13And Dauid saide vnto Nathan, *I haue sinned against the LORD. And Nathan saide vnto Dauid, The LORD also hath put away thy sinne, thou shalt not die.
14Howbeit, because by this deede thou hast giuen great occasion to the enemies of the LORD to blaspheme, the childe also that is borne vnto thee, shall surely die.
- Numbers 14:6–10Rank 13 from verse 8
6¶ And Joshua the son of Nun, and Caleb the son of Jephunneh, which were of them that searched the land, rent their clothes:
7And they spake unto all the company of the children of Israel, saying, The land, which we passed through to search it, is an exceeding good land.
8If the Lord delight in us, then he will bring us into this land, and give it us; a land which floweth with milk and honey.
9Only rebel not ye against the Lord, neither fear ye the people of the land; for they are bread for us: their defence is departed from them, and the Lord is with us: fear them not.
10But all the congregation bade stone them with stones. And the glory of the Lord appeared in the tabernacle of the congregation before all the children of Israel.
6¶ And Ioshua the sonne of Nun, and Caleb the sonne of Iephunneh, which were of them that searched the land, rent their clothes.
7And they spake vnto all the company of the children of Israel, saying. The land which wee passed thorow to search it, is an exceeding good land.
8If the LORD delight in vs, then he will bring vs into this land, and giue it vs, a land which floweth with milke and hony.
9Onely rebell not yee against the LORD, neither feare yee the people of the land, for they are bread for vs: their †defence is departed from them, and the LORD is with vs: feare them not.
10But all the Congregation bade stone them with stones: and the glory of the LORD appeared in the Tabernacle of the Congregation, before all the children of Israel.
- 1 Kings 1:23Rank 14 from verse 8
23And they told the king, saying, Behold Nathan the prophet. And when he was come in before the king, he bowed himself before the king with his face to the ground.
23And they tolde the king, saying, Beholde Nathan the Prophet. And when hee was come in before the king, he bowed himselfe before the king with his face to the ground.
- 1 Kings 1:32Rank 15 from verse 8
- 1 Kings 22:8Rank 16 from verse 8
8And the king of Israel said unto Jehoshaphat, There is yet one man, Micaiah the son of Imlah, by whom we may inquire of the Lord: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.
8And the king of Israel said vnto Iehoshaphat, There is yet one man, (Micaiah the sonne of Imlah) by whom we may enquire of the LORD; but I hate him, for he doth not prophesie good concerning me, but euill. And Iehoshaphat said, Let not the King say so.
- Galatians 2:11–14Rank 17 from verse 8
11But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.
12For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
13And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.
14But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?
11But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.
12For before that certaine came from Iames, he did eate with the Gentiles: but when they were come, hee withdrew, and separated himselfe, fearing them which were of the Circumcisiō.
13And the other Iewes dissembled likewise with him, insomuch that Barnabas also was caried away with their dissimulation.
14But when I saw that they walked not vprightly according to the truth of the Gospel, I said vnto Peter before them al, If thou, being a Iew, liuest after the maner of Gentiles, and not as doe the Iewes, why compellest thou the Gentiles to liue as do the Iewes?
From verse 9
- Proverbs 1:5Rank 1 from verse 9
- 1 John 5:13Rank 2 from verse 9
13These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.
13These things haue I written vnto you that beleeue on the Name of the Sonne of God, that ye may know, that ye haue eternall life, and that yee may beleeue on the Name of the Sonne of God.
- Matthew 13:11–12Rank 3 from verse 9
11He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.
12For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.
11He answered, and said vnto them, Because it is giuen vnto you to know the mysteries of the kingdome of heauen, but to them it is not giuen.
12*For whosoeuer hath, to him shall be giuen, and he shall haue more abundance: but whosoeuer hath not, from him shall be taken away, euen that hee hath.
- 1 John 2:20–21Rank 4 from verse 9
20But ye have an unction from the Holy One, and ye know all things.
21I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth.
20But ye haue an vnction from the holy One, and ye know all things.
21I haue not written vnto you, because yee know not the trueth: but because ye know it, and that no lie is of the trueth.
- Proverbs 25:12Rank 5 from verse 9
3Then shall we know, if we follow on to know the Lord: his going forth is prepared as the morning; and he shall come unto us as the rain, as the latter and former rain unto the earth.
3Then shal we know, if we follow on to know the LORD: his going forth is prepared, as the morning; & he shall come vnto vs, as the raine; as the latter and former raine vnto the earth.
- 2 Peter 3:18Rank 7 from verse 9
From verse 10
- Psalms 111:10Rank 1 from verse 10
- Proverbs 1:7Rank 3 from verse 10
- Ecclesiastes 12:13Rank 4 from verse 10
- Proverbs 2:5Rank 5 from verse 10
- 1 John 5:20Rank 6 from verse 10
20And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.
20And we know that the Sonne of God is come, and hath giuen vs an vnderstanding that wee may know him that is true: and wee are in him that is true, euen in his Sonne Iesus Christ. This is the true God, and eternall life.
