Psalms 32:2–3
Blessed is the man unto whom the Lord imputeth not iniquity, and in whose spirit there is no guile.
Blessed is the man vnto whom the LORD imputeth not iniquitie: and in whose spirit there is no guile.
When I kept silence, my bones waxed old through my roaring all the day long.
When I kept silence, my bones waxed old; through my roaring all the day long.
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From verse 2
- 2 Corinthians 5:19–21Rank 2 from verse 2
19To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.
20Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God.
21For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
19To wit, that God was in Christ, reconciling the world vnto himselfe, not imputing their trespasses vnto them, and hath †committed vnto vs the word of reconciliation.
20Now then we are Ambassadors for Christ, as though God did beseech you by vs; we pray you in Christs stead, that be ye reconciled to God.
21For he hath made him to be sinne for vs, who knewe no sinne, that wee might bee made the righteousnesse of God in him.
- Revelation 14:5Rank 3 from verse 2
- 1 Peter 2:1–2Rank 4 from verse 2
1WHEREFORE laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,
2As newborn babes, desire the sincere milk of the word, that ye may grow thereby:
1¶ Wherefore laying aside all malice, and all guile, and hypocrisies, and enuies, and euill speakings,
2As new borne babes desire the sincere milke of the word, that ye may grow thereby,
- 2 Corinthians 1:12Rank 5 from verse 2
12For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.
12For our reioycing is this, the testimony of our conscience, that in simplicitie and godly sinceritie, not with fleshly wisedome, but by the grace of God, wee haue had our conuersation in the world, and more aboundantly to youwards.
- Leviticus 17:4Rank 6 from verse 2
4And bringeth it not unto the door of the tabernacle of the congregation, to offer an offering unto the Lord before the tabernacle of the Lord; blood shall be imputed unto that man; he hath shed blood; and that man shall be cut off from among his people:
4And bringeth it not vnto the doore of the Tabernacle of the Congregation, to offer an offering vnto the LORD before the Tabernacle of the LORD, blood shall be imputed vnto that man; he hath shed blood, and that man shall be cut off from among his people:
- Romans 5:13Rank 7 from verse 2
From verse 3
- Proverbs 28:13Rank 1 from verse 3
- Psalms 38:3Rank 2 from verse 3
- Psalms 38:8Rank 3 from verse 3
- Psalms 22:1Rank 4 from verse 3
- Lamentations 3:8Rank 5 from verse 3
- Hosea 7:14Rank 6 from verse 3
14And they have not cried unto me with their heart, when they howled upon their beds: they assemble themselves for corn and wine, and they rebel against me.
14And they haue not cryed vnto me with their heart, when they howled vpon their beds: they assemble themselues for corne and wine, and they rebell against me.
- Psalms 31:9–10Rank 8 from verse 3
9Have mercy upon me, O Lord, for I am in trouble: mine eye is consumed with grief, yea, my soul and my belly.
10For my life is spent with grief, and my years with sighing: my strength faileth because of mine iniquity, and my bones are consumed.
9Haue mercy vpon me, O LORD, for I am in trouble; mine eie is consumed with griefe, yea my soule and my belly.
10For my life is spent with griefe, and my yeeres with sighing: my strength faileth, because of mine iniquitie, and my bones are consumed.
- Psalms 51:8Rank 9 from verse 3
- Psalms 6:2Rank 10 from verse 3
- 2 Samuel 11:27–12Rank 11 from verse 3
Verse text is unavailable.
Verse text is unavailable.
- Isaiah 51:20Rank 12 from verse 3
20Thy sons have fainted, they lie at the head of all the streets, as a wild bull in a net: they are full of the fury of the Lord, the rebuke of thy God.
20Thy sonnes haue fainted, they lie at the head of all the streetes as a wilde bull in a net; they are full of the furie of the LORD, the rebuke of thy God.
- Isaiah 57:17Rank 13 from verse 3
- Isaiah 59:11Rank 14 from verse 3
- Jeremiah 31:18–19Rank 15 from verse 3
18¶ I have surely heard Ephraim bemoaning himself thus; Thou hast chastised me, and I was chastised, as a bullock unaccustomed to the yoke: turn thou me, and I shall be turned; for thou art the Lord my God.
19Surely after that I was turned, I repented; and after that I was instructed, I smote upon my thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth.
18¶ I haue surely heard Ephraim bemoaning himselfe thus, Thou hast chastised me, and I was chastised, as a bullocke vnaccustomed to the yoke: turne thou me, and I shall be turned; thou art the LORD my God.
19*Surely after that I was turned, I repented; and after that I was instructed, I smote vpon my thigh: I was ashamed, yea euen confounded, because I did beare the reproch of my youth.
- Lamentations 1:3Rank 16 from verse 3
3Judah is gone into captivity because of affliction, and because of great servitude: she dwelleth among the heathen, she findeth no rest: all her persecutors overtook her between the straits.
3Iudah is gone into captiuitie, because of affliction, and †because of great seruitude: she dwelleth among the heathen, she findeth no rest: all her persecutors ouertook her betweene the straits.
- Lamentations 3:4Rank 17 from verse 3
- Genesis 3:8–19Rank 18 from verse 3
8And they heard the voice of the Lord God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the Lord God amongst the trees of the garden.
9And the Lord God called unto Adam, and said unto him, Where art thou?
10And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.
11And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?
12And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat.
13And the Lord God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat.
14And the Lord God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:
15And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.
16Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.
17And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life;
18Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field;
19In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.
8And they heard the voyce of the LORD God, walking in the garden in the †coole of the day: and Adam and his wife hid themselues from the presence of the LORD God, amongst the trees of the garden.
9And the LORD God called vnto Adam, and said vnto him, Where art thou?
10And he said, I heard thy voice in the garden: and I was afraid, because I was naked, and I hid my selfe.
11And he said, Who told thee, that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee, that thou shouldest not eate?
12And the man said, The woman whom thou gauest to be with mee, shee gaue me of the tree, and I did eate.
13And the LORD God said vnto the woman, What is this that thou hast done? And the woman said, The Serpent beguiled me, and I did eate.
14And the LORD God said vnto the Serpent, Because thou hast done this, thou art cursed aboue all cattel, and aboue euery beast of the field: vpon thy belly shalt thou goe, and dust shalt thou eate, all the dayes of thy life.
15And I will put enmitie betweene thee and the woman, and betweene thy seed and her seed: it shal bruise thy head, and thou shalt bruise his heele.
16Unto the woman he said, I will greatly multiply thy sorowe and thy conception. In sorow thou shalt bring forth children: and thy desire shall be ‖to thy husband, and hee shall *rule ouer thee.
17And vnto Adam he said, Because thou hast hearkened vnto the voyce of thy wife, and hast eaten of the tree, of which I commaunded thee, saying, Thou shalt not eate of it: cursed is the ground for thy sake: in sorow shalt thou eate of it all the dayes of thy life.
18Thornes also and thistles shall it †bring forth to thee: and thou shalt eate the herbe of the field.
19In the sweate of thy face shalt thou eate bread, till thou returne vnto the ground: for out of it wast thou taken, for dust thou art, and vnto dust shalt thou returne.
- Luke 15:15–16Rank 19 from verse 3
15And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine.
16And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him.
15And he went and ioyned himselfe to a citizen of that countrey, and he sent him into his fields to feed swine.
16And he would faine haue filled his belly with the huskes that the swine did eate: & no man gaue vnto him.
- 2 Samuel 21:12–14Rank 20 from verse 3
12¶ And David went and took the bones of Saul and the bones of Jonathan his son from the men of Jabesh-gilead, which had stolen them from the street of Beth-shan, where the Philistines had hanged them, when the Philistines had slain Saul in Gilboa:
13And he brought up from thence the bones of Saul and the bones of Jonathan his son; and they gathered the bones of them that were hanged.
14And the bones of Saul and Jonathan his son buried they in the country of Benjamin in Zelah, in the sepulchre of Kish his father: and they performed all that the king commanded. And after that God was intreated for the land.
12¶ And Dauid went and tooke the bones of Saul, and the bones of Ionathan his sonne from the men of Iabesh Gilead, which had stollen them from the street of Bethshan where the *Philistines had hanged them, when the Philistines had slaine Saul in Gilboa.
13And hee brought vp from thence the bones of Saul, and the bones of Ionathan his sonne, and they gathered the bones of them that were hanged.
14And the bones of Saul and Ionathan his sonne buried they in the countrey of Beniamin in Zelah, in the sepulchre of Kish his father: and they perfourmed all that the king commanded: and after that, God was entreated for the land.
- Psalms 102:3–5Rank 23 from verse 3
3For my days are consumed like smoke, and my bones are burned as an hearth.
4My heart is smitten, and withered like grass; so that I forget to eat my bread.
5By reason of the voice of my groaning my bones cleave to my skin.
3‖For my dayes are consumed like smoke: and my bones are burnt as an hearth.
4My heart is smitten, and withered like grasse: so that I forget to eate my bread.
5‖By reason of the voice of my groning, my bones cleaue to my skinne.
- 1 Samuel 31:13Rank 24 from verse 3
WORDS IN THIS PASSAGE
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DEFINED WORDS
Psalms 32:2
1. Favoured by God, endowed with good, or declared happy. 2. Spoke good of, praised, thanked, or bestowed a blessing upon.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
The objective form of who, referring to the person or persons acted upon or related to.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Reckons, counts, credits, attributes, or charges something to a person’s account.
Meaning drawn from: KJV context and cross-references
Wickedness, unrighteousness, transgression, or sin; the guilt or burden of such wrongdoing.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: An immaterial living or personal being distinct from a body. Sense 2: The inward life, disposition, mind, or courage of a person. Sense 3: The Holy Spirit, the divine Spirit of God.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Deceit, treachery, fraud, or deceitful cunning used to mislead or entrap.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Psalms 32:3
Retained, guarded, observed, or preserved.
Meaning drawn from: KJV context and cross-references · Webster 1828
Absence or cessation of sound or speech; quietness, stillness, restraint from speaking, or the condition of being made unable or unwilling to answer.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of wax, meaning to grow, increase, or become.
Meaning drawn from: KJV context and cross-references
1. Advanced in age or existing for a long time. 2. Of the stated or specified age. 3. Ancient, former, previous, or worn.
Meaning drawn from: KJV context and cross-references
From one side or end to another; by means of; throughout; or because of.
Meaning drawn from: KJV context and cross-references
Present-participial or verbal-noun form of roar, meaning to make such a sound, especially in distress or fierceness.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: Extending a great distance or duration. Sense 2: To desire earnestly.
Meaning drawn from: KJV context and cross-references
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sin and temptation
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Suggested context · Psalms 32:1–11
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32:1BLESSED is he whose transgression is forgiven, whose sin is covered.
32:1¶ Blessed is he whose transgression is forgiuen, whose sinne is couered.
32:2Blessed is the man unto whom the Lord imputeth not iniquity, and in whose spirit there is no guile.
32:2Blessed is the man vnto whom the LORD imputeth not iniquitie: and in whose spirit there is no guile.
Selected passage32:3When I kept silence, my bones waxed old through my roaring all the day long.
32:3When I kept silence, my bones waxed old; through my roaring all the day long.
Selected passage32:4For day and night thy hand was heavy upon me: my moisture is turned into the drought of summer. Selah.
32:4For day and night thy hand was heauy vpon me: my moisture is turned into the drought of summer. Selah.
32:5I acknowledged my sin unto thee, and mine iniquity have I not hid. I said, I will confess my transgressions unto the Lord; and thou forgavest the iniquity of my sin. Selah.
32:5*I acknowledged my sin vnto thee, and mine iniquitie haue I not hid: I said, I will confesse my transgressions vnto the LORD; and thou forgauest the iniquitie of my sinne. Selah.
32:6For this shall every one that is godly pray unto thee in a time when thou mayest be found: surely in the floods of great waters they shall not come nigh unto him.
32:6†For this shall euery one that is godly pray vnto thee, in a time when thou mayest bee found: surely in the floods of great waters, they shall not come nigh vnto him.
32:7Thou art my hiding place; thou shalt preserve me from trouble; thou shalt compass me about with songs of deliverance. Selah.
32:7*Thou art my hiding place, thou shalt preserue mee from trouble: thou shalt compasse me about with songs of deliuerance. Selah.
32:8I will instruct thee and teach thee in the way which thou shalt go: I will guide thee with mine eye.
32:8†I will instruct thee, and teach thee in the way which thou shalt goe: I will guide thee with mine eye.
32:9Be ye not as the horse, or as the mule, which have no understanding: whose mouth must be held in with bit and bridle, lest they come near unto thee.
32:9*Be yee not as the horse, or as the mule which haue no vnderstanding: whose mouth must be held in with bit and bridle, least they come neere vnto thee.
32:10Many sorrows shall be to the wicked: but he that trusteth in the Lord, mercy shall compass him about.
32:10Many sorrowes shall be to the wicked: but he that trusteth in the LORD, mercy shall compasse him about.
32:11Be glad in the Lord, and rejoice, ye righteous: and shout for joy, all ye that are upright in heart.
32:11Be glad in the LORD, and reioyce yee righteous: and shout for ioy all ye that are vpright in heart.