- 1 Chronicles 28:9Rank 8 from verse 10
9¶ And thou, Solomon my son, know thou the God of thy father, and serve him with a perfect heart and with a willing mind: for the Lord searcheth all hearts, and understandeth all the imaginations of the thoughts: if thou seek him, he will be found of thee; but if thou forsake him, he will cast thee off for ever.
9¶ *And thou, Solomon my sonne, know thou the God of thy father, and serue him with a perfite heart, and with a willing minde: for the LORD searcheth all hearts, and vnderstandeth all the imaginations of the thoughts: if thou seeke him, he will be found of thee, but if thou forsake him, he will cast thee off for euer.
- Proverbs 30:3Rank 9 from verse 10
- Matthew 11:27Rank 10 from verse 10
27All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.
27*All things are deliuered vnto me of my father: and no man knoweth the sonne but the father: *neither knoweth any man the father, saue the sonne, and hee to whomsoeuer the sonne will reueile him.
From verse 11
- Proverbs 10:27Rank 1 from verse 11
- Proverbs 3:2Rank 2 from verse 11
- Proverbs 3:16Rank 3 from verse 11
- Deuteronomy 6:2Rank 4 from verse 11
2That thou mightest fear the Lord thy God, to keep all his statutes and his commandments, which I command thee, thou, and thy son, and thy son’s son, all the days of thy life; and that thy days may be prolonged.
2That thou mightest feare the LORD thy God, to keepe all his Statutes, and his Commandements which I command thee; thou, and thy sonne, and thy sonnes sonne, all the dayes of thy life: and that thy dayes may be prolonged.
From verse 12
- Job 22:2–3Rank 1 from verse 12
2Can a man be profitable unto God, as he that is wise may be profitable unto himself?
3Is it any pleasure to the Almighty, that thou art righteous? or is it gain to him, that thou makest thy ways perfect?
2Can a man be profitable vnto God? as ‖hee that is wise may be profitable vnto himselfe.
3 Is it any pleasure to the Almighty, that thou art righteous? or is it gaine to him, that thou makest thy waies perfite?
- 2 Peter 3:3–4Rank 2 from verse 12
3Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,
4And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.
3Knowing this first, that there shall come in the last dayes scoffers, walking after their owne lusts,
4And saying, Where is the promise of his comming? For since the fathers fell asleepe, all things continue as they were frō the beginning of the creation.
- Ezekiel 18:20Rank 3 from verse 12
20The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
20The soule that sinneth, it shal die: the sonne shall not beare the iniquitie of the father, neither shal the father beare the iniquitie of the sonne; the righteousnesse of the righteous shall bee vpon him, and the wickednesse of the wicked shalbe vpon him.
- Proverbs 16:26Rank 5 from verse 12
- 2 Peter 3:16Rank 6 from verse 12
16As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.
16As also in all his Epistles, speaking in them of these things, in which are some things hard to be vnderstood, which they that are vnlearned and vnstable wrest, as they doe also the other Scriptures, vnto their owne destruction.
- Isaiah 28:22Rank 7 from verse 12
22Now therefore be ye not mockers, lest your bands be made strong: for I have heard from the Lord God of hosts a consumption, even determined upon the whole earth.
22Now therefore be yee not mockers, lest your bands be made strong: for I haue heard from the LORD God of hostes a consumption euen determined vpon the whole earth.
- Job 35:6–7Rank 8 from verse 12
6If thou sinnest, what doest thou against him? or if thy transgressions be multiplied, what doest thou unto him?
7If thou be righteous, what givest thou him? or what receiveth he of thine hand?
6If thou sinnest, what doest thou against him? or it thy transgressions be multiplied, what doest thou vnto him?
7*If thou be righteous, what giuest thou him? or what receiueth hee of thine hand?
From verse 13
- Proverbs 7:11Rank 1 from verse 13
- Proverbs 5:6Rank 2 from verse 13
- 1 Timothy 6:4Rank 3 from verse 13
- Proverbs 21:19Rank 4 from verse 13
- Proverbs 21:9Rank 5 from verse 13
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Proverbs 9:8
To expose, demonstrate, convict, refute, correct, censure, or call to account for fault, error, sin, or false words.
Meaning drawn from: KJV context and cross-references
One who mocks, scoffs at, or treats others or what is right with contempt.
Meaning drawn from: KJV context and cross-references
For fear that, to prevent the possibility that, or so that an undesired or warned-of result may not occur.
Meaning drawn from: KJV context and cross-references · Webster 1828
To feel strong dislike, aversion, or enmity toward; in comparisons, to love less.
Meaning drawn from: KJV context and cross-references
1. A reproof, censure, or expression of blame or displeasure; to reprove or censure. 2. To command something to cease or be restrained.
Meaning drawn from: KJV context and cross-references
Sense 1: Possessing or exercising understanding, knowledge, prudence, judgment, discernment, or skill; also a wise person. Sense 2: In phrases such as in no wise, way, manner, respect, or degree.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Sense 1: Affection, attachment, delight, goodwill, commitment, or devotion. Sense 2: To regard with affection or devotion. Sense 3: A beloved person.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
Proverbs 9:9
To grant, hand, offer, supply, yield, or cause to have.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
instruction
Teaching or information that directs understanding and conduct; correction, discipline, or an instructive warning.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Possessing or exercising understanding, knowledge, prudence, judgment, discernment, or skill; also a wise person. Sense 2: In phrases such as in no wise, way, manner, respect, or degree.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
1. Up to or at the present or stated time; still. 2. At some future time. 3. Nevertheless; however. 4. In addition; further.
Meaning drawn from: KJV context and cross-references
Having greater wisdom, discernment, or sound judgment.
Meaning drawn from: KJV context and cross-references
To instruct, inform, train, show, counsel, or communicate knowledge or doctrine.
Meaning drawn from: KJV context and cross-references
Right, righteous, upright, equitable, lawful, or fair.
Meaning drawn from: KJV context and cross-references
Sense 1: Growth, produce, yield, offspring, gain, or enlargement. Sense 2: To grow, multiply, add to, enlarge, or intensify.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Present-participial or verbal-noun form of learn, meaning to gain knowledge, receive instruction, or come to know.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 9:10
1. Alarm, dread, terror, or apprehension. 2. Reverence, awe, or respectful regard. 3. A person, thing, or event feared or revered. 4. To fear, dread, or reverence.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
The start, first part, or earliest point in time, order, or action.
Meaning drawn from: KJV context and cross-references
Knowledge, understanding, judgment, skill, or prudence.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Understanding or awareness gained by knowing; recognition; what is known.
Meaning drawn from: KJV context and cross-references
Sense 1: Morally pure, righteous, undefiled, and separate from evil; supremely so of God. Sense 2: Hallowed, consecrated, set apart, devoted, or belonging to God or sacred use; distinguished from what is common, profane, or unclean.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
COMBINED MEANING
understanding
1. The capacity or act of perceiving, comprehending, discerning, judging, interpreting, or applying knowledge. 2. Knowledge, insight, wisdom, or prudent judgment possessed or gained. 3. Skill or ability in a work, art, subject, vision, saying, or interpretation.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
Proverbs 9:11
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
multiplied
Made or became more numerous or abundant; increased in number, amount, extent, or degree.
Meaning drawn from: KJV context and cross-references
Periods of twelve months.
Meaning drawn from: KJV context and cross-references
The state of living; the period or manner of one's existence.
Meaning drawn from: KJV context and cross-references
Augmented; made or grown larger.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 9:12
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Possessing or exercising understanding, knowledge, prudence, judgment, discernment, or skill; also a wise person. Sense 2: In phrases such as in no wise, way, manner, respect, or degree.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Second-person singular present form of scorn, meaning to despise, deride, ridicule, or mock.
Meaning drawn from: KJV context and cross-references
1. Without others, company, or help; by oneself. 2. Only or solely. 3. In "let ... alone," to leave undisturbed or refrain from interfering with.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To carry, support, convey, endure, sustain, or be answerable for. Sense 2: To produce or bring forth offspring, fruit, or another result. Sense 3: In ‘bear witness’ or ‘bear record,’ to testify or give witness. Sense 4: A large wild animal.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 9:13
Lacking wisdom or sound judgment; acting or speaking without wisdom.
Meaning drawn from: KJV context and cross-references
Crying out or exclaiming.
Meaning drawn from: KJV context and cross-references · Bullokar 1616
Without guile; sincere or harmless; in other contexts, lacking wisdom or understanding.
Meaning drawn from: KJV context and cross-references · Skeat 1893
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7He that reproveth a scorner getteth to himself shame: and he that rebuketh a wicked man getteth himself a blot.
7He that reproueth a scorner, getteth to himselfe shame: and he that rebuketh a wicked man, getteth himselfe a blot.
8Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee.
8*Reproue not a scorner, lest hee hate thee: rebuke a wise man, and hee will loue thee.
Selected passage9Give instruction to a wise man, and he will be yet wiser: teach a just man, and he will increase in learning.
9Giue instruction to a wise man, and he will be yet wiser: teach a iust man, and he will increase in learning.
Selected passage10The fear of the Lord is the beginning of wisdom: and the knowledge of the holy is understanding.
10*The feare of the LORD is the beginning of wisedome: and the knowledge of the holy is vnderstanding.
Selected passage11For by me thy days shall be multiplied, and the years of thy life shall be increased.
11*For by me thy dayes shall be multiplied: and the yeeres of thy life shalbe increased.
Selected passage12If thou be wise, thou shalt be wise for thyself: but if thou scornest, thou alone shalt bear it.
12If thou be wise, thou shalt be wise for thy selfe: but if thou scornest, thou alone shalt beare it.
Selected passage13¶ A foolish woman is clamorous: she is simple, and knoweth nothing.
13¶ *A foolish woman is clamorous: she is simple, & knoweth nothing.
Selected passage14For she sitteth at the door of her house, on a seat in the high places of the city,
14For she sitteth at the doore of her house on a seate, in the high places of the Citie: